The Book of Romans Keith Daniel

[Music] [Applause] [Music] [Applause] tonight I would like to take you through a crash course I know you don't like that word and you'd wonder how one could ever apply it but I'd like to take you on a crash course through the book of Romans now Romans has 16 chapters and so to take 16 chapters overall to look at them overall and to put it into one sermon and one night one would have to do a crash course Paul Paul was set on destroying the early church which in his eyes were a sect a heretical sect risen amidst the beloved judaistic faith and that was creating havoc and as Robson and hurt throughout the land and Paul was intent on destroying this church he was on the road to Damascus of course pursuing the early Jewish converts to Christianity when Christ appeared to him and he was amazingly converted and he gave a graphic account a graphic account of this conversion and of the Commission that Christ gave to him as he stood before King Agrippa in Acts chapter 26 verse 13 and said at midday o king I saw in the way a light from heaven above the brightness of the sun shining round about me and then which turned it with me and when we were all fallen to the earth I heard a voice speaking unto me and saying in the Hebrew tongue Saul Saul why persecutest thou me it is hard for thee to kick against the pricks and I said who art thou Lord and he said I am Jesus whom thou persecutest but rise and stand upon thy feet for I have appeared unto thee for this purpose to make the administer and a witness both of these things which thou has seen and of those things into which I will appear unto thee delivering me from the people and from the Gentiles unto whom now I send thee to open their eyes and to turn them from darkness to light and from the power of Satan unto God that they may receive forgiveness of sins and inheritance among them which are sanctified by faith that is in me inheritance among them were so sanctified by faith that is in me now these words these words that Christ said to Paul are something you must remember to understand where Paul heads with his theology and where his train of thought has come to open their eyes to turn them from darkness to light and from the power of Satan under God that they may receive forgiveness of sins and inheritance among them which are sanctified by faith that is in me through faith men returned from darkness to light from the power of Satan under God men are receiving forgiveness of sins as a result of faith that is in me Paul oh those words that Christ sent pour with drove him as he wrote through the doctrines that we have in the New Testament this was the commission of Christ and this is where we need to think these words as we follow all his doctrine to know where he came from and what he's at now the greatest China's statement the greatest doctrinal statement ever made of the Christian faith the greatest doctrinal statement ever made of the Christian faith is beyond doubt beyond doubt Paul's letter to the Romans he addressed the letter in verse one from Paul a servant of Jesus Christ called to be an apostle separated unto the gospel of God verse 7 to all that be in Rome to all that be in Rome beloved of God called to be Saints verse 14 I am debtor I am debtor both to the Greeks and to the barbarians both to the wise and to the unwise so as much as in me is I am ready to preach the gospel to you that heard Rome or so verse 16 or I am not ashamed of the gospel of Christ I am not ashamed of the gospel of Christ for it is the power of God unto salvation to everyone that believeth to the Jew first and also to the Greek for there it is the righteousness of God revealed therein is the righteousness of God revealed from faith to faith as it is written as it is written the just shall live by faith now here are the two key phrases to the whole native Romans here are the two key phrases to the whole letter to the Romans the righteousness which is of God by faith the righteousness which is of God by faith and the just shall live by faith those who are rightly related to God a rightly related to God as a result of faith now in the next verse in the next verse Paul sets out to show how all men all men stand in need of being justified by faith in Jesus alone all men stand in need of being justified by faith in Jesus alone for all men all men stand condemned before God all men stand condemned before God listen to the staggering condemnation of God upon all men verse 18 for the wrath of God is revealed from heaven the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness now that verse you must remember right through the book to understand where he's heading who he's aiming at we have to think of that verse again and again listen carefully because a staggering verse for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness men who know the truth God's wrath is upon men who have the truth but they remain unrighteous they know the truth of God but it doesn't change them they're unrighteous and knowing the truth for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness because that which may be known of God is manifest in them for God has sold it unto them for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even his eternal power and Godhead so that they are without excuse because that when they knew God they glorified him not as God now they were thankful but became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and changed the truth of God into a lie and worshipped and served the creature more than the Creator who is blessed forever amen Oh whoo knowing because that which may be known of God is manifest in them for goddess so that unto them for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even his eternal power and Godhead so the world excuse because