Walk In My Shoes - feat. Dick Gregory's First TV Appearance (1961)

this is no communist speak this is an angry black man [Applause] speak the 20 million black men of America get angry that America won't have to worry about communism to worry about the rest of black Peril here in America the afro Americans getting damn angry what he trying to say we don't want to be negro I explain why when you look in the mirror you don't see a white it isn't so much that we want a hamburger because we aren't hungry and it isn't such a thing that we want a Cocola because we are not thirsty we merely want recognition of those rights that are ours there is no single voice for the American Negro today some of us are disillusioned some of us are frustrated many are angry we're difficult to know harder to understand I know because I'm a negro the only way the white man can know me is to walk in my [Music] shoes Bellen Howell closeup a penetrating look at today brought to you by the expanding worlds of Bellen how in photography capturing the things we can see in electronics through its CEC division recording the mysterious things we cannot see B and Howell for home and Industry finer products through imagination it's like hell to live up here well the condition the houseing conditions here is something terrible the rats the mice the roaches it isn't very pleasant I can tell you [Music] that the people wants to have something to hold on to but they have nothing their salaries are small the rents are big and the people just can't get along on the that's why you find the people walk in the streets trying to do things that they're not illegal and otherwise we appreciate nice things you know we we really like to have nice things but we can't afford them not on what love we have we stay in Hawk from day to day just as soon as you get through paying one bill you owes another so how are how are you how are you going to exist you you're a Perpetual Haw sh water runs down and Le all over everywhere from uh it come from the Le and the plastic faell line all those holes the big RS and it comes in up and down that hole on the floor the bath stool is about fall in the Basin M I have um one bedroom in up there in the front and the kitchen I pay $64 a month why don't you move out this H well I can't get nowhere to go why can't you get anywhere to [Applause] go I don't know the WR thing is so high when you go to a office like that you had to pay about $2 $300 for you get a a part I wait on the farm from North Carolina me and my husband my husband Liv do you think you are better off now than you are in North Carolina yeah I don't Li down there I get long B up here you never you you never can give a man anything that you when you took away everything anything you give him is just a morle in compar to what he deserves when you take a man and you take his language you take his home you take his wife you take his children well my God what do you want from them some of the people who might have an opportunity to move have been so beaten so destroyed by the constant pounding of prejudice segregation discrimination and bigotry that they no longer have the will to walk through a door which may be open to [Music] them everybody crowded the Negro ghetto dweller feels inferior to whites who live no better than he does he still has that disability that social disability the color of his skin which tells him that no matter what he may be he is still somehow not equal to the other man [Music] no yes oh yes [Music] oh nobody know nobody [Music] car nobody nobody cares about me going downtown to meet the man the white man you work [Applause] for your [Applause] right throughout America three out of four Negroes now live in cities more than 1 million Negroes are crowded together in New York City [Applause] alone [Applause] [Applause] [Applause] 100 blocks or so and you're in the brighter world of the whites here it's New York City's garment district but it might be any industry in any City it's always the same the Negroes are concentrated in the worst jobs the lowest levels on the average we're paid only $6 for every 10 a white man makes and while we're catching up at the present rate we won't pull even for another 40 years we're stuck down here how many of us make it up there and what if you do make it up and out to the suburbs what if you even make it big I feel that no matter where you go politically or economically or ethnically wherever you may go you're going to find that you are still hamstrung with this identification of being a negro even here in Mount Veron even anywhere even even in Canada even in still a negro even even in Paris wherever you may go you are going to find that you are ethnically still tired to being a negro and that it does make a difference and I'm not at all sure that I want to be anything else some years ago I was in Omaha Nebraska and I had uh to speak to a group of young Jewish persons connected with the synagogue in Omaha well the rabbi said you must remember we are 5:00 Jews in other words these persons are just another American citizen woven into the fabric of the community but at 5:00 we become Jews the only difference here of course is that a negro is a 24-hour negro I think this last night uh I had a very interesting experience I went in the rooms uh down at the wol hotel of a visiting group here from an African country and I spoke visited these three different Africans uh one of the one of the men who was a chief and who was very wealthy asked me why do we put up why do you American Negroes put up with all of this in the South and there uh I answered him I said perhaps for the same reason that we asked ourselves for long why for so long why uh you Africans put up with the British the French the Italians running your country for you and he had not seen the relationship there uh but then he saw it clearly and I indicated to