Moderator (Adhrik): Good evening one and all. We are grateful to have Sadhguru to address
us in the session – Chalo ikne batein ho jaye. Today the moderators are Vaibhav, Prathiti
and myself, Adhrik. Sadhguru: Hey, you got only one fan (Laughs). Moderator (Adhrik): When asked to this community
about questions, we received a plethora of it. We handpicked a few which were relevant to
this session, and we'd request Sadhguru to address it. Sadhguru: Can I say a few words before the
questions? Moderators: Sure. Sadhguru: No. Can I say a few words before the questions? Moderators (Adhrik): Yeah, sure sir (Laughter). Sadhguru: Well, namaskaram, good afternoon
to everyone (Cheer). So, why this Youth and Truth, how did it come
about. In the last thirty-six years, wherever I go,
one constant refrain has been, people always asking me this question, thousands of them,
"Sadhguru, when I was twenty, where the hell were you? You come when I'm sixty, what I'm supposed
to do? If you had come when I was twenty, I would
have done this with my life, that with my life, so many things." So, this has been bothering me for some time,
that I didn't get to their life soon enough. So, I thought we will step out and meet people
below twenty-five years of age in this country, largely. And... When we say life, we can imagine many things,
but essentially our life is just a combination of certain amount of time and energy. Time, as we sit here, is rolling away for
all of us at the same pace. If we do something, it rolls; if we don't
do something, it rolls; if you are awake, it rolls; if we sleep, it rolls. Awake or asleep, it just going away. As we sit here, what's ticking away is not
the watch, what's ticking away is our life. When we are young we may not think about it,
but slowly, if you take up a lot of things to do, one thing that you will see is always
scarce is time. It's just going away. In Southern Indian languages, it's very appropriately
said, that when we say somebody is dead, we say kalamaitaanga. It means, "His time got over," which is a
perfect description. All that happened is somebody's time got over. When we are here, we are thinking we are immortal,
at least people are going about as if they are immortal. But countless number of people like you and
me have walked this planet and now (Laughs) they are all topsoil. Unless somebody chooses to bury you very deep,
this (Referring to oneself) will also become topsoil. So time – we cannot do anything about it,
it's running away. But how we manage our energies will determine
the scale and scope of our lives. This segment of life which we are referring
to as youth, it is in this segment of life that human energy is at its highest exuberance. Most youth do not understand this – they
think they are going to be like this forever. You must pay attention to little older people,
how they walk, how they sit, how they do things. You will understand that this exuberance of
youth that you are experiencing right now, is not forever – it is only in this segment
of life. So when your energies are like this, I thought,
if we could be of some help to bring clarity and balance into this… this exuberance of
energy, this could become a phenomenal process. Life can become a phenomenal process. Tell me if my percentages are wrong – because
you are living... I mean, you are staying in a premier institution,
you may have different ideas of percentage – but I travel around the world, what I
see is every human being has a certain innate genius in them. But I would say not even one percent of human
genius finds the necessary ambience both external and internal to unfold itself. Very few people are fortunate that they have
an inner ambience and they also found an external situation where they can blossom, allow their
genius to blossom. We want to create a great society, a great
nation, a great world. There is no way to do it except by creating
great human beings. And that will only happen if we create an
inner ambience and an external ambience where human genius can unfold. External ambience will depend on societies,
situations, institutions, families, so many things – that's not in our control. But we could definitely create an inner ambience
where you are not the obstacle in your life. In your life, you should never become the
obstacle. Somebody else will take that privilege (Laughs),
they will exploit that in many ways, but I should not be the obstacle in my life. This much every human being can do, it's in
this direction, with this intention, this Youth and Truth has been unfolded. And this month is closing and after that every
three months we are doing different universities across the world. The idea is to assimilate every kind of question
that youth can ask on this planet and see, in what sensible ways we can address this. Please don't hesitate to participate, you
can ask any kind of question. Thank you. Moderator (Vaibhav): Namaskaram, Sadhguru. So the first question is… Sadhguru: I have seen people answering the...
copying answers, but I never seen anybody copying questions (Laughter). Moderator (Vaibhav): Yeah, so, there is a
statement, and it is from a book called Angels and Demons, which is very popular book among
the youth. Sadhguru: Mhmm (Indicating Agreement). Moderator (Vaibhav): And the statement is,
"Science is too young to understand religion." So being a mystic, what is your understanding
about science, and the relationship between science and religion? Sadhguru: Science is too young to understand
religion? Moderator (Vaibhav): Understand religion,
yes. Sadhguru: See, when you say – let's get
to the fundamentals – when you say "Religion," when somebody says, "I am religious," they
always refer to themselves as believers, right? That means they believe something. What does believing something mean? Well, something that you do not know – because
of a certain cultural ambience or a family ambience or a group of friends can get together
and they believe something. Belief essentially means, something that you
do not know, you assume, gather enough people around you and concretize that as the reality. If you want to believe something, you always
need company, you need a flock around you. If you're alone and you believe something,
you will look stupid. You need company, you need thousand people
who believe the same thing, only then it feels like a great thing, because belief will give
you confidence without clarity. If you believe something, suddenly you are
confident, but there is no clarity. Confidence is not a substitute for clarity. Confidence without clarity is actually a disaster
– it's one of the worst human disasters, that people have confidence when they can't
see clearly, is a great disaster. Much suffering has unfolded out of this for
humanity – for individual people, and for the larger humanity so much has been done. So why do people believe something? Fundamentally, you are not sincere enough
to admit, "I do not know." "I do not know"… The value of "I do not know" has not been
realized. Only when you see "I do not know," the longing
to know, the seeking to know, and the possibility of knowing, becomes a living reality in your
life. Everything that you do not know you believe,
it will give you confidence. If everybody around you believes the same
thing, it feels like a fantastic thing. But if you are the only one who believes that,
you will feel like an idiot, yes or no? So by gathering a group or by attesting what
you believe to something else – something that you considered as an authority – you
have made authority the truth. Well, truth should be the only authority,
if you want to move forward with life. But at the same time, these belief systems
which you refer to as various religions on the planet, have worked wonderfully to provide
solace to people. So there are two different things in one's
life – are you seeking solace or are you seeking a solution for your life. If you are seeking a solution, you must seek
the truth. If you are seeking solace, belief works very
well. Or in a way, it's a mass psychiatry, and it's
inexpensive and it works pretty good. So, I wouldn't disturb it, simply – uprooting
it will freak a lot of people – but should we evolve beyond that, definitely we should. But science, as you know it today, does it
know everything? No, it’s instruments of knowing are very
simplistic, and it is struggling. The only reason science is as important as
it is, is simply because the spill-out of technology. So science has taken great steps, but still
their instruments of perception or what they're using as their fundamental logic and what
is being done, is very simplistic. Today modern physicists have come to this
and they are clearly saying, "We not only do not know, we will never know!" They understand with these instruments, they
cannot go further than where they are. But with the physical world, they've done
a fantastic job. Knowing the life itself – no; with the physical
world they've done a great job. So, what comes out of science... Can I tell you a joke? It's okay? Story? Participants: Yes. Sadhguru: You all right? Because you look so serious, all of you, it
scares me (Laughter). (Laughs) You know, this happened in 2050,
a group of scientists got an appointment with God. And they went there, they told him, "See,
hey God, you've done quite well till now with creation, your design is quite good. But everything that you can do, we can do. It's time you retire." So, God asked, "Is that so, what is it that
you can do?" So they said, "See we can make life, what
more than that?" God said, "Okay, give me a demo." They took a bit of soil and did whatever they
had to do, many things, and after some time, this little baby started crying – came alive. God said, "That's quite impressive, but first
get your own soil” (Laughter). We are forgetting that we are standing on
a very small context and making conclusions about everything in the universe. So that is science problem. The problem of the religion is, they know
everything without knowing a thing. So how do you arrive at these things? (Laughs) I had a really nasty joke, but you
look like a nice guy (Laughter). So (Laughs), let me downgrade the joke. This happened, in New York City, a (an?) eight-year-old
boy got home from school, one afternoon. He had a very progressive mother at home. Obviously, she was single (Laughter), and
