Proverbs 29-31 • The Wife of Nobel Character

you guys up for finishing up proverbs tonight let's do it go to proverbs chapter 29 there's some good really good stuff here so proverbs chapter 29 we're gonna do our best anyway to finish up these last three chapters as you know as we've been going through the Proverbs we haven't been reading or studying or looking at every single verse again because of the fact that there's a lot of repetition within the the book of Proverbs so we've been hitting kind of the highlights here so we'll do the same tonight until we get into these last couple of chapters where there's it kind of is a little bit different but proverbs chapter 29 is very similar to many of the other chapters of proverbs in that most of the statements that is made are made here take up just one single verse I'm gonna have you skip down to verse 11 because this is really interesting how do you what do you think about this the Proverbs deal with psychology the Proverbs deal with a lot of things but even psychology check this out verse 11 it says a fool gives full vent to his spirit but a wise man quietly holds it back now if you have a new American Standard Bible or a new King James there's a different word rather than spirit they're the new American Standard Bible says the fool always loses his temper and the New King James says the fool vents all his feelings I think the NIV says something like The Fool gives full vent to his anger and honestly I think some of those other translations are a little bit clearer frankly than the ESV because essentially what we're being told here is that it is foolish for an individual to give full vent to their particularly negative emotions and the reason for that is really because it's just like anything else in our lives when we don't apply self-control we often find ourselves losing control when it comes to our emotions I remember as a teenager hearing this idea of there's a positive and a negative way to vent your frustration or your anger and I remember even being told you know that it's a good thing you know it go out in the garage and find a cardboard box when you're angry and just rip it to shreds you know just just get a good tug and rip it and a little turning Brisas and then throw it in the trash and then you'll feel better did you notice here in this proverb though it doesn't say anything with respect to whether you're venting in a positive or negative way necessarily it just says the fool gives full vent to that kind of you know that's sort of an emotion and the reason it is so dangerous is because when you give full vent to something by the way we call that in Christian circles fleshing out right when you give full vent to something you find that the next time your emotions well up you can't control your you're in a little bit less control than you were before because you have exercised a lack of self-control by just giving full vent and then pretty soon you find that you're actually being dominated by your emotions we find ourselves literally in bondage to our emotional responses why do you think people get cut off in traffic and they end up doing all kinds of ridiculously stupid things in traffic and and what you know we we have this thing today that we call road rage what is that it's a lack of self control that's all that is now psychologically we were told again I remember this being a very popular psychological kind of a sort of a thing to go ahead and give full vent to your anger in a positive way because if you deal with a cardboard box then your problem then you won't do it to someone's face you see well it that just doesn't follow you might spend a week or two ripping up boxes in your garage and then somebody gets in your face and you have so you're so accustomed to giving in to that rage that it just it just boom you just you know there's no self-control so what is wisdom what is wisdom in this case well he says the wise man holds it back now I want you to understand here that the Bible is not suggesting that you repress your feelings because we know that's dangerous - repressing your emotions is a very dangerous sort of a thing because machines have this really crazy way of going underground and popping up in places where you least expect them to pop up you know you're at work and there's this little small thing that happens and normally you'd be able to handle it by just kind of shrugging it off but then you you punch out your boss and you're like where did that come from well that can happen from repressing emotions and not dealing with them what the Bible always talks about related to these things is resisting temptation not repressing to resist is to acknowledge that it exists to recognize it and even to say I'm angry right now but I'm going to resist the temptation to respond negatively or to do something violent right because of my emotions I'm gonna resist that temptation I'm gonna call upon the Holy Spirit to give me a cool head to resist the temptation to do what I really my flesh wants to do and but you see the difference there you're dealing with it you're dealing with your emotion and you have to deal with your emotions but giving them full vent is not the smart way to go about that skip down to verse 18 here's a verse that I've heard quoted many times none but you might have - it says where there's no prophetic vision the people cast off restraint but blessed it is he who keeps the law this is most often quoted out of the King James which basically just says where there is no vision or a lack vision the people perish and you'll notice that the ESV says where there's no prophetic vision and that this is an example of the ESV being hitting the nail on the head because this word in the Hebrew refers to prophetic vision and so what is it saying here it's basically saying that when people are no longer being influenced by the revelation of God's Word they cast off restraint in other words they