Essentials of Islam - Nouman Ali Khan - Malaysia Tour 2015

salamualikum' la Mercado al-hamdu lillahi rabbil alameen wa sallahu wa salam o allah say de LAN via evil mousseline ala alihi wa sahbihi ajma'in from alpha ability min ash-shaytani r-rajim bismillahi r-rahman r-rahim 'ya ayyuha alladhina amanu Alphaville oh good rubbish Ashley's Audrey was a liamri one who knocked at a mill asani of Cahokia mini rabbul aalameen from Abad everyone today in sha allah what i want to share with you is one of the most important lessons that i learned from my teacher one of my teachers dr. Cochrane are we not too long ago this was less than two years ago that I heard him you know given introductory talk about something that I thought I understood and I knew pretty well but actually in the course of just a couple of hours my view on a lot of things just completely changed and it really really helped me and I know I thought I've been studying the religion and trying to understand the Book of Allah for you know almost 15 years maybe I understand some things but there are some things that Allah opens the the minds and the insights of some of his slaves and they're able to see things in a way that help you maybe feel like I thought I'd know nothing you know and it's and they're discussing some basic thing that you might think you know but really Subhan Allah at the end of the day it's absolutely remarkable so I want to share a summary of some of those lessons with you that I found so profound and so so very helpful inshallah what you see on the screen is not a picture of my eyeballed it is it's actually a strange attempt at kind of giving you a visual of what I'm going to talk about there's a very small circle then a one outside of it is a little bigger than bigger than bigger than bigger than bigger right so that's the image that we're going to be working with and basically we're going to try to understand our religion Islam itself a bigger picture of our religion in this way at the at the core of it at the heart of our religion the smallest circle that is at the center of everything is basically what you can call the 'soul of our Deen the essence the fundamentals the original principles of our religion your the essential principles of our religion at the end of the day our religion is actually a set of principles and the way you can think about these principles is what does Allah want from a human being what does God want from a human being what other qualities what are the attitudes what are the emotions what are the thoughts what are the beliefs that a human being should have and if you want to know what these essentials are the way that Allah does that in the Quran is very beautiful he does that with the words luckam he does that with the words now alikum so he'll tell you something something something Allah Kunta takunda alikum - Karuna I'll uh come to the karoon Lila contact alone so that you remember so that you're grateful so that you have taqwa so that you think so that you reflect all of those are fundamental qualities a human being should have a human being should be a person of reflection a human being should be a person of thought a human being should be a person of remembrance a human being should be a person of taqwa of consciousness of Allah a human being should be a person of gratitude lillah Countach kun so that you can be grateful you got it so these whenever Allah says luckam and he mentions these verbs these are qualities that we have to bring into our life these are the essentials of our religion I am a slave to Allah successfully if I'm able to bring these qualities into my life now I'll just I won't list all of them but just a handful I just mentioned them I'll repeat them to be able to think clearly Lila come talk alone Lila come - : so you can be grateful Lila come to the Quran so you can be people of remembrance so you can make efforts to remember you know Lila contact uh kun so you can protect yourselves you can save yourselves from trouble be cautious write all of these and of course the I look on to flee home so you can succeed in your afterlife and you know Allah says that Allah come to fear home quite often so these are some of the fundamental qualities another way Allah describes the 'soul of our religion what is allah want from a human being is through the words in allaha yuhibbu or wa llahu yuhibbu Allah loves Allah will say Allah loves muttaqeen Allah loves Marcin Allah loves and he'll add several qualities and these are people these are these are you know enhancements to yourself and to myself that we want to bring into our lives and finally Allah will say innallaha Allah is with right so there's lolicon there's Allah Allah loves and then there is an ilaha now what does matter mean yeah phenylalanine in Allah Allah Allah Dina taco with Latino home you know you know so these are the qualities that are the o soul of our Deen basically that's the essence of our religion all right now these are what I call principles or even call them fundamental principles these are the fundamental principles they are inspired directly by the word of Allah itself is that clear okay now the thing with principles is that they are abstract they are ideas being grateful I don't know what that means having taqwa I've heard so many like talks about taqwa you have to increase your taqwa increases Y increases taqwa is it on sale outside can I get it somewhere can I eat something that will increase my taqwa and how do I know if I have low tackle are high tech why I don't understand you know or you have to increase your iman or if they increase you to walk oh these are abstract ideas you know and how do we bring them practically practically into our life in order for us to be able to do that that's the next circle the next circle is actually the the fundamental obligations and the fundamental prohibitions the fundamental obligations and the