Yom Kippur Broadcast - Streaming

it's different from last week and we're going to be reading from leviticus 23 the what has all the holy days of god that he ordained and it says this more [Music] m and the lord said to moses say on the tenth day of the seventh month shall be a day of shall be yom kippur the day of atonement you will have a holy gathering and you will humble yourselves and you will bring an offering of fire to the lord yom kippur in the bible it was simply called action bible times it was simply called they would say hayom the day try it hayyom and remember in the temple of jerusalem there were barriers there were veils by which that separated man from god but on the holiest day only on this day once a year could man could the high priest enter enter and let's let's have our let's put the toled on guys yeah and let's as we go we he would open up the doors of the temple and the high priest would go in and he would then go behind the veil and he would come into the holy of holies and there he would sprinkle the blood on the ark of the covenant and their sins would be forgiven it was the only time man and god could stand face to face and this is an ancient ancient chant from the days of the temple this is avinu malkana which is said on this day and it's not hard if you don't know hebrew you can join him but it's our father our king say it avinu malkenu our father our king let's do it together as much [Music] [Music] [Music] [Music] [Music] [Music] lord god and it's the words are of father our king have mercy on us and answer us for there is no worthiness within us fill us with your righteousness and your lovingkindness and save us lord we praise you and we thank you father lord we intercede for all of your ancient people who need the true atonement and we thank you that we have it and we can thank you lord that you have come and now from the ancient prophecy in the language of the bible written seven centuries before the messiah came from the book of isaiah [Music] um [Music] [Music] [Music] as it is written all we like sheep have gone astray each to his own way but the lord caused the sins of all of us to fall upon him he poured out his soul to death was numbered with the transgressors he carried away the sin of many and he made intercession for the transgressors for to the lord our god belongs compassion and mercy blessed be the lord bless the lord all my soul and all that is within me bless his holy name the atonement of messiah by his blood and the promise was that one day there would be a final atonement that messiah himself would usher in in the writings of the rabbis in the ancient synagogue books they may have taken it out now but it's in the ancient book the prayer books for yom kippur there's a prayer that's amazing it says it says our messiah has departed from us and we have no one to justify us for he has carried our sins and our transgressions and was wounded because of our sins and we are healed by his wounds that's that was read in the synagogues [Music] saying messiah but in the book of hebrews in the new testament it says but when messiah appeared as high priest of the good things to come he entered through the greater and more perfect tabernacle not made with hands that is to say not of this creation and not through the blood of goats and calves but through his own blood he entered through the holy place once and for all and obtained for us eternal redemption there is now therefore no condemnation for those in messiah yeshua jesus therefore we have confidence to enter the holy place by the blood of messiah by the new and living way which he opened up for us amen praise the lord for him genesis open up to genesis 3. i'm going to read from there in a moment genesis 3 when you look at the religions of the world you see a picture the muslim by following the sharia the islamic law seeks to go to paradise the buddhist seeks to go to the state of nirvana the extinguishing of the self which is which is in his way in the buddhist way an easter a form of paradise the hindu seeks to attain oneness with the brahman the all-god being which is paradise but again it's the extinguishing of the self the orthodox jew seeks paradise by performing the mitzvahs good works new age people seek to attain it in the cosmic consciousness even secular ideologies seek for paradise the communists seek to attain a utopian kingdom on earth the workers paradise they called it secular humanism believes that man can attain paradise on earth all of it is about entering in some way paradise we're going to see today that all of this actually has everything to do with yom kippur the holiest centralist day that god gave to his people in the tabernacle as we saw there were barriers and if there were barriers between man of god there were there were veils veil in the holy of holies veil at the end of the holy place veil at the end of the court three veils barriers saying that man and god were separated but what is this all about genesis 3 god put man in paradise the garden of aden aiden meaning pleasure the garden paradise but man fell and so comes the curse upon man and so god says to them and says to each of them actually and then finally to adam he says to adam because you have listened the voice of the woman you have eaten of the tree about which i commanded you saying you shall not eat from it