BONUS 021 - SEEK21: Favorite Scripture Verses

[Music] welcome to godsplaining contemplative preachers contemporary age each week join the dominican friars as they consider all things catholic welcome to godsplaining and uh this episode that we're doing for focuses seek 21 conference i'm father jacob bertrand janczyk director of vocations for the dominican province of st joseph here in washington dc and i'm joined by two of my brothers father patrick briscoe say hi father patrick hello all if father patrick is up in providence rhode island at providence college and then we are also here with father gregory pine uh say hi father gregory hello glad to be with you all yeah father gregory is uh over in somewhere in europe just hiking for the next few years of his life no seriously he's doing his doctoral work in freiburg switzerland so he's over there so you have three of us dominican friars from the province of saint joseph dc providence and switzerland so we're coming to you from all over the place um [Music] that's it physically and spiritually mentally too maybe psychologically emotionally we might be in different places so yeah i think so yeah transcendently transcendently that's beautiful yeah um i feel like i'm kind of stuck here right now but maybe one day i'll transcend something beyond that uh but for now i not so much but uh yeah so i think um first a big a big thanks to to focus and and the sikh conference for inviting us uh for inviting our podcast godsplaining to to be part of a conference the virtual conference this year that's exciting um last year uh father gregory and i were at sls and and phoenix right that was in phoenix and then the year before that father patrick and i were at seek in um in indianapolis where we drove around do you remember this father when we got picked up by the airport our uber car was like a canary yellow pt cruiser yes it was amazing and i wanted to cancel it because i was embarrassed because of course like you get into the airport there are like thousands of people all going to the same place and where they're in our habits and like i see this thing on my phone a canary yellow peachy cuz i'm like absolutely not we have all these things to carry for the booth i'm like no we cannot and he's like yes yes we are so we kept the pd cruiser it smelled like cigarettes the guy the windows down the whole time it was in indianapolis it was like what are we doing we roll up to the hotel canary yellow pt cruiser it was great but uh yeah though we couldn't be there you know all together this year it's great to be at least together virtually and um yeah so we thought we'd do this so hopefully there will be a bunch of new listeners who haven't who haven't tuned into the podcast or perhaps aren't terribly familiar to with dominican so our idea was that we we'd spend a couple minutes introducing you to us uh to our podcast and then uh we thought we'd we'd talk through some of our favorite scripture verses um perhaps fodder for your own bible studies that you all do together on campuses or virtually in person whatever but um at least give you a bit of who we are before we just start blabbing at you or making fun of each other which is usually what the podcast turns into but at least still have some context so father patrick get us up to speed on on the order on the on the order of preachers a bit righteous yeah let's go so say dominic is one of my favorite people to talk about of all time possibly even more than saint thomas aquinas which is saying something for a dominican to say that right but saint dominic is our founder so the dominicans are one of those great medieval orders of the church which we're very proud of having having been in existence for 800 years now um actually this year 1221 is the 800th anniversary of saint dominic's death see dominic founded the order because he met a crisis in his time you know he saw a great need and that need was for preaching so in the middle ages there was a problem with an unlearned clergy preaching looked different um it belonged mostly to the episcopacy and people didn't necessarily hear homilies every sunday at mass and what they were hearing could be problematic so say dominic saw this problem he saw a rampant heresy spreading the south of france albigensianism or the cathars and he realized that what people needed was learned preaching so that's what he did he set out he founded the order of preachers to meet that need in the church and one of the things that's incredible about it is that even though as we're saying we have a medieval foundation in a medieval spirit i think a lot of what saint dominic's vision [Music] began 800 years ago is the answer to the needs of our own day so the people at that time that saint dominic saw you know were falling prey to false teaching they didn't that they didn't have confidence in the life of the church um there was a lack of holiness among the clergy there was a great need for erudite teaching you know for really learned preachers and i think the situation the church is much the same today and that the orders charism really brings something to that so that's why saint dominic mattered then and that's why saint dominic's charism and his project matters now so that's who we are that's the order of preachers yeah so the order was founded in in 1216 dominic died in 1221 as father patrick just said and then dominicans came to the u.s in 1805. uh they were brought the order was brought to the us by a dominican priest named edward dominic fenwick who was an american who joined the order in europe while he was studying there and then received permission to found the dominicans here in 1805. so dominicans first landed in the baltimore area and um the fenwick wanted to found a school but uh the the jesuit bishop at the time they had georgetown was recently founded and didn't want you know competition so he sent us out to the to the frontier in ohio and kentucky so the first dominicans were sort of frontier priests they would travel