fundamental prohibitions for example we have five pillars in the religion yes everybody's clear about those now the thing is for example Salah so lies an obligation but actually it is an obligation that fulfills one of the essentials remember the principles are the most important thing and even the obligations Allah will give us the point of them the purpose of them is to reinforce a principle for example Allah says Allah may Allah Tala decree established a lot to remember me is remembering Allah a fundamental principle it is how do you practically bring the remembrance of Allah in your life so that it in a way that pleases Allah well the ultimate way to do that is what Salah so Salah took the abstract idea of remembering Allah and audit into a practical reality Allah says about fasting komoku tiba alladhina amanu habla con la allakum Tata kun fasting was given to you so you could have taqwa taqwa is abstract can you give me some practical exercise that I can do some practical ritual that I can follow that can actually bring that abstract into my life what is that practice fasting is one of those practices what you're going to find is every single obligation that Allah gave fundamental obligation that Allah gave it reinforces what one of the principles it's there to bring that principle into our life now what unfortunately has happened in our Ummah is that we've separated the calm of Allah from their principles so people are fasting but they have no idea that the purpose of fasting is to develop duck law people are praying but they're not clear about the fact that prayer actually has certain purposes not only this purpose is not only that it's an obligation its purpose is to fulfill and bring those principles into your life it's not prayer that will make us successful it is those principles that will make us successful its prayers as a means to an end you understand fasting is a means to an end now we have made the means and we have turned them into thee and that's a very serious problem the Quran doesn't let you do that the Quran every time you'll describe an obligation it'll tie it to its end tied to the principle we're the ones who separate it we're the ones who cut it up okay this is clear so far I'll give you another by the way it's not just obligations it's also prohibitions things we're not supposed to do so for example one of the things that Salah does has done hand in fasciae you will one cup it prevents from evil it prevents from shamelessness because shamelessness will get rid of one of the most fundamental qualities of gratitude you know of selflessness of taqwa you know it'll remove them so Salah will prevent you from them and the things I love forbade you from is the things that allow that if you do them it will violate one of those principles every prohibition will violate one of those principles it will go back to the you soul okay that's our second circle which the major obligations and the major prohibitions and up until now between these two there is basically no difference whatsoever among any scholar any Muslim we're all in complete agreement what these principles are we're all in agreement what the major obligations are nobody's going to come along and say I don't know pork is not that hollow that Dharan that's not going to happen and if they do they're insane because we know better you understand now let's go one circle outside of that one circle outside of that are the smaller recommendations the lesser recommendations okay these are you can call them the sunan the sunnis of the prophets i Salam or good deeds that the Quran talked about talks about that can enhance your character like lowering your voice for example Allah talks about lowering your voice or walking with humility right these are also in a sense their enhancements to your character similarly entering the Masjid with your right foot which is a Sunnah right or eating with your right hand and doing these small small small small things they are enhancements okay now you should be a human being should their priority should be the principles if they want to bring principles into their life what should they be focused on the major obligations if they're taking care of their major obligations then they should enhance them a little better by adding some of these things that beautify your celexa lies major obligation so lies major obligation thicker after Salah is what it's an enhancement da after Salah is an enhancement okay so yeah you've already made the major obligation now you can further it a little more right now the idea of these enhancements by the way here also there is no disagreement there's no disagreement qiyamah Lail is an enhancement praying tahajud is an enhancement extra fasting is an enhancement you know some of the earth god for traveling the vicar for walking into your home it's not haram for you to walk into your home without doyle it's not haram for you to travel without the dog but it's right it's good for you isn't it it enhances your Deen it betters you so these are things that improve your life okay that's number three but but before I get to number four I have to understand I have to help you understand something about number three one M two one and two are actually what the prophets gave data to the prophets invited people to one and two which means they call people to these principles and they call people to their major obligations and the major prohibitions that is the fundamental Dawa of prophets when people accepted that call and they internalized it and they absorbed it and they were good at it then the prophets would give them Tavia and give them some additional enhancements you with me now what do we do what we do is we put all of these we actually forget principles we don't even know what that is anymore major obligations and enhancements we've mixed them together and we basically if you're very serious about Islam then all