curse it is the ground because of you in toil you will eat of it all the days of your life thorns and thistles shall it grow for you you will eat the plants of the field by the sweat of your face you will eat bread till you return to the ground for from it you were taken you are dust and dust you shall return then it goes on verse 22 then well before that it says the lord god clothed them with a with his skin with a garment of skin that means there was a sacrifice there then the lord said behold the man has become like us knowing good and evil now lest he stretch out his hand and take from the tree of life eat to live forever therefore the lord god sent him out of the garden of eden to cultivate the ground from which he was taken he drove the man out to the east of the garden of eden he stationed cherubim and the flaming sword which turned in every direction guarding the tree of life the exile man is driven leaves paradise goes out to the east there the east of eden and god places cherubim in hebrew keravim try it keravim it's the real word to guard the derek the way first time the word the way comes in first time the word cherubim comes in first time the word sword comes in now we think of little cute cherubim when you used to hear oh cherubs cherubim you think these little fat chubby childlike cupid-like little things that's a cherub that's not a cherub ezekiel was given a glimpse of them ezekiel 10 moreover the sound of the wings of the chairman was heard as far as the outer courts like the voice of the of god almighty just their just their wings when he speaks their whole body their backs their hands their wings and their wheels were full of eyes all around them the wheels belonging to all four of them the wheels were called am i hearing the whirling wheels and each one had four faces the first the face of a cherub charabin the first the second of a man third of a lion fourth of an of an eagle now there are many adjectives you can use to describe these beings but cute is not one of them scary is more like them the movie raiders the lost ark at the end when the guardian angels kind of they open up the ark and the angels come out they're like guardian spirits or they're coming around that's a little that's a bit more like it i'm not saying that that was biblical but it's more like it there are guardians guardians they stand in the presence of god and now they are there stationed at eden with a flaming sword to guard why because now there's sin and now there's god holy and unholy can't come together guarded there's a division in it for the even for the sake of the of the unholy because they would die in the presence of god now with sin judgment there is a separation paradise lost and all the ramifications of the curse that we have grown up in this world a world that's fallen of of hatred of wars of conflict of crime of murder of diseases of loss of sorrow of tears of death and mourning all from that and the cherubim standing with the sword representing now the barrier to paradise then comes mount sinai when god is bringing the the hebrews to the promised land and in from the mountain with moses god commands build a tent build a tabernacle and this tabernacle is called the tent of meeting the meeting of who the meeting of god and man so now god and man we're separated but now god bill has a tent and in the ten he says now man and god are gonna come back together again briefly under conditions but they're going to come back and that's why in the tabernacle are the barriers the veils the veil of the court the veil of the holy of holies available the holy place each one another barrier saying man and god holy and unholy are separated as they have to be they're separate and the only one who could go in was the high priest into the innermost sanctum where the presence of god were the ark of the covenant representing his presence and look at these what are these the cherubim they are images of the cherubim because they stand again guarding the presence of god and so only once a year on the holiest day of the year and only with the blood of the sacrifice could that high priest enter in to the presence of god man and god again coming back together and what is there again the cherubim are there in the temple of solomon it says they had cherubim actually gold cherubim on each side i mean standing 10 cubits high that's like 15 feet chair of him their wingspan 15 feet that's how big something heavy is going on with the chairman and then you have the the barrier of barriers that is called the parachute the veil of the holy of holies there are veils there are other veils but the the great veil was the one that separated that ark no one could go in except that day and what was it wasn't just that there was a veil there was something on the veil on the veil it says there are images of what the cherubim so here again are the cherubim in eden they were standing guarding the way and in the temple they're standing guarding the way they're standing there and then at the the next barrier the doors of the temple the the holy place that the inner courts before you get the next the next court from the holy one is called the holy place and there was another veil in the days of the tabernacle and even and there were images of the cherubim on that and then there was that other one on the court veil and there was also