Jude Session 5 (Verses 9&10) - Chuck Missler

[Music] tonight we're going to study a very interesting verse we're in verse 9 of the book of jude now it's interesting a very curious fact about this particular passage is that it's almost impossible to find a sermon or an article on it no one wants to touch this one with a 10-foot pole it's a strange strange illusion by jude here we have the the brother of james both of them apparently brothers of our lord jesus christ writing this very interesting epistle each writes an interesting epistle but jude particularly focusing on apostasy when he gets to verse 9 he makes an illusion that if you're reading your scriptures can really throw you because you will not find any direct support for where jude gets this but here we have a dispute between the chief of the angels and the chief of the wicked spirits so he got the two top guns at each other if if that isn't bad enough the subject of their dispute the more we think about it the more disturbing it is why should they care either one of them about the body of moses jude sort of just tackles this as if you all remember this don't you and he makes a point from it right verse nine jude continue we're picking up at verse 8 just to give you continuity from the last time in like manner also these filthy dreamers defile the flesh despise dominion and speak evil of dignities we should probably review that titus tells us in his epistle chapter 3 verse 2 that we should speak evil of no man you and i have no problem with that seems like good sound advice you don't speak evil of anyone you and i wouldn't think of applying that admonition to satan by the time we're through tonight you'll understand why i get so uncomfortable when we sing certain songs you know i'm so glad the devil is so mad and all that sort of thing like after after seeing what jude says you'll get a little perhaps a little uncomfortable but verse 8 summarizes the previous verses in highlighting three basic marks of apostasy defiling the flesh despising dominion and railing at dignities and we have talked a lot about that verse eight actually is a summary that stands between verses 5 6 and 7 which summarize corporate illustrations and we're going to discover when we get down to verse 11 we have three individual illustrations the structure of jude we've talked about that before so i won't review it now but because we'll talk more about that next time too but but basically it's interesting the whole thing is symmetrical conceptually around verse 11. but the point is is that we've had in verses five six and seven three examples of apostasy that are corporate or collective in nature remember we had israel with the angels that sinned and we had sodom and gomorrah each one of those ideas was a collective group that we dealt with israel is god's people the angels that sinned is another a supernatural group and then just secular society sodom and gomorrah but three different corporate groups when we get to verse 11 we're going to have three individuals that's next time i don't think we'll get at it tonight and that's a kane balaam and cora and that'll be your homework for next time in the middle of all of this we're going to have a very strange and oh also we have three marks defiling the flesh despising dominion and railing at dignities we've talked a lot about that the following the flesh we've talked a lot about that we'll talk some more so that anymore tonight despising dominion being iconoclastic being rebellious at authority of whatever kind is another mark of apostasy but this railing at dignities is not only a mark of apostasy it apparently is so important that it is distinguished from the other in having a special example so we should so that we don't miss the point and that's what verse 9 is all about and as you recall when jude opens this thing he indicated he was going to write just a general epistle but he was compelled he was pressured by the holy spirit to change his whole style and so this this whole thing is a response to a tremendous pressure on the part of jude by the holy spirit so it's a very directed epistle structurally and the message and everything all every detail about it and and and the holy spirit has singled out verse nine as an additional example on this issue of railing at dignities before we get into the point he's going to make we have we stumble at first because we're not familiar with the content you know if i was going to make some point with you it would be normal for me to take some illusion some idea that you're all familiar with and use that as an example to make some point it'd be a little strange if i drew some example and make a point that you weren't all aware of and i got a double problem i got to make you aware of the background before drawing the infrared background so normally a writer or a speaker speaks of an illusion that is a point of common ground between he and his audience and that apparently is what jude was doing to his readers because his readers understand took for granted he took for granted that his readers understood verse nine and it's only our own lack of a background here that causes us to really stumble so we've got to take step one and find out what verse nine is talking about before we jump in and uh have any real grasp of uh the point jude's making we actually can probably infer what he's the point he's making but let's let's uh let's see what we can find out about it says yet michael the archangel when contending with the devil he disputed about the body of moses he dared not bring against him a railing accusation but said the lord rebuked thee now this has to be the strangest example that jude could pick because if you were going to rail at dignities you could think of lots of examples that