him that I felt that this was a century in which we would find uh a Resurgence of the black man and of the darker people because the history of of the World shows that every civilization has at one time been the king pin I mean the Portuguese at one time ran the world the Spanish at one time ran it the Italians the British the French all of them have had that day and Africa had its day way early uh much earlier so I think we're coming back a full cycle and I think the influence of Africa and of the American Negro in the United States upon its conscious is going to be felt with its full impact within the next 20 years I think the I think the time has come when the white man time is running out on him just like the tide he has got to go his time is here and there's no two ways about it well if his own mathematics is correct the cyc of time will absorb him just like it did the Egyptian Empire the Roman Empire the German Empire the Spanish Empire now it has come in one piece and I think that if we do have this Resurgence there will be incumbent upon us to uh use it more wisely out of the depth of our experiences with segregation and with discrimination so that the human race can be brought together irrespective of color and I don't think that this is going to give the black man any license the whole white man's Empire is about to come to I hope that he can cope with it as well as we did when we had to cope with with his taking over I hope that you will be able to qu hope and be as humble and understanding as we were we'll return to walk in my shoes after this message from Bell and Howell we're finding a new way to express our problem and the whites are laughing with us you know I feel so sorry for Willie I hate to see any baseball player having troubles cuz that's a great sport for my people that is the only sport in the world where Nigro can shake a stick at a white man and won't start no ride course now don't get me wrong now we doing all right well at the rate we going 10 years from now you might have to be my color to get a job and let's face it they not making man tan for nothing [Applause] and you heard what Bobby Kennedy said about 8 weeks ago he said 30 years from this year negro can become president so treat me right I'll get in there and raise taxes on you I mean now don't get me wrong I wouldn't mind paying my income tax if I knew it was going to a friendly country and we have a lot of racial Prejudice up North but we're so clever with it take my hometown Chicago I mean you can't see it just just going in there when the Negroes in Chicago move into one large area and it looked like we might control the votes they don't say anything to us they have a slum [Applause] clearance you do the same thing on the west coast but you call it freeways anybody here from Chicago where do you live in Chicago South Side south side where abouts North Side law yeah how long you been away 7 years you're a hell of a surprise you ever go back my brother just moved in [Applause] there that's it dick with this new negro humor what is the white man laughing about I think the white man is laughing at the same thing a person laughs at when they slam their hand in the car door and when it's about to heal the problem is almost over as Martin Luther King said Jim Crow is dead in the South it's just a matter of how expensive they want to make the funeral you can always laugh at problems that's right everyone in the whole world know this is a wrong so then you can make humor out of this and matter of like you enlightening people on just what's going on no no one actually knows the Negro problem the average white man meets a negro at work when we're in inferiority position uh you hear a lot of Southerners said well the Negroes that I been around they say they want uh segregation they don't want to move into our schools well this is what I call taking the fifth if Jimmy hord and all the big uls can take the fifth then uh how come we can't take the fifth we don't even taking the first when we can't get the 14 and this is just a matter of fact the same bit in the South and up north you know uh uh color fell work with me is one of the most intelligent fellas I've ever met well who is he talking about the janitor the may give him any tips on stock he know what's going on in world problems this has been a bit where we say he's intelligent to make up for not letting him go to school and this is the way we've been doing this some of my best friends are color this is not true they don't take their best friend anywhere they don't take them out on Saturday night they still enter through the back door so how could this be a best friend and a lot of them they don't even know the best friend's last name just the first name that they've been called calling him by for 40 years they don't know nothing about his family nothing about his problems our problems don't always show but even here in a Chicago neighborhood where Negroes equal whites economically you'll find we're more disillusioned about the idea of white superiority than we were before we made it I to differ with your use of the word unfortunate I thought we had progressed Way Beyond the the term of unfortunate but we have not Dolores we have not the unfortunate thing is that while we are 100 years beyond the Civil War the basic frame of reference the basic value system of American culture says positively unequally if you're black get back if you're white you're right if you're Brown stick around may I interrupt you yes I am neither black nor white where do I go well you are what we would call what we would call in the French I guess and that perhaps this is the reason why French is the language of diplomacy you are neither Kami nor kamsa you are K in uh this is where the white man is wrong about this integration thing he seems to be of the opinion that we want to intermar that we want to