cherubim in the days of the temple the where they had that second veil the holy place there became the door the golden doors of the temple and in the days of messiah that third veil that one of the cord became these gigantic brazen uh doors called the or gates called the nickener gates so you have all these barriers saying man and god separated now guarding the way it's kind of like it's eden come back where they're guarding the way back to god but it's manifesting what happened in eden now where was eden we don't know there are four rivers mentioned and we know some of those rivers or or something some say they they've identified all of them but the land has changed maybe after the flood the lands have changed you can't tell there's not one place where they're all together but it's in the middle east and israel is in between two of them at least but regardless of where it was god has linked the garden of eden to the land of israel because god says that god says i'm going to redeem the land of israel isaiah 51 the lord will comfort zion and all her waste places and he will make her wilderness like eden and all her desert like the garden of the lord ezekiel 36 35 says and they shall say the land that was desolate israel will become like the garden of eden and where so you see where did god have the cherubim in eden well where is god where did god then put the cherubim the images of the chairman in israel where jerusalem some people believe that jerusalem was the garden of edom i don't know it's on a mountain but it is clearly linked to the garden of eden eden was the center of god's purposes jerusalem became now the center of god's purposes eden is where god dwelt with man jerusalem is where god's glory dwelt with man and where he will dwell again with man eden was the place of god's blessings jerusalem will be the place of god's blessings and redemption eden is the at the beginning of the bible jerusalem is at the end of the bible in the beginning of the bible there is a tree of life it disappears at the end of the bible it comes back where in jerusalem the tree of life garden of eden is the tree of life back in jerusalem there's even a river flowing through jerusalem as like eden in the beginning eden is paradise at the end of the bible paradise is jerusalem heaven new jerusalem so jerusalem and eden are linked together and and in jerusalem rests the temple and the temple contains the mystery of eden what was it eden it was a garden of trees i'm sure flowers too and all that what was the temple made up of trees the cedars of lebanon covered with gold but it was trees inside the temple were images of flowers and fruits and buds and blossoms and palm trees and fruit and most of all was the presence of god the very thing that was lost in edom and again of course in in the temple were those cherubim on the veils cherubim on the ark cherubim in statues stopping man putting dividing the holy from the unholy except on yom kippur what happened to the number four the high priest man walks through the veil back to god in eden man adam lef by the way for you don't know the real word for adam is adam try it adam not only means that guy it means all of us means mankind all of us humanity and he represented humanity so on yom kippur well well when when adam left god he left which direction he went to the east from west to east the tabernacle always in the temple always had to face east which way did the high priest go for redemption to come to god west adam went from east to back from west to east away from god the high priest goes from west it goes from east to west back to god he's redoing he's undoing the journey of adam the fall the departure is being undone when he man is coming back to god from to the from the east as adam went to the east when adam fell he represented everybody the high priest returns to god representing all of god's people on yom kippur it's as if adam is coming back into the holy of holies and the ch but the issue of adam was sin so what's the issue of yom kippur sin it's the undoing of sin which adam the undoing of what adam did undoing the separation the veils undoing everything that happened on the day of the fall yom kippur is an answer to edom but also for the high priest to go to god he's got to go through the veils and what's on the veil the cherubim as the cherubim with a flaming sword representing the cherubim and how does he get through there only by having the blood of the sacrifice in eden sin comes and from sin comes the separation barrier on yom kippur sin is removed and the barrier is removed only temporarily though it's a shadow it's a shadow it's in between eden and redemption is yom kippur yom kippur comes from that and speaks to the redemption only once a year pointing to a time when uh one will come there will come a redemption there will come a yom kippur that will be forever not by the blood of animals an animal can save it can't save a man by the blood of one the very one who enters it says in hebrews but then messiah our high priest he entered in as the high priest but not with the blood of animals with his own blood so young can force a shadow a cosmic shadow standing in between the fall of the redemption in daniel 9 the same the prophecy of the 77's of daniel it says it says 77s are appointed for what for the ending of sin for the making of atonement the