Kol Nidre - Offit Auditorium

okay and there's no your i just go and then melanie go um yeah speaking of melanin it's a valid question for which i have no answer but she was here she's in her office i think you know with your eyes what you saw she was here you thought i that's right we got this what do you think of the new lightbulb um uh comes right away so come on we'll be beginning in just a moment or two i just want to get a check moyes is frying can you hear me okay okay all right that's good that's good good to know you know the imagery of colin de dre eve torah becomes an important symbol and what's really happening on connidre is that when the torahs are removed from the ark and they're held on either side of the hazaan you're forming a bait dean a court of three and you need to have a bait dean you need to have a court because through the chanting of colony dre you are in effect releasing vows that have been made by people in the course of the year so it is a legal action hence you form the court that's why by the way con nidre must start before sundown col nidre starts before sundown because it's not permitted for a jewish court to meet after sundown on a yantaf day so you start before sundown in a normal year the torahs are removed from the ark two torahs and the three the two torahs together with the hazaan form that bait dean to release us from our mistaken promises and i hope from our mistakes we're not going to be taking the torahs out of the ark tonight because of the strange time that we're living in but when we chant kol nidre we will be opening the ark and of course the tradition is to rise also we will not be processing the torahs through the congregation tonight as you've seen through yanta throughout the end of season and also in shabbos as well if you've been at shabbos services just let a few folks come in and take their seats welcoming everyone joining us here in the offed auditorium tonight for coal nidre services the beginning of yom kippur and also all those who are joining us online tonight and watching the services at home a new halacha question a new shilah has been asked if you're watching call nidre services at home may you eat as you watch cole nidre services i won't answer that question leave that to people's conscience i'll ask if you please take your moksarim and we'll begin on page 203 203 far english side reading together a meditation before yom kippur again it's page 203 i hereby forgive all who have hurt me all who have done me wrong whether deliberately or by accident whether by word or by deed may no one be punished on my account as i forgive and pardon fully those who have done me wrong may those whom i have harmed by word or by deed forgive and pardon me whether i acted deliberately or by accident may the words of my mouth and the meditations of my heart be acceptable to you my rock and my redeemer we'll pause at this time to remember with reverence the art sites of our beloved departed observed until sundown this evening the ninth day of tishrei joseph hermann eisenberg ethel fulton fanny gerber jerome goldfein ida dorothy height bernard carris mayor kramer william leon phillip lerman donald levy dorothy lipman evelyn mcdonald william mailman isadore miller ada k ruble helen scissors sally schanbrunn harry emanuel siegel nathan verona and kurt b zion may their righteous memories continue to bring blessing into all of our lives together saying to that amen and solemn testimony to that unbroken chain of faith that we believe links us the doorbell door one generation to the next those who are in mourning anyone else if you are observing yard sight will you please rise from mourinho's kaddish find the text of the kaddish page 200 and 47. 247 kadish atom yitka dal the it kadash if you're standing for the kaddish you may be seated and we'll turn back in our maksarim to page 204 for orzarua ask if you'll please rise at this time we will open the ark middle of page 204. [Music] [Music] is [Music] is [Music] is [Music] [Music] and on page 204 be yeshiva shall mala be shiva [Music] with divine consent and the consent of the congregation [Music] we grant tonight permission to pray with those who have transgressed [Music] by authority of the court on high wa [Music] and the authority of this court below with divine consent and the consent of this congregation [Music] grant permission to pray with those who have transgressed [Music] the authority of the court on high of [Music] [Music] and consent from the congregation [Music] we tonight grant permission to pray with those who have transgressed we turn to page 205 top of that page for cole nidre so god [Music] [Music] the economy [Music] oh [Music] [Music] [Music] [Music] [Music] [Music] [Music] [Music] my [Music] the [Applause] [Music] [Music] oh [Music] [Music] on [Music] on [Music] chevy [Music] no [Music] [Music] love [Music] oh [Music] [Music] [Music] [Music] the sorry [Music] [Music] oh [Music] [Music] oh [Music] [Laughter] [Music] [Music] oh [Music] [Music] vidal [Music] [Music] oh [Music] so [Music] [Music] oh over [Music] [Music] [Music] oh [Music] the [Music] oh [Music] the lord me [Music] [Music] the [Music] oh [Music] oh [Music] reading together all vows renunciations bands oaths formulas of obligation pledges and promises that we vow our promise to ourselves and to god from this yom kippur to the next may it approach us for good we hereby retract may they all be undone repealed cancelled voided annulled and regarded as neither valid nor binding our vows shall not be considered vows our renunciation shall not be considered