he came home and asked, “Mom, is God a man or a woman?” You know, this is a big debate in America. Is God a man or a woman? They tried to settle this in the last election
(Laughter). And you know what happened? So she thought through this gender politics
that is going on in the country, after much thinking, she said, “Both.” Then the boy went into deep thinking. After thinking for a while, he came back and
asked, “Mama is God black or white?” This is also a big debate. The racial debate is a very big debate. So after thinking through everything, all
the racial politics in the country, she said, “Both.” The boy went into very profound thinking. Then he came back and asked, “Mama, is God
straight or gay?” She thought through all the politics involved
with that aspect of life and then she said, “Both.” The boy jumped in joy, “I got it, I got
it, it’s Michael Jackson” (Laughter). I don't know how you arrived at your beliefs. But I think, I think it's so human and so
wonderful of you to see, “What I know, I know. What I do not know, I do not know.” Because ‘I do not know’ is the greatest
possibility in your life. Only if you see ‘I do not know’ the possibility
of ever knowing opens up. Everything you do not know if you believe
it's gone. So the question is not this or that, it is
not even this versus that. See this is a simplistic debate that has come
to the world today, everywhere and unfortunately, it's coming to our country also, “Are you
for or against?” Arrey, life is not all for and against. There are many, many aspects to life. If you consider life, you're never for or
against anything. The question is what we're doing right now,
is it appropriate to the situation in which we exist. Our actions must be appropriate, they must
work, they must benefit, otherwise you will go right versus wrong. Then even the people who think they are not
religious have all become religious fanatics. They think they are liberals. They think they are something but they're
all taken the position of fanatics – “I'm right, you're wrong.” Life is not between right and wrong. Life is only about in a given moment are you
doing the appropriate action? That's the most important thing about life
(Applause). Speaker: I would like to ask something about,
which is related to belief. Sadhguru: Little closer please. Speaker: Okay. So we are either stuck in the past memories
or thinking about future, setting up goals and planning according to our goals. But it's not necessary every time things turn
up the way we have decided, planned. So is it like everything is pre decided by
the faith? Sadhguru: (Laughs) So, is somebody up there? Not you guys, ahh (Laughter). Somebody up there, are they deciding everything? See up, because all of you are in a design
institute. You must know this much that you're on a round
planet. Am I right? Participants: Yes. Sadhguru: You’re on a around planet and
the damn thing is spinning all the time. So if you look up, invariably you're looking
up in the wrong direction (Laughter). You're not even on the North Pole. You are at a certain latitude. Do you know what is really up in this cosmos,
which is up? Hello? Do you know? Is it somewhere marked “This side up in
this cosmos?” So you don't even know which is up but you
know who is up? This is really dangerous, you know? You don't even know what is up. But you know who is up. You not only know him, you know his name,
you know his wife's name, how many children he has, what he likes for his birthday, you
know it all. But you don’t know a thing about yourself. So, this thing about destiny – is somebody
up there deciding everything? Too much has been said about it. Every…you know, even the…I don't know
if it is we call this Kilishastra. Do you have this, the parrots tell the future? Participants: Yeah, yeah, yes. Sadhguru: You have it in Gujarat? Ahh? Some green parakeet will tell the future. See, if a bird can tell your future, you must
be bird brained (Laughter). Hello (Laughs)? If a bird can tell your future, there must
be something wrong with your brain, isn't it? In this culture forever, we told you, your
life is your karma. Karma means doing, action. When we say your life is your karma, what
it means is, your life is your making, one-hundred percent. There is no idea of “The God” in this
culture. All the people whom you worship or people
who walked this planet or who walked this geography at some point of time, we bow down
to them because we value whatever they did or whatever they offer to us. But there is no idea of “The God,” even
those people went through all kinds of trials and tribulations, even their life did not
unfold the way they wanted. Yes or no? See, Rama is still having real estate issues
(Laughter/Applause). He couldn't even settle that in his life. And after 6000, 7000 years, still he not able
to settle it. So (Laughs), he's not deciding your destiny,
for sure. It is just that he is setting up an example
for you, no matter what life throws at you. Because what life throws at you is not your
choice. But what you make out of it is one-hundred
percent your choice. Yes? You cannot decide what the world will throw
at you. But what you will make out of it is hundred
percent yours, isn't it? It's like this. Tch, you’re okay. Okay tell. Speaker: So, how to act as a way so that we
get the desired results? Sadhguru: Mhmm. On a certain day a lady went to sleep. In her sleep, she had a dream. In her dream, she saw a hunk of a man standing
there and staring at her. Then he started coming closer and closer and
closer. He came so close, she could even feel his
breath. She trembled, not in fear. Then she asked, “What will you do to me?” The man said, “Well, lady, it's your dream”
(Laughter). What's happening in your mind, in your emotion,
in your experience, is hundred percent your doing isn't it so? Hello? But right now, whatever happens outside is
happening inside of you. This is why this question is coming up. Otherwise, if you decided what is happening
within you, would you keep yourself blissful or miserable? You must choose all of you. If (Laughs), if your thought and emotion happened
just the way you want it, would you keep yourself blissful, or miserable? What's your choice for yourself? What do you want for your neighbor maybe debatable
(Laughter)? But for yourself, it's hundred percent clear,
you want highest level of pleasantness for this one, isn't it? So right now, only because the outside is
determing… determining the nature of your experience, you're worried about what happens
outside. If you created a situation within you (Laughs),
you're always blissed out, outside is just a play. You would play it with full force, isn't it? Right now you hesitate. Your… Most people's entire life is half steps. Because the fear of suffering, “What will
happen, what will happen?” If you are determining the nature of your
experience, fear of suffering is out. Only when the fear of suffering is gone will
you walk full stride in your life. Otherwise, all the time you will take half
steps. Human potential is hugely crippled simply
because of fear of suffering. How did we get all these things? Somebody read this books, these days from
scriptures people have come to Dan Brown, but (Laughs), but otherwise, the older the
book is, the more wise it is somehow. How do you believe? What makes you believe that people who lived
here 1000, 2000, 5000 years ago were smarter than you and me? Why? Why do you believe that? I don't think so. Then also there were some smart people. Then also there was a whole bunch of idiots. Yes or no? Now also it is true. Some people are smart, rest are doing whatever
rubbish they're doing. Yes or no? Do you believe 10,000 years ago, everybody
was super smart and wise and fantastic. No, that's not the way it is. So this whole idea – anything that falls
out of an old book must be sacred – has to go. That is not the nature of this culture because
even when so called divine entities came, we badgered them with questions, isn’t it? Shiva opened his mouth. His wife asked him a million questions (Laughs). Krishna tries to say something to his closest
friend, that guy is full of questions. None of them could ever give a commandment
and say, “This is what you must do.” Only debate and debate and debate because
that's healthy. That means you're seeking. If you give a commandment, and this is it,
ahh, that is a full stop to your life. It's very, very important that we understand
why human life is… has become significant on this planet, because there are many other
creatures who are physically stronger than us, faster than us, many other things. They're even more beautiful than us, many
of them (Laughs). The only reason is because we have a certain
consciousness and the capability that we can craft our destiny, we can determine what happens
within me. Once we determine what happens within me,
then outside is not really such a big obstacle. Right now, the biggest problem is, everything
that happens outside either gives me pleasure or hurts me. Now, this is a crippling process, this one
thing you fix that what happens within you is determined only by you, nobody else but
you. If this one thing happens to you, you will
see you will be the master of your destiny. If you take charge of your body, if you have
some mastery over your body, fifteen to twenty percent of your life and destiny will be in
your hands. If you have some mastery over your mind, fifty
to sixty percent of your life and destiny will be in your hands. If you get mastery over your fundamental life
energies, one-hundred percent of your life and destiny will be in your hands (Applause). It is just individual human beings. Will they strive for that or not is the only
question. Participant: Can you repeat this? Sadhguru: I'm sorry. Participant: You were saying something no,
repeat it. Participant: Last line, I guess. Participant: Can you repeat what you said. Sadhguru: What I just said. Participants: The last line. Sadhguru: The last line. (Laughs) I said fifteen to twenty percent
of life will be and destiny will be in your hands if you just have mastery over your physical
body. Have you noticed this, somebody who's physically
very competent, takes charge of things effortlessly but their mastery over their life will be
only fifteen, twenty percent. If you have mastery over your thought and