of them are major obligations to you so if you see someone for example praying vaho and not praying Sunnah then you'll run after them hey what are you doing in other words now we enforce people to follow the enhancements and if they're not following the enhancements then we run after them we question the way that they prayed or we questioned what they did or didn't do you know for example even touch weed that weed is not in the second circle that you eat is in the third circle but what do we do your Salah doesn't even count you're not reciting you're getting sin for reciting Quran no you're not getting sin for reciting Quran you should learn to read you should try to improve it but if you're sitting there counting how many how many links were the muds and how long was the Calcutta this was not how Sahab I did it this was not it should be you should be improving it absolutely but when you turn these things these things that were supposed to be enhancements their beautification their decoration for your home you know your home needs a door it needs a lock your home needs windows for air circulation but your home does not need the kind of car the extra kind of carpet it does not need paintings on the wall they're nice to have it adds comfort at putting the sofa adds comfort but you can't tell people you don't have a house you don't have a real house if you don't have paintings in it you can't do that to people and you know when you do that to people do most people even make a distinction between the enhancements and the major obligations no they don't so when you criticize them on one they put them on equal level as everything else you understand and when you do that you have turned people away from a less Deen I'll give you a serious serious implication of this so for some people for example virtually everything is haram virtually everything is haram uh and so they'll tell somebody you know by the way video games Haram for example you can't play video games at Haram you can't watch TV it's Haram you can't use the radio that's how long they'll just Haram Haram everything now the thing is there are certain things that are in the second circle primary prohibitions like alcohol like Xena those are big and they're they belong where in the second circle and those are Locke halls Haram doesn't he and now you just called video games Haram now when you did that you put those things that Allah made Haram and the thing that you don't like on the same footing so for a young man a young woman who's watching a movie whatever they're watching I don't know some some stupid film watching movies the Haram is it wrong but I watch it all the time if it's Haram then I'm already in trouble and since I watch a lot of movies I'm in really deep trouble but since I'm already in deep trouble might as well try other Haram because I mean I'm going to hell anyway might as well go out with a party so now since you put alcohol and listening to the radio and playing a video game on the same level in the mind of the sinner they became the same in video games as easy just no big deal you know watching movies no big deal and now Xena became no big deal alcohol became no big deal drugs became no big deal so when we don't keep these priorities the way Allah intended them then we start creating problems in society people think we're going to the more things we list Haram the better it is for the people who are protecting the people let me tell you prophets protected people better than everyone else we cannot enhance what they did within limits of course the focal will judge whether something is actually explicitly Haram or not there can be things that are explicitly held on that didn't exist before they can be but it goes back to a major sin or it goes back to violating a principle a fundamental principle of our religion you with me so far ok so this is the enhancements and even in the enhancements praying extra Sundays Mondays and Thursdays of fasting doing the earth God visiting the grave you know doing the extra dials for entering leaving the home all the different things we do there's no disagreements there's no there are no disagreements if you want to become a better Muslim beyond the fundamentals ok go to the enhancements work on the enhancements and add a little bit of an enhancement every day learn a little new to our everyday that's what you should do then there's a circle outside of that like outside of that ok now there's this fourth circle the fourth circle is issues on which the Companions agreed we don't find them in Quran by the way these enhancements are predominantly found in the Sun now right the circle outside of that is things that the Companions agreed on that's called edged Mara Sahaba which Mara means they agreed they had consensus but actually there's no such thing as all the companions agreed that's oversimplification there are three kinds of agreement so when the companions agreed there are three kinds of agreement here's the first one the first one is they agreed on an event they agreed on an event what does that mean they all does not all the Companions intended butter some people became Muslim after butter but the ones who attended butter will tell you it started on this day it lasted this long we these were the supplies that we had why are they in agreement because they were all present got it so this is why they are in agreement okay the second kind of agreement is the agreement of the scholars among the Sahaba the most knowledgeable among them sometimes they would all agree with each other is Maher focus Sahaba okay like the boss or the allahu taala in Houma is of the scholarly companions there are some other companions who don't know even a single surah they're new to Islam they're like new Muslims now they're like new Muslims on we call them Sahaba too but their agreement is not being part of this it's not part of this category this category