#36 - Torah Parashah Beha'alotcha (In your Uplifting)

there's three tenants or three pillars that we all must return to that are so general that whether you're Jew or Gentile whether you're Christian and you want to return to your identity in Israel there's one true God amen that's something we can all agree on and his Torah is something that we need to return to in tisha Shuba we've left his Torah and we need to return to it and the third thing is a love for the land how can we expect to return to the land if we don't know the instruction manual for the land so Torah learning Torah like we're doing here is preparatory to teach us how to live in the land how to draw near to Hashem how to draw near to is simple how to operate those priests and kings in the Millennial Kingdom and so many people put the cart before the horse and they just want the inheritance but they don't want the instruction manual for how to live in a close proximity with God and in the land so it's very special to be able to return to his Torah and to be able to teach it here in America and rewrite it this is the process of the beginning of the fulfillment of Jeremiah 31 where Hashem says I will write my Torah upon the hearts of the house of Israel and Judah and this is the process that we're going through and ultimately mashiac will be continuing this process more fully throughout the messianic age until we come to a point where we won't need to refer to a scroll at all we will live it out so naturally in love because it will be written on our hearts and that is the day that I look forward to our tour portion is May ha Aloha everybody say May ha a local ska [Applause] it's actually a composite Hebrew word three words Mei is like a prefix which is in or when and cause a loci is like something to be set up and so we're going to be talking about when you set up the menorah how to set it up so that it shines in the holy place on the table of showbread which represents the Torah and this Torah portion talks about not only setting up the menorah but also setting up the tabernacle and how to break it down and travel with the tribes you can find it in numbers 8 and we've got about 4 chapters that we will look at chapters 8 through half of 12 how did I said to Moshe he'll a on when you set up the lamps this is the menorah the seven lamps of the menorah are to cast their light forward in front of the menorah Aaron did this you lit it slams so as to give light in front of the menorah as out and I had ordered Moshe so why is this like if you look at the tabernacle and you've got the Mishkan and the most holy place is a perfect square and the holy place is a double cube and there'd be a little door here and around that you had a pin that's right and in the outer courtyard you had the altar of burnt-offering right first thing that you would see when you come in it's kind of like us when we enter our spiritual experience the first thing that really was our heart is the great sacrifice that Hashem has made through his son Yeshua on the cross so this is what this represent and the labor representing our need for cleansing after we see how you schewe lived a clean life and lived out Torah we desire through his blood to be cleansed and we also go through a process of the mikveh experience where we cleanse externally representing dieing to the old self and the false identity and being raised a new creature then we enter into the process of sanctification in this holy place and the menorah would be over here on this side and it would be positioned in such a way I'm just doing it sideways so that you can kind of see the example it would be catching its light across on what the table of showbread trying to stack so six this bread Yeshua says man shall not live by bread alone but by every word that proceeds out of the mouth of God so what's more important to feed the physical identity or the spiritual identity the spiritual bread physical bread only feeds the physical body this is why he fasted to deny the physical false identity is our spiritual path but to feed the spiritual through our study of Torah which is Hashem's instruction this is the true spiritual path the light was to shine on the table of showbread representing the Torah so to meditate on this I want to bring in a little bit from the haftorah in Zechariah and then look at it out pull scriptures from the New Testament to talk about even before we go into the rest of the Torah portion what it means to be a light to the world how can we be a light if we don't even understand what the model is the light is always to reflect back on God's Word and many people talk about doing away with God's Word as if it's not applicable but we're going to see throughout the plethora of the scriptures that to be a light is actually to live out his Commandments in Torah it says that here's how the menorah was made it was hammered gold from its base to its flowers it was the only piece of furniture that was solid gold in the temple and it wasn't put into a mole it was hammered into place much like our characters are refined by the hammering of trials and tribulations and adversity and Yeshua says in revelation buy from me gold tried in the fire he want our characters to be like pure gold so this is why it was even exemplified that this menorah for us to be a light to the world we have to go through the trials and the tribulations and this is why John says you halation 1217 and joining 12 here is the perseverance of the saints see they're persevering through thick and thin through adversity to keep the commandments of God and have a testimony in Yeshua these are the two components of the endtime Saint it says that they were hammered work following the pattern everything is a pattern of the plan of salvation in the tabernacle ad and I had shown mo che this is how he made the menorah now instead of reading the haftorah at the end I want to just read a passage from the haftorah in Zechariah 4 he turned there in your Bibles and we're going to see an example of the menorah mentioned by the prophet zechariah zechariah says the angel that had been speaking with me returned and roused me we're in Zechariah 4 verse 1 as if he was waking someone up from being asleep and he asked me what do you see I answered I've been looking at a menorah and it's all pure gold with bowls at the top now this bowls they were made to look like almond wood so even the blossoms the bowls were made to look like buds that were puffing the oil and the reason that almond wood was used is because almond in the land and we saw this being there at the time of shovel oh it is the first to blossom and bud and bear fruit in the land and you sure with the type of first fruits and he's our model we are one in him where the body of Messiah so we are a type of first fruit we're the first ones to have both the commands of God and the testimony of Yeshua see there's been people for 2,000 years preserving the Torah but rejecting the testimony of Messiah and there's been people claiming the testimony to saya for 2,000 years while rejecting the Torah we are a type of first boots so this is another aspect of this menorah and what's interesting is the wigs were the undergarments of the priests that which you know they would cover their bodies before they go up into the altar of burnt-offering and when they would become dirty they would shred them and they would be used for two different purposes one was called swaddling clothes this is what you schewe was wrapped in as a baby was the undergarment the youth undergarments that were ripped up so that they wouldn't reuse them this is what he was wrapped up in the priests undergarments this represents our humanity but the oil which was pressed down represents the Ruach the Spirit of God which can flow through our humanity even though we are staying with our sins and our errors of the past God can still be a light to us which gives us great hope as long as we have the oil right but the oil without the wig doesn't work and the wicks without the oil doesn't work it requires both so it's a great promise to us that the gold representing the trials and tribulations beaten into place the Holy Spirit flowing through the pipes represented going through the completeness of our body and the wigs representing the Fallen humanity the undergarments of the priests we see so much symbolism even in the menorah so he's looking at this menorah envision with the almond buds as bowls of the top seven lamps on it and seven tubes leading to the lamps at its top and next to it our two olive trees so one on the right one on the left then he asked the angel speaking with me what are these my lord and the answer the angel speaking with him says don't you know what these are so he's literally seen a menorah with these olive trees on each side and these olive trees are dripping oil down into the pipes they're dripping down what is it all of tree represents in Bible prophecy Israel and why the two trees because Israel was divided after the time of Solomon so you have Judah who preserved the Torah right they preserved what's called the written Torah and the oral torah and you have what's called Ephraim representing or Joseph representing the lost ten tribes along with Judah was Benjamin that's why when God needs each heel said it takes caustic name it Judah but it's going to be for him and his companions singular you're saying that it represents Judah and Benjamin who were the ones to