emotion, fifty to sixty percent of your life and destiny will be in your hands. But if you take charge of the fundamental
life process within you, one-hundred percent of your life and destiny will be in your hands. Speaker: So, Sadhguru your example on Rama
brought me to this question. So you know how we, when we go through the
Indian mythology, Hindu mythology, we come to this word called “dharma.” So what exactly is “dharma” to you? Sadhguru: See, the word “dharma” literally
means the law. Now, you will see, if you look at the same
Ramayan or Mahabharat, they're always talking in terms of Raja’s dharma to the praja. Husband’s dharma to the wife, wife’s dharma
to the husband, parent’s dharma to the children, children's dharma to the parents, teacher’s
dharma to the students, students dharma to the teacher – what they are trying to set
is… you must understand this is a time from being nomadic tribes, they’re trying to
organize an organized society. They're trying to create civilization. In this context, they are fixing norms for
every aspect of life. This is the way this relationship sho… shoub…
should be conducted. If you break this norm, then this is a disruption
of civilization. That's what they're talking about. So to drive on the street, there is a dharma,
you are supposed to drive on the left side of the street, most people don't seem to know
that (Laughs), that’s another matter. Yet to get that simple dharma. We think this is a rule, this is not a rule. This is a certain law. When I say a law, like in physics, you're
saying the laws of nature or laws of gravity or laws of motion, like this, these are laws. If this transaction has to happen properly,
in a fruitful way, if you maintain certain things, this will be a fruitful transaction. If you do not maintain this dharma, there
will be disruption. So continuously they’re talking about this
dharma, that dharma, you must understand, they are trying to craft civilization. In all these things, they talk about one thing
very significantly, which they refer to as sanatana dharma. Today, people are trying to brand it as their
religion, but essentially sanatana means “Eternal.” They're talking about one particular law which
is eternal. That means all other, other laws are generational. Every generation, these laws have to be relooked
at and transformed, but one law is eternal. That is… that is, that concerns the inner
nature of the human being – what concerns the body, what concerns the society, what
concerns transactions in the society, all these things must evolve with generation to
generation. But there is one law that need not evolve,
because there is no change in that dimension, the fundamental nature of our life, how to
conduct this life, just now he asked, how do we get there? You must know the sanatana dharma, the eternal
law, which governs the life that we are. There is a law that governs our body, there
is a law that governs our social transactions, there are many laws that govern the social
transactions that we perform but there is one law which governs the fundamental nature
of our life. This we called as the eternal law, just to
make people know, this you need not change, because this is always a constant. So dharma means a law. Speaker: So in present context with the param…the
parameters of dharma, which were there previously, the parameters keep on changing. So don't you think that even sanatana dharma
should change its parameters to be called a religion? Sadhguru: Please repeat that question. Speaker: So, when dharma was said there has
to be some parameters on which they crafted the laws. So, with change in time the parameters change
as well. So even for sanatana dharma, don't you think
the parameters keep on changing? Sadhguru: No, I think this didn't get across
properly. Sanatana dharma is not a religion. That's what I'm trying to tell you. It is the laws that governs the life that
we are. This is not a religion, you must understand,
this is a godless land. This land does not have a religion because
this is a land of seekers. The seeking is for truth, the seeking is for
liberation. If you listen to the conversations of maybe
your mothers, maybe they're too young, maybe your grandmothers, if you listen to their
conversations – in daily conversation, not in some spiritual transaction, daily conversation,
without uttering the words karma, prarabdha, mukti, moksha, there is no conversation in
this country, because the only goal was liberation, the highest goal is freedom, not God. So in this culture, there is never been a
belief system, only norms to function with minimum amount of friction because when human
beings transact, what is my profit, is your loss. What is your profit, is my loss. How to conduct this transaction without creating
friction among ourselves? For this, we make the law. “Why can't we drive all over the street,
what's wrong, we're a free country.” It's just that nobody will get anywhere. That's all it… that's all that's happening. Nobody is getting anywhere, because everybody
is driving all over the place. So the same thing with every transaction,
if we do whichever way we want, constant friction will happen, nobody will get anywhere, nobody
will realize the full potential of who they are, because at every point we will be colliding
with somebody else. So there are norms. When it comes to sanatana dharma, this is
not about a transaction. This is about understanding the nature of
your existence. This is eternal, this cannot be changed, it
need not be changed, there is nothing to change, because it's not changing. So you want to take that aspect and project
it as our religion. No, this is about life. This is about human nature. This is not about either a particular religion
or a particular name… nationality, no, this is about the fundamental nature of humanity,
about this life, about the nature of our consciousness, how it functions and how to make it blossom. This is all the law is about. The law is not about this and that outside
transactions. Over a period of time people do many things. Speaker: So, in today's technological world,
we know that artificial intelligence and robotics are taking over. Those are the cutting edge technologies. So what is your take on the interaction of
such technologies with the intersection of such technologies and ancient practices such
as meditations and Yoga? Sadhguru: Are you sure I'm real (Laughter)? Because last year and a half they have been
inviting me to speak in all sorts of artificial intelligence conferences in the world. I was just surprised, why are they asking
me to come and speak about artificial intelligence because I'm not an expert in the field, nor
am I an artificial intelligence (Laughs). So I asked them in one of the conferences,
it was in St. Petersburg. I said, “Why are you guys inviting me to
all these artificial intelligence conferences (Laughs)? I'm a natural intelligence, not an artificial
intelligence.” They said, “The problem is, what are we
going to do? We're going to lose our jobs. These are all professors in big universities
in MIT and in Harvard and these kind of places. They're asking me, “What are we going to
do in another ten years’ time?” Because everything that we know, everything
that was sacred till now, suddenly is going to be there on a little gadget (Laughs). You must understand this, what artificial
intelligence means is accumulation of information, analyzing it, and projecting it the way you
want at a given moment, will no more be considered as a valuable thing in human faculty because
a simple gadget will do it much better than any human being. Already that Google lady is looking smarter
than any of you, isn’t it? She looks smarter than me, it’s okay. I'm not educated. But you guys (Laughs), she's looking smarter
than any of us or no? Anything you ask without batting an eyelid
she tells us. So, it's going to that place where intellectually
everything that you perform will look stupid or meaningless. This happened to me when I was about thirteen
years of age, I think. Thirteen or fourteen, thirteen I think. For the first time I saw a flatbed calculator,
this Panasonic calculator, you know – at that time, it was hundred, hundred-and-ten
rupees very expensive, tch (Laughs). You drink a coffee for more than that today. But hundred-and-ten rupees, Panasonic; Sony
was one-twenty-five. So we buy the cheaper one, hundred-and-ten
rupees, Panasonic, and they show me this. I didn't… I never bought them. Somebody brought one and they showed me. Tuk, tuk, tuk – results. Then first thought that came to me is, “Why
the hell am I wasting my life in the mathematics classes?” I said, “All I need is this, I don't have
to go to the math class.” Whatever question you ask, tuk, tuk, tuk. A hundred rupee thing can tell you, why this
torture for ten years, going through these arithmetics and mathematics and all kinds
of things. It can even do sine theta, cos theta, whatever
nonsense you want (Laughs). Then only I thought we must make a big machine
which does all this rubbish so that I don't have to go to school. At last, the dream is coming true (Laughs). In the next ten, fifteen years, the education
as you know it, professions as you know it today, will become meaningless. Because right now they have created these
machines, right now we’re still kind of obsessed with creating machines which look
like us, which is unnecessarily complicating. It can be a square box, which walks everywhere
and does everything we do, it's too insulting for human intelligence. So we're still making it look like a human
being. If something is intelligent, it must look
human, in our mind. But slowly for the sake of economics, somebody
will make one tall box, which does everything that you do. Okay, time is coming for that. So once this happens, many, many things that
we are spending years on learning will be meaningless. Now they built a thing… I was meeting this one top real estate guy
in Russia. They're designing something, that if a customer
comes and says what kind of house I want, what is my aesthetics, what is my culture,
what I like, how it should be and what's my budget. A machine designs a complete house, ten different
alternatives that you want, including paintings, hangings in the wall, the furniture, the works. Now they're saying in another five to seven