word in hebrew kippur everlasting righteousness it's saying there's going to be a final ultimate yom kippur that's going to usher it in forever it's not going to be a regular guy doing it it's going to be messiah doing it that's daniel 9. messiah will bring in the final ultimate yom kippur so according to the prophecy according to all this mystery messiah has to come to jerusalem because jerusalem is where the temple is and he's the high priest he's the ultimate high priest and jerusalem stands for eden jerusalem is where the cherubim are and the way to god is so if he comes there he's going to come back not only is the high priest he's going to come back as adam messiah is even called in the bible the second adam adam represented all people as he fell messiah is going to represent all people to be redeemed [Applause] [Music] when adam left eden he carried on himself the curse the fall so messiah is going to come to jerusalem and he's going to take the curse upon himself he's going to bear the curse upon himself that's why he wore the crown of thorns the thorns were the sign of the curse he's the king of the curse the curse comes upon him adam left the presence of god departed to the east so messiah comes from the east mount of olives to jerusalem to the west and then on the day of his his death or the night that begins it it's from gethsemane on mount of olives again east to the west it's as if adam is returning to god messiah is for us returning the cherubim stand as the barrier to the way of the tree of life which therefore it would seem like no one could have the tree of life yet in the book of revelation 22 it says he showed me a river the water of life clear as crystal coming from the throne of god and the lamb in the middle of it and on both sides of the river that was the tree of life 12 kinds of fruits for the nations there will no longer be any curse it says god's people we will partake in the tree of life how how do you partake of the true life if god set up the cherubim the awesome cherubim with a flaming sword to prevent anyone from going you can't just go from one to the other you can't just eat the tree of life without dealing with the cherubim something has to happen with the cherubim but they're armed they have a sword and the sword stands for death so the only way back to the tree of life to eternal life to god is through the flaming sword it's through the cherubim which means in some way there has to be a death to open the way which brings us back to the mystery of yom kippur the high priest once a year enters through the veils with the cherubim only with the blood the sign that there has been a death but it represents one that is to come he sprinkles the blood on this he sprinkles the blood here in between the cherubim the blood through the wings of the cherubim it's as if the truth going through the flaming sword now when it says in genesis the flaming sword will guard the way the word for the sword it's the word for sword it's the first time the word sword comes in the bible conflict death is the word try it hareb can mean sword but can also mean any instrument of cutting a dagger a spear from the same word root word you get here from you get another word horeb herb horeb what's horup it's familiar horeb is the name of the mountain we know as mount sinai mount sinai is mount horeb which could be taken as mount sword mountain of the sword mountain of destruction mount the sake from the same word they come together from the cherubim why the law comes from sinai it will be a sword the law is as holy as they say it's like the flaming sword of the cherubim why because the law shows the barrier between the holy and the unholy the law manifests the gap between man and god and shows the so sin and death it is a sword it is a sword paul said by the law i died the sword it shows you hey without without this we're lost the law was a flaming sword saying that unholy cannot enter the presence of god and where there is sin there is judgment but messiah if he's going to go to get to god he's going to open the way for us he's got to go through the chair of him he's going to pass through the flaming sword he's going to pass through that think about what was it that was used to put him to death the law the sword they used the law to put him to death because he came in the image of sin the word the verse cherubim also said could mean spear anything that pierces like nails as well messiah was put to death by piercing nails and a spear tariff was crucified as the flaming sword of the cherubim on the cross as he was dying what did he say i tell you this day you will be with me where in paradise he didn't say heaven now you could say it's the same but he didn't say heaven he said paradise paranize comes from an ancient middle eastern word fardes which means what does it mean it means a garden of trees paradise as in the garden of eden now if you look at the execution with earthly eyes it looks like that's what it is it's an execution but in the spiritual realm it was yom kippur it's passover is also yom kippur the high priest was passing through the veil it's like adam was returning messiah he was passing through there and taking the herb the judgment of god the judgment for all sin for my sin and yours and he took it upon himself the the flaming sword the bible says that what was in the