go into Babylon and preserve Torah and come back in the land and reestablished the land but Ephraim he represents ten tribes Judah represents two tribes and what did he preserve why is he dripping oil in the living Torah these lost contrives they were dispersed throughout the nation they went up became the Parthian Empire the city and Empire they went up into Europe they became known as the Irish the Germans the Spanish the ship our teachers the Ashkenazi Jews we can trace the line of van remember how Jacob prophesied that Dan would be like a serpent and people say well is that something bad why did he say that because his migration route was like the snake of the river Danube which was named after Dan up into Europe and it became Denmark and all of these things we can trace the lost house of Israel now and they became assimilated into the nations and they accepted Christianity however filled with pagan paganism it was at the time and they lost their identity and then furthermore in 1492 when the Spanish were I mean the Jews were kicked out of Spain with the Homburg decree they came to the new world America and God used America as a wilderness to protect a woman and many people don't realize that Columbus was Jewish and there was many Jews that came to the new world and they continued this Christian belief and they were preserving the written Torah became the what living Torah which is Yeshua should even spell it right let's put your name in there yahushua messiah so what did John see envision here's the perseverance of the same in Revelation 1 it says I see seven menorahs and the menorahs and it explains what they are it says the menorahs are the Assembly of called out believers in Messiah so the menorah is really a true symbol for us it's called out believers in Messiah and we don't have any light or fuel of our own the Ruach has been working throughout the ages to preserve the written and oral torah and the living torah and that is our fuel and this is why john says they keep the commandments of God and they have the testimony of Yeshua so he goes on to say don't you know who these are and Zechariah says no my lord I don't then he answered me this is the word of a denied to the ruggable not by force and not by power but by my spirit says the Lord of Hosts what are you big mountain before zerubabbel you will become a plane and you will put the capstone in place as everyone shouts it's beautiful it's so beautiful this message from Adam I came to me the hands of the rubra have laid the foundation of this house and his hands will also finish it then you will know that out and I say vote sent me to you for even someone who doesn't think much of a day when such minor events take place and this is what happening in our day such minor events it seems to the world but we realized this is the very fulfillment of all the prophecies that have been spoken about to fulfill the lost house of Israel he says in that day speaking of the endtime I will gather them back from all the nations which I scattered them and this is the day that our forefathers look forward to seeing but the whole house of Israel would be reunited and yet they did not see because they died but we're privileged to live in this and Hebrews 11 39 and 40 talk about all the men of faith and how they look forward to this day but we're so privileged to live in this day and yet it's a high responsibility too you have to recognize your true identity because just knowing your true identity will lead you to your true purpose in this life it's not about living for ourselves any longer it's about laying down the physical life and stop living selfishly and living unselfish love being a reflection of his love so we can be a true menorah in this day and age and fulfill our ultimate destiny but only by understanding our true identity first can we fulfill our purpose and our destiny but it doesn't stop with us being the lost house of Israel our true destiny our me our true identity is truly the Spirit of God lives in us we are one in him may he be all in us the more we can identify with his character and that spirit that is in us the more we're going to live it out naturally just like the moon has no light of its own but it has to fully face the Sun to reflect the source so must we keep our face and eyes on him and that's going to be the answer to our calling he who began this good work in us is faithful to complete it so whenever somebody fails somebody sins somebody gets discourage our job is to lift them up to encourage them put our arms around them help them along the path not to point the finger and to discourage and to judge the true form of judgment is to rightly divide the word to bring people as a light just like the light in the temple and the Mishkan was to shine upon the Torah but somebody's having difficulty how did Moses judge he rightly divided the word - the place is going to encourage them inspire them uplift them train them so the angel says these seven are the eyes of a deny that range all over the earth see if we're his spirit then we're also his eyes and the menorahs are the Assembly of called out believers that are his eyes over all the earth I replied by asking him what are those two olive trees on the right and the left sides of the menorah then I asked the question again what are those two olive branches discharging the gold colored oil through the two gold spouse he replied don't you know who they are I answered no my lord he said those are the two who have been anointed with oil they are standing with the Lord over all the land and so we are his anointed ones both from Judah and Ephraim and this will help you unlock who the witnesses are in the last days as well because remember they're identified by not two men but by symbols he said these are my witnesses plural - olive trees and the two menorahs and so when you realize that they come from both houses and that they have both of crams to God and the testimony of Yeshua you can see how people will be ultimately witnessing to the testimony of both the importance to return to Torah and to return to the knowledge of yeshua is our messiah in Jerusalem during the final three and a half year tribulation before we go back into the Torah portion I just want to read a couple scriptures from the New Testament as well on end from David what a true life is of course Matthew five says you are the light of the world a city set on a hill cannot be hidden nor do people light a lamp and put it under a basket but they put it on a stand and they let it shine throughout the whole house so we're to be a light to the whole house of Israel we don't want to hide our light and say oh we're only going to minister to Christians or we're only going to minister to Jews this whole conference that we went to is all about reconciling unifying both houses and we have to live in such a way that Judah will recognize us if we look like pagans they're not going to want to hear anything about this pagan Jesus but if you present a Jewish Messiah who lives out Torah and you live in harmony with a way that they can recognize their brother they're going to be more receptive in the same way with with the Gentile world we have to be gentle and understanding of where they're coming from this is why Paul says I'm all things to all people and requires a lot of wisdom as the scripture says why is it serpents gentle as doves as you are the light of the world and you have to be all things to all people in acts 13 verse 47 assistance for so the Lord has commanded us saying I have made you a light for the Gentiles now is he talking about pagan Gentiles they look like pagan Gentiles on the surface but who became known as the Gentiles in Israel the lost house of Israel when Jacob prophesied over Ephraim and he gave him the firstborn blessing he says you become a mellow my son you'll become many jintao where many nations amay another way to express that so when you shew it says I come not for the Jews but for the lost house of Israel this is what he's talking about let the message go forth throughout the world and gather them back because if the message goes forth throughout the land then all the lost half of Israel were one recognize their identity they'll read datura and then they'll return to the land and this is what's going to fulfill the Messianic age so he says I want you to be a light for the Gentiles he's talking specifically about the lost house of Israel dispersed throughout the nations that here's the purpose you may bring salvation and what's the Hebrew word for salvation Yeshua to the ends of the earth it's not so beautiful many people we've missed it in the English so much of the meaning of these words another one says first Peter 2:9 you are a chosen race who is the chosen race israel so it's not using this language lightly or just telling anybody that their chosen race is helping you recognize your identity you're going to be a royal priesthood in the kingdom a holy nation of people for a shims own possession this is like marriage language this is Bridal language that you might proclaim the excellencies of him who called you out of darkness so you were the descendants of the lost house of Israel you went into all the nations you started living like the Gentile eating like the Gentiles thinking like the Gentiles adopting their practices and he's now called you out of that darkness as Steve likes to say once you stick your head out of the box you can't put it