years, they're saying it can even print the house and build it. So just imagine the design guys (Laughs). So many of you will be out of your vocation,
unless you do something that a damn machine cannot do. All of you should gear yourself for this now. You must be able to do something beyond your
intellect. Human being has many layers of intellect…
intelligence, intellect is only a small part of it. Right now our education system is completely
dedicated to intellectual development of the human being and we think that's the grandest
way to live. No, it is not, we can explore that if we have
the time. But in the yogic way of looking at things,
we look at human intelligence as sixteen parts. If you explore other dimensions of intelligence,
only then you will be relevant. When everything intellectual, intellectual
means your intellect cannot function without accumulated data. Yes or no? Hello? Your intellect cannot function without accumulated
data, is that so? Now, whatever is data assimilation, analysis
and execution of that analysis, a machine will do better than you. A human being can always make mistakes, can
always fudge information. But a machine is clear cut, it will simply
do those things. So everything that you can do intellectually,
will be meaningless in another ten to fifteen years’ time. Maybe in India, it will take twenty to twenty-five
years time, but inevitably it's going to happen. So you must be equipped with something beyond
your intellect. When I say beyond your intellect, there are
many ways to look at it. I will make a simplistic example, simplistic
because if we go into more sophisticated examples, we'll have to do a lot of exploration. We don't have that kind of time today. For example, what did you eat for lunch? Participant: Maggi. Sadhguru: You’re on Maggi (Laughter)? Can’t you…somebody take care of his nourishment. He’s on Maggi (Laughs). Okay. Even if you eat the noodle, a noodle doesn't
look like him, doesn't feel like him, nothing. But this noodle he eats, within three, four
hours’ time, this Maggi noodle has become a human being, isn't it? Participant: Yeah, part of it. Sadhguru: It's become part of the system. So you are manufacturing such a complex machine
with Maggi noodles, tch (Laughter/Applause). This is like a 3D printer. You put Maggi noodles into it. No, I am not made of Maggi noodles, okay. I eat better than that. But you put chapati into this, this becomes
a human body. This is the most sophisticated machine on
the planet. You’re manufacturing this with whatever
food that you eat, and the food that you eat is just the soil that you walk upon. Yes or no? And it stands up. Isn't this a 3D printer? Hello? Does that intelligence exists within you or
not? Not even in your brain in your gut? Participant: It does. Sadhguru: It does. So, if only you found conscious access to
this dimension of intelligence, you would live magically, isn’t it? Then artificial intelligence won't disturb
you, you will be very happy because all the menial jobs if the machines do, tch, what
a wonderful world. I am looking forward to that. Questioner: Sadhguru this question is something
which many of us will be able to relate with. So people are going through a lot in their
lives in their personal and professional lives. So my question is, how do you specially will
be… how they'll be able to realize the difference between sadness and depression (Sadhguru laughs). And since realizing (Overlapping conversation)… Sadhguru: All the way from Bangalore to Ahmedabad
(Laughter). Questioner: So realizing a problem is the
first step of solution. So this is something important when someone
is in depression they should know and realize, actualize it first. Sadhguru: No, no, professionals are telling
you, however much of sadness you're in, you're not depressed, because you're still not gone
to them (Laughter). You need a certificate for that. This happened in Bangalore city itself way
back. Many years ago, fifty years ago, maybe forty-seven
years ago, I think. There was a boy that I knew, he was very scrawny,
like that and suddenly he went into some kind of psychological disturbance. He lost his cool, started yelling and shouting
on the streets. Then the family took him to NIMHANS Institute,
which is one of the premier institutions in Bangalore. I think he stayed there for maybe six weeks
or so. Then he came out, he was quite normal. He was fine. Just that a month or two he kind of lost his
balance. Then when he came, all the boys of his age,
teasing him, “Hey, you're a nutcase. You were in the madhouse, weren’t you? So, you're a nutcase.” All the time people are making fun of him. So one day, he got fed out… fed up with
this, and he pulled out a paper from his pocket and showed. “See, I have a certificate I have… I'm normal, Do you have one” (Laughter)? I have a certificate from NIMHANS which says
I am normal now, you don't have one, right (Laughs)? So we must understand this, whether its physical
health or mental health, a large part of it is in our hands, a large part of it. Well, things like cardiac ailments, they…
variety of other things, people thought it's just God given. Today, doctors are telling you, “You don't
have to come here, you just eat properly, get up in the morning and do some exercise
or Yoga or play a game or take a walk or do some damn thing. Don't just sit around.” Yes. If you just move around, your ailment may
go. That's what they’re telling you. And how many people have walked out of their
cardiac problems simply by doing a few sensible things? And how many people have gone to the surgery
table because they did not do those sensible things? Is it true or not? So any ailment is not an absolute? Yes, there are certain intrinsic aspects within
us, which may tend to push us in that direction. Maybe, you know, congenitally, your genetics
are such, maybe you're moving towards a cardiac problem. But you can also move away, hold yourself
away from it. To a large extent… there are some things
which are beyond us, that's different, but a whole lot of it is in our hands. Now without taking what is in our hands into
our hands, we are looking up or looking at the doctor all the time. Some are looking up, some are looking at the
doctor, those who look up will go there. Those who look here will go here (Laughter). United States of America, the most affluent
country on the planet. See, why does an individual human being or
a society look for affluence? At the initial stage affluence simply means
a choice of nourishment. That's what it means, I can eat what I want
(Laughs). At the next level of affluence, it's a choice
of lifestyle. Now a country or a society, which has an immense
choice of nourishment and lifestyle, seventy percent of their population is on prescription
medication. They're spending over three trillion dollars
on healthcare. People estimate by 2030 it could be close
to eight-billion dollars, their healthcare bill. They… many people believe that this could
sink the country – not a war, not some other tragedy – healthcare. And every other nation is going in that direction. Europeans have done a fantastic thing of reversing
that process to some extent, really. Especially in some parts of Europe, people
are much healthier than ever before, simply because they're cycling, they're walking,
they're doing things and they're eating sensibly. This is… this culture is spreading in Europe,
this culture was so much a part of our thing. But now we are all going the American way. And as a nation, we can never afford that
kind of healthcare bill. Our, our economy itself is not three-trillion
dollars yet. For 1.3 billion people, if you go for that
kind of healthcare, we'll be finished in no time. First of all, we will never do it. Okay. For this population, you are never going to
provide that kind of thing. Here you have to see or everywhere we have
to see, especially in our country, we have to see how people can stay healthy, not how
they can be treated for everything, isn't it? So this goes for physical ailment and for
mental ailments. When it comes to mental ailments, there is
right now a whole new subject evolving, called “Neuroplasticity.” You heard of neuroplasticity? You can rewire your brains completely. We have been saying this forever in the yogic
systems, in twenty-four hours time, we can rewire your brain completely, so that you
think differently, feel differently, act differently, in a matter of twenty-four hours, if you are
willing to do something very intense and focused. Today, they’re telling you, just by cultivating
a different kind of thought, by doing different kinds of kind of activity, you can change
the very shape of your brain. The grey matter can increase and decrease
in different areas of the brain, simply by doing these things in a matter of days or
weeks. We have shown this, that people who practice
like we have a simple twenty-one minute practice, which is large… _____ (Unclear) widespread,
called shambhavi. It's part of the Inner Engineering process. Universi… University of California made studies on this
and now they're saying that the neuronal regeneration in the brain is two-hundred-and-forty-one
percent higher than normal if you're doing this practice for over three months. Everybody could do with little more intelligence,
isn't it? Because over thirty years of age, generally
there is depletion of neuronal production, what is being depleted and what is being replaced
is not equal. But now what is being replaced is higher than
the depletion that's happening. So age need not take away your intelligence. Age, when age happens, most people are managing
by experience, not by intelligence. Young… youth below eighteen years of age
are far more intelligent naturally. Their problem is they don't have experience
and information. Over thirty years of age, their intelligence
is depleting normally, but they are managing with experience and exposure and stuff like
that. But now, there is proper studies showing that
over thirty-five, forty years of age, you can increase the neuronal regeneration in
your brain. So when all this is there, when substantial
science is saying this, some people going on saying, “No, no, depression is not by
choice, it is an absolute thing, once it happens, you have to come to me.” I can understand the business concerns of