renunciations our promises shall not be considered promises [Music] [Music] r [Music] oh [Music] [Music] o [Music] [Music] [Music] [Music] [Music] a [Music] [Music] i [Music] [Music] oh [Music] [Music] [Music] taking [Music] [Music] [Music] [Music] i am [Music] [Music] [Music] [Music] blush off [Music] and [Music] oh [Music] be triggered [Music] [Music] god [Music] is [Music] [Music] um [Music] [Music] the [Music] [Music] [Music] [Music] [Music] as the ark is closed you may certainly be seated my name is rabbi steve schwartz i'm i was trying to figure out how many years it's been since i had the opportunity to share some of yanta with all of you here in the office and i'm thinking at least six or seven years since we combined the second day rosh hashanah services you'll remember second day cantor king and i and before i was a senior rabbi rabbi loeb and cantor king would come in to do the second day services here in the office it's been at least six or seven years since we're combined second day maybe longer than that might be a decade um and then before that the opportunity to work with my friend and colleague michael leslie which has always been a great great pleasure and that you probably have to go back 13 years or 14 years and to see so many friendly faces and also to welcome so many who are joining us online tonight so i'm grateful that i can be here uh with with all of you and i think like all of us together yeah just praying for a year that's sweet and healthy and full of all the things that we hope to find at this moment looking forward to when we'll be together next year welcoming next rosh hashanah and yom kippur if you think about the two holidays together rosh hashanah and yom kippur we call them in english the high holy days is how we usually refer to them and in hebrew we call them anybody know the yamino rain probably best translated as the days of awe so the sense is we call them the same thing they're part and parcel and almost like they're twin holidays like there's nothing that distinguishes them and it's true that if you look at the prayers that we recite rosh hashanah and yom kippur a number of the prayers not all of them but many of them overlap and of course the some of the themes at least some of the motifs of the holidays overlap as well but i would argue that if you dig just a little bit under the surface you don't have to go that far that rosh hashanah and yom kippur are really very different holidays they're different in feel they're different in tone and i would say also different in intent now some of the the most obvious differences maybe the most obvious of all is that on rosh hashanah we feast and on yom kippur we we fast good this is like that game on npr you ever listen sunday morning like it's the puzzle game okay let's try another one rosh hashanah we celebrate yom kippur yom kippur i would say we contemplate rosh hashanah celebrate yom kippur contemplate rosh hashanah afternoon we spend our time of course eating rosh hashanah lunch and then kibitzing with our families and our friends hopefully and some of us go to tashlich yom kippur afternoon steve said walk the park i was going to say take a nap isn't that what most people do rabbis don't so much get to do that although if you catch me at the right time in my office tomorrow afternoon i can't promise you my eyes will be open rosh hashanah thematically you know is about the world we we say in the the liturgy the rosh hashanah liturgy that it's yom harat lam which means the birthday of the world so rosh hashanah has a kind of a universal feel to it universal concerns yom kippur is not global like that yom kippur is about us it's about our own lives it's about looking inward to who we are so it's much much more intimate than rosh hashanah and the last thing is rosh hashanah i think is noisy it's a noisy holiday i mean even the central symbol of the holiday which has to be the shofar the end of the day what's the shofar but a noisemaker and the services are loud there's a lot of tumult and the shofar itself in a traditional service is sounded a hundred times a yom kippur is not that way the yom kippur is somber and it's quiet and it has this sense of seriousness to it until until tomorrow evening as naila is coming the sun is going down and we begin to feel the joy of having gone through this day of self-reflection and introspection and then our hearts lighten and we declare this audible and joyous end to rosh hashanah to the day of judgment to the time of judgment and we sound that great to kia dula but up until that point at least my experience of yom kippur is that it's a somber day now this year was was really wonderful to welcome people back to the building and to celebrate the joy and the noise and the tumult and the kibbutzing and the shofar of rosh hashanah seasons change and new year on the liturgical calendar begins and there's an old rabbinic dictum that comes to my mind kalashana ukalotaka tachel so you close a year and all of its bad things like shut the book and let's move forward and you open a year with the hope that in that new year you will find blessings and i think in that in the covet age which is what we have to call this time we have an even deeper understanding of how much we need those communal moments of celebration and joy to lift our spirits but i would argue that we also need and maybe we've also learned this in a deeper way that we also need the quiet and contemplation of this day of a yom kippur day we need time to think we need time to reflect we need what our tradition calls khashphish it's an accounting of