temple were shadows and copies of what's in heaven so in the temple are images of cherubim but in the heavenlies they're not copies in the heavenlies there are the cherubim it says messiah passed through not the copies it says in in in hebrews it says he passed through the real thing he went to into the heavenly places he went through the sword of all judgment we saw at the beginning how all faiths and ideologies in some way try to get back to paradise why because man is fallen and we lost paradise even if we deny it we know it inside we're not home we lost paradise we're trying to get back to where we were where we should be but there are cherubim on the way and the only way you can get back is by the one who enters through the cherubim by his blood messiah the cross is the doorway to get back through the cherubim as it says in matthew 27 and yeshua cried out jesus cried out with a loud voice and yielded up his spirit and behold the veil the parachute the veil of the temple meeting the veil in front of the ark in front of the holy of holies rather was torn in two from top to bottom the earth shook the veil of them now imagine this this happened at the time of the evening sacrifice that means the priests were there in the holy oh they're in there ministering in the holy place all of a sudden they see it the the massive veil of the temple which goes up stories and stories that is thick and thick just just as torn into by the hand of god why it seems as if it's going against yom kippur it's kind of doing damage property damage but it's just the opposite this is what yom kippur is all about it's about how to get through the barrier how to pass through the barrier but this is this yom kippur is such a gigantic yom kippur that it totally tears apart the veil that's what the barrier gone the veil was torn this is the yom kippur that daniel the prophet spoke about messiah will bring in will make atonement kippur for iniquities and bring in everlasting righteousness most likely he was torn right down the middle but what was there it wasn't just the tearing of the veil on the veil were the cherubim what does it mean it means when the veil was torn it wasn't just a tearing the cherubim were parted away they were cleared out of the way that the way was made clear was open it represented because messiah was passing through as he died on the cross messiah was passing through at the moment of the sacrifice on that same day this on the day when man fell and god it says placed cherubim at the entrance to the at the east of edom a prophecy was given on that day of the fall of man that the serpent would strike the the feet of the man but the man's feet would crush the head of the serpent on that day the serpent the enemy evil struck messiah his feet were wounded but by that on the cross his feet crushes the power of the enemy of the devil of evil of sin on the same day that he passes through the cherubim where which were established when that prophecy was given to make atonement for sid that we could return to god and to paradise the word that god said what he said it was to well actually it says he put the the cherubim there the word in hebrew is shakkaan which means to he he stationed them from the same word shah khan you get the word mishkan mishkan is the name of the tabernacle which becomes the temple which is where the the cherubim are stationed shakon and that's where the cherubim end up in the place that is from the same word it says they were stationed to to guard the way to the tree of life but the word for guard there is chamero chaumer which you get the word watchmen from shomer it doesn't just mean guard it also means preserve or keep the cherubim were actually keeping the way and that's why they were in the the temple that's why they were there it was god saying the way is still there even though right now it's closed i'm going to open up the way but i'm keeping this way i'm reminding you of the way because i'm going to open the way one day when the veil is removed so the new testament records this cataclysmic cosmic moment change when the veil representing heaven and earth separate it is opened up man and god opened up the the symbol of the curse is removed the the cherubim something so cosmic is there any other witness a man was a jewish general in the first century part of the rebellion the revolt against rome he he surrendered to the romans became a historian for the romans most famous jewish historian of ancient times you've heard of him josephus josephus was not acquainted with the new testament he was a secular innocence writer for the romans had no idea of any of these things nor of the connection here yet he recorded something very strange in the in the book the war of the jews chapter 5 section 3 he writes the eastern gate in the inner court this is the gate that stood in the line of the holy this is the this is the nikken or gate massive massive bronze gate it stands for the last separation or if you're coming into god it's the first separation it's the it was the veil of the courtyard now it's this massive bronze gate josephus said it took 20 men to move it had massive heavy and was armed with bolts in the ground could not be moved by any person but josephus records records all the sudden this massive gate opened by itself the gate that was shut that 20 men to shut it open by itself it