they when they knew God they glorified him not as God neither we're thankful but became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and changed the truth of God into a lion worsens their the creature more than the Creator who is blessed forever amen for this cause God gave them up unto vile affections for this course God and changed the glory of the uncorruptible image made like to corruptible man and to birds and four-footed beasts and creeping things and creeping things wherefore God also gave them up wherefore God also gave them up unto uncleanness through the lusts of their own hearts to dishonour their own bodies between themselves who changed the truth of God into a lie and worshipped and served the creature more than the Creator who is blessed forever amen for this cause God gave them up unto vile affections for even their women did change the natural use into that which is against nature and likewise also the men leaving the natural use of the woman burned in their lust one toward another men with men working that which is unseemly and receiving in themselves that recompence of their error which was meet and even as they did not like to retain God in their knowledge God gave them over to a reprobate mind to do those things are not convenient being filled with all unrighteousness fornication wickedness covetousness maliciousness full of envy murder debate deceit malignity whisperers backbiters haters of god despiteful proud boasters inventors of evil things disobedient to parents without understanding covenantbreakers without natural affection implacable unmerciful who knowing the judgment of God that they which commit such things are worthy of death not only do the same but have pleasure in them that do them who knowing the judgment of God that they which commit such things are worthy of death not only do the same but have pleasure in them do them now here he ends with a staggering verse just like he started in verse 18 with a staggering verse but the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness men who know the truth but they remain unrighteous who knowing the judgment of God he says who knowing the judgment of God that they which commit such things are worthy of death not only do the same but have pleasure in them that do them here people who know God's judgment upon sin they not only do the same knowing God's judgment will come upon listen but they have pleasure they have pleasure of those that do these things now who is Paul speaking to who is Paul aiming at you what is Paul aiming at by talking about people who know truth and yet to stay in unrighteousness who know the judgment of God now beloved brace yourselves brace yourselves to the shock of chapter 2 brace yourselves to the talk of chapter 2 Paul is aiming now at the Jew and he does it so wisely he's speaking to the Jew but he's aiming his whole argument now he's setting his aim at the Jew listen carefully to how he does it listen to the shock that he's about to give the Jew he says in chapter 2 verse 1 therefore thou art inexcusable o man whosoever thou art the judgest for wherein thou judgest another thou condemn estai self for thou that judgest doest the same things now that judgest doest the same things Paul is doing here to the Jew what nathan the prophet did to David you remember David he thought his sins were hidden but they weren't hidden from God they weren't hidden from God and Nathan comes to David and he lays before David the sins the wickedness of an evil man these wicked sins of this man and David David's judgment on this man was merciless he was so a gust of this man's wickedness them he condemned he judged this man with merciless condemnation but then Nathan Nathan shook David he shook David to the core he shook him to the core Alisa's but thou art the man David thou art the man these are your sins that you judge so mercilessly you will be judged mercilessly David free these are your sins now Paul Paul does to the Jew here what Nathan did to David Paul lays before the Jews the wickedness the corrupts and the evils of the godless Gentiles he lays before them the wicked evil sins of a godless Gentiles and then he says to the Jew the Jew you who have the law you are the Covenant people of God who know the law of God you ostracize yourself from the Gentiles you look upon them as unclean and you look down at them with such condemnation because of their wickedness you judge them with such condemnation in their godlessness in their wickedness you are merciless in your condemnation of the Gentiles and he says but you you who have the law you do the same things you who judge them you do the same things isn't carefully how he does this now to the Jew therefore thou art inexcusable o man whosoever thou art the judges for wherein thou judgest another thou condemn estai self for thou that judgest doest the same things verse 11 for there is no respect of persons with God there is no respect of persons with God for as many as of sindh without the lure shall also perish without the law and as many as have sinned in the law so be judged by the law what's this no as many as have sinned without the law the Gentiles who don't have the law shall also perish without the law and as many as have sinned in the law shall be judged by the law you Jews who have the law going to be judged by the law judged by the law what is he saying here judged by the law Oh James James says the same terrible words to the Jews listen to James in chapter 2 verse 12 so speak ye and so do is they that shall be judged by the law so speak II and so do is they that should be judged by the law of Liberty but he shall have judgment without mercy he shall have judgment without mercy that is sold no mercy now James began as discourse to the Jews by saying to them very