begin to live their lives as they see fit they become their own source of truth they become their own small G God if you will it's kind of how the Bible describes the nation of Israel from time to time doing what is right in their own eyes and that's what this is that verse is referring to when there is a lack of revelation from God's Word prophetic revelation the people begin to live as if they are their own deity and if you want to see an example of this look no further than the United States of America in our present timeframe because we have we have cast off you know the the revelation of God we've basically started by kicking it out of our schools we we've now kicked it out of our homes businesses we don't want to see God's Word anywhere in our culture in our society we've cast it away and now people live as if you know there's no restraint and that's the world that we live in so welcome to it huh but this is just this is the proverbs just speaking the truth and telling us why things are the way they are skip down to verse 24 it says the partner of a thief hates his own life he hears the curse but discloses nothing the reason I wanted to share this proverb with you is because I think we would most people would read this verse and have no clue about what it means so I want to kind of explain what it does mean because it says here that it's not the thief but it's the partner of a in other words his accomplice it says he hates his own life because he hears the curse what curse does he hear well there's a passage back in Leviticus it's Leviticus you don't need to turn there but in Leviticus chapter 5 God's Word says this it says that if there is ever a call for testimony concerning a crime that the nation the people of Israel are obligated if they have any information about that crime to come forth and bring testimony okay they are obligated they had a moral obligation through the law to step forward and say yeah I think I can shed some light on that particular crime I've got some inside information and and God's Word commanded them to speak up in cases where they had information if they refuse to speak up in in a court type investigation where they had information but they refused to bring it forward the Bible says a curse would be on them they would literally be cursed cursed of the Lord for their lack of willingness to resolve a case when they had inside information so this proverb says this man he remember who he is he's the partner of the thief so he he didn't actually do the stealing but he's the accomplice of the man who did the stealing and so they're obviously they call for eyewitness testimony or information and he's got some and he knows that there is a curse because when they make this call they say bring forth your evidence cursed is he who holds it back and it says he hears the curse but he discloses nothing and why because if he brought that information he would incriminate himself he would basically be accusing himself and so forth so it's kind of an interesting proverb if you will about getting tangled up with things where you have to live this life of a lie which is really terrible when you think about it proverbs chapter 30 this is where we kind of get into I don't know a different form of the book of Proverbs these last two chapters it begins by telling us here in verse 1 that these are the words of Agora son of jeka it says the Oracle the man declares I am weary O God I am weary O God and worn out surely I'm too stupid to be a man I have not the understanding of a man I have not learned wisdom nor have I knowledge of the Holy One so in this chapter of the Proverbs the writer of this the words of agar he begins by declaring to the Lord in you know as he calls out cries out to the Lord in prayer he says I know nothing I I totally need wisdom I'm I'm I'm surely a stupid man because I am absolutely worn out trying to figure things out I have not learned wisdom I don't have knowledge and so forth and so he's calling out to the Lord if you will and speaking to him about his own lack of understanding and then we begin to see some interesting questions he says who has ascended to heaven and come down so who has that kind of insight and information who has gone up into the heavenlies and has come down to instruct the rest of us well of course you know from our New Testament perspective we say all in Jesus good right but that's not in his Old Testament understanding of things at least at this point he says who has gathered the wind in his fists who has wrapped up the waters in a garment who has established all the ends of the earth what is his name and what is his son's name surely you know pretty interesting isn't it every verse 5 every word of God proves true he is a shield to those who take refuge in him do not add to his words lest he rebuked you and you be found a liar boy isn't that good advice don't add to his words and obviously the same would be true about subtracting you know from his words don't do that lest he rebuke you and you be found out to be a liar I love this next section here verses 7 through 9 he says two things I ask of you deny them not to me before I die first he says remove far from me falsehood and lying that's the first thing and then next give me neither poverty nor riches feed me with the food that is needful for me lest I be full and deny you and say who is God or lest I be poor and steal and profane the name of my God in that an interesting prayer so he's like Lord I've got two requests you know first of all I don't want to be a man who's full of falsehood I don't want to be a man who has to put up walls you know and doesn't tell the truth have you ever noticed how easy it is not to tell the truth sometimes and we justified in all kinds of different ways you know I remember as a kid you know telling lies to keep myself out of trouble you know I mean I think we've all done it as children you know I didn't hit him even though