that. But please, every human being should take
absolute responsibility for their physical and mental health from an early age. It's very, very important. Otherwise, I'm telling you, life can throw
googlies at you in such a way, just about any so called normal person can be shattered,
things will happen. So, now what will you do when you're, when
you fear that you may be shattered like this, what will you do? You will curtail your life. That should not happen. This is why I said, only when fear of suffering
is totally taken away from you, when you are absolutely clear, “My experience of life
is determined by me and nobody else but me,” then you will walk full stride. This must happen. Human beings must walk full stride. They should not be walking half steps. But with the fear of depression, sadness,
misery, we will all end up working half steps, isn't it? If you feel little depressed, what's the first
thing you do? You curtail your life, isn't it? Isn't that the first thing you do? Don't curtail your life. This life must happen full on. It's a brief amount of time. In this time, there's no need to curtail. This must happen full on. Speaker: Thank you so much Sadhguru for addressing
all these questions with so much clarity. And now we will move ahead with our second
session of the event in which any of you can ask any question with Sadhguru one to one. Sadhguru: Take the microphone please. Questioner: Namaskaram Sadhguru. In the book Inner Engineering you have said… Sadhguru: If you can. Questioner: In the book Inner Engineering,
you have said that if this planet gives you a chance, you want to transform entire planet
into what you have enshrined in the south which you just showed. So what does the necessary support be? Sadhguru: See, do you understand her question
what she's asking? We’re talking about, what she's… I will explain the... What she’s asking is, I think in the, in
the book, it is said… I haven't read the book, I only wrote it okay
(Laughs), so if I say something, if I, I am only paraphrasing because I don't remember
the words (Laughs). What could have been said there is, if we
create the right kind of energy spaces, human beings will blossom much better. This is why, in this culture, people have
misunderstood this whole thing now, in competition with various other things, but in this culture,
especially it was all over the country but the northern part of the country has taken
so much beating in the last thousand years of invasions and occupations, you don't see
that culture so much. But if you come South, it is still largely
intact, you will see this much better, because South never really got trashed by invasions
in any big way. Generally, it was quite, still people want
their idli soft and sambar hot and those are the big concerns, because they never really
faced any kind of extremes either of weather or of invasions and occupations every… all
the time for few thousand years it's been there. So if you look at this, you will see especially
in Tamil Nadu, Karnataka, Andhra Pradesh, you will see this, the center of the ancient
towns is a magnificent temple. If anybody wants to understand engineering
and design with the limited material of just having granite stone, it's the most miraculous
way of doing things. This temple to build it normally it took one
or two generations of people working to the same plan and design. And they never left their names on it – who
is the designer, who planned this – not in one place did they write their name. And this was created as a consecrated space. You must understand these temples were not
places of prayer. Never ever did anybody lead a prayer. There is a pujari, who does some chores there
for you. He is not in any way leading you. He has no power over the people who come there. That's the best part of this culture, that
the man who stands in the temple as an official has no power over the people who come there,
he cannot tell them what to do and what not to do. This is a very good thing in a religion (Laughs),
that they don't have any power. Otherwise, in the assembly of what is considered
a sacred space, you could influence people in so many different ways. So apart from this, this was mainly an energy
center. So the tradition always said, nobody told
you, you must pray, you must send a petition to God or anything like this. But they told you if you go there, you must
sit down for some time. Have you heard this, if you go to a temple,
you must sit there for a while? Today, people go there just touch their bottom
to the floor and go, because they're doing a ritual of… because somebody said sit down,
they sit down and go. The idea is to sit there and imbibe this energy. Every day in the morning, particularly people
who are householders or who are in family situations, before they start their daily,
whatever activity, first thing is take a shower, go to the temple, sit there for some time,
then go for your activity. This is like a public battery charging place
to charge you up in a certain way, different types of energies. Today, you want to go for a business thing,
you go to one kind of temple, today you have a wedding to attend, you go to another kind
of temple, like this for different purposes, they created craft… crafted different kinds
of energy systems. The important thing is to just sit there,
imbibe and go. They also said, if you are on a spiritual
path, you don't have to go to the temple. If you don't know this sadhu’s and sanyasi’s
don't go to the temples. They are full time on spiritual path. So they have their own self-charging methods. They never enter any temples. I have built them, but I never go there. I never go there, because if I close my eyes,
things are handled for me. I don't have to go and sit in a public place
where other people are making use of it. So this was created for a specific purpose,
so that a human being can blossom, in the sense, if you want your plants in your garden
to be full of flower, you have to maintain a certain ambience isn't it? Similarly, if human beings have to blossom
to their full potential, a certain ambience is needed. This is not about worship. This is not about belief. This is about creating a certain kind of ambience
so that naturally it will be easy for a human being to blossom. Right now as an example of this, I think they
showed the Dhyanalinga, what this means is, without any instruction, without any preparation,
you can make people meditative. People just come and sit there not knowing
anything about it. They've never heard what is meditation. They will sit there thinking they'll sit for
ten minutes, they'll sit for one or two hours without knowing what happened. Simply because the very energy ambience is
such that they will become meditative. Like this, so many things can be created. The important thing is, every home used to
have a consecrated space (Laughs). If you just look back, if you just go to any
house, which is like let's say three generations of people have been living there, they will
have a sizable pooja room. This… somewhere there will be one yantra,
there will be some consecrated substance, object. But now, because of their fear, they have
added two dozen Gods all over the place, every time somebody brings one new God, they will
put it there because fear has become the key, now. Fear has become the basis of all this. But if you look at any home, which is over
two or three generations, you will see always there is a consecrated object in the house,
because they knew the benefit of this and they knew how to use it for their benefit. There are different ways to use this. For health, for well-being, for prosperity
like this, there are many kinds of things that one can create or for spiritual well-being,
all this. So I, what I might have said in the book is
if we create this in every working place, in every home, in every office, in the cities,
that people are in a cared-for space, it's very important. In many ways this is what a design school
means in a different way, that when you live somewhere, you must live in a cared-for space
– an uncared for space will create a different kind of culture within ourselves, different
kind of psychological makeup within us, different kinds of behavior. When you know, many years ago, about twenty-five
years ago, I went to speak in a college in Bangalore. It's called… The problem is these videos are going to go
everywhere (Laughter). This college, maybe I hope it’s improved
now. It's called Acharya Patashala. You heard of this? In Bangalore city among the young people,
they call this college students as apes. Acharya Patashala is apes (Laughter). They're very proud of being apes. So I went there to speak. I just looked, everything that can be ripped
off, has been ripped off, including the door shutters, window shutters, even the steel
bars are all bent and removed. Only the concrete shell which they could not
demolish, is standing. I looked at this and said, “No wonder everybody
calls you apes.” This is… this place is only fit for apes. This is not for human beings. Human beings need a better ambience to blossom. So when we created our schools, I said one
thing is it must be a super cared for space. Children should walk gently, and they must
learn to maintain these things. First of all they must learn to live gently
and well among themselves. Today, if you come and see our Isha Home School,
it's like an art museum. Not one thing in the last twelve years has
ever been damaged by the children. They manage everything. Young children, they just learn to live in
a cared-for space. And parents are saying, “Sadhguru how to
provide these things at home. They're coming and demanding. Why is the house so bare and bad like this? Our school is so wonderful” (Laughs). It's very, very important, all of you are
in design that you should put… put India back on it aesthetics. Aesthetic is very important for how human
psychology evolves, how a human being behaves, how he shapes himself depends on the shapes
and forms and sizes that we create around. If it in some way oppressive, we will become
those kind of harsh people. So this is very important, not only to create