was represents the the barrier the veil of the cherubim the wade what he doesn't know it but it's the way that god is open it said everybody panicked they ran the guards ran they panicked they couldn't understand what was happening the nicken or gate so we got the the veil of the holy of holies that barrier the last barrier or the first power that's opened up new testament then you got the other barry on the other side you got the the brass gate that's that's the other cherubim place and that's that's josephus that leaves one in the middle the the veil or the doors of the temple that's the other place of the cherubim any witness to that well some of you know i mentioned it i alluded to it on friday and that is the witness to this is not josephus or the new testament it's the rabbis and they record in the book in the talmud the book of moab tractate yoma like yom kippur section 39 it says our rabbis taught that something happened our rabbis taught that that the golden doors of the temple massive golden doors all of a sudden they started they opened up by themselves it's so alarmed the rabbis that one of the rabbis rabbi yochanan ben zakai who's a famous rabbi he was so upset that he went to the doors and started rebuking them said stop doing it basically why are you doing this the rabbi said he kept doing it they closed it it opened they closed the way it opened amazing new testament says the veil then the doors and the gate and they all opened when the rabbi said when did this begin it says in the talmud it says it happened about it began about 40 years before the temple was destroyed temple destroyed 70 a.d subtract 40 years brings you to about the year 30 a.d the very time of messiah dying on the cross and passing through to paradise opening up the way of the cherubim the rabbis are affirming testifying of the cosmic change happening about 30 a.d concerning sin and man and god and yom kippur all that took place in that time and they have no idea what happened on the cross and if they say it it's there in every talmud there is nothing remotely like this in the history of any faith or in the history of the world who could put this together from eden to revelation from the new testament to the writings of the rabbis only the almighty now this would be awesome enough if there was no application there's no way to apply to our lives it would be awesome enough to show just showing the reality of god the awesomeness of salvation but it has everything to do with you and to apply it applies to your life and you have to apply to your life first as we bring this home there's the word repentance this is the season of repentance the word in hebrew remember it teshuva triumph teshuva but toshuva repentance actually means return why does repentance mean return because of this mystery to be saved is not just to come to god it's to return to god even if you never were with god you're a you're you're a child of adam you're returning to god it's to return where to the garden to return where to the presence of god to return where to the promised land it's about getting back to where you once belonged it's about coming home that's why when messiah speaks about salvation what he gives the prodigal son why the prodigal son returns where home [Music] what did the jewish people scattered to the ends of the earth what did they do they came home picture of redemption gone bringing them home our walk is our walk home we're coming home it's return you're not going to somewhere else you're going to where you were always meant to be where it's home more home than this life in salvation you're not becoming somebody else you're becoming the per you're coming home to become the person you were always meant and created to be in god you're not called to live some other life you're called to live the life you were always meant to live a life of holiness and joy that's not a stretch that's not an alien thing you know we identify with the old we though that's not us that's not me no it's the opposite this is not you that's you a life of joy and holiness and purpose and and victory is your inheritance it's home it's what your new self is more used to than this life the victorious blessed person is more you than any person you any you you've ever known what secret does this reveal about eternal life comes through the cherubim comes through the sword judgment and death messiah the way you see the fact that the cherubim we're stationed to to guard the way the true life you'll be thinking well that means nobody's ever going to get there that's not what it means it's not saying you can't get to the real it's a you can get to the tree of life but only through death through the death of messiah and then by dying to self by dying to the old you enter paradise you enter the heavenly realm by die the way to life is through death by dying you live i mean while you're still living dying to the old dying to the ego dying you you get free you let go you get you surrender you win by losing you find all upside down but that's salvation it's saying that the old cannot get into the garden the old ways can never find the blessing but the new can the more you die to the old the more you let go the more you surrender the flesh the more you will enter the blessed life that god has for you the blessings of the kingdom what is the door to paradise what