clearly that they cannot be justified by the law law doesn't justify you it condemns you and this is his whole discourse or argument to the Jews you cannot be justified by the law you're condemned by the law he says in verse 10 of chapter do for whose service will keep the whole law and yet offend in one point he is guilty of all for he that said do not commit adultery said also do not kill now if thou commit no adultery yet if thou kill not become a transgressor of the law so speak ye and so do is they that should be judged by the law of Liberty for he shall have judgment without mercy that is so no mercy he shall have judgment without mercy that is owed no mercy you Jews you have showed no mercy in your judgment of the Gentiles there's just this merciless condemnation of the Gentiles but now he says to the Jews in chapter 3 verse 9 what then are we better than they are we better than they are we Jews better than they the Gentiles know in nowise for we have before prove both Jews and Gentiles that they are all under sin as it is written there is none righteous no not one there's none righteous no not one but why why is Paul so confronting the Jews like this why is Paul so confronting the Jews like this he finally tells us in verse 19 that every mouth may be stopped and all the world may become guilty before God that every mouth may be stopped and all the world may become guilty before God both the Gentiles and the Jews and the Jews you see Paul set off in chapter 1 verse 18 he set off to show how all men stand the need have been justified by faith in Jesus Christ alone for all men all men stand condemned before God both the Gentiles and the Jews both the Gentiles and the Jews chapter 1 God's original condemnation of the Gentiles chapter 2 God's eventual condemnation of the Jews chapter 3 God's impartial condemnation of both Jews and Gentiles chapter 4 and 5 God's conditional justification through faith God's conditional justification through faith therefore we conclude that a man is justified by faith without the deeds of the law chapter 3 verse 28 therefore it is of faith that it might be by grace chapter 4 verse 16 for by grace are you saved through faith and that not of yourselves it is the gift of God not of works not of works not of works lest any man should boast Ephesians 2 verse 8 and 9 to him that worketh not but believeth on him that justifieth the ungodly his faith is counted to him for righteousness romans 4 verse 5 not having my own righteousness which is of the law but that which is through the faith of Christ the righteousness which is of God by faith Philippians 3 verse 9 being justified therefore by faith we have peace with God through our Lord Jesus Christ Romans 5 verse 1 whom God had set forth to be a propitiation through faith in his blood Romans 3 verse 25 much more than being justified by his blood we shall be saved from wrath through him Romans 5 verse 9 for as much as he know that he were not redeemed with corruptible things as silver and gold from your vain conversation received by tradition from your father's but with the precious blood of Christ as of a lamb without blemish and without spot 1 Peter 1 verse 18 Romans 3 verse 31 do we then make void the law through faith do we then make void the law through faith do we know the law because now we are justified through faith do we disregard the law do we throw aside and cast away the law do we then make void the law through faith god forbid I love that word that's Paul's statement that I so love God forbid do we then make void the law through faith god forbid god forbid yay we established the law we established the law what is he saying here he's saying what Jesus said in Matthew chapter 5 verse 17 think not that I am come to destroy the law or the prophets I am not come to destroy but to fulfil for verily I say unto you till heaven and earth pass one jot or one tittle shall in no wise pass from the law till all be super filled whosoever therefore shall break one of these least Commandments and so teach men so he should be called the least in the kingdom of heaven but who service o dó and teach them the same shall be called great in the kingdom of heaven do we then make void the law through faith god forbid ye we establish the law think not that I am come to destroy the law I am not come to destroy but to fulfil in and through your lives jesus said not through you applying your life under the bondage of trying to keep in your own strength the set of laws set by God before man not in your own strength I cannot allow you to go on seeking to fulfill the law in your own strength and coming under the despair of the bonders are never attaining to that No think not that I am come to destroy the law I'm not come to destroy but to fulfill in and through your lives not through you trying in your own strength to apply your life to a set of rules God has given man but by the Holy Spirit as you yield your lives to God the Holy Ghost writes the laws of God upon your heart and the fruit of the Spirit as he controls your life the fruit of the Spirit in your life fulfills the law the law is fulfilled not by you are doing any effort of your own but suddenly spontaneously without any effort of our own but because God is in control the fruit of the Spirit who fills the law of God fulfills the law of God to what God wanted in our lives do we then make void the law through faith god forbid yea we establish the law a lady came to me once and she was very angry with me because of what I had preached in a particular sermon and she started shouting and in her anger she said to me Keith you were bringing people under the bondage of the law again we've left the dispensation of the law we're under the dispensation of grace we're under the dispensation of grace Keith you still