around on horseback celebrating mass for the catholics out there and some of our first parishes were were founded out at the turn of the 19th century so in somerset ohio springfield kentucky they're still you know active parishes in our province and then we made our way back to the east coast so um yeah the province uh is now one of four american provinces uh so we have the eastern province central western and southern and um our our province takes up territory from ohio and kentucky in the west and kentucky virginia in the south and everywhere northeast of that and we're we're just about 300 friars a little shy of that um mostly working in an academic in the academic world campus ministries and uh and parish life but all for the sake of preaching the gospel uh so that's a little more who we are more specifically and i guess what we are father gregory will kind of key into that yeah so um a lot of times people ask uh what's a day in the life of a dominican well i should say some people ask that if you're like a preschooler you're like what do you wear under your habit that's the most burning question it's like stop being creepy kid and get away from me um just kidding we don't say that but when we do we say it gently um so um yeah like what is what is the day in the life of a dominican look like and i think the the basic shape is given by prayer study preaching the common life the vows and then there are other things that kind of fill in the gaps so um you know people like what time do you get up in the morning it depends and i'm not going to give a concrete number but basically you would wake up you get yourself ready then you pray in the presence of the blessed sacrament you'd have common prayers that would look a lot like the prayers that you would see at a monastery right so reciting of the psalms the liturgy of the hours mass you'd pray the rosary together but in addition that there'd be an opportunity for you know class or you know private study and then you're preparing things that you would potentially preach uh i don't know on a podcast or in some you know like online seminar or um yeah on a podcast no we would never do that we do things in real life too father gregory yeah this is father's he gets up at 4 30 in the morning i get up around you know 5 30 and father patrick's up around 9 30 or 10. depends on how late i was at with my students the night before yeah father patrick's getting up at the crack of noon you know um so so you pray you prepare those things and then you do it in the context of a common life so oftentimes dominicans will go out together because part of the witness of a dominican life is a life of friendship and not just in the sense of like dominicans you know skip in tandem you know it's like not you know kind of crass and dumb or like cheesy like that but it's the sense that what we preach is the is the fruit of our conversation it's the fruit of our common prayer it's fruit of our common life so it's not like all chummy you know whenever i say the word chum i think of the hardy boys books that i read in fifth grade frank and joe have a chum named chet who who has a jalopy and he likes spelunking oh man incredible um i think of jaws we're going like yeah isn't it throwing the water that's what i thought of too well yeah i mean i suppose which would probably describe our life more than like having a friend just being like a bucket of fish slop but that's all right yeah so so prayer lays the foundation preaching is how the kind of prayer uh how you give testimony to that prayer to others that's all formed in the context of a common life which again is is fired by study but one that's you know it's a valid life so it looks like a monastic life with very rich prayer elements and then you've got you know habit silence penance devotion the blessed virgin mary the things that you would think typically about religious life all present there all in service of the truth and the preaching for the salvation of souls yeah that's right so you know we've moved from 1216 founding of the order 1221 dominic dies 1805 the order comes to america that sounds like a terrible movie and then 20 what 19 godsplaining right the podcast you know the culmination of three big games i guess so you know moving away from a history lesson more to talk about us father gregory tell us about the podcast why we why we're here what we're doing why we're doing it where it comes from yeah so it's a it's a podcasting age it's a podcasting generation and i think there's a sense that the charism of saint dominic is still powerful it's still fruitful it's still something that he has an enduring worth and if it is true if it is good then it can be it can be used in a variety of media and we've come to find that this is a good medium in which to have this type of conversation this kind of contemplative conversation that sheds light on all of the different aspects of ordinary human life so i think that sometimes in the modern world we feel i don't know at loose ends or compartmentalized or fragmented and it's hard to say like what one does at church um how that informs what one does elsewhere and so in the podcast we're talking about faith talking about philosophy and theology but we're also talking about arts literature culture we're talking about you know code vaccines and talking about like everything under the sun um in in this kind of i don't know with like a disposition of how how is god's revelation brought to bear in the situation and how as i how can i as a as a whole human being you know become more so perfectly healed and elevated by grace so that i can take on all these different challenges in a way that's um yeah that's happy that's healthy that's holy so um yeah god splitting it's the idea is not not to explain god as if to explain him away but to take the listener by the hand and lead him or her into the mysteries of god so you can see how those mysteries transform who you are and what you do and make life yet more beautiful great