was the door that the hebrews went through to go home from egypt to go home the problem what door it was the passover door what's the password passover door is the doorpost that has the blood of the lamb on it they walked through that doorway to go home what's the cross the cross is the passover doorpost fulfilled on passover with the blood of the lamb on the beams of wood it's the door so through it's through that door you enter paradise through that door you come home the blood the sign that that he went through the the the the flaming sword that opens the weight of the tree of life the more you dwell on the cross the more you return home blessings come through that doorway paradise comes through that doorway to enter it you die to the old you enter life every time you let go you you enter in not just once when you were born again but every day of your life yom kippur the day of days the cherubim the prophecy of messiah the atonement the book of yom all this stuff what does that have to do with you everything you see we were all born on the wrong side of the veil and we've all gone through life knowing veils even if we were born in a christian home we still know what the curse is separations barriers some for some of the barriers of rejection the barriers of guilt the veils of of abandonment of shame of wounds of estrangement of a world of barriers a world of veils this is the world because of the sin of the world we go through life seeing the barriers seeing that feeling separated from the holy separated from what's perfect separated from what we should be what our life should be the joy the love the it's all those things purpose life of blessings we feel separated so often veils of loneliness veils of frustration veils of failure veils of discouragement of fear veils is simply saying you're never good you're never good enough and not being worthy nor our sense of not being able to receive the love of god that's from the that's from the fall and the enemy is the lord of separations he used all these separations from the garden to your life to keep you on the other side of the veil that's why this is so crucial for you not just an awesome mystery from god because that barrier could never be removed except messiah has broken it open except that he has burst it open messiah has broken through the veils what does that mean he has broken through every veil of your life he has broken through the veil of guilt your veil of sorrow your veil of failure your veil of rejection he's broken it open the veil of shame and unworthiness he's broken it open he's torn apart the veil of rejection and the veil of fear so that you can break through every barrier and every separation and every obstacle and every veil and every closed door in your life there is no veil there is no door and no gate and no wall no barrier that can stand against the power of the blood of the messiah for in messiah and by his blood nothing shall ever again separate you from the love of god and the blessings he's ordained for his children now take hold of this fact today take confidence in this reality and apply and go in the power to break through to break forth into the blessings of the promise of the life that god has called for you to live the veil is open the stone is rolled away the way is made clear for you to enter into the garden of blessing the land of promise the life of blessing by the salvation of your messiah happy yom kippur amen hallelujah we praise you you're awesome god you're awesome let's close our eyes right now as we get ready in a moment we're going to sound the jubilee shofar let's get ready father we praise you and bless you and thank you right now and father we thank you are awesome awesome awesome in every way and lord we we lift you up and father we ask your great anointing right now father on all your people to take this to apply it to every life lord we ask the power of opening of opening veils father the barriers that are to be removed father let them be open father we want to take your power and break through break forth break out wherever we need to we thank you for the blood we declare every separation is null and void every obstacle and barrier is nullified by the blood of messiah stay with god what do you need to do what step can you take today and this week but today of opening of breaking through a barrier in god lord we praise you while our eyes are closed if you're not sure we're going to be a thousand years from now if you're not sure you're born again saved you need to be with our eyes closed if you're not born again you need to be jesus said there's only two roads one road leads to heaven eternal life the other re leads to hell eternal judgment if you're not born again you need to be you're on the wrong road it doesn't matter if you're catholic protestant jewish whatever you are it doesn't matter it's not about religion that's not what saves you jesus said you must be born again or you cannot you cannot be saved if you're not born again you have to be so that's his own words you cannot enter heaven unless you are so if you might say well how how long do i have to to become born again well the answer you got one heartbeat one heartbeat is the only thing that separates you from eternity and once that comes you can't choose the only time you could choose is now while you have a heartbeat so