I'm holding the bat and he's got blood streaming down his head all right I didn't do it you know sort of a thing you ever notice how kids will do that just to save your bacon you know sort of a thing we recognised falsehood in our lives from a very early time and and you can tell that this man is truly troubled by the recognition and the acknowledgement that I I don't like this this is this is gross so he says lord please keep just move this whole idea of falsehood and lying from my life and then next he asks for a prayer of balance related to the things that he's given in this life he says you know Lord I I certainly don't want to be poor but I don't want to be rich either so he says do me a favor and don't give me poverty but but don't give me riches either just feed me with what is needful I'll take just what I need he says because you know if I have too much I might become so satisfied with what I have that I eventually come to the place of saying I don't need God anymore and that's you know what resources that we have at our disposal do to us don't they and that doesn't mean we're an atheist you know necessarily it just means that our lives are kind of being played out in an atheistic sort of a way which Christians can do by the way it's called practical atheism you can be an absolute believer in Jesus Christ and be a practical atheist what that means is as you live your life you live it as if God doesn't exist you know you make decisions without praying you know you you get married without consulting the Bible about if this is the person you should marry you spend your money as if you know it's yours to spend and all of your resources are yours to use as you see fit you make decisions about business and where you're gonna live you know completely on your own and that's called you know practical atheism and so he's kind of saying if I'm if I'm so full of the things of this world I may get to the point where I live in such a way where I go you know God do I you know what does the Bible tell us to do it tells us earlier in the Proverbs we were told to acknowledge the Lord in all of our ways to acknowledge him in every aspect of life everything health sick yes poverty riches good bad relationships pain joy sorrow happiness acknowledge the Lord in all of your ways what this person is saying in this proverb is I don't ever want to get to the place where I refuse to acknowledge you I no longer acknowledge you in these areas of my life because I'm so satisfied with what I've been given then I've forgotten to look to you he says also I want to be careful that I don't ever become so poor that I'm actually tempted to steal and then what do I end up doing and a profane profaning the name of my god in other words people know that I'm a believer people know that I love the Lord people know that I have put my hope in you and then all of a sudden I'm you know I'm on the front page of the local newspaper saying that I got caught for you know robbing a store or breaking into some of his house because I was hungry so he says Lord give me neither poverty nor riches I think that's kind of a beautiful prayer actually skip down to verse 11 he says you know there are those who curse their fathers and do not bless their mothers there are those who are clean in their own eyes but they're not washed of their filth you know there are those how lofty other eyes how high their eyelids lift which is a sign of pride and arrogance there are those whose teeth are swords whose fangs are knives and they use those things to devour the poor from off the earth the needy from among mankind and the leech the leech has two daughters give and give couldn't even wasn't even creative enough to give him a separate name this is my one daughter give and my other daughter give the leech the one who leeches on it says three things are never satisfied four never say enough she'll which is the grave maybe ever noticed that the grave never has enough the grave never gets enough it keeps it keeps grabbing people doesn't it the Barren womb the land never satisfied with water which is like two kind of to say the desert and a fire that never says enough Wow verse 18 remember these are observations three things are too wonderful for me for I do not understand the way of an eagle in the sky it's amazing the way of a serpent on a rock you ever seen a serpent slither on a rock you know what would cause you and I to twist an ankle the way of a ship on the high seas and the way of a man with a virgin again observations he says I think about these things and I think wow verse 21 this is interesting under three things the earth trembles under four it cannot bear up a slave when he becomes a king a fool when he is filled with food an unloved woman when she gets a husband and a maidservant when she displaces her mistress well it says that and when it says that the earth trembles and that it cannot bear up under those things that's it's basically describing an unbearable situation in other words he's saying there's these things are unbearable they're just unbearable you'll notice that one of them is an unloved woman when she gets a husband in other words a married woman a married woman who is unloved it is considered to be an unbearable situation for a woman why because God created the woman to be loved what's the what's the number one thing that God's Word says to the husband husbands love your wives it doesn't say lover if she's lovely doesn't say love her if she's lovable and then say love love her if you feel like it love her if you're having a good day love her if she's been nice to you know just as husbands love your wives in other words be loving to your wives why God created her with a need her need and it's unbearable if she's married and feels unloved and by the way sometimes she feels unloved even when she is loved you know a woman can feel unloved even when she is loved and she feels that because that that is her