[Steve Myers] Check one, two. I guess we are live. Are we on? We are on. Well, good evening, everyone. Welcome to our Beyond Today Bible study tonight. Glad you were able to make it. We've got a beautiful summer evening here. Well, not quite summer, almost summertime
in Cincinnati. So glad you're able to come out tonight, glad
you're able to join us on the web, and those of you watching in the archives later on as
well. We're going to continue our study in the book
of Judges tonight, so let's go ahead and ask God's blessing and then we'll jump right into
a new Judge for the evening. So, let's bow our heads. Loving Heavenly Father, God Almighty, thank
You so much for Your wonderful blessings. We are so thankful, Father, that You are such
an awesome God and amazing Creator who has made us, formed us and a Father who wants
us as a part of Your family forever. And we are so thankful for Your plan, and
Your purpose, and Your mercy, and Your love. Thanks for Your Word. Thanks for the opportunity to be able to get
together tonight and look at Your inspiring Word, Father, so that we can understand a
little bit more about You and Your way and how You look at each of us, and lessons that
we can learn and apply to our lives today. So we're so thankful for that, Father. We want to put this study into Your hands. And so we do that asking all of these things
in and by and through the authority of our Savior, Jesus Christ we pray. Amen. Well, tonight, we are continuing our studies
in the book of Judges. There is a couple of Judges that are still
left that we'll probably be covering in future studies. But tonight we're going to focus on Jephthah. Jephthah is basically a judge that's found
in chapter 11 and chapter 12 in the book of Judges. And, of course, one thing to keep in mind
when you consider this time period. We're talking about 400 years spanning this
time of the Judges and we're after Israel has come into the Promised Land. We're after the time of Moses and Joshua,
and as the people came in for the conquest of the land. So we're after that time and there was no
great leader like a Moses or a Joshua anymore. There were these more localized leaders that
came up over time. Because if you remember this cycle that we
had talked about, through this time period, that there would be a time of peace when the
people were obeying God, and things were going great. But then what happened next? Then they fell into disobedience and idolatry. And once that began to happen, and they disobeyed
God, they couldn't survive the way God wanted them. So He wants to bring them back to Himself. So the consequences of disobedience was punishment. And so oftentimes, God sent other nations,
other peoples to battle the Israelites. And so this cycle continues through this time
of Jephthah. Of course, because of the punishment, because
of the difficulties that they struggled with at that time, what was the result of that? Well, then they cried out to God, and they
asked for mercy. And that's when God would send the deliverer. He would send someone, a judge, who would
come and deliver Israel from whatever the consequences were of their disobedience, to
deliver them from the nations that were oppressing them. And then, of course, once that deliverer had
come, then there was once again peace. And this cycle continues throughout all the
various judges, throughout this book that God has inspired us to have. So finally, you would have peace. You would have peace. A different way to think about that very thing
is that they would fall into sin. There would be slavery or servitude. Ultimately, there would be supplication where
they would cry out to God and then God would send a savior or there would be salvation
through that deliverer, through that judge. And that cycle continues throughout the book
of Judges. So by the time we get to chapter 11, guess
where they're at? They're approaching this time that they are
in idolatry. They have been defeated and they're facing
the difficulties of potential captivity and war. So if you turn with me over to the Judges,
we see there is this continuation of what you might say a major theme in the book of
Judges, and that's forsaking God. They would forsake God. They would walk away from God. Once things were great, they forgot about
Him. And, of course, this probably ring some bells
in our minds that sometimes we have a tendency to be like that. Any tendency of our people, our nation to
be like that, when things are going great, we forget about God? Well, that was Israel's pattern of behavior. Every time things got to be good, they forgot
about God, which also led them to one of the key phrases throughout the book of the Judges. This phrase comes up over, and over, and over,
and over again throughout this entire book. And that phrase is, "Everyone did what was
right in their own eyes." Everyone did what was right in their own eyes. They ignored God. They forgot about Him. And that key phrase pops up over, and over,
and over again. So by the time we pick up the story of Jephthah
at the end of chapter 10 of Judges, that's about where they're at. In fact, let's notice the story. This is chapter 10, look at verse 17. Because of Israel's disobedience, “The people
of Ammon gathered together and encamped in Gilead. And the children of Israel assembled together
and encamped in Mizpah." So no war yet, but we've got an encampment
going on. We've got this big threat coming on. “The people, the leaders of Gilead, said
to one another, ‘Who is the man who will begin to fight against the people of Ammon? He shall be head over all the inhabitants
of Gilead.’" So now we see they're already crying out for
a deliverer. They're looking, "Who's going to save us? Who's going to help us? How is this going to come about?" Well, let's think about the backstory to this
event. What was going to happen? By this time, the Ammonite nation was right