socialize such as we're doing here now this matter of friendship I think uh uh runs its own course I think people seek their friends and make their friends in a natural course of Association be they black white green yellow or brown but let me get back to what you originally said they think we want to socialize with them they think we want to sit with them they think we want to go to school with their children these are the things that they think well we do we do want to go to school with them of course but the important thing is we don't want to be denied but the biggest thing is what they fear they fear want this is not our it's not we don't want we don't necessarily want to go to school Mar this whole argument you know this business infuriates me the attempt to explain my highest motivation to achieve the objectives of my life in terms of the bedroom of Communism this I've got to go down on I'm not going to stand still for this but tell certain that the bedroom argument is always the argument that the uh the extremist The Lunatic fren we might say always use that to try to end all discussion well isn't this ridiculous it's too late for the bedroom argument long since I I frankly think theor that your your complection is enough to end that argument right now the bedroom argument began back in slavery days and it didn't start with the Negro well this should be because I know of no negro slave who had the courage to go into any white Plantation owner's house and look at his white exactly exactly but many were invited see which direction the motivation moves in yeah well anyway I think that the whole argument uh the objection to the southern especially the southern white man is the matter of intermarriage and socializing and so forth and the day that he looks up and looks around to Negroes like us he will find out that it's way too late that he better get down off of that kind of an argument and find some other reason for objecting to us we're not we're not all black some of us are white some of us are brown some of us are the same color this whole business of integration I think we've looked at it in one way integration for the Negro but I think that integration in America will free the white man integration will make the white man respect the 13th 14th and 15th amendments it will make him respect the Bill of Rights it will make him become an an American finy following his own Constitution which he has never never followed properly because Negroes would not be living in ghettos we wouldn't have this the Separation by color Los Angeles offers a good life out here life looks very good well I've got one more week of vacation left I think I'm going to do as much of this outside living as I can before I get locked up in that dent office again hamburgers look good and charred how about well I don't need one right now no thanks okay how much time do you have left on your vac out I have two more weeks last two more weeks you've been keeping in condition while you've been away oh yes I've been playing a lot of Tenn well good life looks good but we too are being pushed by our own people negroes with little education with very little skill are moving to Los Angeles from the south at the rate of 1,600 every month but they're not finding the promised land they bring problems with them finding jobs for themselves is one and they create new problems for those who came before if you recall at our last meeting we discussed the problem of integrated housing and we found out that almost 1,700 Negroes are moving into Los Angeles a month by 1970 there'll probably be a million Negroes in this city and I know that people are concerned about this they may not talk about it very often but I certainly heard them shudder in church when he said there would be a million Negroes in Los Angeles we shter because we were saying in essence the majority of these people are not like we are and uh we felt that we maybe some of us felt we left this sou because we were getting away from this problem we are part of this Exodus too but we a little maybe embarrassed by the fact that here we're going to have a a mass element come in that that's going to create a tremendous social problem in the community to which we find uh great deal of difficulty in relating to well I don't want to sound like a do gooder because I really am not and I'm somewhat of a SM but I do think that with these people coming in who are not our intellectual equals nor are there of our soci sociological uh bracket uh they're not to be a handicap to us they'll find their own level now I do sound like a snob but I don't mean it this way but they're used to living a certain way and they too might uh rise uh rise up above their origin and might one day be our Associates the whole tone of this meeting is second profession of being a negro and we are out here a while and we're working in our own fields and then we find out that here these same problems are following on the heels of, 1600 Negroes a month they come into Los Angeles now this gives us problems it's our own own view it's our own identifying with these Negroes that are coming in with their carpet bags that causes us problem this is our basic embarrassment that we as Negroes have we want to live together yet we want to sort of scatter to the far winds and live amongst uh white people we we we are brought up in terms of this that to have a dark skin to have to be a negro there is something wrong with it and if you take a child and raise him a child a very impressionable child and have him grow up in an atmosphere where you're color of skin is something that is looked down upon that there is something wrong with you that you are are are uh are not you you don't have the abilities of other people even no matter how much education no matter how much uh training Etc you have a lot of these Impressions stay with you I feel that