perception and it's up to a husband to deal with her perception I think I think some husbands can get really frustrated when their wife comes up to him and says I just I just don't feel like you love me and he's like honey I love you okay get over it right no we have to deal with her perception we have to her perception is she's not loved and so you can sit and argue all day long and then tell her that she's wrong but what good is that gonna do right you got to deal with their perception I don't feel like you love me well you know let's deal with that and you know you scratch that surface and get down to little ways and you probably find out what's going on there verse 24 for things on earth are small but they are exceedingly wise first of all the ants are a people not strong yet they provide their food in the summer ants are really incredible if you know if you've ever taken the time to sit and just watch an ant or a group of ants work I mean usually we think Oh ants let's get an ant trap but it's it I remember as a kid sitting for hours and watching ants I I do I mean it was they're just they're just amazing what they can do and how strong they are in the sense that how much they can lift verse 26 the rock Badgers are a people not mighty yet they make their homes in the cliffs literally in the rocks verse 27 the locusts have no king yet all of them march in rank and then verse 28 the lizard you can take it in your hands and yet it is in King's palaces so interesting isn't it verse 29 three things are stately in their tread for our stately in their stride the lion which is mightiest among the beasts and does not turn back before any the strutting rooster the he-goat and a king whose army is with him yes indeed chapter 31 this is the final chapter of Proverbs and it begins by saying these are the words of King Lemuel and Oracle that his mother taught him now here's the deal you guys we don't honestly know who King Lemuel is there is Jewish legend that identifies Lemuel as Solomon and the advice that he gives here as given from his mother who was Bathsheba but there's there's no evidence for this legend although you know some teachers actually teach that that King Lemuel is another name for Solomon but we don't know that for sure all we know is that Lemuel means dedicated to God or belonging to God whoever he was the wise counsel of his mother is preserved here and it begins in verse 2 by saying what are you doing my son what are you doing son of my womb what are you doing son of my vows verse 3 and she begins by giving him some warnings she says do not give your strength to women your ways to those who destroy King the first warning that Lemieux ELLs mother gives him is not to spend his strength on sensual pursuits and and and when he says or when she says I guess I should say don't give your strength to women the idea here in this proverb is not to make women sound like they're the bad person rather this is this is a mother counseling her son against living a life of only pursuing women and doing it to satisfy his fleshly desires it's it's a mother saying don't make your life all about pursuing sensual pleasure because ultimately that is going to just wile away you know you're gonna give away your strength and you will be ultimately destroyed now in the case of Solomon that was in fact the case so there is that connection there verse four next warning it is not for Kings Oh Lemuel it is not for Kings to drink wine or for rulers to take strong drink lest they drink and forget what has been decreed and pervert the rights of the afflicted give strong drink to the one who is perishing and wine to those in bitter distress let them drink and forget their poverty and remember their misery no more so next this next exhortation to Lemm you off from his mother is to stay away from alcohol now you have to remember something about the king and we assume that this was a king of Israel although you know we don't know the thing about the Kings is that they they didn't just sit around on a throne all day and you know eat grapes and count their goal they were involved every single day in justice the Kings would hear cases people would come to them with their disputes they were the court of the land and they would hear people's disputes and they would they would make decisions you'll remember that Solomon was famous for making the decision he did about the two women you know who each had a baby living in the same house one of them laid on her baby and and suffocated it during the night and then while her friend was sleeping took her dead baby and put it with her friend took the live baby and put it in her bed and then of course the other woman woke up and realized well this isn't my baby and the other and the gal who laid on her baby said yes it is you know so they literally brought that case before Solomon you know I mean how would you like to decide that kind of a case whose baby is this you're not living in the days of DNA you know where we can say well open up let's get a swab here and just kind of see what's going on can't do that right so you'll remember what a great case Solomon appealed to motherly instinct of preservation he says all right fine if we can't figure out whose baby it is bring me a sword will cut it in half and give each woman part of it and of course the mother out of great compassion for her child said no no no no give it to her it's fine and Solomon said give the baby to that woman that's the mother Wells great wisdom but see this is the kind of stuff the Kings did they had to be on their game or there were gonna be problems or justice would not be served and so the mother of Lemuel tells him here don't give yourself to alcoholic drink lest you pervert the right ways of the afflicted in other words lest your judgment be skewed by chemical imbalance of drink and that sort of thing it's it's it's a really smart piece of advice you know and it's true if you want