there at its peak. They were strong, and of course, the Ammonites
were actually descendants of Lot. So they were from that lineage, these Ammonites,
and they were threatening Israel. And as we picture that scene, that's where
Jephthah walks on and take center stage. Chapter 11, "Now Jephthah the Gileadite was
a mighty man of valor, but he was the son of a harlot; and Gilead begot Jephthah." So Gilead is his father. His mother is a prostitute. "Gilead's wife bore sons; and when his wife's
sons grew up, they drove Jephthah out, and said to him, 'You shall have no inheritance
in our Father's house, for you are the son of another woman.' Jephthah fled from his brothers and dwelt
in the land of Tob; and worthless men banded together with Jephthah and went out raiding
with him." And so as we consider the beginning of Jephthah's
story, it's kind of an interesting one as the story begins. Father is Gilead. Mother, a harlot. Why did the sons drive him out? I mean, you might just read that through and
say, "Well, obviously, he's got a prostitute for a mother. They don't want any of that." But that's not the case. I mean, what was life like back then in Israel? Well, there were concubines. There were prostitutes. The morality of the people was about as low
as it could get. So they weren't driving him out for any of
those kinds of reasons. The reason is, and it's stated if you really
caught it there, verse 2, it says, "You shall have no inheritance in our Father's house,
for you're the son of another woman." This is illustrating the plight of those illegitimate
children in Israel. There was no inheritance. You see, the legitimate sons and daughters
for that matter would have an inheritance in the land. But Jephthah was illegitimate. He had no attachment by right to the property,
to the head of the household. And so it wasn't the fact that all the family
was ashamed by all of this. No, there was polygamy all around them and
prostitution. Illegitimate children at that time would have
been commonplace. It would have been commonplace. But he was rejected because, well, there'd
be one less share to go around. “You don't have to share anything with him. So let's get rid of him.” So they chased him out. And as you consider that, he has been rejected. He's been rejected over a dispute of inheritance. And the interesting thing is, as we begin
Jephthah's story, what did he do to deserve that? He didn't do anything. He was born. He was born. And so it really wasn't his problem. And he ends up suffering because of someone
else's choices, because of what someone else did. So he flees and he settles in Tob, T-O-B,
verse 3, and it says he was there with “worthless men” that they banded together with these
worthless men. I think some translations say "vain men." Vain or worthless men, it sounds like these
are just no-goods. They got nothing. They're terrible. They're awful. It's like joining the gang, you know, in the
inner city or something like that. But that's not the case with this either. He was actually banding together with some
pretty powerful men who also were rejected. If you look up this word for "worthless" in
the Hebrew, it's not really saying they're of no value. It's really saying they have no value, which
kind of harkens back to that idea of inheritance. They have nothing. They have nothing. They're worthless men because they aren't
worth anything. They have no common interest in the land. So because of that, the Hebrew word there
is reyq, reyq. And it can mean their pockets were empty. They had no money. They had no real estate, right? Nothing real, so they were worthless. So don't think of it in the sense of they
were lousy, rotten, terrible men. That's really not what the context is telling
us here. He was banding together with others, it seems,
who were rejected, who then had a common cause and a common cause together. Okay, let's go back then to verse 4 because
they had nothing to live on, they band together. Verse 4, "It came to pass after a time that
the people of Ammon made war against Israel." So we go from encampment to war. Verse 5, "And so it was, when the people of
Ammon made war against Israel, the elders of Gilead went to get Jephthah from the land
of Tob. Then they said to Jephthah, 'Come, be our
commander, that we may fight against the people of Ammon.' So Jephthah said to the elders of Gilead,
‘Now, wait just a minute here.’" Okay, he didn't say it exactly like that. He said, "Well, didn't you hate me, and expel
me from my father's house? Why have you come to me now when you're in
distress?” “Oh, now you want my help. You kick me out. You run me off because I have no inheritance
of the land. You recognize the fact I am a mighty warrior. I have value even though you didn't see it
as anything valuable. But now that you got problems, you want me
back." That story sounds vaguely familiar at all? I mean, could God be saying those same words
instead of Jephthah? "Oh, you got problems now? You drove me out of your land. You didn't want anything to do with Me. Now you got problems, now you want Me?" And so I think we see that representation
here. Jephthah, like God, was rejected. They put him out of their lives. Now that they've got problems, now that the
difficulties have come, now they're crying out. Now, there's all the supplication for someone
to intervene. So Jephthah is a pretty smart guy by this
time. He's not just going to take their word for
it that he'll be this leader for them or anything like that. He's a little bit wary of them which he probably
should be. So if you skip down to verse 11, here's his
reaction. “Jephthah went with the elders of Gilead,
and the people made him head and commander over them; and Jephthah spoke all his words
before the Lord in Mizpah.” Now, it's interesting that he speaks these
words, in other words, here he's talking these things before God. What is God doing? God is witnessing an agreement. He's witnessing a covenant. So, in fact, if we skip back to verse 10,