it's basically a tour of the wonka factory so what i'm hearing is chocolate there's chum great perfect delish all right so uh what we thought we would do is perhaps to to dive into scripture a little bit do something a little less about us but more about god it's god's way not us explaining after all uh to do that uh we're not going to do so much of a of a kind of lectio divina on on any of the passages we do do do that on the podcast though during um advent lent and easter tide so if that's on the sunday reading so if you're interested in hearing more about that you know tune in listen to some old ones tune into this coming month but we thought we'd go through for the three of us our our favorite scripture verses i don't know if we if i can pick one but i'll pick one i have picked one i've picked one so i have a favorite but uh just to give us something a little something to chew on a little bit perhaps in our in our own prayer life in our own scripture reading in our own lectio in our own you know bible studies i don't know you can say what we say or totally ignore what we say so it's up to you but father patrick why don't you why don't you lead us in with with your your favorite scripture passage yeah uh leviticus 3 16. all fat belongs to the lord oh you wanted my real one okay the sad thing is you're probably not joking no my uh my my real my real scripture versus john 12 24 which is unless a great wheat falls to the ground and dies it remains just a single grain with no life and um you know like many people i first learned that verse from the lyrical hymn which i now have mixed feelings about um but uh the verse i've i've rediscovered as i were or come to really know this verse while in college because this verse unless a grain of wheat falls to the ground and dies it remains just a single grain with no life john 12 24 this verse is actually the epigraph for dostoevsky's brothers karamazov and so when i opened that novel um i as a young college student for me it was a very deep experience of christianity the novel the novel is just incredible in its presentation of the greatest challenges to being a believer and offers one of the most profound responses to those great challenges and that's to be had in the form of a novel um so so it was my experience in brothers k that led me to to really love this verse and to understand the the depth of its meaning and the heart of it is really coming to see that um it is by dying to ourselves that graces are multiplied in our lives and of course christ exemplifies this preeminently in his death on the cross it's by the graces of the passion that believers have come to be redeemed and that love multiplies itself and that's the meaning of the verse so before before the seed can bear new life it actually has to be buried it has to be hidden um it has to die to itself um and then when it grows a new life will come and it will be multiplied so i you know for for me that verse is just the the key to my own uh to my own spiritual life just recalling you know again and again and again and again and again and again and again and again and again and again uh that i need to die to myself you know doing doing it once or twice does not suffice for christian life that that it is in fact the pattern of um the life of the cross that gives us um the most powerful experiences of beating and end of love that's one of the things that you know as a vocation director i'm often often explaining different parts of the life and answering questions about the life i'm sure you two guys are as well um but often you know we'll talk about the vows and as dominicans we only we live poverty and chastity of course but we only take a vow of obedience and people will ask you know what is it like you know what's the hardest vow or what's the most you know what is what are these vows like to live in a consecrated way and i think that vow of obedience often we think of of things that are grand you know like being sent to a far-off mission or giving giving being given an assignment you don't like and yeah those things do fall under obedience they certainly do um but it's also that that daily kind of faithfulness that perseverance of that of you know waking up every morning to be in the chapel to pray and to be at office and to celebrate mass and to be with the community and to take time to study you know all these things even though we're not told to do it every day are matters of obedience and that's just that's not a reality that's that's exclusive to religious but is a christian reality um that you know to be a good christian it's it's that dying to self it's that you know our time is not our own our our gifts are not our own those sorts of things um what i really love about this this verse that father patrick has chosen to be his second favorite uh is is the in the sort of middle there right that our lord says unless a grain of wheat falls into the earth and dies it remains alone that that question of who who are we with to whom do we belong how do we how do we belong um what is like you know what how is it that we become part of the mystical body and remain there and part of christ and um it's not by looking at ourselves and being turned in and being selfish but by giving i think like to use the language of john paul the second you know that that that full gift of self um that complete gift of self uh it's that great christian paradox it's it's really catching it remains alone you remain by yourself unless you give yourself uh i love that that's beautiful yeah and i think um there's a sense in which as you described obedience um i'm thinking of kind of covetide where there are a lot of rules and the rules are changing often and you know some people are very docile to those rules and other people are less docile to those rules so every time like a new kind of liturgical change comes out in switzerland my blood boils and my first thought is there's no way i'm doing that like not a chance but but if i continue in that vein for