we have to search for a new image when I wake up in the morning I don't look in the mirror and say you are a negro therefore you will face life in a certain way I see myself myself as a person just like all the people that I work with and the children that I deal with and they're all people I've got to break in here I can tolerate this in long this idea of this consciousness of you got to look in the mirror to face yourself to to go through this bit about being a negro is very naive the uh individual this concept was instilled in you before you could think right oh I don't agree see and first of all we have as a symbol in our community the white straight hair brown hair as the symbol of the thing to strive for now there's nothing wrong with it except it represents the very fact that we're talking about and this SE wall between what we aware of and what we think we think now wait let me finish this please uh the the idea the Negro in our society is a rejected child there's no two ways about it it it's in Los Angeles it's in New York City it's in any place in the United States we'll continue with walk in my shoes after this message from Bell and Howell 1954 we'll never forget the day the Supreme Court ruled white schools must admit us it was a legal victory for the NAACP we agreed with Adam Powell this is democracy's finest Hour this is common M's worst defeat the news of this decision is a news of world significance southern people will not stand for this monstrous proposition southern people believe in segregated sto both races believe in segregated speo a court decree is no better than the public sentiment which supports it [Applause] [Music] [Applause] these jeering demonstrators of earlier years have now in many cities been kept Away by the force of an aroused public opinion but to many of us even the 1961 progress 18 students in Dallas nine in Atlanta is only token integration it's new proof to many of us that legal weapons Aren't Enough that white law doesn't mean what it says after all in seven long years since 1954 on deceptively tranquil Southern negro campuses our new generation was growing up well trained fully qualified no longer willing to go slow as our parents were we gave negro impatience a voice we turned our backs on legalism it was too slow we prefer to use with new energy the classic tools of more active nonviolent riding and sitting in for freedom for first class citizenship we made sure our voice was heard we merely want respect and dignity that is the thing that the Negroes are negro youth in the South are revolting against and we are revolting against that adult negro who is continually selling out the Negro we feel uh of course uh there the young people are energetic and ambitious to do things but we feel you need a certain amount of maturity and uh and to to with that uh young leadership and uh we think the the the president leadership has done a lot to advance us to the point where we are now he says he represents the Negro he doesn't not represent anybody but himself he is looking for security that's what our elders are looking for but we do not want security I firmly believe we can best achieve objectives that we are seeking and we agree with the objectives that students are seeking through sincere forthright uh negotiation and around the conference table we have utterly pushed aside the old stated adult negro leadership in the South and we have organized ourselves into student groups and to student protest nonviolent protest groups and we have seen real change in the South within the last past year and a half many of the students work with Dr Martin Luther King's Southern Christian leadership conference Wyatt T Walker is director to be to Dr King's Chief assistant the new mood is not a question of age Alone 10 years ago people would say well the the NAACP is the worst organization in America it's sub versive uh then when the sit Downs came uh they said to us well no you shouldn't sit in we ought to do it the way the sane and stable NAACP does it now this year we're hearing that well the freedom ride is not the the way to do it you ought to do it the way you did the citytins and I predicted in the next several months when another area is attacked they'll say well you should have done that like you did the freedom rise and so the defenses just move back one line each time some people have conjectured that maybe there's a split in negro leadership now and I don't think it's that so much as it is there's a basic difference in people there's a difference between people who will act and people who won't act on what they believe and it is just now that uh the generation that grew up during the War years has come of age now they're College bred youngsters they're Urbane to a degree they know what they want and they are insistent that they be American citizens right now and they are be being joined by hundreds and thousands of across the South both young and old in New York another headquarters for Freedom Riders is the Congress on Racial equality core for short it's headed by Jim farmer who paints much the same picture of a swelling wave of confidence I think there is a new element in the Civil Rights struggle today as compared with uh years ago uh in the past the Negroes wanted to fight against segregation but they tried to do it with a minimum of risk and a minimum of suffering they asked other people to eliminate segregation for them but now the younger negro is willing to risk all sorts of things even jail even suffering even pain even death I think their courage has been a contagious thing many of their parents and the older people in the community are catching it too uh they are saying if my kids can risk all of this then why not I uh their their consciences are being disturbed I went out of a a guilty conscience I live in New York now I lived in Texas as a child although I live