a physical ambience and aesthetic ambience, energy ambience is also equally important. What kind of support we need? We need you, that's why I'm here (Applause). Questioner: Sir, can you talk about… Sadhguru: Can you take the microphone please. Questioner: Namaste. Can you talk about mentalism? Sadhguru: I am sorry. Questioner: Ahh, mentalism. Can you talk about mentalism? Sadhguru: What’s mentalism? Questioner: Ahh, mentalists like… Sadhguru: Oh, mentalist that movie, like that? Questioner: Mentalism, yeah (Laughter). Sadhguru: Don’t… don’t go by the Hollywood movie, a lot of
things are exaggerated there, but can human mind do things, outside? Of course! Of course it can. Today if I utter this word, I am sure there’s
a whole lot of misunderstanding, because this comes from elsewhere. This is what tantra means. Tantra does not mean unbridled promiscuity
as Americans have projected it. Tantra means technology. Technology means, when those times, when we
did not have any external instruments of technology, we realized the highest grade of technology
is here, and to exercise this in many different ways. Now if we want to see outside the door, we
need a periscope. Now somebody found a way to look beyond without
a periscope – in a way this is the mentalism or what do you call this? Questioner: Mentalist. Sadhguru: Mentalist (Laughs). Using your mind beyond the realm of your body. Right now, mind is functioning within the
realm of your body, you want to use it there. It is possible to do that, it's not, not possible. It’s just that, all kinds of wild and absurd
things are believed. If you trim those things, in many ways, knowingly
or unknowingly, many of you are using this. You create what you want in the world when
you really want it. In a way, it's simply your focus, which makes
those things happen. Maybe it is not as tangible as it’s in a
cinema but every one of you, to some extent you are doing, isn't it? How effectively do you do it depends on ah… There are many things if I say, things that
happen around me, they are too fairytale-ish. I wouldn't believe such nonsense if anybody
told me. So I won't tell you, because I don't want
you to believe or disbelieve those things. But everyday people around me witness things
which they think is nothing short of a miracle, but there is no miracle. Life is a big miracle. Are you a part of it or are you out of it,
that's a big question? Isn’t this a big miracle, this guy eats
a noodle and becomes like this (Laughter)? Is it not a miracle? I'm asking. It is a miracle, isn't it (Applause)? Question is, are you consciously in it or
are you out of it, that's a big question? If you are in it, you are… see if you use
any thought this is well, he was asking, “How do we do it?” in the beginning. Suppose you generate a thought – have you
noticed this – suppose you generate a thought and then you invest your emotion in this thought,
suddenly this thought becomes boom! Hmm? Yes or no? Right now, I generate a thought, “Oh, she
is such a wonderful person.” But now I invest my emotion into that thought,
now suddenly you are not just another person to me, you are something else to me. Is it reality or no? Just because you invested your emotion into
your thought. Now there is a next thing, if you invest your
life energies into it, consciously, suddenly this will become something else altogether. Suddenly you become like, life is a play,
is no more a struggle. Because miracles are always happening – you
put a little seed, it becomes a tree. He eats a noodle, he becomes a man (Laughter). I am saying, this is happening to, it’s
happening all the time. Just see, you put filth into the root, just
see, it becomes fragrance. Is it, is this not miracles and miracles all
over the place? The question is only, are you consciously
a part of this miraculous creation or are you stuck in your own logic and outside this
miracle? That's all the big difference is (Applause). Questioner: Hi, Sadhguru. Do you think it's important to have a companion? Sadhguru: Companion is a very benign word. If you're asking is it important to have a
lover? Is that the question? No, just a companion. Okay, benign word. Companions can be of many kinds. There could be companions for education, there
could be companions for a party, there could be companions for your as a sounding board. There could be companions for your business
or your edu… you know, many, many things. So is it good to have a companion in various
aspects of our life? This question was asked to Gautama the Buddha
long time ago. I'm not usually given to quoting anybody,
because looking at you and on your question, I thought we'll bring him back. Okay? Someone asked this. “Is it good to walk in company or alone?” Gautama looked at the person and said, “It's
better to walk alone than to walk with a fool.” You understand? Because he's saying, who else will walk with
you (Laughter)? So do you need a companion? If, if you're thinking of a long haul of something,
it's good to have a companion. If you're looking at short bursts of creativity
and action and change of direction in your life, being alone, you will be very agile. If you're looking at a long haul, company
is good. If you're thinking of short bursts of doing
things, being alone is always best. Questioner: I've seen Mahabharat, your version. So it was about… it was full about boons
and curses. And the question is, do we have control over
other’s life? Like you just said, that you make your own
life. If I am making my own life, and somebody curses
me and then I'm finished. So what I have the role to play (Laughter)? Yeah. It’s like the energies, do I influence your
energy and can I control your, the way you live? Sadhguru: See, we were just talking about
this. You talked about mentalist, your question
is related to that in a way. Now, in my mind, I just create a thought that
something should happen to you, something good or bad. Well, it may happen, it may not happen; if
you are very receptive to me, it may. If I say something, if you take it very seriously,
you may change things. But if I invest my emotion in my thought,
I will make sure the thought gets across to you in a very big way, then the chances are
more that it may happen to you. It is not even that it is necessarily happening
only because of my thought and emotion. It's just that my thought and emotion will
create a whole bunch of thoughts in your mind, which is now modern science is called as neuroplasticity. That because of a powerful thought and emotion
that I threw at you, now you get enslaved to that and your whole psyche is around that
thought and emotions. “Sadhguru said this, Sadhguru said this,”
and you're going crazy about that, and your entire brain will take shape in that way. It is no more mythology, modern neurology
is talking about it, neurosciences are talking about it. So you will manifest that, good or bad. Now if I invest my life energies behind it,
even if I don't tell you what is my thought, still, I can change the neuroplasticity of
who you are. It's possible to do that. So when you talk about those boons and curses,
they're talking about that kind of influence. Somebody who's invested a lot to generate
this kind of energy within himself says something and that thing just happens to you because
your whole mind gets wrapped around that little seed that is thrown into you. So this is why, this is why even, even to
teach a simple form of spiritual process, even to teach a very basic form of meditativeness,
when you come to us, we will not do it, unless you take a larger identity, that you become
all inclusive in some way. If you are not all inclusive and you become
powerful in your mind, you are a dangerous character. It’s just like somebody who's not in some
way responsible for the world has a nuclear bomb in his hand. He will inevitably cause damage, isn't it? So this is why meditations and spiritual processes
before they're being taught, a certain amount of making you, your identity much larger than
your individual identity, so that you become all inclusive, before you become meditative
is always taken care of, in spite of that there could be a Vishwamitra being born, what
can we do (Laughter)? Questioner: So _____ (Inaudible) we won’t
have any control here. Sadhguru: Oh, no. Okay, that part of it, it doesn't matter how
powerful I am, and what do I do, you can develop your own sense of integrity, about the nature
of who you are, if you have done enough work upon yourself, you will determine nobody else
can determine. Because if you adjust on the level of your
mind, I can take over. But if you have touched your deeper dimensions
of intelligence, if you have become conscious in some way – no, you cannot be influenced. So that is why it's very important to be conscious. Conscious means that a dimension beyond your
physiological and psychological structure has become a living reality for you. If this has happened to you, you can walk
into hell, no problem, it will not influence you. Please. Questioner: I was a student of this institute
and I still feel very happy that the education here was very questioning. So we questioned everything, all the belief
system. So as a result, the students grew up very
self-reliant, and they know themselves well. But what happens is that they grow distant
from their family, because of the difference in the belief system now. So, so we may become very confident individuals. But what happens is we become alien to our
parents, and we don't fulfill the expectations of the parents. So what do you think there is a role as a
daughter or son also to be fulfilled? And there is a role as an individual as well. So how do we crack that balance? Sadhguru: See, we must understand this – inquiry,
seeking, questioning, does not mean you take onto another belief system. Leaving one belief system and going into another
belief system is not a better place. It's just a new gang. Right now, in the world, there are theists
and atheists. Theists means those who believe there is God. Atheists means those who believe there is
no God. But the problem is both of them believe something
that they don't know. One person believes positively. Another person believes negatively, and one
person thinks he's superior to the other. But the problem is the same with both the
people. They are not sincere enough to admit we really
don't know. The reality is you don't really know, isn't
it so? Hello? Do you know for sure? Hello? Do you know for sure how this creation was