back once you realize our forefathers have inherited lies and we are to return to the ancient path so he's called us out of the darkness into his marvelous light we don't have our own light as his marvelous light first John 1:5 says this is a message we have heard from him and proclaim to you that God is light and in him is no darkness at all so let there be no darkness in us brothers and sisters Ephesians 5:1 says be imitators of your heavenly father as little children be perfect even as he's perfect Leviticus a sham says be holy even as I am holy he's calling us out of darkness into that perfect light may there be no shred of darkness left in our being and when you look at Psalms and proverbs you really get a clear definition of what a light was understood to be what did David say thy word is a lamp unto my feet and a light unto my path what word what word was in David's day you have the Tanakh specifically yeah he had the Torah that's what the P of tomate comes from and the end see it does everybody know that tamaak is an acronym think of not three consonants in Hebrew T and K T stands for Torah and is in a VM which is our Hebrew word for profit and K is a tuba which is the writings of David and Solomon and like ecclesiastical so the whole of what you call the Old Testament is the tamaak and this is the word that David says thy word is a lamp unto my feet so if we're going to be a light how are we bringing people to a knowledge of truth except by shining our light back on the word we take people back to the word we don't give them our opinions and our speculations don't take them to YouTube put somebody else's teachings take them to the word get to know the word for yourself riding upon your hearts and help write it upon other people's heart proverbs David son in proverbs 6:23 says that before the commandment is a lamp so specifically if we're going to be a lamp we're going to be holding fast to the commandments of God right so the commandment is a lamp and the teaching is in light wow that's powerful you got your lamp the menorah and you got the light the lamp is the commandment and teaching it is what shines out to the world to call the Gentiles back home and the reproof of discipline is the way of lying it's okay to be disciplined it's okay to be chastened it's okay to be corrected what does the scripture say he chastens down who he loves so it's a privilege it's an honor and that's just in the first four verses of the score portion so there's so much just in the menorah so we'll go back to the Torah portion and we will get familiar with the rest of it the interesting thing about this word they ha Aloka is this not only setting up the menorah but now once you have the light and the understanding of what it means to be a light now you can be a holy people you can be a royal priesthood and everything else in the Torah portion is about the Levites and about the other tribes and setting up the Mishkan for God to dwell among them but the very first thing is to understand what it means to be a light once you get that purity of oil in you once you get that understanding of having the commandments and understanding of mashiac then you can go into all the other offices and responsibilities that he has for the whole house of Israel so in verse 5 of numbers 8 had a nice system O'Shay taking the alluvium that's the Levites from among the people of Israel and cleanse them now the Levites being the priests everything that's for them is for us because you sure told us no you're not that you will be priests and kings with me in my kingdom for a thousand years so the reason for understanding and learning Torah is also to adopt the practices of the priests into our life and he says hey come from among the people set them apart cleanse them so we've got Israel dispersed amongst all nations and there's certain ones that are waking up to Torah and they're cleansing their lives and they're returning back to living a life like a priest here's how you are to cleanse them wrinkle the purification water on them have them shave their whole body with a razor have them wash their clothes and clothing it was always indicative of character and cleanse themselves now clothing is just an external symbol of the inward character and heart of men but just like we've spoken in previous Shabbat our words even which come out that's why you show it says it's not what goes into a man that defiles him but what comes out what is the source of our words our thoughts we have to change our whole way of thinking no just the hair on their body because this is usually what would become contaminated now if they had lice or anything like that then they might but we don't know if it was it does say their whole body seems like yeah at the end of the Nazarite vow during the nazir vow you don't shave your hair at all it's when you want to break the vow that's then you shave here Ellis in the beginning that was at the end I believe that he then came back and cut his hair in Jerusalem yeah like I remember Samson he never was to cut his hair he was thinking that Messier valances that's right yeah yeah more even eat anything with grapes and it is true a Minnesota young bull with its grain offering which is to be fine flour mixed with olive oil now a lot of the grain offerings whose interesting what bound the grain together you know you grind it down which represents we're the grain harvest right we are the wheat harvest at the end of the age he separates the wheat from the tares and we are ground down through adversity our character is refined but we need to be unified for the real power to occur and for the shekinah to come back you know the Shekinah dwelt with Israel until Israel was divided once the two houses of Israel went their separate ways to the north to the south the Shekinah went back to heaven and never came back into the future temples so it's so important for us to be unified what binds symbolically the wheat flour together but olive oil which represents the Ruach odd spirit God spirit will always be a unifier that's why so you shall know them by their fruits as the fruits of the spirit but this olive oil wasn't just olive oil alone it was scented with frankincense so it was a fragrant aroma like our lives would be a fragrant aroma so much beautiful symbolism and it says you're to present these Levite priest before Adonai the people of Israel will lay their hands on the Levites and Aaron will offer the Levites before Adonai as a wave offering so he's literally taking the crease and waving them as a wave offering from the people of Israel so that they might do at a nice service the Levites will lay their hands on the heads of the Bulls then the one you will offer as a sin offering and the other as a burnt offering to a tonight to make atonement for the Levites you are to place two Levi's before Aaron and his sons and offer them as a way of offering to adenine in this way you will separate the Levites from the people of Israel and the Levites will belong to me now as Hashem is intention that the firstborn of every tribe would be the priest but because of the sin of the golden calf all the other 11 tribes bowed the knee to the to the calf at the base of Mount Sinai except for a Levite and this is why they were taken to be the priests in the place of all the firstborn and ironically or symbolically when he had them be numbered or how many would be available to be Levites to be firstborn priests for him in the place of the firstborn he counted 22,000 firstborn amongst all the tribe of Israel at that time and all of the Levites were 22,000 it was an exact swap over from the firstborn of all the other tribes yes what caused pools of your character positive economic data yeah it's a misunderstanding of who God is you know if we think that God is can be formed into an image then we're going to be led astray this is why it's so important not to associate God with anything God is spirit he has no form but in Egypt the bull and this is also if you recognize the constellations through different millennium you will see that they were in the age of Taurus they were literally in the age of the bull so the bull APIs bull was being worshipped at that time and then if you add on to it the paleo Canaanite see when you write Elohim you've got the olive and you've got Malamud and you've got the balls and the hay the yo'd and the final mem this all is for Elohim God's title used to look like a bull this is where we get through the ages you know they spin it around three thousands of years and we get our a if the first letter of this Hebrew all of that the olive but in total Canaanite it looked like a bull if you put a little eyes here he got his horns and his ears and so even a depiction of Elohim could be Miss represented by the bull in Egypt and they could correlate and say oh that is like Elohim and then they build this golden calf and they worship it watching you know it's like their intentions seemingly good they want to worship God but they're doing it in their own way that was also the sin of Nadav and Avihu to bring strange fire doing things their own way like that in our lives as well we have to be so careful to not think that we're offering service to God that he hasn't asked us to offer what is what be that 1:5 not now oh and this is what be exposing our carrier gas burners stick this one about that's a good very good point we brought that up in another message and I believe it was the