is when the most knowledgeable of the Companions agreed so what was the first one when they when they agreed on the event because they were all part of the same event the second one when the scholars among them agree the third one is when the governor's among them agree each ma Amara is Sahaba when the like al-madinah kitab and his advisors they all agreed on a particular rule of particular governance that's the third kind of agreement three kinds of consensus or agreement among the Sahaba what are they again event the scholars and the governors when the governors when olive-oil kitab decides something he doesn't consult every single Sahabi there's thousands upon thousands upon thousands of them he has to take his Advisory Council and they have to make an agreement and they pass that verdict and they make that a policy and everybody else follows it you got it okay now this is agreed now the problem here I wanted as we go I want to highlight problems what people do nowadays is they say all the Sahaba agreed on the others that we would all the Sahaba agreed where did you get that from well it's obvious like you know where's it obvious it's in the books which books go read them you can't just throw these words out all the Sahaba agreed you can't do that your your words have to be based on some evidence you can't just throw those out and people throw these words out like they say the most the funniest things I've ever heard is all the scholars agreed on this like what okay name ten of them all of them if you read the few you'll find there's no such thing as all the scholars agree it's so funny I'm reading to see like cultivate a very jolly nebula Theory Bernard sure you know ash entreaty and one of them will say Fahad admire a llama ala ha ha Mahalo for who hello for who nah do the scholars agreed on this and the opposition to this is very rare the other professor will say the scholar too agreed on this the opposite and the opposition is very rare meaning for them even agreement or majority is relative majority is relative this requires a lot of study and a lot of depth sometimes the focus of the Sahaba the smartest of the Sahaba the scholars among the Sabah had different opinions they disagreed they had you know opposing opinions and that's ok where's the Dean in absolute agreement where is there absolutely no disagreement whatsoever first three circles first three circles when we preach when we when we stand on behalf of prophets and share what's the primary thing we share one and two when people are within our wing they're in our family they're in our circle of friends and they've already accepted the first and the second then what do we work on then we work on three and four is very specific to research and study but you cannot start with four and say that's Islam everyone you have to start where the Prophet started you see what I'm saying you have to start at one and two and then move one two three and then there's this outer circle which is for now was the Sahaba all unanimously in agreement on everything no they were in agreement on one two and three though Sahaba if you want to call it ajumma if all this I have agreed it was actually on one two and three together you with me now there's a circle outside of that this is the coolest circle ever this circle is actually of the OMA agreeing on something or the what you call you can call it HT hut a scholar has a certain opinion is a fatwa okay a scholar has a fatwa the original opinion the original thought process of scholars is important to understand they knew that one and two and three are perfect for requires a lot of research to understand why they agreed on why they disagreed by the time you get to five there are some questions that the Quran doesn't seem to answer directly and the son that doesn't seem to answer directly there doesn't seem to be absolutely crystal clear solid evidence that we should do this or that now I have to do my own research and I have to look at whatever text I can find whatever evidence I can find and then I have to come to a conclusion to the best of my ability I'm going to try to find an answer to this question knowing already that my answer is not absolute because absolute ends with one two and three so my answer is the best of my ability it's not something I can impose on anyone else I will impose it on myself and if other people are convinced of the way I came to this conclusion maybe they can follow it too but I will not say this is Islam and if you don't follow this it's not a slam I can't say that I can't say that my fatwa is actually binding on Islam itself the most I can say is based on my understanding I think this is how we should think about this could somebody else have a different understanding yes and these are on issues in which the Quran and the Sunnah and the Sahaba are not explicitly clear okay so I'll give you an example just one example dr. Krim when he taught us this class he gave us like a hundred examples and my mind was already blown away after two examples and he gave like 98 more overload it's like drinking soda for 10 hours just I'll give you just one my one of my favorite examples Khalifa Harun al-rashid he was the head of state and he was the communal meaning and back then the emini in the head of state would also lead the prayer especially at Hajj right so he's performing Hajj and who's going to be the imam the middle meaning is going to be the Imam so he's in the first row obviously why is in the first row because he's going to lead the prayer and he's Hanafy he's from the Hanafi school his my limb for Hajj the one who was taking him to hide you know and how'd you have a model in who teaches you all the rituals obvious Muslim is going to be what school of thought it's going to be hell if he is called the abusive which is actually the founder of the Hanafi school imam abu hanifa his ideas are codified by a call do you