made? You don't know. But both are not sincere enough to admit. But one thinks they are sup… very superior
to the other. They think that theists are idiotic; they're
going to the temple and doing Ram, Ram. But the theists have compassion and pity for
these people, tch. They are not connected to our gods, so they're
lost. But the problem is, both of them, neither
have the courage nor the commitment to admit that, “I do not know,” and seek what is
the truth about it. There is no courage and commitment to seek,
that is why both of them are taking their own conclusions, but one thinks he is better
than the other. So being in an institution like this, especially
design, if really design has to flow out of you, one important thing is there's no conclusion
in your mind about anything, about anything. But it takes a lot of courage to live without
conclusion. To simply live here, without taking sides,
without concluding this or that, to simply look at life in constant wonder takes some
courage. It's easy to belong to some gang or the other
and unfortunately, joining a new gang, people think new gang is better than the old gang. No, this will also become old in some time. Just a little bit of time. You have to wait for ten minutes it will be
old gang (Laughs). So do we have duties to our parents? It is not a duty. It is just that we must understand we were
not born like this. We were born helpless little babies. Somebody fed us, somebody washed our ass and
you know somebody did all those things for us, when we could not do any of those things. Somebody made us stand up, somebody protected
us, somebody nourished us. Out of this, out of gratitude, we do certain
things. At the same time, we don't surrender what
we wish to do with this life because this is a fresh life, this has to do something
new. So there are civilized ways of doing these
things, of breaking away from everything that your parents are, and still maintaining. It's not a balance, there's no balance, it's
an imbalance. When you want to do something very revolutionary,
they're not going to agree with it. But the problem with most of the young people
is, they will get angry that somebody is stopping them. No, they're not stopping you, they are telling
you the best that they know. Yes or no? They're trying to do the best that they know. If you appreciate that they are only trying
to do the best that they know, it doesn't mean you have to give into what's best that
they know. As a new generation, you must do something
new, otherwise what's the point of one more generation, we could have ended with ours? Yes, what is the point of a new generation
if you don't do anything new, but they will get angry that you're breaking away. You don't have to get angry, you can still
be loving, hug them and do what you have to do. Yes, because the relationship with the parent
is not of intellectual evolution or revolution. It is of love and protection and care, that’s
a relationship, please maintain that part of it and do whatever the hell you want. Questioner: So empathy is a word that we use
every day, and especially we as designers have placed it on a pedestal. So we want to know, what is your interpretation
of empathy and is it necessary for everyone to have it? And if so, then how can it be taught to someone? Sadhguru: Oh, well, there's a lot of room
for empathy in design, in creating things. But today, a whole lot of design that's happening
in the country, a land which was steeped in aesthetic at one time, that we invested, people
invested their entire life to just cover just one stone column. That kind of culture. Today, our design and aesthetic needs more
sympathy than empathy. (Laughs) Because if you walk in front of a
home, all the seventy-two shades of Asian Paints are used on a single home (Laughter). It needs more sympathy than empathy (Laughs). So, empathy essentially means that your life
reverberates with another. This is not your idea. This is the way it's happening, isn't it? When (Laughs), you know, when we realized
that Tamil Nadu had only 16.5% of green cover and the national aspiration was thirty-three
percent, and a very rich land, which it was. Some UN agencies came and predicted in ‘97
or ‘98, that by 2025, sixty percent of Tamil Nadu will become a desert. I don't like predictions, first of all, any
kind, because predictions don't take into account… they take into account the cold
facts that are there. But they don't take into account what's beating
in a human heart and what are human aspirations. So I drove around to see whether it's true,
then I found that it would happen much sooner than 2025. Then we made a simple plan. I made a simple barefoot plan. Okay, so many thousand square kilometers. If you plant one hundred and fourteen million
trees in the next eight to ten years, in fifteen to twenty years you will have thirty-three
percent green cover. So I called a bunch of volunteers. And about four, five thousand people sat there,
I told them see we need to plant hundred-and-fourteen million trees. They looked like this, “Sadhguru do you
know hundred-and-fourteen million means, what Sadhguru? How many zeros? Can we ever plant that many trees?” I said, “See, Tamil Nadu’s population
is 6.2 or sixty-two million people. If all of us plant one tree today, take care
of it for two years and plant one more after two years, we got the number. So it's just that people have never thought
how to compensate what we are using. Then they said, “No, how can we get people
to understand this? How will it happen?” Then I did a simple thing, I said call one
meeting, called a much larger meeting. Seven, eight thousand people or somewhere
between five to six thousand people. Morning eleven o'clock meeting in Tamil Nadu. This is a place where there are some five,
six huge rain trees, which cover almost like three acres of land. These five trees cover literally almost five
acres of land full shade, beautiful. But we sat in hot sun at eleven o'clock. So I also sat there in hot sun and talking
to them, talking to them, just gossiping with them, telling them jokes. They slowly… initially they were laughing,
nice, but slowly (Gestures) you know, after one hour… if you're moving around, you won't
feel the sun, when you sit there, slowly it gets you within an hour's time. They're looking like this. “What's wrong with Sadhguru? Why is he …? Right here, so many trees,
we can sit there.” I went on. When I saw they could all faint, and I said
“Okay, let's go,” and we walked in sat under the tree. Ah, ah, everybody, ecstasy. I said, you see the difference, you know what's
a tree only when you're real roasted for some time in the sun. Then come under a tree, you realize it's like
paradise. Really, it feels like that. After a hot, sunny day you come under a tree,
you realize it's something else. People who are living in buildings won't understand
this. If you're working outdoors, you know this
very well. Then I said… I made them sit there and see…We set up
a certain spiritual process. See what you exhale, the trees are inhaling,
what the trees exhale, you are inhaling. They all sat like this with tears in their
eyes and some of them screaming, shouting, rolling. I said this is it. All we have to do is this is one half of your
lungs hanging out there. You don't fix it, this won’t function. It became an experiential process. Now you can't stop them from planting trees. Tamil Nadu has got a culture of planting trees
like crazy. Even in the weddings everybody is giving saplings
to each other. Well, they've planted some thirty-three, thirty-four
million trees till now. It's not hundred-and-fourteen, but at least
the culture has changed. People have understood. Now I think… how many schools? No, no, some few thousand schools have become
green schools. If they plant over 10,000 trees, we give them
a certificate of a Green School. A few thousand schools have become green schools
now. The culture has changed. People are planting trees simply because they
understood what I exhale, the tree inhales. Always this life has been reverb… reverberating
with that, isn't it so? So, empathy is not an idea. It's not a philosophy that you develop. If you pay attention to your life, your life
is reverberating with everything around you, isn't it? If it becomes an experiential process, we
call it Yoga. Yoga means union, that you actually experienced
union with something beyond your body. This is called Yoga. Consciously, you obliterated the boundaries
of your individuality. That means you're in Yoga, twisting and turning
is not the Yoga. Yoga means union happened, how will union
happen? You have drawn a boundary of your individuality. If you consciously obliterate that in some
way, then there is Yoga, but whether you experience it or don't experience it, every moment what
you exhale, trees are inhaling; what they exhale, you're inhaling, isn't it? So when you experience this, and I don't have
to tell you, “Don't cut the tree,” it will anyway happen. But now you're trying to bring it as an idea,
as empathy. But it is fine. Empathy is fine. But if it becomes a living reality, it will
be much better. Life will happen more naturally, rather than
trying to rub ideas on each other because life is all inclusive. It's not that you and me have to make up a
philosophy to make it inclusive. It's anyway all inclusive, isn't it? Nothing can live with… live without anything
else. Everything is happening as one big happening. Instead of being a part of this mega celebration
of life that's happening on all levels, then you will see you won't need a party. If you simply sit, observe things, everything
flares up within you, because everything is happening like that. Nothing is separated from anything in the
universe, isn't it? And empathy, you're trying to bring it to
the back door. It's like morality. When you have no humanity, you need morality. If your humanity is up and alive, you don't
need any morality. You will do what is needed anyway. Questioner: Today when we have a lot of opportunities
available to us, the multitude of choices that we have almost paralyzes us, because
we have a limited amount of time. How do we choose? How do we go about choosing what… what do
we want to pursue? Sadhguru: Yes, ma'am. Questioner: Hello. So taking this context into account what he
just described, I would want to ask about how this context would be taken in terms of