our lives and i think it can only happen properly on yom kippur here's the problem our world today it's hard to find time just to sit down quietly and to think i mean it's something i struggle with terribly it's a noisy world i went out to walk the dog the other day it's where i get most of my good thinking done actually when i'm walking the dog a lot of my sermon arranging happens when i'm out walking the dog we have a new puppy she's eight months old maybe i should say she walks me because she drags me around the neighborhood that's another conversation but why do i get my thinking done out there because it's quiet because there's no phone ringing there's no one talking to me i mean the dog doesn't yet talk okay so we're we're working on that as well but a couple of days ago i'm hoping to get a little thinking done because yantif is coming i got stuff to do you know i've got things to think about and i go out expecting a quiet neighborhood and my luck every single lawn in the neighborhood was being cut at precisely that moment on exactly the same day so every lawn mower is buzzing every edger is edging and whirring and whizzing the leaf blowers were blowing as well and i realized that's a lot like our lives today that's a lot like our lives there's constant constant noise and the noise isn't only audible noise there's a tremendous amount today of what i would call digital noise and when i say that what i mean is the constant stream of information that comes to us non-stop over and over and over the emails and the texts and the social media alerts and the news headlines and the sports scores you can take your pick in a metaphoric sense in a metaphoric sense the smartphone is probably the noisiest object that's ever been invented the noisiest object that's ever been invented and yet what do we do we keep them with us all the time and most of the time not only do we have them with us we have them right in our hands so in that kind of world when do you have time to sit down and quietly think so i would suggest that that's what we do during these 25 hours of yom kippur that's the time it's our opportunity to shut off the phones to take a step back from the world that is all around us and to immerse ourselves in the quiet and the calm to stop looking outward but to instead look inward and to contemplate where we've been and where we're headed it is uninterrupted time to think and to reflect and that begs a question which is what should we be thinking about what should we be thinking about on yom kippur now i'm guessing that you probably come to any yom kippur evening and day with a fairly long list of things in your mind that you would like to consider over the next 25 hours things that have happened to you in the year that's gone by struggles that you've faced challenges that you've had to confront and i hope you've been able to overcome them looking inward contemplating where we've been and where we're headed so that's your own agenda but with your permission i would like to add at least a few items to whatever personal list you've come into shul with tonight certainly at the top of that list it would have to be that hashbone hanafish that personal accounting of our lives so every person in this room and everyone who's watching online tonight knows that that's one of the things that you're supposed to do when you come into shore on yom kippur you're supposed to say who am i what is my life all about and am i doing okay you know what you can't do that on a smartphone there's no accounting and nefesh app there's no app for that right there's no app for that tomorrow afternoon minha services i hope you'll come back book of jonah is read the mafteriona and i'm sure you remember that at the beginning of the story jonah is called by god to go to nineveh to deliver a prophecy to nineveh's people so god calls jonah does anyone remember what jonah does he runs away yeah he runs away god calls jonah and immediately it says what the text says so right away jonah hears god's call jonah gets up and he runs as far away as he possibly can and the way i've always understood that moment is that jonah is running away from god right i mean that's the way it seems that seems to be the the shot what we would say the plain meaning of the text he doesn't want the responsibility he doesn't want to deal with it so what does he do he runs away we've all done it we've all done one time or another but we're studying we've been studying over the last few weeks the book of jonah and some commentaries on the book in talmud class we meet michael's here we meet thursday afternoons and someone suggested in class just a couple of weeks ago as we're looking at the text that maybe what is actually happening there it's not that jonah is running away from god he's running away from himself he's so uncomfortable with himself and how he's been living in his own skin day to day today that he can't bear to look at his own life and he actually can't take the time to realize who he actually is and so he considers himself unworthy of undertaking god's mission he says to himself how could god choose me i don't deserve it and that's the psychological action in jonah's mind so yom kippur comes along and says you can't run away from who you are you can't run away from the divine mission that living living as a human being imposes upon us judaism suggests to us that we are part of god's divine plan for the world for the universe and that we in our own lives are capable of helping in furthering that mission of carrying out god's mission or maybe missions is a better way to say