in New York I'm reminded as every other negro must be in New York that we're not free I'm also reminded that as long as a door is closed to a men's waiting room that is Mark cullet in Jackson Mississippi I'm not free to into Grand Central Station in New York City I was to have tried to get onto the first feedom bus that went South people were injured on that bus people were beaten in Alabama this set up a guilt complex in me because pery Sutton hadn't gone Percy Sutton had stayed in New York he excused himself by saying that he had work to do in the n ACP he had cases in court but deep down within Percy Sutton he felt that he was afraid and to live with Percy Su I had to go but I tell you the most cruel thing that I experienced was not being in jail in Jackson Mississippi as they tried to brainwash me as they do all who go to Jackson Mississippi but it was a ride from Atlanta Georgia to Montgomery Alabama and with a feeling of building fear as I rode in the front of the bus just two of us through a hostile territory a territory that I had been through before in which I had always ridden in the back of the bus because I didn't have guts to get in the front of the bus but now the time had come I was riding in the front of the bus I don't remember how many hours it was from Atlanta but if it was 6 hours actually by trip it was 60 hours of the fear of the mind so much so had this tension built up that as we went through the countryside and we looked out and I saw the red clay we passed Tusk Institute where I had gone to school Under segregated circumstances where I had been in the for Air Force was as a negro Cadet where I had graduated as a negro officer who could not eat in the white Officers Club as I prepared to go and fight the American cause I looked at tusi I was so dog gone scared not afraid scared that I want to get off the bus get out and stay at Tusk tusk was a familiar name Montgomery was a place of hostility Montgomery I remembered from 1940 I remembered Montgomery from the Capal is the capital of Alabama on the capital steps a Sho shine boy not more than 18 head split open from behind and blood streaming somehow gushing over the front of his face and down this was 1940 but that is always symbolized Montgomery Alabama to me finally we arrived in Montgomery we were going into Montgomery as we later found out in the face of a court order a federal court order that said no one would go in as a freedom rider this was Montgomery this was the Hostile Montgomery in which the beatings had just taken place a few days prior to this of the Freedom Riders we pulled into the bus station of Montgomery Alabama and now the Moment of Truth had arrived the bus pulled into the station I got ready to get up and started to stand and my legs wouldn't hold me this is fear now fear from what fear from riding into the bus station no fear compounded from Percy suon who couldn't go to the white playground as a kid Percy Sutton who was put off a train as an officer a captain in texicana in 1945 when he had returned from fighting a war for his country these were the fears that come up over the years and what had they done to Percy sat that stilled his legs as effectively as if a nerve had been sat upon and they were cold and I had to massage my legs to get up to get off the bus and this was fear fear that no one else would experience except the Negro fear from conditioning and it's a cruel sort of fear we got off the bus we went into the bus station and isn't more than 50 to 100 steps between the bus and the Lunch Counter the white Lunch Counter there and I went in into the Lunch Counter through the body of people into the white lunch counter and we sat there Mark Lane and Percy SU white marklan Percy Sutton necro sat at the lunch counter together and there were a number of people sitting there and we called to the lady for service and the thing we decided to ask for was orange juice because the orange juice was right there and Mark Lane sitting with me frightened to death himself said Madam I'd like to have some orange juice and he screamed out orange juice it blurted forth from him and the lady looked at him with gone and she says I'll serve you when I get through now of course those are harsh words but they were pretty words to us because we knew that we were going to be served at least then a few moments later after indeed she was through serving everyone else she came over to the counter and took two glasses of orange juice slid them down the corner to us and I tell you that was a nicest warm orange juice I'd ever tasted because it marked the end of the we'll return to walk in my shoes after this message from Bell and how may I take it that the assembly decides by acclamation to receive the Federation of Nigeria as a member of the United Nations well I think the emerging of new nations in Africa has had a great deal of effect upon the attitude of negroes in this country uh they have seen uh black people um across the seas who are asserting themselves and um developing into self-determination uh this is given the Negro American a new sense of self-respect a new dignity because he knows that he does have a tradition he does have a background and uh he belongs you want belongs to a people Africa is a country Africans are people I'm not a Russian I'm not a re I'm not a Cuban I'm not an America I'm an that's right now somebody questioned me when I said that I'm not an American that white man won't allow me to be American American is a man who is protected by the government narc and he have all rights that any other man has and damn it you don't have those rights and you're not in American citizen there is no such thing as second class citizen you are citizen or you are his clean right that's right as president of the National Baptist convention the largest organization of negroes in the world I believe it I'm firmly convinced