to think straight don't put those kind of things in your body you know just don't do it verse eight here's here seek she goes on exhorting him open your mouth for the mute in other words speak for those who can't speak for the rights of all who are destitute and the word destitute means they have nothing it's not that they just are poor they have nothing she says open your mouth judge righteously again that's what the King did define the rights of the poor and the needy so she she she speaks to him of being a godly just King and and these are great exhortations now in the final grouping of verses that we look at here tonight that complete our study of the The Book of Proverbs beginning here in verse 10 and through the end of the chapter we have a description of a strong and godly woman that is you know being being elevated for you and I here in the scriptures and it's worth noting here that this section is in the original Hebrew an acrostic poem and what that means is every single verse begins with a successive letter of the Hebrew alphabet in an acrostic form and this was frankly a common form of writing among the Hebrews and it's found often in the Psalms and and even in the Book of Lamentations which as you probably know was written by Jeremiah but another another point about this last section of Proverbs is that I take an entire evening when I'm doing pre marriage counseling to talk about the role of the woman in in marriage and we read this section in Proverbs and it's always a little daunting for a woman to hear this I'll be honest with you because the way the scripture speaks of the woman in this passage is quite exalted and I even had a woman many many years ago when I started using this passage say to me after we finished reading it she was like she was like I can't do any of this and she felt like it was kind of a burden you know that was being placed upon her by the scripture to kind of attain to some glorious level of womanhood I mean you could call this section of Scripture super woman you know but I want women to know as we go in and look at this that the purpose I don't believe the purpose of this section is to make a woman feel as if this is absolutely some high standard that you must achieve or you're kind of a dirty rotten dog I rather think what's happening here or what's being given to us here is an elevation of women in general there's a lot of people who believe that the Bible speaks rather despairing disparagingly of women in the sense of you know they can't do anything well not according to this passage this woman is incredible and the things that she does are amazing and seem I think probably to some people contrary to what you might think the Bible would say about a woman because this and and that's what I want women to see in this I want women to understand that you are free to be all that God created you to be that's that's what I want women to see I believe that's what the scripture is trying to convey it's like ladies God created you with wonderful gifts wonderful abilities you know be who God created you to be you know let those gifts shine use them bless your family bless you know those who you love and and use your giftings to the best of your ability verse 10 let's begin here it starts with a rhetorical question that asks an excellent wife who can find and the word excellent here is used not in the sense of beautiful it's used in the sense of frugal and faithful frugal and faithful and the question that's being asked when it says who can find such a woman it's not meant to convey that such a woman is impossible to find it's basically just saying that rather than the she is the kind of woman that men would want to look for and and even if he had to search for a long time this is this is the one this is the kind of a woman guys that you you know that you want to look for you know and and and and it kind of goes on in it you know she's dependable you know we're gonna find out that she's pretty crazy amazing and that's why it goes on to say here at the end of verse ten she's far more precious than jewels a lot of men spend their lives running after money when they should be looking for a good woman to be by their side for all of their lives verse eleven the heart of her husband trusts in her and he will have no lack of gain she does him good and not harm all the days of her life and this is the kind of woman that a man sees as a true partner in life a partner right and and just I think you know what I mean by that it talks here about the fact that he trusts her completely he trusts her he trusts her he knows that it is her heart to bless him and to bless the family that's her heart her heart is not just a live for herself she is serving loving caring for her family he has no doubt about that at all verse thirteen gets into some of the specifics it says she seeks wool and flax and works with willing hands obviously those were some of the things women did back then it says she's like the ship's of the merchant she brings her food from afar she rises while it is yet night and provides food for her household and portions for her maidens and that idea of aaden's could could also be considered like employees notice they're her maidens these are women who assist her so let's even imagine that she has a business because this woman does this woman is is you know an entrepreneur she has a business she sells things and she makes good money and she even invests that money so you still got that weird picture that the Bible says that women are supposed to do nothing and sit around and just be barefoot and pregnant see that's not what's going on here it says here she even provides for her portions for her maidens or her employees look at verse 16 it says she considers a field and buys it with the fruit of her hands she plants a vineyard so furthermore this woman is industrious she is making business investments with her own income she considers it