what spirit is, elaborating spirit in terms of me as a body standing here right now and
being able to converse these words to you and then listening to these words, you then
say what? Sadhguru: No, I didn't say I'm listening (Laughter). Questioner: Are you not listening? Sadhguru: You're misusing that question (Laughter). His question is totally different (Laughter/Applause). We'll come to you. We’ll answer that question. Questioner: Yeah. Sadhguru: But that question, and this is… (Laughter) You're creating more confusion
for him. Questioner: No, after this question, maybe,
yeah. Sadhguru: Yes. Yes, ma'am. Questioner: Spirit. Thank you. Sadhguru: (Laughs) That's a good design (Laughter). So about making choices, probably you're talking
about professional and other kinds of choices, right? Is that what you mean? See, there are different ways to look at this. Today, unfortunately, I was… they were asking
me till now, whatever this number of universities you covered, did you get the kind of questions
that you want? I didn't want any kind of questions in particular. But I wanted every kind of question that's
possible. But what I'm seeing is (Laughs), very few
questions have come asking with concern for the larger world, for the humanity, for the
life on this planet, for the nation, for things like that. Very few have come, very small percentage. Rest are all about personal stuff. I'm not saying it's not important, but I'm
surprised that young people are not thinking of larger situations in the nation and in
the world. Having said that, see, there are two ways
to approach your life. Either I want to do what I want to do. But you must understand what you want to do
is just a thought that you generated and it's not even yours. It's something that you pick up from around
you. Well, there may be certain aptitude. Well, people were asking me, you know, some
news channel is asking me, “Sadhguru, why don't you? Are you standing for election this time? 2019, are you standing for election?” I said, “I have no such intention.” “Okay, next election, at least are you standing?” Said “No. But why?” I said, “That's not my competence. I don't think I'll make a good politician. If I thought maybe I would have thought about
it.” So one is aptitude. Do you have a certain aptitude towards a certain
action? So are you thinking in that direction? Or a whole lot of people today are deciding
what to do depending upon what they will get out of it? What will I get? Will I get this kind of lifestyle? Will I get this kind of salary? Will I make this kind of money and lifestyle? This is what they're thinking of. This is a wrong way to approach because you
will have everything and you will have nothing in the end with life. The important thing is this. See, if you make yourself… first of all,
you must do this. You must not be driven by your anxieties,
your frustrations, your concerns, you must take… when… when this question becomes
a serious question in your life, you must take off at least three to ten days, let's
say depending upon who you are. Some people may need three days, somebody…
somebody may need more time, let's say maximum three to ten days range. And not to be influenced by your peers, switch
of the phone, not to be influenced by your professors, not to be influenced by your parents
or the social pressures. Spend some time with yourself and see… I'm asking you a simple question. Are you a precious life? Your life is it precious to you? Hello? If it's precious to you, what are you going
to invest this precious life into is something that must concern you, isn't it? You must not do something because he's doing
it. You must not do something because he's not
doing it. This is not the way to decide things. You're investing your life. If this life is precious, you must see what
is it that really matters to you and you must do that. It doesn't matter – it pays, it doesn't
pay. But believe me, if your heart is not in something,
really, you will not do your best, yes or no? If you don't do your best, how will great
things happen to you? See, whether it is art, music, design, business,
sport, spirituality, politics, it doesn't matter what it is. If you are not absolutely devoted to what
you're doing, you will never do anything significant in your life. That's for hundred percent I'm telling you. You may earn a living, but you will not do
anything significant, if you are not totally, totally devoted to something. See, right now, there are many examples, because
they gave him a Bharat Ratna, I am choosing him. Let's say Sachin Tendulkar – this man knows
nothing except hitting a ball. He gets so devoted to hitting a ball, hitting
a ball, hitting a ball, hitting a ball and he hits it like nobody. Now he is Bharat Ratna. Yes or no? It is just devotion. You must talk to him and see privately, he
is like you talk about the ball he will… he is so devoted to it. Okay. It's his, it's his religion, it's his sacred
stuff, it is everything to him – hitting that ball. His entire life he invests in one simple act,
hitting a ball, is it a big thing? But hitting a ball because of enormous devotion,
just see what happens. Tremendous things happen, isn't it? So the question is not about what you want
to do. The question is just this. Can you be devoted to this? Let's say you think in terms of today, “If
I invest my life, next twenty-five years, can I be devoted to what I'm doing right now? Will this matter to me? Will I feel fulfilled if I look back and see
what I have done?” Something, you do whatever the hell you want,
just do it well, that's important. And don't do any damn thing that you will
be ashamed of doing tomorrow, isn't it? What other people say it doesn't matter. But you should not be ashamed of what you
have done, isn't it so? Hello? This much you must keep, this much pride and
freedom you must keep in your life. It doesn't matter the whole world says you
are wrong. But you are not ashamed of what you have done,
that much you must always keep in your life. If that one thing if you give up, I'm telling
you, you live a very poor life. You may have everything but you will have
nothing (Applause). Questioner: _____ (Inaudible)
Sadhguru: I'm sorry. Questioner: What do you think then you can
be devoted to anything? Sadhguru: Yes, that is the next aspect. The question is will you do what you want
to do or will you do what is needed most right now in the world? If you… if you are joyful by your own nature,
what I want to do is not important, what is needed right now you will do that with absolute
devotion. So if you can be devoted to anything that
you do, what does it matter? What does it matter? You will do what is most needed, isn't it? You must do what's most needed, actually,
I think somewhere else I said, see, if you're a fool, you will do something that you don't
like to do. If you are an intelligent person, you will
do what you love. But if you really want to be a genius in your
life, you will do whatever is needed with absolute joy and involvement. It’s no more about me, because you can do
anything with total involvement. So what's the problem? Questioner: _____ (Inaudible) Sadhguru: I am sorry. Questioner: What according to you is most
needed? Sadhguru: Right now design (Laughter/ Applause). There are, there are two ways of looking at
design. When we say design, we may be thinking of
designing a building or clothing or something else, material stuff. But the most important thing is, your life
must be designed right. You must be a designer life. Yes, design… designer life means or designer
anything means it's just the way you want it. Your life must be a designer life, isn't it? It must happen the way you want it. It doesn't matter whether they approve it
or not. It must happen the way you want it. This can happen only within you. Because outside, outside world is not completely
mine or yours. Little will happen my way, little will happen
your way. This is the way it is. But what's within me must happen my way, isn't
it? This is a designer life. Because I design my thought, I design my emotion,
I design my experience, I design my chemistry everyday how it should be. So you must have a designer life. Speaker: Thank you so much Sadhguru. I'm sure… one minute… We will be having an informal session. I'm sure there are many unanswered questions
over here, so don't worry about it and thank you so much Sadhguru, I'm sure baathen with
you have triggered many minds over here, I would request the director to say a few words. Speaker: On behalf of NID community, I would
like to thank Sadhguru, for spending time with our community and we really feel honored. And today's discussion certainly is opening
up lot of, is going to allow us to think differently, and see that how we can take these discussions
to the next level. Sadhguru: I would, I would like to take this
opportunity to say this that, see, in this country of 1.3 billion people, most youth
of your age, the kind of conditions they educate themselves, the kind of conditions they live
in, and the kind of conditions they end up in for a lifetime is not really great. Well, we're trying to change that. But still, not too, not too close. So all of you who are in a premier institution,
it's very, very important that you value this and make use of this time here. Because what I'm seeing is there is a rush
to live. Don't live too early. This is a time to build yourself up. If you don't enhance the life that you are
early on, you will see you live a small life. It's very important that you are an enhanced
life before you step out of your education. Enhanced in every way – in thought, emotion,
spirit (Talks aside: Where is the spirit girl?) In thought, emotion (Laughs), energy, in every
way you must be an enhanced life. That is when, when you step out, you have
a full scope of life. If you go there in a small way, you will end
up with a small aspect of life. So please make use of this time to enhance
the life that you are, not just skills, not just education, but the life that you are
must rise to a different level of competence within yourself. This is important because not many people
have this opportunity in this country to study… study in premier institutions. So I hope for the next generation you will
create a more aesthetically sensible India. Thank you very much for having me here (Applause).