you'd certainly agree with probably are inappropriate but surely the archangel of god who's on a mission assigned by god and being opposed by satan would have some basis to to let him have it right but even here michael dared not bring against him railing accusation michael despite the fact he's dealing with his adversary has to recognize his rank interesting i don't think we do that i think we have two enormous errors with regard to sight and one is to ignore him and pretend he ain't there that's a big mistake the other mistakes to go the other way okay two there are two mighty angels in conflict here they dispute they they disputed over the body of a creature lower than lower order than them namely a human being and specifically in this case moses now it's interesting that the angel who was faithful to his creator michael was not in any kind of left field here he was apparently on a mission on an assignment we're going to look into michael here a little bit to see what kind of missions he takes on and even though he was doing the will of god in obedience to divine command and even though the devil opposed him seeking to avert god's purposes in spite of all those facts michael did not yield to the temptation to bring accusation railing accusation against satan but simply said the lord rebuked thee a couple of things here first of all you may be troubled by the idea that here in the book of jude we gain some new information so to speak you and i probably other than this passage would have no insight that michael and satan never had a war over the body of moses certainly and uh the fact that jude sort of gives it the back of the hand i want to point out to you that this is just one of many cases in the scripture where this kind of thing happens we're going to see it happen again in jude later on in verse 14 and 15. that'll probably be in our meeting after next when we'll talk about enoch most of us don't think of enoch as a prophet and yet he was a prophet before the flood and and jude talks about that we'll deal with that but that's in effect a new insight even though it's given in a historical context how many of you knew that noah was a preacher you can read genesis 6 and 7 all you like eight whatever you will not find any illusion that noah was a preacher certainly he found grace and certainly he had a mission assigned to him by the father but but it's interesting that it's in second peter 2 5 we have the reference made peter tells us that noah was a preacher of righteousness where did peter get that well from his ministry with christ somehow it was revealed to him it shows up in our in his second epistle chapter 2 verse 5 for those of you want to make note of it that noah is a preacher so there's another example how many of you have heard that it's more blessed to give than receive have you heard that that's fair that's good you know who said that jesus christ did where acts 20 acts 20 verse 35. paul tells us that by the way in his letter to second timothy paul tells us something else do you remember when moses was before yule brenner there and had the had the you know the the snakes and then the two magicians turned their rods into snakes remember that what were their names janice and jamborus right exactly you won't find that in the torah you won't find that in the five books of moses but you will find it in second timothy 3 8 paul in writing to timothy mentions janice and jammers the two magicians that moses confront that with stood moses is the way it's expressed where does that come from here again it's a historical illusion that we get the insight inspired by the holy spirit in the epistles now elijah remember in under ahab there was drought for three and a half years and and and elijah predicted it and it was for three and a half years and it's a famous event in the ministry of elijah during the days of king ahab but it isn't but for the epistle of james that we discover that it was a response to elijah's prayers that they had the drought we don't get that from if you will first king 17. we get that from epistle of james now i'd say the lord makes reference to the same incident in luke chapter 4 verse 25 but uh the the linking of the drought to a to elijah's prayers is done by james in chapter 5 verse 17. so james apparently had the same kick that jude did that is he would sort of make things mention things historical that you should know and yet you won't find in the old testament so i mentioned that so you won't be troubled by that another place by the way and we won't take the time tonight just so you get a couple of these ideas if you really want to understand a lot about moses and pharaoh and that whole bit you in addition to what you find in exodus i commend to you acts 7 when stephen is speaking before the sanhedrin stephen will give you all kinds of insight into abraham and to moses that you won't get by digging through the torah or the the book of genesis example it's it's stephen's remark that tells us that the pharaoh at that time was not egyptian we get that from isaiah if you know where to look but it's very technical the fact that moses was learned in the in the wisdom of the egyptians we don't get that out of moses doesn't point that out for us in the five books of moses but stephen tells that oh that's all in acts 7. so acts 7 is a very interesting commentary of the old testament and you probably make a list of a lot of things that are revealed there that you would have a tough time unraveling in the in the old testament so here jude does the same thing he gives us an insight of something that he presumes we know let's first of all approach this with what we do know about michael and some of the issues here michael is of course the archangel incidentally chief angel it's always