says here a field and thence decides yeah I'm gonna purchase that field that's good and then with her own ability in her income she you know turns it into a vineyard verse 17 says she dresses your Bible may say Gerdes herself with strength and makes her arms strong and that speaks of her willingness to tackle even challenging circumstances difficult things verse 18 she perceives that her merchandise is profitable in other words her business is doing good and her lamp does not go out at night it doesn't mean she stays up all night long it just means there's there's a there's a diligence and a hard work to her business ethic and you know she works hard verse 19 says she puts her hand to the distaff and her hand holds the spindle those of course are parts of the Loom and and and stuff like that by which they would make garments and pieces of clothing but she said it says in verse 20 that she also takes time to open her hands to the poor and reaches out her hands to the needy and so even with all of her business responsibilities the things that she's doing for her family she still takes time to reach out to those who have less than she does so you know neighbor gets sick and can't take care of the kids or or can't make meals so she's she's helping out or whatever verse 21 says she's not afraid of snow for her household for her family for all of her household are clothed in scarlet in other words she has prepared for the days to come verse 22 says she makes bed coverings for herself her clothing is fine linen and purple and check this out her husband is known in the gates when he sits among the elders of the land why is that statement there why would it sit there why would it sit you know be talking to us about this woman this woman this woman this woman and then say something about the man oh by the way her husband is known in the gates when he sits among the elders the inference here the context is about her in other words he is known and respected at the city gate because of his wife because of her industrious attitude her her hard work her faithful diligence you know so he's literally respected the men kind of look at him and go yeah boy she's incredible verse 24 we find out what she does in her business she makes linen garments and sells them she delivers sashes to the to the merchants strength and dignity are her clothing and she laughs at the time to come because she's prepared she opens her mouth with wisdom and the teaching of kindness is on her tongue she looks well to the ways of her household and does not eat the bread of idleness I've always loved verse 27 it says she looks well to the ways of her household I think it's the NIV that says she basically kind of governs the affairs of her family her household that she she's in that position you know I've known men who will not allow their wives to kind of run the household I think women should do that I really do I mean I've known men who won't let their wives paint house inside colors unless they get you know the man's approval I'm like guys just chill out let her run the house let her run the household let her paint it the way she wants to paint it let her let her nest let her do it you know so she looks to the needs of her household she looks well to to the ways of her household doesn't that eat the bread of idleness there as it ends in verse 27 Jews not sitting around watching soap operas all day and then verse 28 this is the result her children rise up and call her blessed and you know what's cool is that I have seen many excellent women who have had this happened to them I've seen many excellent women whose children have risen up in their adult years and declared their mother to be blessed because she was a proverbs 31 woman and was devoted to her family and faithful hard-working and her husband also and he praises her here's what he says in verse 29 many women have done excellently but he says baby you surpassed them all that's a good thing by the way for a husband to say to his wife guys just take a cue yeah lots of women have done some pretty cool things but you roar ahead of all of them charm is deceitful and it is and beauty is vain I don't like that translation I'll be honest with you here in the ESV because the word vain literally means vapor or breath and and I rather like the way the NIV and some of the others have rendered this which is beauty is fleeting beauty is like a vapor that's what it's basically trying to say so those sorts of things you know that our culture wants to hang on to just as long as possible here's what is really important a woman who fears the Lord is to be praised that's God's perspective right whereas we think oh she's charming oh she's lovely what does God care about the fear of the Lord a woman who fears the Lord is to be praised so verse 31 you give her the fruit of her hands in other words give her what she deserves give her what she deserves she's earned a right to be honored and respected for who she is and what she's done and all that she has accomplished giver the fruit of her hands let her works praise her in the gates in other words among the people the Gates's is a picture of where people would gather to do business and and to make decisions in the city and so forth so let her works bring her praise in the eyes of the people so it's a it's a great passage isn't it it's just a it's a great reminder you know that women are important in God's economy you know God didn't make women to be slaves to just sit around and do nothing wonderful glorious gifts that he has given to the female side of things and women need to know that they are free to be all that God has made them to be

Channel: Calvary Chapel Ontario

Views: 10,447

Rating: 4.8978724 out of 5

Keywords: Bible, Bible teaching, Thru-the-Bible, verse by verse, Calvary Chapel, Bible study, Christianity, New Testament, Old Testament

Id: 5ZbCjQ3BiUk

Length: 46min 20sec (2780 seconds)

Published: Thu Aug 29 2019