loyalty we traced the lineage back and we found out that each of those fathers they've been very loyal to Hashem and to one another and to preserving the Oracles of God throughout even the Egypt experience and so it was that loyalty to God and not adding to his word and not subtracting from it that and that's kind of a model for us today Deuteronomy says do not add to or subtract from all the words of this law yeah even though every you know so easy become assimilated after they were there in Egypt in slavery for 210 years and imagine the subtle ways that you start to become like the nation in which you're living and it says all the way up until the time of Moses they kept Shavuot and the time for unity and for Reath happening with God but for 80 years there was no shaho observance until Mount Sinai experience and as Jim was reintroducing them to the Covenant and he gave them this renewed covenant in the ketubah through the written Torah at that time so it's so important for us to keep the holy days as well because when those are lost and the people are divided and people assimilate in the ways of the heathens around them it says after that we're in verse 15 the Levites will enter and do the service of the tent of meeting you will cleanse them and offer them as a wave offering because they are entirely given to me from among the people of Israel I have taken them for myself in place of all those who come first out of the womb that is the firstborn males of all the tribes of Israel for all the firstborn among the people of Israel are mine both humans and animals on the day that I allow the firstborn to be struck in the land of Egypt I set them apart for myself but I have taken the Levites in place of all the firstborn from among the people of Israel and I have given the Levites to Aaron and to Suns for among the people of Israel to do the service of the people of Israel in the tent of meeting and to make atonement for the people of Israel so that no plague will fall on the people of Israel in consequence of their coming too close to the sanctuary so you have this original priesthood from Adam carried down through seven generations to Enoch and Enoch teaches Methuselah his son and he carries it forward and teaches no off and Noah teaches that and who became known as not his day this is a royal priesthood and the original priesthood and this is the priesthood that Mashiach will officiate as which is even over the Levites the Levites came later but Yeshua is not only spiritually of the order of Melchizedek but literally as he comes from the lineage through Tamar and Judah Tamar was the granddaughter of Shem of Muftis Beck and this is the lineage that Yeshua was born into so he's got the literal blood lineage of Melchisedec the original priesthood to restore all things as the second Adam and the Levites will still serve in the temple but they will serve underneath him he will be the high priest of the order of Melchizedek and the Levites having preserved the way to officiate and sacrifice in the temple they will in the Millennial Kingdom still be doing that service work because there was a way to leave like that it was like 22,000 means in order to accomplish this he had to wait forever for that if it's going to happen in one day something or did he symbolically waive all of them at the same time yeah we don't have it might have some information about that in the oral torah but yeah not preserved here in the written Torah then it goes on to say this is what motion Aaron and all the community of the people of Israel did to the Levites the people of Israel acted in accordance with everything that ad and i had ordered moshe in regards to the Levites the Levites purified themselves and wash their clothes then aaron offered them as a holy gift before adonai and made atonement for them in order to cleanse them after that the Levites came to do their service in the tent of meeting in front of Aaron and his sons they acted in accordance with a denies orders to Moshe in regard to the lidium and that and I said to Moshe here are instructions concerning the Levites when they reach the age of 25 they are to perform their duties in serving in the tent of meeting so learns the ways from his father until 25 then he begins actually serving yeah now 20 was the age of you're available for military service like when they would take a census but when they would count the Levites they didn't count them from 20 years and up you remember that no it was even younger who remembers how old they were so when there would be a census for who was available for service when you're taking a census of all the tribes for military service it was 20 years and older when they were counted Levites it would be from one month old and older very interesting that he recognized them even as babies and so but they don't actually officiate or serve until they're 25 then they begin to perform their duties serving in the tent of meeting and when they reach the age of 50 they're to stop performing so they are in this office for 25 years and they don't do the physical work anymore at 50 they become more like a teacher and they're teaching others it will assist their brothers who are performing their duties in the tent of meeting but they themselves after 50 will not do any of the work this is what you are to how you're to instruct the Levites in regards to their duty a very interesting he recognizes us even from our youth and we might even go further like David said and he said he knew us from our mother's womb very special so I don't I spoke to Moshe in the desert in the Sinai desert in the first month of the second year now remember Passover is in the first month right so if anyone's unclean what happens God made a way for them to observe in the second month it's like a second chances this is what's going to be established here he says one year after they left in Egypt now it's the second month Passover was last month let the people of Israel observe Pesach at its designated time this is the mo ad time the Modine the appointed time on the 14th day of the first month at dusk you are to observe it at its designated time and now there in the second month says you are to observe it according to all its regulations and rules Moshe told the people to observe Pesach so they observed Pesach at dusk on the fourteenth day of the month in the Sinai desert the people of Israel acted in accordance with all that ad and I had ordered Moshe but there were certain people who had become unclean because of somebody's cars so they could not observe Pesach in that first month on the fourteenth day so they came to Moshe and Aaron sincerely saying to them we were unclean because of someone's corpse but why must we be kept from bringing the offering the lamb and the beautiful to desire to be able to take our the lamb we want to bring the lamb as well the offering at the designated time for the people of Israel the Moshe answered them wait so that I can hear what Adam I will order concerning your situation so motion a praise to the Lord and the Lord says to Moshe tell the people of Israel if any of you now or in the future generations is unclaimed because of the corpse or if he's on a trip abroad and it can't be in Jerusalem and present the lamb nevertheless he is to observe Pesach but you will observe it in the second month on the fourteenth day at dusk this is why so many times Paul was abroad and he said I wish that I could tarry with you longer but I must go back to Jerusalem he was always going back for the feast three times a year Pesach Shavuot and Sukkot and if you were for some reason too far away to get back in that first month there was an allowance for the second month to observe it says but if somebody misses in the first month you will observe it in the second month on the fourteenth day at dusk they are to eat it with matzah and myrrh are bitter herbs and unleavened bread they're to leave none of it until morning so no leftovers and they are not to break any of the lambs bones why because it pointed to Yeshua he was a spotless Lamb of God who took away the sins of the world and on the cross he was the only one that they didn't need to break his bones because he had already died and so this lamb had to represent him in every way says there to observe it according to all their regulations but the person who is clean and not on a trip who failed to observe Pesach so if you don't observe Pesach by your own choice in other words you will be cut off from your people because he did not bring the offering Brad and I at its Modine time that person will bear the consequences of his own sin if a foreigner is staying with you and wants to observe Pesach for Adonai he is to do it according to the regulations and rules of Pesach you are to have the same law for the foreigner as for the citizen of the land so people say well I'm not Israeli or I'm not Jewish here's the proof text you are to have the same law for the foreigner as for the citizen of the land on the day the Tabernacle was erected the cloud covered the tabernacle that is the tent of the testimony and in the evening over the tabernacle was what appeared to be fire which remained until morning so the cloud always covered the tabernacle by day and it looked like fire by night this was the Shekinah glory that in its total brightness it would be like a consuming fire so Hashem would veil his Shekinah is so bright by day he would have a cloud around it and