serve so he's the one who says Marlin the biggest Hanafy scholar on the planet is his moral limb for Hajj and they're in the first row and he's about to pray lead the prayer but Khalifa a Harun al-rashid wants to do hijama do you guys know what Hashem is cupping when they draw the blood now according to the henna fees if you bleed your voodoo breaks and how another sheet is a smart guy he knows that if I ask Abu Yusuf did my will do break what's he going to say and broke and if it broke then I have to go through all the lines of Hajj to go make wudu and on the way take selfies and sign autographs and then come all the way back by the time I come back it'll be Mahadev time I need to lead prayer when right now and if I ask Abu Yusuf he's going to say no your Salah doesn't count because you have no will do Imam Malik was in the first row so how rude she purposely decides not to ask his own mualim he asked him out Malik now the thing with the Maliki's is that if you bleed your voodoo didn't break and haroon rasheed do that so yes Imam Malik hey did my voodoo break I just had copying done and he said no no yo didn't break please lead the prayer and so hanifa haroon rasheed leads the prayer at at some mushroom three people there how many people it's hedge its Hajj now call the Abu Yussef is standing behind him Imam Malik is standing behind God the evil Yousef is one of the biggest scholars in the world at the time so he doesn't travel alone he has legions of students with him that are doing Hajj with him they're all standing behind him and they watched all of this happened and they're praying and they finished praying and they run after Holly found her she uh should we repeat our prayer how did you allow him to lead the prayer at Aqaba without will do and I'll be able Youssef who's what school of thought happy he turns to his students and he says anybody who dares to repeat their prayer is from the holodeck they're from outside this Deen why did he say that because they had a different thought process when he came to fatwa their thought process was look there is nothing explicitly clear about bleeding and breaking it's something that has to be analyzed and extracted to the best of our analysis it breaks to the best of the Maliki's analysis it doesn't break but you know what at the end of the day this is my analysis and this is his analysis there is no I of the Quran that says bleeding boot breaks will do there's no hadith of the Prophet SAW said baloo so we cannot argue that this is : false it's a done deal it's at the end of the day the best of our analysis therefore I don't know if I'm right and I don't know if he's wrong and I am not willing to sacrifice what I know is a principle and the principle is Brotherhood the principle is in the Melman una aqua the principle is you luna Allah and fousey him well o Canobie him Kasasa I'm not willing to violate this principle to hold on to my fatwa that was their attitude that's how they classically this is how they thought if you study the folk AHA and I'm not a student of fit and even if I am I won't tell you but if you say the Volkl high and they disagree with somebody someone that they disagree with from a different school they'll first have one page of dot for them and then they will say why they disagree and here's why I disagree and then the other will respond and say well thanks for your dog here's some dog for you and here's the why I disagree with you they're not always that nice though don't know how is that nice they sometimes they really go at each other you know how the Oklahoma clean that's the ugliest thing that could have been said they'll say right things like that too but these circles are important to understand because we need to understand how Islam is today with this map what is our priority number-one priority principles principles fairness justice consciousness of Allah honesty truthfulness priority is a priority what teaches those principles the fundamental obligations are supposed to reinforce those principles what enhances those principles the third circle now what we've become most of our questions most of our questions about Islam they don't even belong to the fourth category they belong to the fifth category and we've lost all side of the principles when you for example have in the Quran Allah says describes people who love to be pure and you go to Hajj Hajj is a fundamental obligation and it's supposed to virtually reinforce every single value inside you taqwa gratitude remembrance of Allah honesty justice all of it you know care for people is the legacy of Ibrahim Ali Saddam and when you're standing in front of the Kaaba and you're trying to touch the black stone and people are willing to elbow you in the face and throw a grandma far away so they can touch it and another guy is willing to climb on top of five six other people to get to touch a sweat so you can ask for it you know I don't know a Lexus or something and when he touches it by the time he gets to it only dahi should be making is may Allah forgive me for I just did you know like it seems that we have the rituals but we don't have any recognition of the principles when you have people walking in in was done if I say credly and it's sacred land this is a land where you're supposed to just spend the night just making duaa to Allah to spend the night remembering Allah and when you get out almost edify in the morning you cannot take two steps you don't remember whether you're standing in sacred land or in the middle of a land filled where garbage is dropped you cannot see the ground all you see is diapers and water bottles and coke coke cans and napkins and you seen it and I've seen it and I cried I cried I just how did that happen you know that happens when the ritual is left but it's not tied to what there's no principle left there's no principle left and that then the religion that's supposed to be so beautiful