take it as god knock it on your heart that's what the bible says don't say tomorrow you may never you may not have tomorrow and even we have tomorrow you may not be open but you're open now and god is speaking to you now so that's why god says now today is the day of your salvation it's the only now god is calling you and saying come and i will not turn you away i will not reject you but this is your moment don't miss your moment it's very simple you say how can happen with a simple prayer to say yes to god come into my life come i say yes to your will thank you for loving me giving your life rising for me and i'm putting my faith in you to live on the way of life and blessing god wants to bless your life starting now our eyes are closed if you're not sure we'll be a thousand years from now you need to pray if you're maybe you've known god but you haven't been living in the blessing you know there's breakthrough you've been veiled you pray too make it your own prayer maybe god is calling you deeper and higher you pray too make it your own prayer be committed our eyes are closed i'm going to lead in a simple prayer the bible says if you confess with your mouth and believe in your heart you shall be saved so just repeat the words with me i'm just doing it to help you here we're going to pray together with our eyes closed you can say it in a whisper don't worry you won't hear anything else it's just you and god but just say it and whisper and mean it in your heart as you say it simply to say yes to god this for your sake and god will bless you let's pray right now [Music] but just repeat after me in a whisper as we pray together these words lord god i come to you now i open my heart and i say yes to you thank you for loving me giving your life dying from my sins rising from death so i could be saved thank you lord i receive you in every way i turn away from the darkness of sin i turn to you i receive your love your grace your blessing your presence in my heart i'll follow you from this moment on with all my heart lead me thank you by your word and promise i could say i am now received i'm saved i'm free i'm new i'm born again i'll be with you always and i have blessing on my life the veil is removed lead me on now lord as i follow you from this moment and all the days of my life as your disciple and i thank you for everything for your love in the name of the messiah jesus and i say amen and god said you will sound this on only one day of the year can it be sounded on the day of yom kippur because what's it saying is once you have the blessing of salvation atonement you got the blessings of jubilee thrown in messiah is our jubilee and so therefore we're going to sound it just a few times each one is going to be for another blessing and when i lift this up i want you to shout give a shout with the sound of the shofar okay are we ready and i want you to receive the blessings and believe the blessings ask from the lord if you should go here and i want you to lift up your hands to receive from god this is from god these are the blessings in messiah who is our jubilee the first blessing it says you shall sound a ram's horn in the seventh month on the day of atonement it shall be a jubilee everyone shall return to what he's lost the power of jubilee is the power of release what do you need to be released from released of when you hear the sound we declare the power of god in messiah our jubilee the power of release that all things that are to be released are to be released receive the power and shout [Applause] the second power of the jubilee in messiah that is yours is the power of reconciliation whatever you need to be reconciled to this is the power of breaking down walls and bringing reconciliation we declare the power of messiah our jupiter of reconciliation the breaking down of every wall to your purposes in the name of yeshua [Music] [Applause] the third power of jupiter is the power of restoration in messiah is the power of being restored regaining back what you lost what did you lose to get back what you lost be restored in god and even the power of healing we declare it pray for it and receive we declare the power in messiah of [Music] restoration [Applause] any messiah the fourth power of jubilee the power of freedom of being set free freedom in messiah you are free walk in freedom you are not a slave you are not in bondage you are to break every chain and walk in the power of freedom receive it and the last power is the power of god's will which is greater than anything we could ever pray for his will for your life to be accomplished on earth as it is in heaven god's prayer for your life be accomplished in the power of breakthrough pray for it when you hear it keep shouting like jericho and don't wait for the trumpet to stop keep going just shout when you hear the trumpet ready we declare the power of god's will in every one of our lives be fulfilled [Applause] [Music] amen [Music] the [Music] oh the lord god bless you and keep you and causes faith to shine upon you the lord god lift up the glory of his countenance upon you and give you grace and all the blessings of his shalom yeshua hamashiach in the name of jesus cavaldonai the glory of god amen you

Channel: Jonathan Cahn

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Length: 60min 19sec (3619 seconds)

Published: Sun Sep 27 2020