it and that is true despite any reservations that we might have about our own worth or past deeds that we're sitting here tonight worrying about the good news of yom kippur is that you can change you can change for the better change your life make steps forward and do better than you've done before but you first have to do the work to understand what needs to be changed how are you going to know what you're supposed to change unless you thought it through and understood it fully i'm not saying tonight i don't mean to suggest that in the next 25 hours you can do all of that work it probably will take significantly longer than that but i think at least being here on cole nigerian night being here tomorrow on the yom kippur the tradition is inviting us to begin at least to begin the process of doing that work also goes without saying another thing we're supposed to spend a good part of the next 25 hours thinking about is sin and that's another theme obviously that sets yom kippur apart from rosh hashanah you think about darwining last week there are no lists of hashan news in the rosh hashanah dabning there are no al-hates in the rosh hashanah davening but tonight and tomorrow we're going to chant the ashamu we're going to beat our chess we're going to say the al-qaedas how many times at least five yeah i say it at least five times when you count through so the yom kippur liturgy every single time we come into shul throughout the next 25 hours really confronts us it challenges us it confronts us with our failures and our faults i don't know about you every time i read through one of the lists of sins particularly the i'll hate list every time i read through it at some point during the day something catches my attention and i say oh that's one i really got to work on it happens every single year and many years it's more than one thing so we have to think about what it means to sin and what it means to repair sin what it means to get back on track from the mistakes that we've made you know what else we're supposed to do on yom kippur is just remember and you can't remember in the tumult of the busy world today either so what do we want to remember we should remember that we are jews we should remember that jewish values are supposed to shape us and guide us in our lives we should remember that jewish history is something that should be important to us and that should we should be knowledgeable about think about tomorrow and tomorrow morning and we'll come together just as the torah service is getting ready to conclude and we recite yiscor what does yester mean it means memory to remember and in doing yaskar and reciting yaskar what do we do we remember the people with whom we have shared the journey of our years remember also that a year has gone by and the events that have defined us not just in that year but in our lives those also come back into our minds during the yantra season and remember also that we say that god remembers as well one last thing for sure the tradition wants us to consider during yom kippur and that is tishuvah so you all know what teshuva is tell me what it means what so return is one okay an atonement we commonly would say it's usually one of those two things it's either atonement we do teshuva we atone right for our sins or it means to return to come back to something but in fact it also has a different meaning because teshuva means to answer if there's a shiloh a question there's a teshuva a chuva means an answer so if our doing chuva means that we're offering a reply what is the question or maybe better to say what are the questions that we are answering that we are responding to i'm going to suggest three the first two are closely connected with the birth of god's universe and going back to the earliest stories that we have in genesis of adam and eve and cain and abel and you'll remember also this story having eaten forbidden fruit in the garden of eden adam and eve are attempting to hide from god sort of an echo or i guess jonah an echo of their behavior and god appears and god asks this very weighted question it's just a cup it's really just one word in the hebrew the question is ayeka means where are you where are you where are you hiding why are you hiding what are you fearful of and that's a question for each of us to ask on a yom kippur evening then you go just a few verses later in genesis and cain at this point has slain his brother abel and god again appears with the question god asks where is your brother abel has abel disappeared from you have you thought about who abel is supposed to be and how you were supposed to treat him has he run away because you mistreated him or is something even worse than that happens do you have so little compassion for your brother that you actually caused his death and that's also a question that each of us have to not in that exact precise way but in the metaphor of who is our brother in our community in our country in our world and how are we being responsible for them and then a third question confronts us tomorrow morning when we hear the great text of isaiah read for the yom kippur morning haftarah and you know the text well is this the fast that i desire a day for people to starve their bodies is it bowing the head like a bulrush and lying in sackcloth and ashes do you call that a fast do you call that a day which god will find favorable and isaiah responds to his own question no that's not the fast i desire the fast i desire is this to unlock fetters of wickedness to untie the cords of the yoke to let the oppressed go free to break off every bind