whenever they would enter the temple it also was like a cloud and on top of the cloud they also had to offer incense smoke to further veil that bright glory of the Shekinah whenever the cloud was taken up from among the top of the tents people of Israel would break camp and continue their travel and then they would stop and camp wherever the clouds stopped so the cloud would go ahead of them and it would hover there and then the tribe of Judah would go first all the other tribes followed Judah a good example for us today Judah has preserved the Torah they have a lot of information that we need to follow so if we're going to truly follow God's glory we follow the tribes led by Judah and there was three groups per re I'm Gershon Murari and hot that would break down different aspects of the tabernacle and carry that in the midst of all the tribes of Israel and they would erect the tabernacle first underneath that cloud and then all the tribes would set up pins around it so they always knew where to set up camp even when the cloud remained on the tabernacle for a long time the people of Israel did what Adonai charged them to do and they did not travel sometimes the cloud was only a few days over the tabernacle and then it would leave again to a new location you know Hashem knowing in from the beginning and having this foresight also knows when there is enemies coming Marauders or anybody who would do ill will to Israel so who knows the reasons maybe someday that will be revealed as to why only a couple days and then he said all time to move and other times they'd be there for over a year it says sometimes the cloud was only a few days according to that a knight's order and they would remain there in camp according to his order and sometimes the cloud was there from only evening in so that when the cloud was taken up in the morning they would travel or even if it continued up both day and night when the cloud was up they traveled whether it was two days or a month or a year that the cloud remained over the tabernacle staying upon it the people of Israel remained in camp and they did not travel but as soon as it was taken up they traveled I've itemized orders they camped and atomize orders they traveled they did what Adam I charged them to do through Moe Shea this teaches is a lesson of how important it is to be in a Shins perfect timing don't go ahead of the Shem and don't fall behind don't lag behind but be in prayerful consideration of exactly where God is leading you for your growth and for your blessings and for your protection in life chapter 10 verse 1 says out and I said to Moshe a makes two trumpets now this is going to be the I've got a little outline if you guys are interested in the different chapter breakdowns of what the instruction and Tory is in each one of these chapters but this is going to be talking about the two silver trumpets and the things that they were used for we often think of only the trumpet blowing the shofar blast being from a shofar but there was two trumpets made out of hammered silver that were used for summoning the community of Israel together and for sounding the call to break camp to move on when they founded these two silver trumpets the entire community is to assemble before a shim at the entrance of the tent of meeting if only one of the trumpets is sounded then just the leaders are to come and the heads of the plans of Israel when you sound an alarm the camps to the east will commence traveling when you found a second alarm the camps to the south will set out they will sound alarms to announce when to travel so in this tabernacle setting you've got three tribes on this side three tribes on this side you've also got Levites here and here and here inside and three tribes here and three tribes here what's the direction when it talks about the tribe to the east or to the south when you'd come into the tabernacle you'd always turn your back on the Rising Sun of all pagan cultures face the Morning Sun in the east and they would bow down to the east so Hashem says when you come to me you turn your back on this Sun kind of like us turning our back on the day of the Sun today you're coming out of certain paganism and so East was behind you the most holy place where the Ark of the Covenant was with its poles was in the western part this is West here this is why we pray at the western wall of the hotel in Israel it's the closest place to where the most holy place was and so if you've got West on this side you'd have north on this side and South on this side so telling you the order in which the tribes would break camp also the sense the sons of Aaron Ciccone who are to sound the trumpets this will be a permanent regulation for you throughout all your generations when you read it in Hebrew you actually get the type of sound you know how on the yom teruah we give it to kia blast or a Tarrou a blast or two Kia hug a duel when you're reading verse five it says when you sound an alarm it's actually a Torah in the Hebrew there so saying when you found the certain kind of true a blast the camps to the east will convince traveling when you found a second alarm the camps to the south will set up however when the community is to be assembled you are to sound a takea so it's giving the different kind of blasts so that's what's so beautiful bot understanding the Hebrew and and the ancient practices but don't sound an alarm it's just a blast to assemble when you sound an alarm that's actually for when you go to war when you go to war in your land against an adversary who is oppressing you you are to sound an alarm with the trumpets then you will be remembered before adonai your God and you will be saved from your enemies so amazing even their victory in battle was part and parcel to observing this instruction to sound the alarm as if to announce to him we're in trouble we need you Hashem so you're always instead of rushing out in your own power you're first acknowledging he is the Victor and he is the one that fights are fights also in the days of rejoicing at your designated times and on Rosh Hodesh on the new month this is something that I encourage you to start observing the new month practices when we were in Israel we had a beautiful invitation to come to a house to blast the trumpets off of a balcony overlooking the backside of the Mount of Olives and we had feast and singing and rejoicing and dancing and blasting the trumpets and waving the flags and really embracing that to day peace that David observed and follow observed and this is part of Hashem Samoa deems theirs holy times in the week which our Shabbat the Sunday there's holy times in the month the head of the month holy times in the year which is the aviv and the Pesach and the beginning of the month we have to know how to observe all of these things according to Hashem sways and it says you are to sound the trumpets over your burnt offerings also and over the sacrifices of your peace offerings these will be your reminder before your God I am Adonai your God on the 20th day of the second month so remember Pesach goes for how long from the 14th to the 7 days so that's 21st right now they're in the second month and he should taught him the practice of observing Pesach so it's kind of at the week of the 2nd unleavened bread it's like a week of unleavened bread but it's the second chance that's exactly right that's right so here it is the 20th day so it's getting to be the end of the week of unleavened bread in the second year in the second month so the cloud was taken up from over the tabernacle of the testimony and the people of Israel moved out in stages from the Sinai desert the cloud stopped in Iran desert so they set out on their first journey in keeping with had a nice order through Moshe in the lead was the banner of the camp of the descendants of Judah so here's our our outline of how we follow and Messiah then Yosef and Messiah Ben Devine come from the tribe of Judah so it's really him who's our leader but the tribes would all follow the tribe of Judah whose companies move forward over his company was not Sean the son of a mini dog over the company of the tribe of the descents of Mister car was natinal son of them so are over the company of the descendants of Zebulon was Elia the son of heli on then the tabernacle was taken down and the descendants of Gershon so Gursharan was in the back here and he was a son or descendants of Moses and then you had Murari over on this side and you had next the banner of the camp of Reuben moved forward by companies over his company was a litter the son of shador and over the company of the tribe of the descendants of shimon was shown a medal the son of DeRusha died however the company of the descendants of God was Elie Saab the son of day well then the descendants of hot set out now the hot was on this side I just put a k4 ha hot these are Levites Moses descendants they would set out and then the tribes on their side would follow them so remember Judah was down here right leading and then you had Gershon following and then you had Reuben and then you're going to have hot and all of these on this side so you can see how when you look at the numbers and the census that was taken the largest number was taking the lead so they're actually a protection if they're going to hit any adversity they were the largest number to battle and then you had these two about being equal and the least amount was here pulling up the rear so