it says, "The Lord will be a witness against us, if you don't do according to your words." So they make this agreement. They make a covenant. They make a contract, and God is the witness. So he speaks these words before God, and that
legitimizes this contract between the elders and Jephthah, that “you will be our leader.” And, of course, it's interesting, who's choosing
to send this deliverer? I mean, who's actually behind all of this? Well, God is. God has chosen… even though they rejected
Jephthah, God has chosen him to be that deliverer. And so they're assuring him, by this contract,
"Okay, you will be our true leader. Please help us." And so through the next several verses, it
tells the story of what Jephthah is going to do to defend the people from the Ammonites. Now, what basically happens in the next several
verses, the king of Ammon wanted the land. It was a big dispute. He wants the land of the Israelites. What does Jephthah do? Well, he doesn't get out his sword and shield
and go after them. He's pretty wise guy. He's smart. He knows his stuff. So he tries to reason with them. He tries to reason with the king. He sends the king a message and he begins
to explain to the king how this land really belongs to Israel, how the land came into
the possession of God's people, and the fact that Ammon has no claim over it. They have no right for this land. He points out several reasons through the
next several verses. First one, he said, "Well, it never was your
land, never belonged to Ammon, so why do you want it? We actually took the land from the Amorites,
not the Ammonites, but the Amorites. So the king of Ammon, you have no claim. We didn't take the land from you anyway." So that was one of the things he talks about
in these verses. He also talks about the fact that there's
no contest here, "Because we've been here 300 years and nobody said anything about it
now all the way up to this point. If you had a problem with us being here, you
should have said something a long time ago." And then he gives an interesting reason as
well, why they have this land, and probably the best reason, why do they have the land? God gave it to them. God gave them this land. And he uses an interesting, cynical kind of
way to approach this. He says, "Well, you know, our God who is the
God, the only God, by the way, He gave us this land. Why don't you take the land that your pagan
god gave to you?” And, of course, Chemosh or, you know, any
of it didn't give them any land. And so Jephthah uses that little cynical approach
to point out the fact, "You don't have anything because your God isn't anything. And, ultimately, our God is the final judge. Our God is the God who has the right and owns
everything. He has the right to give us this land." And so, as a result of that, the king of Ammon
says, "Oh, you're right. I guess I'll leave you alone." No, he doesn't say. He says, "Forget it. I don't care what you say. We're taking this land." So the king ignores Jephthah's information. He ignores his explanation. He ignores it all and what happens? War. War breaks out. So Jephthah has to go into battle. In fact, well, in my Bible, I got to flip
the page, we can go down to verse 28, verse 28. Something amazing happens here that is powerful
that does show God has chosen Jephthah to be the one to intervene, to be the deliverer
for His people. Notice verse 28, it says, “…Ammon did
not heed the words of Jephthah." Then verse 29, "The Spirit of the Lord came
upon Jephthah,” so now Jephthah has God's Spirit. He “passes through Gilead and Manasseh,
and passed through Mizpah of Gilead; and from Mizpah of Gilead he advanced toward the people
of Ammon.” So here comes the battle. Now, he's not only equipped with weapons but
probably the most powerful thing, he's got the Spirit of God with him as well. Verse 30, "Jephthah made a vow to the Lord,
and said, 'If You will indeed deliver the people of Ammon into my hands, then it will
be whatever comes out of the doors of my house to meet me, when I return in peace from the
people of Ammon, shall surely be the Lord’s, and I will offer it up as a burnt offering.'" And so Jephthah makes a vow. God gives him His Spirit in preparation for
the battle. He has the courage and he makes an agreement
with God. He makes a promise to God. He vows to Him. And what does God do? Well, verse 32, "Jephthah advanced toward
the people of Ammon to fight against them, and the Lord delivered them into his hands." In fact, if you look through the different
commentaries, history books, this was a tremendous victory, something like over 20 towns of the
Ammonites were just totally wiped out. He drives out the rest of the people. They are gone. They are out. And so there was a fantastic victory that
God gave to Israel through Jephthah. You might say, "Well, that's great. Nice. End of the story. Everything's wonderful. It shows the powerful things that God can
do." But it's not the end of the story. There's more to the story from there as well. So as we consider this very thing, "Oh yeah,
there was this vow that he made. He made that vow before going into battle." And he said, verse 31, "Whatever comes out
of the doors of my house to meet me," and the end of the verse says, “…I’ll offer
it up as a burnt offering." So Jephthah goes home. It's a great victory. And what happens? Verse 35, "It came to pass…" Oh, let's go to verse 34, verse 34, "When
Jephthah came to his house at Mizpah, there was his daughter coming out to meet him with
timbrels and dancing; and she was his only child. Besides her he had neither son nor daughter.” And so what we find, his daughter comes out
to meet him. Think about that. He made a promise to God, whatever comes out. And his daughter comes out first. Of course, this vow that he makes, his promise,
this is a serious thing. This isn't just like, "Oh, had my fingers