under the bondage of the law and you're wrong the way you're preaching it's wrong it's grace not to bring people under the log in I said to a lady I just said what Christ said I just quoted the pages of the New Testament is quoting the standard of the New Testament bringing people into the bondage of the law and she looked at me and in her argument she eventually came to the place where she said listen I don't care what you say I am NOT under the law I'm not under the bondage of the law in this Christianity I'm under grace I'm not in the law I'm under grace she walked away and their godly will McFarland walked up to me and he looked at me and said Keith don't you worry boy you did right you preached the New Testament word-for-word at UCA Keith we're living in an age where any standard is regarded as a law and legalism and bondage they want just grace and Christianity but they don't want even Christ's word so the New Testament standard they don't want any standard that's to them nor that's bondage they just want to live in grace and do what they want so long as they're under the dispensation of grace and he said Keith I found out the shocking thing through all these years that I've preached whether it was a preacher that came to me or an outsider and they argued with me and said I'm not under the law I'm under grace they landed up in disgrace they all landed up in disgrace Keith well Romans 6 verse 1 what shall we say then shall we continue in sin that grace may abound shall we continue in sin that grace may abound god forbid yes this word again god forbid how so we that are dead to sin live any longer therein no you're not that so many of us as were baptized into Jesus Christ were baptized into his death therefore we were buried with him by baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life for if we'd been planted together in the likeness of his death we should be also in the likeness of his resurrection knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin for he that is dead is freed from sin now if we be dead with Christ who believed in resources with him knowing that Christ being raised from the dead dies no more death hath no more dominion over him for him that he died he died understand once but in that he liveth he liveth unto God likewise Rick and ye old see yourselves to be dead indeed unto sin but alive unto God through Jesus Christ our Lord let not sin therefore reign in your mortal body that he should obey it in the lusts thereof neither yield ye your members as instruments of unrighteousness under sin but yield yourselves under God as those that are alive from the dead and your members as instruments of righteousness unto God for sin shall not have dominion over you for year not under the law and the grace what then shall we sin because we are not under the law but under grace god forbid know ye not that to whom ye yield yourselves servants to obey his servants ye are to whom ye obey whether of sin unto death or of obedience unto righteousness but God be thanked that he were the servants of sin but he had made from the heart that form of doctrine which was delivered you being then made free from sin ye became the servants of righteousness I speak after the manner of men because of the infirmity of your flesh whereas you have yielded your members servants to uncleanness and to iniquity unto iniquity even so now ye remember servants of righteousness unto holiness but when you were the servants of sin you were free from righteousness what fruit had ye then in those things where they are now ashamed for the end of those things is death but now be made free from sin and become servants to God you have your fruit unto holiness and the end of a lasting life but the wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord the wages of sin is eternal death the just reward the payment of an unrepentant life is eternal death not a physical death an eternal separation from God called the second death the wages of sin ultimately is an eternal separation its eternal death the wages of sin is eternal death but the free gift of God is eternal life through Jesus Christ our Lord the wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord Romans 6:23 Romans 7:24 that last verse of Romans 6 verse 23 throw yourself right over to the last verse of Romans 7:24 who shall deliver me from the body of this death I thank God through Jesus Christ our Lord who shall deliver me from the body of this death from this inability to live in victory I was sinless in ability as my heart condemns me the desperation of my heart condemning me not being able to fulfill the law of God though I longed to and cannot and my heart condemns me unable as I live in sin who shall deliver me from the party of his death I thank God through Jesus Christ our Lord there is therefore now no condemnation to them which are in Christ Jesus who walk not after the flesh but after the spirit for the law of the spirit of life in Christ Jesus have made me free from the law of sin and death for what the law could not do in that it was weak through the flesh God sending his own son in the likeness of sinful flesh condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit the righteousness of the law might be fulfilled in us there is therefore now no condemnation to them which are in Christ Jesus who walk not after the flesh but after the spirit no longer does my heart condemn me in my inability to fulfill the laws of God and my life no longer is one condemnation from God and God standard there is therefore now no condemnation to them which are in Christ Jesus therefore being justified by faith we have peace with God through our Lord Jesus Christ we know that we've passed some death unto life there's no condemnation our hearts witness our hearts witness as we