singular there are not archangels plural there is one uno his name is michael now some people theorize that prior to his appointment satan may have had that role because of the anointed cherub remark in isaiah 14 but the point is in any case at this stage michael is the singular archangel only one his name means he who is like unto god so the word michael means it's a very very high name those of you that may carry the name michael have a very proud name very exciting name it's interesting that michael's name is the opposite of satan which is adversary now the first reference to michael is in daniel chapter 10 and uh just to refresh your memory won't take the time to go there because if we do we'll spend too much time on it probably but in daniel chapter 10 you might make a note of that it's one of the spookiest chapters in the scripture daniel is led to fast he's praying and fasting for 21 days and at the end of 21 days he gets a visit well maybe we should look at it because it's important it's too good to ignore and yet if i do it from memory i'll probably screw it up so let's uh skim through him in daniel chapter 10 it opens up in the third year of cyrus the king of persia he is uh in prayer and he was in mourning that is in in sackcloth and ashes and fasting so forth for three full weeks and it describes that he gets visited verse 10 on behold a hand touched me and a set on my knees above my palms and my hands and so forth he says oh daniel a man greatly beloved understand the words i speak to thee and stand upright for unto thee am i now sent he says fear not there for from the first day that thou had set thine heart to understand and to chasten thyself unto god thy words were heard and i am come for thy words in other words he was dispatched to see daniel 21 days ago and he was held up verse 13 the prince of the kingdom of persia withstood me one in 20 days now the prince here is not the king of persia i.e darius or cyrus or whatever this is a spiritual prince behind the scenes an invisible power that was obstructing this messenger on his way to daniel that's this is one of those glimpses that gives you creeps because you're going to before the chapter is over you can discover there's apparently a prince of this type behind every major government every major era every major there was a over every is there a prince of the united states apparently and we infer that we don't know that we infer that from the whole structure here but it's interesting that this prince is one of satan's emissaries the ruler of the darkness the ruler of this world if you will he said it stood be one in 20 days but what allowed this messenger to make it through this battle which is but lo michael and it says one of the chief princes that's on that's that's not correct it's the first of the chief princes the translation is unfortunate he is the singular senior of the chief princes see again the word prince here is implying an angel there's an opposing angel one that's uh focusing on persia but michael one of the the chief prince came to help me and i remain there with the kings of persia and then he comes and he's going to go on and then he's going to explain how he's going to give give daniel a a series of visions in fact chapters 11 and 12 are really the result of this visit but uh he goes on here before the chapter ends here verse 19 no man greatly beloved fear not peace unto thee be strong gay be strong and when he had spoken unto me i was strengthened daniel says and let let my lord speak thou has strengthened me and verse 20 then said he knowest thou why i come unto thee and now will i return to fight the prince of persia and when i am gone forth lo the prince of greece shall come many years after persia the next major empire was the greek empire and here already we see a prince of greece is going to rise to power verse 21 the last verse of the chapter but i will show thee that which is noted in the scripture of truth and there is none that holdeth with me in these things but michael your prince now here we see michael introduced first time by name as the chief the first of the chief princes and his specific identity is daniel he's your prince daniel personally not exactly we'll discover as we learn about michael that he appears to have the mission to fight for god's people collectively specifically the nation israel you almost always see him associated with israel another angel that goes by name is gabriel you'll notice if you study gabriel carefully that his role is almost always messianic gabriel showed up in daniel 9 to give him the 70-week prophecy but that was messianic gabriel shows up with mary that we're celebrating at the christmas season that's gabriel again his mission is is messianic that's the main ideas there now oh another place that you see a image of michael a very important passage is revelation chapter 12. oh before we do that i'm sorry before i get you out of here turn to daniel chapter 12 as long as you're this close verse one i want you to pick up something in the book of daniel daniel chapter 12 verse 1 is quoted a phrase of it is quoted by our lord jesus christ in matthew chapter 24. when the three when the four disciples peter james and john and andrew come to our lord privately and ask him some questions he gives them he gives them a prophetic briefing that's two chapters long in matthew mark and luke 24 and 25 and matthew 12 and 13 and in mark and 21 22 and luke the so-called olivet discourse but in that he uses a phrase that all of you know but you he he draws that phrase if you will from daniel chapter 12 verse 1 which says at that time shall michael stand up the great prince who standeth for the children of this people the children of thy people that's israel and there shall be a time