it's to share your bread with the hungry to take the wretched poor into your home when you see the naked to clothe them and do not ignore your own brother your own flesh these are the very questions that the quiet time of yom kippur invites us to consider and for each of us to offer a chuba to offer what is our answer to that question going to be in this year ayaka where are you right now where do you want to be what is your responsibility to your fellow human being is this the fast that i desire in your religious life are you doing what you really think god wants you to be doing in the somber quiet of connie dre eve i pray and i think each of us does that we discover a meaningful teshuva a meaningful answer to each of those questions an answer to fill our lives with purpose with promise to fill our homes and our families with love and caring to fill our community with a generosity of spirit that will make a difference so it's a better place for all of us to live in in our world to be filled with peace and our planet to be filled with hope for the future then we can dream that the words of isaiah also from tomorrow morning's haftarah will be fulfilled when you called me adonai when you called me god i answered and i said hiney here i am good yanta and son we are going to resume services with the formal beginning of marriage the evening service starts with the baruch you can find it on page 207 as we rise together page 207 [Music] oh [Music] ah [Music] [Music] [Music] the [Music] [Music] on page 208 [Music] [Music] rising together for the middle of page 208 [Music] foreign foreign may be seated continuing page 200. [Music] an english side reading together second paragraph therefore impress these words of mine upon your heart and upon your soul bind them as a sign upon your hand and as a symbol above your eyes teach them to your children speaking of them when you sit in your home when you walk on your way when you lie down and when you rise up inscribe them upon the doorposts of your homes on your gates then the length of your days and the days of your children on the land that adonai swore to give to your ancestors will be as the days of the heavens over the earth shema's third paragraph [Music] turning to page 210 middle of that page [Music] [Music] love [Music] [Music] [Music] is [Music] foreign [Music] ah is [Music] on page 212. [Music] is [Music] [Music] m [Music] rising together evening amida for yom kippur begins on page 213 concludes on page 221 traditionally recited quietly quiet prayer beginning page 213. okay you oh you foreign okay you you you you i encourage you to take your time if you're still dominating and we will turn to the beginning of this sort of quasi-repetition section recitation of the slicho prayers which is unique to khol nidre eve in the liturgy of this night it starts on page 223 with the sense we have of hoping that our supplications will rise up to god ya'll page 223 [Music] [Music] [Music] [Music] oh [Music] [Music] [Music] [Music] my [Music] [Music] turning to page 225 and we'll read responsibly english side page 225 responsive reading we come before you relying on who you are nature help us you are known as gracious compassionate god your way is to be patient with sinners not only with the righteous that is the source of our praise for you grant relief to this driven leaf have compassion on that which is but dust and ashes turning to page 226 [Music] [Music] foreign [Music] [Music] is [Music] the yom kippur is we'll see it multiple times tonight it comes up tomorrow multiple times as well still in the illa we're hearing adonai and i'll question is why why does it become a yom kippur theme anyone know where the verse is from i don't know if it says actually in the moxler it does so you just have to look it up so it's it's it's exodus chapter 34 verses six and seven okay now the question is what's going on in the torah there and this is sort of the denumont from the sin of the golden calf episode so this is moses on the mountain pleading with god for forgiveness for the sin of the israelites and aaron in worshiping the golden calf and the adonai adonis is god's response to moses essentially assuring moses that god will forgive israel for israel's grave sin and that god will re-establish a second set of covenantal tablets so that moses can yes bring the covenant to the people and that covenant will exist moving forward and the sense of the tradition in terms of the talmud chronologically is that the second set of tablets are granted on yom kippur day on the tenth of tishrei and so they weave this verse into the liturgy to remind us that god forgave the sin of the golden calf and here you know we haven't sinned like that i mean however we've sinned it's nothing compared to that and if god forgave that then we should be in good shape adonai adonai el-rahm and that is god's assurance continues for us to this very day turning to page 227 many images presented to us of god throughout the moxor god is judged here the image is that god is creator kihine kakome [Music] [Music] [Music] [Music] [Music] [Music] [Music] [Music] [Music] [Music] [Music] the [Music] [Music] [Music] a [Music] as we turn to page 233 we'll rise together the ark will be open for schmuck helena 233 [Music] [Music] know [Music] [Music] latino [Music] foreign [Music] manual [Music] [Music] [Music] so [Music] arc will be closed you may be seated continuing on page 234 kiana hey [Music] [Music] [Music] [Music] [Music] [Music] [Music] [Music] [Music] [Music] [Music] top of page 235 rising together for the asham news [Music] [Music] [Music] oh [Music] know [Music] i [Music] oh [Music] know [Music] [Music] [Music] i [Music] know [Music] [Music] i [Music] [Music] [Music] [Music] [Music] will remain standing turning to page 237 [Music] [Music] [Music] [Music] foreign [Music] [Music] [Music] [Music] [Music] reading responsibly english side we have sinned against you through denial and deceit sinned against you by taking bribes we have sinned against you by clever cynicism we have sinned against you by the way we do business we have sinned against you by greed and oppressive interest we have sinned against you in everyday conversation we have sinned against you through condescension for all these sins forgiving god forgive us pardon us grant us atonement [Music] [Music] [Music] [Music] [Music] they are [Music] [Music] um turning to page 243 the ark will be open for vinu malcano [Music] [Music] [Music] [Music] [Music] foreign [Music] [Music] [Music] [Music] [Music] uh [Music] oh [Music] [Music] new [Music] [Music] oh [Music] may allah [Music] [Music] oh [Music] oh [Music] oh [Music] my know [Music] [Music] oh [Music] [Music] ark will be closed you may be seated continuing with the full kaddish page 245 245 [Music] is [Music] [Music] [Music] is [Music] is is [Music] [Music] [Music] um [Music] foreign [Music] [Music] oh [Music] and we will pause at this time to remember with reverence the art sites of our beloved departed observe sundown this evening till sundown tomorrow evening tenth day of tishrei ruth linder barth abraham simon berlin rose s cheslock lucille cogan milton mickey cohen sadie eagle leo farkas william forsheimer rose friedler lillian goldberg isadore j gradman sarah jane grant gershon huddles michael jaffe j alan coleman jerome katz mitchell l katz mitchell lacow adolf lindner ida mazie barney offit rebecca oytik leroy a posner herman rafman bertram rudy edward m thompson mark warto eva zinker wertzer salomon zinker wertzer and simon wohlmann sadiq their righteous memories continue to bring blessing into our lives every day together saying amen and in solemn testimony to that unbroken chain of faith those who are in mourning anyone else if you are observing yard sight please rise mourinho's kaddish page 247 247 mourners kaddish [Music] is may be seated schedule of services for tomorrow services in the morning starting both here in the office and in the berman reuben at 9 30 and then torah service approximately 10 30 tomorrow morning yisker will be about 11 15 11 30 in that range and the sermon give or take quarter of 12 or noon and musaf of course to follow intermission tomorrow afternoon from 2 to 4 15. 4 15 will reconvene open forum at 4 15. to be followed by martyrology martyrology should start at about 5. 5 30 we'll have the minha service 6 30 in ila 745 mahariv and and sounding of the shofar approximately eight o'clock ben wants it to be eight o'clock so we'll try to do it at eight o'clock uh just one quick story to share with you and then we'll be at jugdahl yeah many years ago um i shared this with with folks at the at the shul and i think it's probably the favorite story that i've ever told um and it has to do with with the brisker rob who was a robin in brooklyn and a student comes to him and the student's having trouble with his wife and so the brisker rav says what's the trouble and the student says you know she won't listen to me and what bothers me the most is she won't take my garbage out she won't take the garbage out so the brisker rubs his beard he says i will think about this matter so the the next morning uh the brisker rob shows up at the student's house at about 7 15 in the morning and the student says rav what are you doing here can i help you can i do anything for you do you want some tea and the brisker rob says to the student no no i'm just here to take out your garbage okay i'm here to take your garbage out so uh you know what you think is below you is not below me trying to teach the student a lesson so you know garbage collection day in owings mills is tuesday and um i think it was the first year i was here was the first year i was here and i'm feeling pretty puffed up about myself you know it's my first time in the pulpit at rosh hashanah it's bethel it's all this stuff like last week was also tuesday and i got all my stuff together and i'm hurrying out the door and i open the door garage door goes up i'm getting ready to get in the car and i hear becky's voice from in the kitchen she says steve don't forget to take out the garbage all right and so this year as well it was don't forget to take out the garbage and you know it's the people that who know us the best who've shared the most time with us who remind us who we really are and also who we really need to be so we all need someone to tell us to take out the garbage i believe that with all of my heart and all of my soul yigda you can find on page 250. [Music] [Music] [Music] god [Music] um [Music] is [Music] [Music] [Music] [Music] [Music] follow is [Music] of may the lord show you kindness and be gracious [Music] throwing favor upon you granting you health and peace in a sweet new year amen shana tovah gamar khatimatova thank you for your adept arc opening tomorrow michael well done note i think like is this the last note that's gonna come out before i go i don't remember that so you've grown in confidence yeah hi happy new year thank you [Music] that's fine is see you tomorrow me my friends is yes nice to meet you that was great um that's right is

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Length: 120min 56sec (7256 seconds)

Published: Thu Sep 16 2021