because everything goes back to the essentials becomes ugly that's how you take a beautiful religion and you make it ugly that's what bani israeel did they took a religion that Allah gave them that was beautiful all they had left was the rituals and it became ugly so how Allah this is of to me this this framework was so important to understand and was so valuable because we make a bigger deal out of things than they should be some of the biggest fights in the Ummah are how many taraweeh we should pray some of the biggest fights and aromas global moon siding or local moon siding so the biggest arguments and these these things and these things when you go to the classical folk AHA this is not even part of the third this is fourth onwards so why are you fighting what unites us is so much more powerful what separates us but you know the thing that unites us when when you no longer focus on it then the only focus left is on things that separate us and even today now when a Muslim looks at another Muslim they think is he Schaffer or is is you Malik here is he like me or no is he really and some people come to me they're from Pakistan so they really like me because I'm from Pakistan - I'm happy I like you - because I'm from Pakistan I love you that's great so I just wanted to make sure you're ahead of he right I was like if I was I wouldn't tell you why not I don't want to tell you because you shouldn't be thinking about that you should just be thinking whether you're Muslim or not that's it that's it you know and so you know this was the first lesson that I covered with him that I found so amazingly beneficial I'll leave you with the first thing he said that'll be the last thing I tell you it's my one of the most epic things I've ever heard how many prophets were there 124,000 okay most important people in the world who prophets everybody agree with that okay the greatest teachers for Humanity are who so these 124,000 some people are the most important teachers for all of humanity everybody agrees okay name them ah why they're the most important people you should know their names well no I didn't tell us their names alone Lee Tawes like 25 yes so there's a few missing these most important teachers of Islam we don't even know their names Allah will not ask you who abu hanifa was he will not ask you who mama Sheffey was it relax this when if I say it it doesn't mean anything when one of the biggest hanafis scholars in the world says it I'll go that that was his first introduction I was like we have to put things in the proper place first before we learn so he started with that now my last comments those were his first comments and I made them my last comments my own last comments are about the hell the muslim mind works I know this because my mind used to work this way when you're growing up learning about Islam sometimes you hear a story some Barakat or some like you know this Sheikh made this dough and then this happened and that happened or you have a story of the Companions or you have a story of the prophets or you have this thing about this one gives you this many good deeds that one gives you that many good deeds or if you do this you get punished this way or that way you heard these things your whole life some of those things are from the Quran some of them are from the Sunnis I'm not hungry nobody knows where they're from some of those are just stories some of those and there's these different things and in your head there's this mixed ground salad of all of these things together and all of them are Islam together you understand but should it be separated what is the word of Allah and the teachings of the prophets light of them and that should be in its place and you shouldn't mix this with other things we shouldn't be mixed with other things why am i drawing these circles so that when you think about Islam you primarily think about the first three circles and when you hear anything else you can put it in its proper place and if you disagree from four five and six onwards if you disagree with four five and six that does not make us a divided Ouma that does not make us a divided Ouma where's the unity of the Ummah one two and three that's where the unity of the Elias we don't have to all have the same thick we don't have to pray with it the same way we don't have to pray the same number of Thalia we don't have to do that we don't have to have the same thought was on all the issues we don't that doesn't make us a divided OMA we can pray different days on a need we're still going to be one DOMA because we're united by something far more powerful but when all of these things are mixed together then all you see is division then that's all you seem a lousy will make us a united oh my in the genuine sense of the word and we allow that which will give us the right sense of priorities in our religion but Alcala you aleyküm selam aleykum enact Allah thanks for watching guys I hope you benefited I'd like to encourage you to actually embark on a comprehensive journey into the Quran I've done a video translation and explanation of the entire Quran it's called Quran cover to cover I'd like you to check it on a bayonet TV just do a little bit of every day and before you know it you'll have gone through the entire Quran in translation with me hope you can take part summer Equinox Allah

Channel: Bayyinah Institute

Views: 378,913

Rating: 4.9147062 out of 5

Keywords: Nouman Ali Khan, Arabic, Quran, Islam, Bayyinah, Bayyinah TV, Bayyinah Institute, Koran, Islamic, Education, Muslim, islam, muhammad, muslim, omar, suleiman

Id: kktXOxEqYJc

Length: 37min 47sec (2267 seconds)

Published: Mon Apr 25 2016

Reddit Comments

[u/Blue_Andre]

The hajj thing was interesting. Isnt it something to reflect upon that the idolatry in Mecca and Medina is not fruitful? People are hurting others, elbowing, trampling on others and so on to get to their idol(s)...