crossed. I didn't really mean it." You know, nothing like that. When you look at what the Bible says about
making promises, keeping your vows, it's pretty serious. In fact, there's a passage in Numbers 30:2. Take a look over at Numbers 30:2. Here we've got Moses speaking, but he's quoting
God. Notice what God says about making a vow. Numbers 30:2 says, "If a man makes a vow to
the Lord, or swears an oath to bind himself by some agreement, he shall not break his
word; he shall do according to all that proceeds out of his mouth." So God is holding him responsible to fulfill
that vow. In fact, you can look a number of times throughout
Scripture, the similar words are spoken over and over again. There's a passage in Ecclesiastes that says
it a little bit differently. It's in Ecclesiastes 5, notice verse 2. Ecclesiastes 5:2, it says it just a little
differently here. It says, "Do not be rash with your mouth,
and let not your heart utter anything hastily before God. For God is in heaven, and you on earth; therefore,
let your words be few." In fact, it emphasizes it a little more a
couple of verses later. Verse 4, "When you make a vow to God, do not
delay to pay it; for He has no pleasure in fools. Pay what you have vowed — better not to
vow than to vow and not pay." And I'm sure Jephthah had an understanding
of these passages. If you look through the Bible, he's not the
only one that made rash vows. There were others that did, well, even kind
of similar kinds of things. There was King Saul that made a vow that anyone
who eats before the day is over is going to die and he didn't let everybody know and his
own son ends up eating some honey. That was certainly one of those rash vows. Can you think of any others in the Bible? You can think of Herod Antipas. He made a vow, remember, to the dancing girl? “You can have anything you want. I would give you anything,” Herodias' daughter. So what did she ask for? John the Baptist's head. And so here's Jephthah in this position that
he's made a promise to God. Remember, he said the words before God. He petitioned God directly. "If You'll do this, I will follow through." And so you consider this, God doesn't want
us to make foolish promises. He expects us to make sound contracts or sound
covenants like baptism, like a marriage covenant, those types of agreements. And so when you consider what Jephthah had
promised, this is something he can't back out of. I'm sure he was aware of these passages, that
these are serious things, and God expects you to pay for what you promised. He expects that. Now, when you go back to chapter 12 again,
if you go back to Judges 12, one of the things that is kind of interesting, what did Jephthah
promise when he made this vow? It was kind of vague to begin with. He doesn't specifically name anyone. In a sense, he's leaving whatever comes out
of the house up to God, just leaving it in somebody else's hands. You can't help but wonder, "Well, did he think
maybe a goat was going to come out of the house? Or maybe a lamb, or maybe better than his
own daughter? Maybe a servant or someone like that?" I mean, that would be reasonable, when it
talks about the house there, whatever comes out of the house in, you know, the Middle
East, oftentimes homes had, you know, areas for the animals on the first floor and the
people live above them. So it wouldn't be unreasonable to think that. But had he really considered human sacrifice? I mean, you know the time of the Judges, this
wasn't something that was uncommon. You know, there was human sacrifice in Israel
at that time. Many Israelites worshiped Malkam. They worshiped these pagan gods and they would
pass their children through the fire. So this wasn't something that was unheard
of. They did worship Chemosh, the god of the Moabites. Malkam would have been the Ammonite god. Chemosh, the god of the Moabites, also another
one of those gods that they offered human sacrifices to them. And so even the Bible records that for us. And it's interesting then when you see what
his daughter's reaction is. I mean, it's really amazing here. If you look at verse 36 of chapter 12, she
says to her dad, “'My father, if you have given your word to the Lord, do to me according
to what has gone out of your mouth, because the Lord has avenged you of your enemies,
the people of Ammon.’ She said to her father, ‘Let this thing
be done for me: let me alone for two months, that I may go and wander on the mountains
and bewail my virginity, my friends and I.’ So he said to her, ‘Go.’ He sent her away for two months; she went
with her friends, and bewailed her virginity on the mountains.” And so she doesn't resist. In fact, she even kind of implies that this
victory over Ammon was worth her life. It was worth her life, and told her dad, "You
got to do what you got to do. You got to do what you got to do." Now, she bewails her virginity, which is an
interesting way to say that. Well, why would that be so critical? Because having a family was everything in
Israel. You know, that's your heritage. To be married and have children was the highest
honor that a family could have. You pass down your heritage. The worst fate that you could imagine, worst
fate for Jephthah, would be having his descendants cut off, having no descendants. This was his only daughter. That would mean his name would be cut off. There would be no heritage. There would be no children or grandchildren,
and that was a terrible fate. No family line in ancient times like this? It was horrible. It was absolutely a disgrace. And so when you consider that, having no family
line, no wonder she's bewailing her virginity. It means, really, like you might think it
would, you're weeping in grief. You're overcome with sorrow and humiliation. Humiliation, because of the situation here. And then, in a sense, Israel itself is mourning
the loss of Jephthah's descendants as well because here's this great man who gave them