the rest of my life i'll end up living alone you know like i'll end up just living my own life i won't necessarily end up like discovering the lord's will for what it is i'm supposed to do because i'll just be too caught up with the fact that like i'm angry and i think i'm right and so this idea that you have to lose your life to save it right if you really really go for you know clutch at grasp at what it is that you want you know sometimes you'll seize it but then you'll have the disappointment of having only ever what you had planned for and accomplished because the lord's plans are so much bigger and bolder and beautiful but it means yeah it means dying which is excruciating but it seems necessary maybe there's some good in it there i will say just to be a little devil's advocate to do what all dominicans love to do is to say well actually and correct what somebody else has just said to show that you're smart father gregory is showing that he's super smart if you check out the video because he just piled a huge book set of books next to him to show how smart he is but um the one covid regulation thing no father patrick those are those are just book channels from father patrick's desk they're hollow they're empty uh the one the one new coveted regulation that just came out here i think for the whole us is is the distribution of ash of ashes on ash wednesday will be sprinkled on the head rather than smeared into your forehead by someone's greasy finger that will keep the cross there for weeks as you have a disgusting breakout like i usually do every year so i'm very happy for for the sprinkled ashes rather than the uh the smeared kind of stuff so that's one silver lining that's right um any other any other thoughts here from the peanut gallery or from father patrick on on your favorite scripture verse here i said my peace he's done he's through he's quitting father gregory i'm ready to correct you to us i'm just hiding i need someone else to correct speak truth father gregory all right my favorite scripture verse comes from john 1 verse 41 and the words that i have chosen to quote are not the whole verse but simply these we have found the messiah so in john 1 you have that long prologue and then you have a handful of scenes where john the baptist encounters the lord and then john the baptist disciples encounter the lord and there's the scene where the lord walks by john the baptist says behold the lamb of god and it says that andrew and an unnamed disciple are there kind of waiting in the wings and they go after the lord and the lord turns around and says what do you seek to which they respond master where are you staying to which he says come and see and it says they stayed with them it was the tenth hour they remained with him the whole day and then andrew comes back to his brother peter and just says this he says we have found the messiah and what i find so yeah beautiful bracing uh challenging about this passage is that um andrew is certain he's certain and i think you know in the 21st century it's hard to be certain about anything because whenever you're certain about something people just take it as ideology or they take it as a kind of hate crime or an act of violence it's like how could you possibly foist your truth upon me you robed criminal it's like okay all right that that didn't that didn't go as well as i was hoping um but good chat okay i'll see you around um and uh yeah but but there's such a certainty in peter and that certainty is born of his encounter with the lord so i think here of that passage that you often hear quoted from deus caritas asked where pope benedict says that being christian is not the result of an ethical choice or a lofty ideal it's rather an event an encounter with a person who imparts to life a new horizon and a decisive direction so i think whenever we open the sacred page whenever we read the scriptures we're looking to encounter the lord and what we come to discover is that the lord changes our lives and makes us certain of him and that certainty gives us freedom because when you have real certainty in the lord then you can explore you know psychologists talk about attachment theory when a child knows that its parent is there for him or her then that child is free to like you know toddle about and be adventurous and we know that the lord is there for us not that he's our parent you know the analogy doesn't hold perfectly okay but because we know we have a helicopter baron because we know we have the lord you know we're free basically we're free to explore the world and to seek his face uh to encounter him in it so i take great consolation from that i think that freedom oh father patrick you go i went second last time you go first this time oh father you're so kind i'm free to do that look at him dying to himself right now you're awesome too so beautiful um the one of the things that i love about this encounter is that andrew becomes eclipsed um so andrew is the one who leads his brother simon peter to christ and that andrew um andrew becomes kind of lost at least from the from the catholic perspective right it's peter um he becomes the rock for our church it's peter uh that christ goes to so many times in the gospels to give um oftentimes uh almost correct answers whenever you ask questions it's it's peter who peter who works so many miracles in the book of acts with paul um or otherwise peter just has this incredible legacy as as the first pope um and we forget that it was andrew who brought peter to the lord and uh this is really an incredible thing for us to see is that oftentimes in our vocation this can be what the lord is calling us to to be to be the one who bears another uh to christ and to not be afraid to be eclipsed by means of reputation or legacy andrew wasn't afraid of that you know it wasn't like he was worried about christ loving him less for peter's greatness um he just took his brother because he delighted in this great truth that they could together share so the truth