that we the convention has to give its full and unqualified support to every creative attempt to resolve the problem of race and to actualize our democracy right now in America I think it must be done now because I believe First on the side of the Negro Community itself that within the next year or two at the very most unless very real and substantial progress has made toward the democratization of the American Community the rug will have been pulled completely from under responsible negro leadership so-called and the leadership of the Negro masses especially huddled in our great cities will have passed to people who whose preachments of violence and whose negative attitudes toward everything American will have very dire results the largest best organized preachers of black Supremacy are Elijah Muhammad's black Muslims with a 10000 th000 disciplined members who want their own state right here in America they appeal to Spectators from all over the world including uniformed members of other black nationalist groups Elijah Muhammad's men dress conventionally but their women do not meetings begin with a Muslim prayer here invoked by Mount X in the name of Allah the all wise true and living God not a a dead God but a living God you are gathered here this afternoon to hear The Honorable Elijah Muhammad message which you knew in advance was titled separation or death The Honorable Elijah Muhammad has shown us how integration won't work since 7 years have passed since the Supreme Court issued the desegregation decision we only have 6% compliance with that Supreme uh Court law up at up at this moment 6% in 7 years less than 1% per year and these negro leaders still walking around here thinking the white man is going to bring about [Applause] integration we who have had our Eyes Open by The Honorable Elijah Muhammad call that token integration and no one will expect token integration but a child but children is that right or wrong so The Honorable elij Muhammad has taught us since we SE the government itself with its army with its Navy with its Marines and Air Force uh backing up the National Guard is still incapable of bringing about integration we rejected it takes too long and you don't have that much time left the Press has misled the public I would like to point out that it is this misrepresentation that has caused people to misunderstand Mr muhamed they say that he deals with the emotions of our people no when you tell a man that he's Jim Crow you not clean on his emotions you're telling him the truth what you talking about holy when you tell a black man that his neck is being broken on the tree day in and day out that he has segregated Jim Crow spit upon deprived of civil rights and deprived of equal rights deprived of C first class citizenship that's not playing on anybody's emotion that's playing on a man's intelligence The Honorable Elijah Muhammad teaches black men to go with black women he says that white women are for white men and because some of these integration minded Negroes who have been looking forward all of their life to a time when they could SL slip into the white neighborhood and slip out with one of your women when they hear what Mr Muhammad is saying they come and whisper in your ear and make you think Mr Muhammad is teaching hate no Mr Muhammad is teaching black men to leave black women alone or rather white women alone he's teaching black men to leave white women alone and after we wake up we will see that you leave our black women alone and this is what the honorable Elijah Muhammad teaches us that we must have separation in order to be equal we must have separation in order to have freedom we must have separation in order to have Justice right and to get all of this we have to have some land to do it on I believe that the num their numbers made of actual dues paying members may not be tremendously significant but I think the movement is tremendously significant because I think far beyond the actual uses paying numbers to address themselves to an anger and a frustration deep in the Negro American community and now a final word from Bell and howl like everything else even the day comes to an end the trouble is tomorrow's going to be just like it was today how long how long it seems so much longer when you don't seem to be getting anywhere we want to be like everybody else no different from the next guy is that too much because we won't settle for any less that day is gone [Music] forever unless very real and substantial progress has made towards the democratization of the American Community the rug will have been pulled completely from under responsible negro leadership and the leadership of the Negro masses will have passed to people whose preachments of violence will have very dire results none violence is when a white man hits you but when he come to you it'll knock your if they believe in turn the cheek why don't you turn the cheek for a Black Fist white man boy was reading the Bible and the little boy said Papa Bible said love your neighbor do that mean a niggaer I don't want to go out and replace white supremacy with black Supremacy I just want my fair share of what's out there I don't know whether I'm looking for my day or just a part of the day that I'm entitled to whatever I have the ability and the education and the desire to accomplish just don't hold me back let me go at my own [Music] pace now where do I go and how do I get there do you know what do you expect me to do the American Broadcasting Company wishes to thank its sponsor Bell and Howell for encouraging our complete editorial Freedom throughout this [Music] [Music] series some

Channel: Reelblack One

Views: 520,629

Keywords: Dick Gregory, Malcolm X, James Farmer, Louis Lomax, Civil Rights Movement, Stand Up Comedy, African-American

Id: 082Z9w1BeqU

Length: 52min 13sec (3133 seconds)

Published: Wed Jan 04 2017