the victory over the Ammonites, and yet his line, his lineage is cut off. He won't have any descendants, none at all. And so when you consider the critical nature
of this promise that Jephthah made, boy, it's certainly a reminder, don't make rash promises
to God. Don't make a promise that you can't fulfill. And so you think, what did he have on his
mind when he made that promise? What did he do then once this came about? Because he would have had to have known it
would be a sin not to carry out your vow. You promised God. You break a promise with God, you're sinning. There's no way around it. There's absolutely no way around it. But there's also this challenge. Did he not know that human sacrifice is a
sin as well? To promise a burnt offering? That goes against the Word of God very clearly. If you look at Deuteronomy 12, notice verse
31. You would certainly think that Jephthah would
have been aware of what it says here in Deuteronomy 12, in verse 31. God makes it very clear of His intentions. Deuteronomy 12:31, "You shall not worship
the Lord your God in that way; for every abomination to the Lord which He hates they have done
to their gods.” So this is the way the pagans have worshipped. What do they do? “They burn even their sons and daughters
in the fire to their gods.” And so that made it so clear, this is unacceptable
before God. Human sacrifice is unacceptable. So people read these things. They read the story of Jephthah, they recognized
that God was very clear in saying, "This is inappropriate. You can't do this." So someone who is looking to put down God,
detract from the Bible, would say, "Look at that. God's contradictory. What kind of fair God is this? Tells him not to kill his sons and daughters,
and yet here He's going to make Jephthah sacrifice his daughter? And what kind of God would that be?" God would have known full well that Jephthah
was going to win the battle. And He allowed him to go ahead and make a
promise like that? And He didn't even say anything? God never said a word about it? No, no. He didn't send a prophet to him to say, "Hey,
don't make any vows?" He didn't do any of those kinds of things. And you think about Jephthah, how could a
man who's supposed to be a mighty man of valor, a deliverer, a judge of Israel, how in the
world could he be so unscrupulous to murder his own daughter? You see, and the detractors come up with all
those different ideas of how ridiculous that is and it points to the foolishness of the
Bible. And, in fact, look at the daughter, how in
the world could the daughter encourage her dad to kill her? I mean, that sounds ridiculous and so contradictory. And so those arguments and those who would
try to take away from the Word of God point to all of those things to say, "What kind
of God is that?" But is that really what's going on here? Is that really what's happening? If we go back to Judges 12 one more time,
let's go back to Judges 12, and we'll take a look at verse 30 again. Judges 12. Notice verse 30. Oh, I'm sorry. No, let's see. I think it's in 12, isn't it? Oh no, it is 11. Yeah. Judges 11. Sorry about that. Judges 11. Notice verse 30, notice verse 30 again. "Jephthah makes this vow to the Lord. He says, 'If You will indeed deliver the people
of Ammon into my hands, then it will be that whatever comes out of the doors of my house
to meet me, when I return in peace from the people of Ammon, shall surely be the Lord's,
and I will offer it up as a burnt offering.'" So a couple things we can notice about this
promise, it is a conditional one. “If You do this, I will do that.” So it's conditional. It's also interesting to notice he uses this
phrase in the New King James, he says, "Whatever comes out of the doors of my house, whatever
comes out to meet me, whatever comes out…" Interesting that if you look this up in the
Hebrew, it points to the fact of the one that comes forth to meet me, which doesn't leave
much room for it to be an animal, does it? Someone's going to actually meet you. Animals really aren't put on that same level
in that sense. That it seems to be pointing to a human being
in that regard. And, in fact, when you look at verse 31, it's
interesting that this phrase, "It shall surely be the Lord's and I will offer it up as a
burnt offering," that translation of that particular verse, and most translations do
record it in that way, is probably not the best translation for that particular phrase. You can look it up in the number of different
commentaries. In the Nelson Study Bible, here's what it
says about that particular phrase, and this is so important. It says, "The conjunction in Jephthah's pivotal
statement in verse 31,” that’s and, “whatever or whoever come out of the door ‘shall be
the Lord's and I will offer it up as a burnt offering,’” Nelson says, "It could be
translated 'or.' Instead of 'and' it could be ‘or.'" So it'll read, “It will surely be the Lord's
or I will offer it up as a burnt offering." So, interesting, there could be two things
going on here. "It shall surely be the Lord's, or I'm going
to offer a burnt offering." If you read this in the Jamieson, Fausset
and Brown Commentary, they say something very similar. Here's what they say, “Shall surely be the
Lord’s; [or] I will offer it for a burnt offering — The adoption of the latter particle,
[or] introduces an important alternative, that if it were a person, the dedication would
be made to the service of the sanctuary; if it were an animal or a thing, it would be
offered on the altar." So that's a critical difference. If a person came out first, well, you don't
sacrifice people. We know that's against God's law. That person would be the Lord's, would be
dedicated to God. If it was an animal, he would offer it as
a burnt sacrifice. A person dedicated to the Lord or, if an animal,
I'll offer it as a burnt offering. A couple of interesting things with that,