it's even strategic how Hashem has [Music] right no they were just released and maybe that's because the you would see them coming most likely in the desert it was more flat and so maybe there wasn't the need to protect the rear so much they troops by that time could come back around and protect them yeah and to other tribes so Cod he carry his job was to carry the mcvish the sanctuary and the holy furnishings and then the tabernacle could be set up before they arrived before the rest of everybody arrived evander of the camp of the descendants of ephraim moved out forward by companies over his company was eli Shama the son of a me hood over the company of the tribe of the descendants of Manasseh was Gumley L son of a dog store over the company of the defense of Vinnie Amin was Avedon the son of Gideon ye the banner of the camp of a distance of Dan forming the rearguard for all the camps moved forward by companies and over his company was Aki Heiser the son of Amish a guy over the company of the tribe of the descendants of Asher was Agee L the son of oak Ron so Dan had Asher and Polly with him those were the other two tribes mark nor the company of the descendants of Neftali was akira and the son of Amon this is how the people of Israel travelled by companies thus they moved forward Moshe said to hold off the son of Ray well immediately Moshe a father-in-law we are traveling to the place about which out and I said I will give it to you come with us and we will treat you well because that and I has promised good things to Israel but he replied I will not go I would rather go back to my own country in my own kinsmen Moshe continued please don't leave us because you know that we have to camp in the desert and you can serve as our eyes if you do go with us whatever good adonai does for us he will also do the same for you the principle of being grafted in when you're grafted in you get an inheritance in the land and with Israel and you're recognized as a part of Israel so it says they set out from out a nice mountain and traveled for three days ahead of them on this three-day journey went the ark about a nice covenant searching for a new place to stop the cloud about and I was over them during the day that they set out from the camp and when they are to move forward motion would used to say arise yahaha may your enemies be scattered let those who hate you plead before you and when the ark would stop he would say return adonai of the many many thousands of israel so you had something you would say when you would leave and something you'd say when he would stop when you're reading this verse 35 in hebrew there is an anomaly of an inverted moon let's see I'll just put it up here everybody can see this you know what a noon looks like I'll make it large so I can see it yeah it's it looks like a noon but an inverted noon because we read Hebrew from right to left right so you'd normally see throughout the whole Torah a noon written that way but at the beginning of verse 35 it has a mirror image of a noon why do you think this is and at the end of the verse what's interesting it has a regular noon enlarge so it's almost like rotation marks but if you bring them closer together remember the Ark of the Covenant if you're looking at the mercy seat right it had poles I'm in this way and poles coming up this way what was on the top of the the cherubim and this is the first text that talks about the ark whoa I'm losing my ink Oh [Applause] here ha ha are beautiful imagine the high-priest seen its reflection in the mercy-seat the propitiation she said Jeff showed a picture of Oh acacia wood going on see yourself yeah would become a mirror that was very much the way they used to do that with bronze as well back in the day so what this is indicating is it looks like the cherubim because remember the cherubim had wings that would come forward and they had wings underneath right and these other cherubim would have a wing coming forward and a wing below on top so this looks like the upper wing and the lower wing it's like you're putting cherubim on each side of this burst that motion would say when they would come to the Ark of the Covenant and lift it up and carry it forward the little anomaly is within this verse 35 you've got the two cherubim facing each other their upper wings and their lower wings it's a unique little anomaly hidden in the Hebrew Scrolls you have the idea I found every day yeah the whole arc was only about three and a half feet long and a foot and a half wide it wasn't that big and so you wouldn't have it being much taller than a couple feet exactly yes I never did all these ravines got numerous Facebook that's right and putting butter over them will be that my resurrection five hundred yeah noon is a fiftieth letter and it always represents life in the paleo Hebrew it looks like the feed of life you know when a seed is planted you don't get a little root down or like a semen seed you know or a Polliwog you know that's the way it would look in the paleo Hebrew this is the shirt of the Catawba Shireen script but it always represents life noon and that's why yahushua who is a type of the future warrior king who's coming back right moshe represents the suffering servant and prophet of Messiah's first coming Messiah Ben Yoseph yahushua represents the fly of been divided and he was son of who noon the same word son of life so when you're reading in Hebrew you literally see yah salvation son of like the source of life and who is Yeshua but the son of God son of life so yes interest even the correlation with yahushua so we're just going to read chapter 11 and part of verse 12 very quickly just to make you familiar with it and then we'll break for lunch chapter 11 says the people began to complain about their hardships at an eye and when out and I heard it his anger flared up so that fire from out and I broke out from that cloud it went out of the tabernacle and consumed even to the outskirts of the camp then the people cried to moshi-moshi prayed and the fire abated the place was called Tom Vera which means burning because that anti fire broke out against them there next this mixed multitude grew greedy it says for an easier life what is your translation say discontent toward they grew what is it Oh in verse 4 of chapter 11 so the first sin is they start complaining grumbling and we're going to see more of that in Chapter 12 and what it causes the spiritual malady of being discontent causes a huge spiritual sickness in our life that manifest as physical sickness but here now it's going right into another sin first they were complaining then it says they started longing for an easier life and how often do we want the you know we talked about the pounding gold how long often do we say oh I wish that would stop I wish my trials would cease and we start grumbling about even wanting an easier life but we are experiencing the very thing that's for our good if we will just embrace it see when people run away from their problems and their trials in life they're destined to repeat those same mistakes and to not learn but if we will face the obstacles in life then we can be overcomers and wailing for it they were really crying out for an easier life riff-raff in kapal isms they took lusting okay so let's see they're doing something with the wrong motion their sham has given them a certain walk to sanctify them and purify them and they are lusting after probably the life in the Egypt and in Jewish cabal ISM they say that every obstacle if you face it it is an opportunity for greater light so this is almost like a gift whenever we have an obstacle or a trial face it head-on see what Hashem wants to teach you in that it'll be a great blessing because if you grumble or if you run from your obstacles or if you just longed for an easier life you're destined to repeat the same mistakes and not learn the beautiful practices that he wants you to learn through that trial and tribulation he's really putting us through the refiners fire in love because gold when it's taken out of the earth it has dross mixed in with it it has dirt we saw have dirt in our life that needs to be burnt away through the refiners fire so we should embrace the obstacles in life new perspective we are West here we harsh the first that's true were made from dirt - yeah and we just want to be pure gold right after his nature so here they're lusting for an easier life and while the people of Israel for their part also renewed they're crying out they said if only we had meat to eat so what's this indicative of also in this focus is not spiritual any longer and feeding it with the spiritual food they're wanting to gratify the fleshy lusts they're wanting to feed the flesh and meat is very stimulating you know God's original diet in the Garden of Eden was not to beat death but to eat life from the trees and the plants and everything bearing seed after his kind fruits bearing seed and herbs bearing seed and yet he has allowed after the flood meat eating of clean animals but when we really lust for meat you know and we are trying to it's like almost like you're hungry for stimulant we all go through those different phases in our life or you just really feel like a stimulant this is what they're going through they said we remember the fish we used to eat in Egypt it cost us nothing and the cucumbers and melons and leeks and onions and garlic but now we're withering away we have nothing to look at but