walk not after the flesh but after the spirit there's no condemnation to them which are in Christ Jesus who walk not after the flesh but after the spirit after the spirit the spirit my heart no longer cries out - so deliver me from the body of this death this life of an ability to fulfill the law of God there's no condemnation to them which in Christ Jesus who walk not after the flesh but after the spirit verse 15 for he had not to see the spirit of bondage again to fear but he received the spirit of adoption whereby we cry Abba Father the spirit itself beareth witness with our spirit that we are the children of God the spirit itself beareth witness with our spirit that we are the children of God 1 John 5 verse 10 he that believeth on the son of god hath the witness in himself he that believeth not God have made him a liar because he believeth not the record that God gave his son and this is the record that God has given to us eternal life and this life is in his son he that hath the son hath life and he that is not the son of God hath not life these things have I written unto you that believe in the name of the son of God that you may know that you have eternal life and that you may believe in the name of the son of God he that believeth on the Son of God hath the witness in himself God says the spirit itself beareth witness with our spirit that we are the children of God we know we've passed some death unto life there's no condemnation to them which are in Christ Jesus verse 31 what shall we then say these things if God be for us who can be against us he that spared not his own son but delivered him up for us all how shall he not with him also freely give us all things who shall lay anything to the charge of God's elect who shall lay anything to the charge of God's elect it is God that justify us who is he that condemneth it is Christ that died yea rather it has risen again who is even at the right hand of God who also maketh intercession for us who shall separate us from the love of Christ who shall separate us from the love of Christ shall tribulation or distress or persecution or famine or nakedness or peril or sword as is written for thy sake we are killed all the day long we accounted as sheep for the slaughter nay in all these things we are more than conquerors through him that loved us for I am persuaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord I love that word persuaded I have no shadow of a doubt there's no shadow of a doctor I am persuaded that neither death if I have to face it right now because the Spirit bears witness with my spirit that there's no condemnation to them within Christ Jesus I am persuaded I am persuaded that by faith we have peace with God through our Lord Jesus Christ I am persuaded that neither death if I should face it or life if I have to live it in this world one doesn't even know it's the better of the two nothing shall separate me from the love of God which is in Christ Jesus our Lord nothing you know Paul makes an appeal he makes an appeal I think being a good Calvinist he has to make an appeal oh well most of you don't know that doctrine he makes two appeals firstly to the lost the unsaved and secondly he makes an appeal to the saved you will remember how a man once turned to Paul and said what must I do to be saved what must I do to be saved Paul said believe on the Lord Jesus Christ and thou shalt be saved believe Romans 10 verse 10 Romans 10 verse 10 he begins his appeal verse 11 for the scripture saith whosoever than him shall not be ashamed whosoever believeth on him shall not be a shame for there's no difference between the Jew and the Greek for the same lord over all is rich unto all that call upon him for who service will call upon the name of the Lord shall be saved how then shall they call on him in whom they have not believed and how shall they believe in him and whom they're not heard and how so they hear without a preacher and how shall they preach except they be sent Paul I've appeared unto thee for this purpose to make the witness of witness both of these things which thou has seen of those things into which I will appear into thee deliberately from the peep of the Jews and from the Gentiles unto whom now I send thee to open their eyes for to turn them from darkness to light and from the power of Satan unto God that they may receive forgiveness of sins and inheritance among them which are sanctified by faith that is in me the scripture saith whosoever believeth in him shall not be ashamed o how many of you here tonight how many of you have the witness of the Spirit that your heart cries out father you know you're born of God how many of you does the spirit bear witness to that you've the children of God because by grace she was saved through faith in the blood of Jesus Christ Paul points us to salvation by grace through faith in the blood of Jesus Christ the whole Bible points us to justification through faith in the blood of Jesus Christ and how many of you need to come and call upon the name of the Lord to save you by the blood of Jesus Christ for who service of call upon the name of the Lord shall be saved but only as you come to him calling for salvation through the blood by bringing faith in the blood by bringing in the blood nothing in my hands I bring simply to the cross I cling and then the Holy Spirit will bear witness with your spirits that you are saved that there's no condemnation to them which are in Christ Jesus you will find righteousness imputed by God and also righteousness imparted by God righteousness imparted by God salvation is not just faith that leaves you having to say I step every step by grace because my life has not changed salvation and peace with God comes because you walk not after the flesh but after the spirit a Christ died