what if it was a dog or something like that, an unclean animal? You can't offer unclean animal. Well, you could dedicate it to God, I suppose,
in the sense, and so that could certainly be part of what's going on here as well. Now, it's also interesting when you look at
the same clause here, "Or I will offer it up as a burnt offering," could also be translated
in an alternative way. And a number of the commentaries back this
up as well. Instead of saying, "This person would surely
be the Lord's, or this animal I'll offer as a burnt offering," that phrase could be translated,
"I will offer Him a burnt offering." So if it's a person that comes out, I'll offer
the person to the service of God. If it's an animal, let's say it's an unclean
animal, I can't offer that. But I'll offer God a burnt offering, a correct,
legitimate sacrifice that He would basically choose. And so when you look at these alternate translations,
it left Jephthah imagining what could be a person, and on the other hand, it could be
an animal. Either way, I'll either offer the person as
a sacrifice to God and offer them in dedication to God, or I'll give God a burnt offering. Perhaps an animal that came out or another
sacrifice. And so when you put all of these things together,
I think a better translation, putting these various translations together and the alternate
meanings here, if you look at verse 31, you could read, "The one who comes forth to meet
me I will consecrate to God, or [if no one comes out]” no person, an animal, “I will
offer him, [the Lord] a burnt offering." And when you begin to look at those things,
that fits with this conditional vow that Jephthah made. If God would give Jephthah the victory, He
brings him home safely, he will dedicate a person to God or offer a burnt offering. And once God fulfilled His part, Jephthah
is obligated to fulfill his part of the promise. Now, of course, what happens, Jephthah left
the choice in God's hands. His daughter comes out. Is there any record here that he sacrificed
her? Well, if we read on through the last couple
of verses, because we didn't quite get there, verse 39, it says, "It was at the end of two
months she returned to her father, and he carried out his vow with her which he had
vowed. She knew no man. And it became custom in Israel that the daughters
of Israel went four days each year to lament the daughter of Jephthah the Gileadite." So there was this national mourning in a sense
for the heritage of Jephthah, but it doesn't say he killed her, doesn't say he sacrificed. Where would you sacrifice a person? Where would you sacrifice, you know, an animal
for that matter? Well, you'd have to go to the altar. Well, are the true priests of God going to
accept a human sacrifice? That's not going to happen. It's just not going to happen. And so Jephthah, obviously, has to fulfill
his vow, which meant the person that came out to meet him would have to be dedicated
to God, would have to be dedicated to God. And so what would that mean for her? Well, she would serve at the tabernacle at
this time and she would remain unmarried. She would always be a perpetual virgin in
that sense, and she would be dedicated to God's service. When you look through Scripture, there's a
number of different areas that talk about women who served at the tabernacle or even
served at the temple. There's a notation in Numbers. Well, let's go back to Exodus first. Let's go back to Exodus 38:8. Exodus 38:8 gives us a reference to this,
as the temple is first being constructed. Moses is putting together all the plans and
bringing everything together. They're making all the accouterments, everything
that they need. And he makes this reference in Exodus 38,
notice verse 6. Well, let's go down to verse 8, Exodus 38:8,
"He made a laver of bronze and its base of bronze, from the bronze mirrors of the serving
women who assembled at the door of the tabernacle of meeting." So there were ladies who served at the tabernacle
and they performed various duties and various jobs that they gave them to do. In fact, you can even fast forward into the
New Testament, and there were ladies who served at the temple as well. Trying to think of the prophetess… Anna served at the temple. You can look her up in the book of Luke, in
the book of Luke I think it's right there at the beginning. Luke 2 talks about Anna serving at the temple,
one of those ladies that served at the temple. And so they perform different duties, whether
they were door porters, or singers, or musicians, oftentimes seamstresses for all the repairs
and the valuable service that they had to do in order to keep up, you know, all of the
walls and the things of the temple. They helped with those things. And so we find that's most likely what was
happening here. Jephthah dedicates his daughter to the service
of God at the tabernacle which then meant he would have no grandchildren since his daughter
was his only child. There would be no heirs, and, ultimately,
he would certainly be overwhelmed with grief, because he had to carry out this vow. And certainly points to that very fact that
there's such an importance of what we agree to when it comes to the promises that we make
to God. And so I think when you put these various
translations together, it helps paint that picture of what was really going on here. And it doesn't detract from the power of God. There isn't some big disconnect between human
sacrifices and the worship of the true God. Jephthah is dedicating his daughter. And I think what it also helps us think about
a couple of the lessons here there. There's probably multi-layers of lessons that
we can think of when you consider what went on in this lifetime of Jephthah, in fact we're
not even going to get through the whole thing. We can't get to the next chapter that kind
of continues his story because his story isn't over yet. But just thinking about the lessons you can