isn't something that that can be possessed or or that we have to be afraid of another delight again we won't lose ourselves um for having shared it yeah i was i was thinking here too of of the kind of result of coming to know christ so father gregory pointed out or selected just that one verse verse 41 from the first chapter of john but the the first lines the first few words of the second of the next verse father patrick was alluding to that that andrew brings peter brings peter to jesus and i think that that encounter that shorty of foundation of truth of um identity that we find in christ as you know the second vatican council teaches that christ reveals man fully to himself that it's in knowing christ we come to know who we are allows us then to be missionary disciples and to live the apostolic life in our own life you know perhaps not always by what we say but certainly by the example of our life that we do or that we live and i think the real beauty of the christian life is that the more and more person becomes you know receives our lord's mercy and becomes healed and transformed the more one becomes conformed to christ the more christ is able to be seen in in that person and ultimately the beautiful gift of being an instrument of of salvation that we're all called to be is is not that we save anybody but that our lord invites us to to be you know to bring people along to him which is which is really incredible and really beautiful and necessary in all parts of the church in the world not just for religious not just for priests not just for focused missionaries of course all of those things but for for all of us for all of us so i guess save the best for last maybe i don't know that's dangerous uh dangerous to say so you know if i were to pick my uh a john verse a verse from the gospel of john to stay in keeping with father patrick and father gregory i would have picked john 14 27. um you can look that up yourself i'm not going to pick it up uh it's uh but the line there not as the world gives do i give you uh when during the last supper discourse when our lord is giving his apostles and his disciples his peace um which are also the words that we the priest prays at mass before the sign of peace i think that's just an incredible verse not as the world gives do i give you so i'm not going to pick that i'm going to go to the old testament to isaiah chapter 30 verse 15. isaiah 30 15 reads this kind of strange because it's kind of in the middle of of a whole kind of dialogue but i love it so for thus says the lord god the holy one of israel in returning and rest you shall be saved and quietness and entrust shall be your strength those two lines there in returning and rest you shall be saved and quietness and entrust shall be your strength i'm sure i read it before but i the first time i remember reading this verse and being like really taken by it was was in college i don't know why or how i found it you know it's like kind of buried in the middle of isaiah but i did and it's kind of stuck with me since and what i like about it is is a couple things one it tells us who god is that uh who where our salvation lies um and what we need to do and how we need to do to be there so returning to him this constant idea of conversion of constantly coming back but also in resting in him that and just being with god is our salvation more than more than enough and then you know i think in a world especially when i was you know as a as a college student and an athlete and somebody i wanted to go to medical school so this kind of like always thinking about success always thinking about like being the next best whatever um this description of quietness and trusting in the lord and simply being quiet and resting with him that's that's where my strength comes that's who my strength is that that really captured my mind and my my heart and still does so i i read it a lot when i when i or think about it a lot when when like everything seems to be going to hell in a hand basket like in a pandemic or like when work is too much or when i'm just overwhelmed that it's just being with with god is not only salvation but rest and quiet and strength and trust um all of these things that we need in a father and all these things that that that god is so for me that's always stuck out as as a kind of comforting reminder of who god is and and what i need to do just to to be with him and and that's enough that's more than enough so i love oh no no i want you to back clean up [Laughter] which is code for go forward i i want to go and then you go i i'm with you yeah so this so this line shall be your strength right uh the the god of israel if we're going to take the old testament mentality um the god of israel is the winning god uh this is this is a god who this is a god who protects his people and who makes them safe and the point of recounting so many stories of the old testament remembering not just the military victories but the times of god's intervention into human history doing sometimes truly miraculous things sometimes just softening a human heart the point of all of this is to say that this is the god who saves um and that by allowing this god to be our strength and we recognize ultimately that that the course of history the course of our lives belongs to him and that that i think is a really incredible um thing to hear isaiah proclaiming especially this time in salvation history um and is the kind of thing his father jay cavern was pointing out that is evergreen in our own spiritual lives so see i just had one little comment further no that's great just a little a little nugget a little little chick a little chick-fil-a tender there you know ah ooh i had chick-fil-a tenders for the first time the other day how were those good i don't like chick-fil-a that much anymore this might cause great consternation but they're crazy they're always soggy i love their father father father it's the lord's chicken i know actually somebody recently sent me just like a