of trouble such as never was since there was a nation even to that same time and at that time thy people shall be delivered every one that shall be found written in the book now it's interesting that jesus uses that phrase there shall be a time of trouble such as never was to this time nor ever would be again but for the election there would be no flesh saved and so on that phrase is drawn from daniel 12. michael shows up again very prominently in revelation chapter 12. we've looked at this several times i think it behooves us to look at it again revelation chapter 12 which describes these personages that surface there's a a woman and we've reviewed this before the woman is clothed with the sun and the moon and their feet and up on her head a crown of 12 stars and she's with child and so forth many people try to make that woman the church that's wrong she's israel she's not the church for lots of reasons she's well identified from genesis and we won't get all that tonight you can get that from the the revelation tapes if if that's unfamiliar to you uh but she she is in effect israel in the sense that it started with eve from genesis 3 15 on she's the woman bringing forth the man child the deliverer now the opposition to all of this verse three and four is the red is the is uh a red dragon we don't have to speculate on the identity of the red dragon he's explaining he's identified in verse nine the great dragon was cast out that old serpent called devil and satan who deceived the whole world was cast down in the earth and his angels were cast out with him we've looked at that before and his tale verse 4 his tale drew the third part of the stars of heaven and did cast them to the earth and the dragon stood before the woman who was ready to be delivered to devour a child as soon as it was born she brings forth a male child to rule all the nations of the rod of iron and we all know who that is and we get down to verse seven we see this is now going yet so far it's passed first seven is future and there was a war in heaven michael and his angels fought against the dragon and the dragon fought and his angels and prevailed not neither was their place found anymore in heaven and uh it goes on and i won't fall into the trap of trying to explain all of revelation chapter 12 tonight but i want to highlight that the key adversary here again the head of the host the senior angel in charge is a guy by the name of michael commissioned to fight on whose behalf israel now another synonym for the great tribulation period that we so globally talk about in prophecy is the time of jacob's trouble so it's kind of important to recognize that this tribulation period that we're talking about is really a focused tribulation on israel and that's when michael goes to tibet now we've looked at revelation 12 before we recognize several things out of it not the least of which is satan's ambition and focus and goal and strategy is to attempt to thwart god's plan and uh so we have michael as the agency to this to to go to to battle here and satan as an attempt to thwart him satan seeks to thwart god's program and michael is god's agent appointed agent to overcome satan's purpose so that's the biblical background we could spend more time but those are the key i've highlighted the key places where michael and satan show up so far so good we're not troubled now with jude talking about michael and satan contesting but where we stumble is what is this about the body of moses why are they either one of them interested in the body of moses there are over 500 old testament references to moses but only one reference to his body and so you say what on earth is going on well the first place to start i guess is to turn to that reference which is deuteronomy 34. it's almost at the end of the book of deuteronomy and it shows up in verses five and six there's a preamble we'll look at this a little bit but moses is scheduled to die moses has his ministry interrupted and he does not get to go into the promised land because of the uh the the the children of israel listening to the ten spies back in kedish barnia they didn't listen to joshua and caleb who had the good report they listened to the other ten they lost their nerve they didn't cross over when they had the opportunity so god says okay you're going to wander in the wilderness for 38 years nominally 40 but precisely 38 years and so it's at the end of that period but moses and we're going to examine that in a minute for other reasons moses blows his mission he doesn't do what god tells him and god puts him in the penalty box has him superseded by joshua moses is allowed up on the high hill mount pisca or nebo it's the same area to get up there and see look over the jordan and see the promised land from a distance he can see the promised land but he never he's not allowed to enter it and he dies and this is what's recorded here verses five and six now there's all kinds of scholastic debate did moses write this prophetically or did some other scribe add it to the i mean here's the in the five books of moses i thought he died well if you really need to talk about trying to reach to create problems either way if you didn't i have no problem that moses would wrote this by inspiration before it happened that's an approach or some faithful scribe added this as an appendage i can't make a big thing one way i'm getting into that debate but the point is in verse 5 it says so moses the servant of the lord died there in the land of moab this is across the jordan it's on the on the east side in the land of moab according to the word of the lord in other words the lord said this was going to happen earlier and he buried him who buried moses god did now right away that gets your attention i'm always interested