learn from this experience up to this point. Up to this point, he made a vow with God. And what a powerful lesson it is for us to
keep our word. We have to keep our word. Look at how difficult this was for Jephthah,
how heartbreaking it was. This was so heartbreaking yet what did he
do? He dedicated his daughter to God. He followed through on that vow and he kept
his promise. The Psalms talk about this. Notice Psalm 15:4. In Psalm 15, we can see this. That is a powerful Psalm. In fact, if you look at the beginning of verse
1, Psalm 15:1, David poses a question. He says, "Lord, who may abide in Your tabernacle? Who may dwell in Your holy hill?" Ultimately, not a physical tabernacle looking
forward to the Kingdom of God, looking forward to eternal life. Who can be in the family of God? Who can dwell with God? Verse 2, "He who walks uprightly, and works
righteousness, and speaks the truth in his heart; he doesn't backbite with his tongue,
nor does evil to his neighbor." What else does he do? Verse 4. It says at the end, “…He who swears to
his own hurt and does not change;” he does not change. What a reminder. Never make promises that you're not going
to keep. Never make promises that you won't fulfill. Does God hold us accountable for those words? Absolutely. It doesn't change. You can say, "Oh, that's an Old Testament
verse." What did Christ say about those things? Didn't He say, "Let your yes be yes and your
no be no”? Didn't He say very clearly that every idle
word that we speak we'll be held accountable for? We have to give account. That's what Christ himself said. "By your words, you'll be justified. By your words, you'll be condemned." So it's critical. Words matter. And this is so contrary to the world that
we live in where people can say one thing and do something totally different as though
it means nothing. Well, God says, "That's not the case at all. Words do matter." And so I think the lessons here in the story
of Jephthah have to bring us to the point that we've got to ask ourselves, "Am I forthright
with what I say? Can people trust me? Can they trust the words that I… do they
believe me when I say something when I promise to do something? Are my words truthful or are they not?" You see, if we say we're going to do something,
do we really follow through with it? I mean, that's what it means to be Christian. That's what it means to be spiritually mature. That's what it means to be responsible. We are supposed to be this living, breathing
example of what Christ-like character is all about. And so if there's a disconnect there, how
can we claim to be God's people? If those words and our actions don't go together
if they don't coincide, what will be the impact? How will others, you know, look at us? What is our character? How can they take anything we say for truth
if we don't follow through with our words? So I think, wow, what an important lesson
there. I think the second lesson we can think about
for a moment is being faithful. We have to be faithful. Yes, and that includes being trustworthy. I mean, think about this promise he made to
God. Oftentimes, you don't associate that with
faithfulness. But I think it really does when you consider
what Jephthah was going through. Yes, this was an unwise thing to say. He should have not probably done that. But what was his reaction? He followed through. He did it. His daughter said. “Okay. You vowed, let's do it. Let's do it." She followed through, that kind of like Isaac
and Abraham kind of thing going on there. But Jephthah has certainly understood the
importance of keeping that vow, even, what we read in the Psalms, even to his own hurt,
he kept that vow. So doesn't that point to being faithful? You say, "Well, what does that have to do
with faith? That doesn't sound like it's such a faithful
thing." Well, your heritage was everything. Having an heir was everything. That was what was most important. So did he look to that or did he look beyond
that? See, he looked far beyond that. He was willing to give up having grandchildren. He was giving up hope of perpetuating his
lineage. He was giving up all of the hope that this
world has to offer, even the social stigma from having no descendants. And why did he do it? To obey God. He did it to obey God. And when you put it in that context, was his
hope in his daughter? Was his hope to have some grandsons? Was his hope… No, he saw beyond that. He saw the hope that it talks about in the
book of Hebrews because Jephthah is listed there in that Hall of Fame of Faith. And when you consider it in that regard, Jephthah
had eyes of faith to have a different vision of a better hope than what this world has
to offer. More than any physical blessings. And doesn't that point to his faith? In fact, maybe we could even just recognize
that he's there. If you go to the book of Hebrews, Hebrews
11, of course, the faith chapter in Hebrews 11. He's got a brief mention here in verse 32. Hebrews 11:32, after going through a number
of different individuals, we see a number of people just kind of rattled off here as
we get towards the end of the chapter. Verse 32 says, "What more shall I say? For time would fail me to tell of Gideon and
Barrack and Samson and Jephthah, also of David and Samuel and the prophets: who through faith
subdued kingdoms, worked righteousness, obtained promises," and the list goes on. And that vision that he had, verse 39, "All
of these, having obtained a good testimony through faith, did not receive the promises,
God provided something better for us, that they should may not made perfect without us.” Because they saw beyond all of this. Jephthah saw beyond this to the true hope. And so he's certainly acted by faith and I
think to show the way that we can, too. We can, too. If he can, he isn't that much different than
us. So when you consider that, that's a powerful
lesson in this story. Now, there's probably quite a few that you