package of chick-fil-a sauce which was was moving it was my sister rebecca she's like things that you would probably miss most it's like yes i was missing this mix of honey barbecue and wait what is it dijon and honey bar whatever who cares angel dust exactly magic um right so final thoughts on this verse from the book of the prophet isaiah the last things that will ever be spoken on this verse so you've heard him here last um i love i love these themes you know for turning and resting and what it brings to mind is this idea of recollection i think a lot of people um think that being contemplative is for nuns and then everyone else is just left to their own devices and the most that you can hope for is thinking about the lord a little bit during your dedicated time of prayer but everything else is just like a dumpster fire um so god bless and good luck but here this gives us a rich scriptural theme to meditate on that that shows it's basically it's possible like you can return to the lord you can rest in the lord and that's something that's ongoing right so when you open up your computer and you're like the thought of looking at my email right now makes me want to vomit and then throw myself at a second story window and then come back up the stairs and do it again um it's okay you know just like close your eyes think about the lord that's the beginning of a contemplative life or that's that is a contemplative life so i think that um when we feel at times overwhelmed by how lofty the christian call can seem it's it's then that we're called to return to rest to be quiet to trust and to muse on the lord and his love for us and we'll find that in that is the very substance you know of friendship the very substance of of christian intimacy with the lord jesus christ so yeah cheers i think just by way of kind of coming out of our reflections on what is our favorite kind of things um to maybe comment just say a word about uh your own bible studies that you all do with with focus and your missionaries on campus if you aren't involved in a bible study you know i think we would all greatly encourage that because it's it's the word the living word that is at the heart of the christian life um that is our our encounter with christ um but not only our encounter with christ but our encounter with one another um through coming to know christ we're better able to know and or to better able to love and follow him but we're also called to do that together in uh as a church in our own communities and and these these things are important because it's in this context that we flourish that the faith takes hold and that um those those friendships that father gregory talked about a bit the the sort of coming together in community as apostles as disciples begins to flourish and take root so um yeah i would you know i think all of us would encourage you and kind of follow after st thomas who in the end was you know really a great scripture scholar and a scripture teacher um before all else so following that in that great tradition so again thanks to focus and seek 21 for for inviting us uh to be part of of the conference the virtual conference this year it's been a pleasure being with you all if you want to uh stay plugged in with the podcast with godsplaining we have our weekly episodes are launched on thursday and then uh the first monday of each month we have uh our guest series called guest splaining with a different guest a non-dominican so if you even just want to listen to somebody else besides ourselves you can do that um in january father mike schmitz was with us in december sarah kroger we just started that in december so sarah kroger was with us in december you have to stay tuned for our next guest in february but um that's coming up too and then during uh the penitential seasons of advent and lent and also during easter we have our sunday lectio series so stay tuned for that lent should be fun we're doing our back to basics series on the virtues uh each week on one of the theological or cardinal virtues another exciting thing perhaps is that in in due time soon enough we'll be launching some merch on our website so you can check that out godsplaining.org if you're looking to get a little more tuned in with dominicans and things to mystic the thystic institute is a really excellent resource they have a great video series on youtube called aquinas 101 so you can check them out on youtube or their website they also have a podcast they're a bit more serious and more professional so if you're tired of us babbling and making jokes about chum and all that you can go somewhere else but still stay with the dominicans uh and final plug here as we kind of as we as we kind of close if you're thinking about a vocation or interest in that of course check out our website opus.org vocations you get more time with me uh if you're a lady sorry i can't help you but uh otherwise that's it so you have to go somewhere else but uh so on behalf of god's planning on behalf of father patrick father gregory are other two hosts who aren't with us but father bono metro father joseph anthony thanks for tuning in we hope that you will come back like us continue you know leave a comment share us with others and uh until next time god bless thanks for listening to god's plan a work of the dominican friars of the province of st joseph visit us at opeeast.org

Channel: Godsplaining Podcast

Views: 1,452

Rating: 4.964602 out of 5

Keywords: catholic, dominican friars, theology, philosophy, religion, faith, order of preachers, godsplaining, seekers, Truth, preaching, questions, searching, prayer, meditation, dominicans, Tag: friars, Tag: orderofpreachers, Tag: provinceofstjoseph, Tag: wisdom, Tag: philosophy, Tag: theology, Tag: religion, Tag: catholic, Tag: catholicism, Tag: christianity, Tag: culture, SEEK21, frgregorypine, frjacobbertrandjanczyk, frpatrickbriscoe, focuscatholic, scripture, holybible

Id: et_9SRbRB08

Length: 34min 32sec (2072 seconds)

Published: Mon Feb 15 2021