this manna and Yeshua see when he was fasting even the people said he was nothing to look at you know and they're saying we're nothing to look at what yes and forces people killed the employers just write you out there and give you exactly and he's given a angel food manna from heaven the sweet like honey and how could you stick your nose up at that and require that which you experienced in Egypt it's like the swine returning to its slop and a dog returns to its vomit you know we have to be careful as we're coming out were called out believers and we're learning Torah we're believing in the one true God to not lust after the old life or the old memories sometimes we have a moment of weakness you know and then we want to go back into the old life yep we happen I experienced that when you travel to the motorhome when we want to join from Oregon's Mountains in California and it was miles and miles and forever and every collective on that freeway and we both have the same box is looking back so much better what does it work we experience that even in Israel we you know are provided beautiful huge breakfast and cucumbers and tomatoes and different kinds of cheese and eggs and different kinds of fish and all of these different kinds of juices and everything and you know what you'll end up hearing after a few days all I want is my American breakfast all I want is my this and that and it's funny how it creeps into us not to stick point the finger at anybody but it's there he's on a subtle level there's a finger pointing that's great hey guys you don't have to identify yourself yeah let us go back to Egypt no god forbid we don't even want to come back but we do it because Hashem has called us back for a purpose but our destiny is in the land and may we never stick our nose up at what Hashem has provided us with says the man who by the way was like coriander seed white like gum resin and people would go around gathering it and grind it up in Mills and pound it into paste with a mortar and pestle then they would cook it in pops and make it into loaves and tasted like cakes baked with olive oil when the dew settled on the camp during the night the manna would come with it just like little light flakes coming down with the dew motion heard the people crying out family after family each person at the entrance to his pants when her coming and wailing this outside his tent the anger of adonai flared up and Moshe was - was displeased Moshe Adonai why are you treating your servant so badly he's talking in Pashto him why are you allowing this app Dede I have to listen to these guys outside my tent every night why haven't I found favor in your sight I thought you liked me god I thought I was leading your people okay so that you put the burden of this entire just gruntled people on me did I conceive this people if your answer was either Father so that you tell me to carry them in your arms like a nurse carrying little babies these little babies don't know how to even people to do the funny really brings it to life through the land you swore to their ancestors I might have had one of those prayers one night no I just yeah why am I going to get me to give to this entire people because they keep bothering me with their crying and saying give us meaty I can't carry this entire people by myself alone it's too much for me if you're going to treat me this way then just kill me now please if you have any mercy towards me don't let me go through this being so miserable that's about what a prayer yeah so out of nice that's demotion okay marche I'm going to lift the burden from you bring me 70 of the leaders of Israel people you recognize as leaders of the people and officers from each tribe bring them to the tent of meeting and have them stand there with you I'm going to come down and I'm going to speak with you there and I'm going to take some of the spirit that I have put on you that rests on you and I'm going to disperse it amongst b70 this is the origin of our Sanhedrin the seventy elders in Israel to this day it started there in the wilderness like why not just take it from himself and give it to them and they have their own counsel so we've taken it within given seven very good point that's really good to recognize the more we open ourselves up as a conduit for human spirit to flow through us for his love for his light and his life to flow through us there's an inexhaustible supply and we will not be exhausted the minute we get exhausted what are we doing we're taking from our self right or we've cut off we've closed that conduit but as long as we remain as open conduits we will have an inexhaustible supply of love and whatever is taken from us to uplift and feed others and inspire like that's what the word inspire comes from inspirited you're literally taking some of a shrim spirit from you and giving it to others to bless them but you're not going to feel drained the reason that leaders feel drained is because they start to look at or they drop their eyes off of him and then they have closed that conduit and what they do have is being used up and they don't have any refilling so we have to constantly be in a state of refilling if we're going to be faithful leaders and servants for one another yeah so it's a really good lesson that you bring out that it didn't diminish motion a spirit by him taking spirit from O'Shea and distributing amongst these seventy it says they will carry the burden of the people along with you so that you won't carry it alone tell the people to consecrate yourselves tomorrow and you will eat meat because you cried into my ears if only we had me to eat we wish we had the good life in Egypt all right how did I is going to give you meat and you will eat it you won't eat it just one day or two days or five or ten or twenty but you'll eat it a whole month until it comes out of your nose and you end up hating it because you've rejected Adonai who is here with you see he's saying I said you even your shoes haven't worn out you haven't lacked food or water but you cried out for something more you'll get it to to your I feel and he says you've distressed a sham with your crying and asking why did we ever leave Egypt but Moshe said Here I am with six hundred thousand men on foot and yet you say I will give them meat to eat for a whole month if a whole flock and herd were slaughtered for them it wouldn't be enough if all the fish in the sea were collected for them would that be enough at a knight answered Moshe as a denies arm grown to shop short basically can't he provide anything have you seen enough miracles already now you will see whether what I said will happen or not so Moshe goes out and tells the people without and I had said and then he collected seventy elders of the people and placed them all around the tent of meeting and that and I came down in the cloud and he spoke to him and he took some of the spirit that was on him and put it on the 70 liters and the spirit came to rest on them and they began to prophesy then but not afterwards very similar to the day of Pentecost then there was two men who stayed in the camp one named el bad and the other made bad and the spirit came to rest on them and they were among those listed to go out to the tent but they hadn't gone to the tent but they were prophesying in the camp of the people and a young man ran and told Moshe Eldad and Medad are prophesying in the camp yahushua the son of noone who from his youth up had been moshe his assistant answered my lord moshe should we stop them but mostly replied are you so zealous to protect me I wish that all God's people were prophets i wish adam i would put his spirit on all of them and they would all prophesy and then beautiful that reminds me of Malachi 4:5 that talks about the spirit of Elijah that will be poured out before the coming of Messiah and the young men will see visions the old men will dream dreams and they will prophesy verse 30 says Moshe and the leaders of Israel went back into the camp and out and I sent out a wind which brought quail from across the sea so which sea was this remember there's two fingers to the Gulf I mean to the Red Sea the first one is the Sea of the tzuf this is called the Gulf of Aqaba over here that they crossed across so they came down from Goshen and they crossed about the Baqubah now they're on this side over here so the coil are being blown over from the Sinai Peninsula to them where they're at over by Mount Sinai and this wind brought oil by the hordes and it says that they were covering the ground about three feet deep just quail on oil pond quail now it might have been wise for them to just take what they need you know take a quail if you're hungry and eat a coil and leave these other quails alive because it's a lot easier in the hot deserts fun you can't preserve a bunch of meat once you kill it you should take what you need and only what you need and not waste but these guys they were really lusting for a flesh so they the people stayed up all that day and all the next night and all the next day gathering these quails and killing them and the person gathering the least collected 10 heaps big piles that was the least person and that's just for one person imagine killing all those quail and keeping them up into thin piles and now what do I do with it also when you come to your senses it's like oh maybe I should have just kept them in a pen and Omer is like two quarts that the grain measurement Oh like a heap