for us that the righteousness of the law might fulfilled it through us he didn't come to destroy the law but to fulfill it do we then make void the law through faith god forbid that we establish it we fulfill it God through Christ does not only impute righteousness he imparts righteousness by His Holy Spirit the laws of God are written in our hearts spontaneously fulfilled in our lives we suddenly find our lives our lives live what God wanted man to be and it has to be perfected but oh the salvation of God is not just faith that imputes righteousness and leaves you and sin every step you take brother that's not true your heart will just condemn you no man's conscience could accept Christ like that you won't have peace with God through our Lord Jesus Christ you need to call on God by grace through faith to be justified but for his fulfillment of righteousness imputed and impart and beloved and imparted how many of you sit here tonight and you need to call upon the name of the Lord to be saved as you bring nothing but the blood of Jesus nothing but the blood of Jesus and by grace are you saved through faith in the blood of Christ alone then he makes an appeal to the Christians I marvel at Paul's way of thinking but you Christians who still don't live in victory over sin I'm not talking about sinless perfection I'm talking about victory it's a great difference god forbid that you should continue in that state he says in chapter 12 verse 1 to those who name the name of cry who are not living in victory over the city he cries out I beg you I beseech you I implore you O I beseech you therefore brethren by the mercies of God that you present your bodies a living sacrifice holy acceptable unto God which is your reasonable service and be not conformed to this world but be transformed by the renewing of your mind that he may prove what is that good and acceptable and perfect will of God I beseech you you have Paul employed and beg Christians to do something then you need to listen carefully I beg you I beg you brethren by the mercies of God that you present your bodies a living sacrifice holy dedicate yourselves daniken year yourselves to God not to unrighteousness in your bodies to God and your members are servants of righteousness unto God oh I beg you I beseech you therefore brethren by the mercies of God that you present you dedicate your body a living sacrifice that's something to be holy over the sacrifice of righteousness in your life come put your body down reckon yourself dead indeed unto sin but alive unto God through Jesus Christ our Lord let not sin therefore reign in your mortal body this is not the will of God for you read can yourself accept that God can by faith and has done the great work for you to not only say I'm saved by grace but I'm saved by grace through faith that God has helped me to know I can reckon myself dead to sin but alive unto God through Jesus Christ our Lord I can yield my body I can yield my members to God as a living sacrifice I beseech you brethren by the mercies of God that ye present your bodies you see what you dedicate God consecrates and God longs for us to come to a place that we are not living in the victory should of absolute surrender of a dedicated life whereby by faith we look to God for victory to be already which is your reasonable service and you don't be conformed to this world but change your mind by the renewing your mind change your mind from this you may prove what is that good and perfect and accept the will of God for you now beloved this book of Romans has sixteen chapters and in these sixteen chapters to make them into one sermon one has to just give you what I call tonight I called a crash course of the book of Romans but I'd like it closed just because it was such a crash course I'd like to close with these headings would you listen carefully chapter 1 God's original condemnation of the Gentiles chapter 2 gods of insu a condemnation of the Jews chapter 3 God's impartial condemnation of both Jews and Gentiles chapter 4 and 5 God's conditional justification through faith chapter 6 through 8 Paul's methodical application of salvation chapter 9 to 11 Paul's crucial explanation of predestination chapter 12 Paul methodical application of sanctification chapter 13 to 15 Paul's practical edification of sanctification chapter 16 Paul's final salutation I fear for today's church you know many ministers would disagree with me but I'm daring to say this it is time we carefully looked at the Word of God there's such chaos in our doctrines beloved that the world out there doesn't know anymore what to believe we're so different and we so stress our pet doctrines and our pet points but I have felt in my heart it is high time the church gets back to the Word of God and accepts it in its unadulterated form before Christianity will be looked upon by the world as total chaos and there is nothing that will ever unite the church again but getting back to this book as it stands in its unadulterated for may God help us let us stand please well beloved I tried tonight to bring a crash course and I hope somehow God burns us in your heart thank you for letting me be here most of my ministry beloved is just to bring books of the Bible and I do love that and if I'm allowed to come back here one day I'd like just to do that just bring one book after the other we get back to this holy book as it stands and accept it without any compromise I hope God's basis that I can do that one day [Applause] [Music] [Applause] [Music]

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Keywords: Revival, Character Of God, Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, SermonIndex, What Is The Truth, Keith Daniel, Book of Romans

Id: A51ZKS4PXTs

Length: 49min 15sec (2955 seconds)

Published: Mon Sep 18 2017