can come up with, but I came up with a third one. A third one that I think is also important
is the fact that rejection is not the end of the story. You know, rejection, he had to deal with something
that wasn't even his fault, wasn't his problem. It was what his father did, and when his half-brothers
kicked him out and weren't going to give him any of the inheritance, he's driven out of
town, but was he lost? Now, he's just a loser. He's just a reject. He's a loser and a reject that defines who
he is. Life is over. That's done. But, see, you trust in God. You put your faith there. Can you come back? I think that's part of the greatness of the
story of Jephthah is you can come back from rejection and face it. What is life like? I mean, can anybody go through life unscathed
when it comes to experiencing some sort of rejection? I think we all do. I think we all do. And so the story here really points to, you
know, the critical aspect for all of us, for all of us, because rejection can bring us
closer to God. And I say can because if we respond to it
right. Because, really, you got two choices. You got two choices: either we're rejected
and we're going to go to God. We're going to draw closer to Him. We're going to rely on Him or we're going
to pull away from God. I mean, those are the two choices. And what did Jephthah do? You know, he had the humility to draw closer
to God. And so have you ever thought about it in that
way? That when I'm put down when people make fun
of me when people reject me, do I look at that as an opportunity? I mean, it really is. It's an opportunity. Will I draw closer to God, or will I pull
away from God? And Jephthah points out the fact we can be
restored, we can be brought back. I mean, this sin wasn't even his fault why
he was driven off and yet God brought him out of that and used him in powerful ways. And so I think when we see rejection in that
way, it should change our whole perspective. In fact, there’s a beautiful Psalm, in Psalm
34:17. Psalm 34:17 is a wonderful reminder of this
very fact. Psalm 34 [37], notice verse 17. Here I think it applies to this important
lesson about the real end of the story. Psalm 37:17 says, "The arms of the wicked
shall be broken, but the Lord upholds the righteous." Kind of sounds like the Ammonites in Jephthah. "The Lord knows the days of the upright, and
their inheritance shall be forever." Verse 19, "They shall not be ashamed in the
evil time, and in the days of famine but they shall be satisfied." And so what a powerful lesson this is when
you recognize that God does hear. God delivers us. He delivers us and watches over us. So, powerful lessons here. And, in fact, if we turn over to Psalm 27,
as bad as it can be, in Jephthah's case, even the Psalms addressed this. Psalm 27, notice verse 10. Psalm 27:10, "When my father and my mother
forsake me, then the Lord will take care of me." And so put that into Jephthah's life story,
and we find the very fact that he didn't allow his circumstances to define who he was. Just because he was rejected by his family
and the people there as well, his whole city rejects him in that sense, that didn't define
him. That didn't determine his future. And so he makes the choice. He doesn't pity himself. He doesn't look down upon himself. He didn't see himself as some illegitimate
son, but he saw himself as a son of God. And he used those things to rely on God and,
ultimately, becomes this great man of valor. And in the story, it's pointed the fact we
can be a Jephthah. We can be like Jephthah. Instead of looking at our suffering, and the
difficulties, and the challenges, and letting all of those things weigh us down, we need
to realize there is hope. There is hope. We're not a reject. God allowed certain things to happen in order
to build his character, in order to bring him to be more like Christ. And He can do the same for us. And we've got a God that loves us, and cares
for us, and watches over us, and gives us this story. I think it's a powerful lesson in so many
different ways. In fact, maybe one more passage we can turn
to that I think is an important reminder, it's a passage at the end of the Judges, but
it's not actually in the book of Judges. It's in the book of 1 Samuel. It's in 1 Samuel 15, notice verse 22. 1 Samuel 15:22, this is a quote from Samuel. Samuel, really, the last of the judges, even
though he's in the book of 1 Samuel here. Notice what he says. He says, "Has the Lord great delight in burnt
offerings and sacrifices, as in obeying the voice of the Lord?" In other words, he's saying, "What's better? Sacrifices, burnt offerings, or obedience? Which is better?" Conclusion, "Behold, to obey is better than
sacrifice, and to heed” or to listen, to do, “than the fat of rams." So Samuel, in a way, summarizes Jephthah's
story, that it's possible for all of us to move from being a reject, you know, to being
responsible, to being like Jephthah, a ruler. We can move from being a loser to a leader
in God's eyesight. That's God's intent. And so we need to keep His Word. We need to follow and obey what we promised
to obey. Keep our word as well and stay faithful to
God, exhibit that faithfulness in our life, in our choices, which always help us then
to never lose hope. Of course, if we apply those lessons from
the story of Jephthah, there's no doubt we can have a life of courage, a life of faith,
a life of integrity, a life of vision, and certainly a life of hope. All right, that concludes our story of Jephthah
for this evening. If you want to read on ahead, you could read
through chapter 12. The story's not over in the Judges about Jephthah. We just got through that one particular event. The story actually goes on, so maybe what
we'll do is we'll try to take chapter 12 maybe for another time for our Bible studies. All right, well, that's it for tonight. Thanks for coming out. Thanks for joining us. We look forward to seeing you all next time.