of grain but ten heaps I don't know if I'm er would be an exact measurement unit of measurement for quail but yeah that's more like it it's huge amount so while the meat was missus while the meat was still in their mouths before they had chewed it up the anger of the Lord flared up against the people and Adam I struck the people with a terrible plague therefore that place was named kids roads ah-ha-ha-ha graves of greed literally or graves of lust because there they buried the people who were so lustful for me from kid wrote ha ha ha but people traveled to hop the road and they stayed at asteroids now their house wrote Miriam and Aaron begin to catch that grumbling bug and they begin to slander Moshe on the account of the Ethiopian woman he had married what the Torah doesn't tell you the book of Jubilees will tell you Moses didn't go straight from Egypt to the land of Midian there was a time period where he lead from Egypt and he went down into the land of cush which was ethiopia and because he was such a prince and knew how to fight knew how to lead people the people welcomed him as their leader and they elevated him to almost a king status down there and cush and he had a whole army and he had an Ethiopian wife and yet he didn't ever have relations with this Ethiopian wife he just took it more like Solomon did you know symbolically and so then we goes to the land of Midian at some point this Ethiopian wife comes back into the picture and he's also married really well or Jethro's daughter which was the pora so here Miriam and Aaron begin to criticize motion when you read the oral quorum the Jewish sages account of this they go more specific as to what their grumble was what was he doing wrong and I think it was that he was not that's right having relations with her you read that too you confirm that so it says for he had in fact married an Ethiopian woman they said is it true that Adonai has spoken only with Moshe so they're starting to look at his humaneness and they're starting to say hey this guy makes mistakes too and has Lord only spoken with him you know why is he the only leader and they start to resent him as their leader hasn't he spoken with us also hadn't I heard them now this man Moshe was very humble he was the most meek of all men more than anyone on earth so at and I told Moshe Aaron and Miriam come out you three to the tent of meeting and I will speak with you there and the three of them went out Adonai came down in the column of cloud and stood at the entrance to the ten he summoned Aaron and Miriam to come forward and they both stepped forward and he said listen to what I say when there is a prophet among you I out and I make myself known to him in a vision I speak to him in a dream but it isn't that way with my servant Moshe this beautiful intimate language like a daddy protecting his child he is the only one who is faithful in my entire household with him I speak I mean as a meme faces two faces my name Amon the end faces puns but name is pearl so it's literally I know your happy face I know your sad face I know you're strong face I know your weak face he is saying I speak to Moshe and know him in the entirety of his being and emotions an email to mean face to face I speak to him very clearly not in riddles he sees the image of the yo devolve hey literally saying my mo che he knows my character and moshe is a type of yeshua ben yosef who was meek who was lowly who was a servant and a prophet who knew God's character and exemplified it perfectly in his life so here's a little hidden glimpse of Messiah right here in verse 8 so why weren't you afraid to criticize my servant Moshe and anger of Adonai flared up against them and he left when the cloud ascended from the tent Miriam all of a sudden was white with Vera odd bara odd is what some people call leprosy but it's caused by the evil tongue Lashon Hara whenever we speak ill or negative against a fellow brother in the house of God this is a spiritual sickness that causes spiritual and physical disease in the life and this is why they only cure for Sarah odd was the anointing the blood on the ear the right earlobe the right thumb and the right big toe this was the same practice that Moshe anointed Aaron as the high priest over all of Israel so that he could truly be an intercessor of the high priest without any negative thought so it's like a preemptive strike Moshe was anointing him with the cure for Zara OTT before he had any negative thoughts about Israel he was purifying him and anointing him so that he could be a true intercessor after the order of Yeshua our high priest who is a high priest who's touched with the feeling of our infirmities and yet he doesn't speak or think one negative thing about any one of you only good and this is the beautiful example of what mo she did to anoint Aaron here Miriam came down with Zahra odd because she had spoken negative against one of God's children and she was white as snow the reason for whiteness is because it's a shame is showing you that the evil tongue negativity in thought or word or deed going to lead to death and when you die what happens to your skin you lose your color you turn white like a corpse this is what somebody would look like with Serrat you'd speak negative also you'd turn white like a corn you look like a dead person walking and this is to tell them the immediate cause and effect of our negative thoughts against one another bring death into the life on many different levels so Aaron said to Moshe oh my lord please don't punish us for this sin we committed so fully Hussein this Moshe had he sinned look at what an intercessor he is just like Daniel Daniel prayed for all of Israel sins because we have sinned O Lord at Daniel sinned no Israel had sinned a true intercessor will be touched with the feeling of the person who is experiencing the cause of effect of their sin and say we have been your praying and the first person as if you have done it so that you can feel not only the sickness but also the healing because when you combine the thoughts which skim in two words of prayer with the heart of true love for that person it's the heart of mine combines that in act and manifest true change in the life miraculous answers to prayer says o my lord please don't punish us for the sin we committed so foolishly please don't let her be like a stillborn baby with its entire body half eaten away when it comes out of its mother's womb Moshe cried - I deny oh god I beg you please heal her out and I answered Moshe if her father had merely spit in her face wouldn't she hide herself in shame for seven days so you know where this comes from yes she was actually quoting part of the Torah the biggest 15 let's quickly look there verse 8 and we will see the origins of what happens if you're unclean just by even somebody spitting on you there is a process of cleansing he's saying how much more was her sin if she had only had been spit upon there would be a long process of the cleansing you expect me to heal her miraculously she hasn't even learned the cause and effect of her wrong actions in seven days this is why leper or somebody with sorrow I had to spend seven days outside the camp because you need to meditate and pray on why you are sick why this thickness is come upon you yes exactly even sooner that's right and that's why sometimes when we pray for people we don't see immediate change it's because the healing hasn't occurred in their life they haven't come to the realization of what has caused this physical malady Leviticus 15 verse 8 says if a person with a discharge of spit it's on somebody who is clean the latter is to wash his clothes and bathe himself in water and he will be unclean until evening this is Leviticus 15 verse 8 so Hashem is referencing his own Torah Tim O'Shea and he says if her father had merely spit in her face wouldn't she hide herself in shame for seven days don't let her be shut out of the camp for seven days after that she can be brought back in miriam was shut out of the camp seven days and the people did not travel until she was brought back in afterward the people went on from hots they wrote and camped in the pran desert remember after Moshe anointed Aaron with the same pure facade even though he hadn't committed to our odd to be a high priest then he separated them the camp and he put them outside the tent a meeting how long seven days the same exact practice I could take you through the cleansing by water the change of clothes the oil anointing the blood in nineteen the seven days I've had to camp it was exactly mirror image of the cure or Lashon Hara so that he would never commit Michonne Hara so in closing let us remember good thoughts good words good deeds only speak positive words but more importantly only think positive thoughts for one another be true intercessors for one another pray for one another as if you are being played whether it's a sickness or whether it's a financial issue that somebody's having or whether it's an emotional issue and somebody's marriage be touched with the feeling of their infirmities just like our high priest is because we are the body of mashach so we need to operate the way he operates

Channel: Assembly of Called-Out Believers

Views: 12,015

Rating: 4.8927202 out of 5

Keywords: Torah, Parsha, Assembly of Called-Out Believers, Messianic Torah Study, Beha'alotcha, Uplifting

Id: gIeetAnDSZI

Length: 87min 54sec (5274 seconds)

Published: Tue Jun 20 2017