when god personally doesn't you know does it without going through an agent of some i love you like noah's ark who closed the door i know his ark no i didn't god did i love that because i always liked to ask questions could noah have gotten out i don't think so you know and i i make a big thing on eternal security out of that running you know you want if you want flaky grounds that's just flaky but anyway here god for some reason god personally if i can praise it that way appears he buried him in the va in in in a valley in the land of moab over and against beth bayer and no man knoweth of his sepulcher unto this day strange remark god personally takes care of moses body buries it the sepulcher is a secret it's not on the mountain it's the it's the valley at the base of the mountain presumably somewhere around there moses was 120 years old when he died his eye was not dim nor his natural force abated and so on and the children of israel wept for moses the plains of moab 30 days so the days of weeping and mourning for moses were ended and it goes on joshua takes over and that leads us into the book of joshua and on it goes and they cross over and they go into the congress but in the conquest of the land but moses didn't now from this singular passage there's all kinds of traditions and it is widely believed or was at that time for lots of reasons that not only obviously moses you know the torah tells us that moses was buried by god but also out of this background came some traditions that michael and satan fought over moses body you find that in some interesting places the targum of jonathan i'm sure all of you are diligent readers of the targum of jonathan it's obscure book that i wouldn't have gotten except by you know some footnotes but this is a you know a jewish commentary uh talking with jonathan on deuteronomy 34 6 that the grave of moses was given to the special custody of michael ancient jewish traditions speak of a contest about moses's soul at the time of his burial now these are traditions and but these traditions appear to have a root of truth because jude by inspiration of the holy spirit makes reference to it so don't misunderstand me we're not basing this on the basis of some tradition i'm just letting you know that there was that tradition it was widely believed among the jewish scholars of this that there was a contest now we know there's a contest because jude tells us that which raises really raises another question why did god why does it require that god personally buried the body of moses that's you know we i don't i can't think of any place else in the scripture that that is spoken of that way why is the place of the sepulcher a secret why is satan interested in it now we know he's cursed his food is what just to the ground and you can get into a big spooky thing if you want is what happens to the body and so forth i will get that tonight why is michael then dispatched to a pose now if you start to put together the various and there's been many speculations about this you'll find that they fall into two essential ideas or groups of ideas one is what might be called what i call the fetish risk in other words had moses's body and or the sepulcher been known or findable it's highly likely that they would become an object of worship and none other than josephus makes reference to this in his antiquity to jews volume 4 8 49 for those who take it down he points out that moses was so venerated by israel that if they had awareness where his sepulcher was it would become a fetish a place to worship now this would be encouraged by satan because satan's desire is to deceive and thwart god's purpose and a form of false worship would be his ambition we find him doing that very thing in revelation 13 verses 3 and 4 where he has a false worship of a leader satan's whole goal is false worship a counterfeit situation we're going to find out a little later we're going to get into deuteronomy 18 where it talks about a prophet being promised that by association the jews looked to as moses and i'll come back to that so that's very reasonable now to give you an example of where this kind of thing happened you might turn with me to second kings 18 4. in second kings we have a king by the name of hezekiah undertaking a reform he's one of these kings one of the few kings that really took his spiritual opportunity seriously and in verse 4 it speaks about how he removed the high places and broke the images and cut down the idols and broken pieces the bronze serpent that moses had made really if if you recall from numbers chapter 21 god sent a plague but he also provided a remedy and he had moses made a brazen serpent put it on a cross and held it up and everywhere that looked to the serpent the brass serpent was saved from the plague and those that didn't died a lot of them died and we know because our lord and savior jesus christ makes reference to that incident numbers 21 because he says as moses raised the serpent the wilderness so shall the son of man be lifted up it was a model of jesus christ you mean jesus christ was modeled by a brazen serpent yes brass speaks of it was the medal that was capable of handling heat so it spoke of fire brass is this is a is a levitical symbol of judgment and of course the serpent of sin so sin being judged is a model of jesus christ jesus christ was made sin that's exactly what the epistles paul tells us in his epistles he was made sin for you and i hard idea to get across now whatever happened to that brass serpent it served a purpose in the wilderness plague went away but he got healed what happened to the serpent they saved it 690 years later they're worshiping it as an idol so that hezekiah has to put an end to it it says that he broke in pieces the bronze serpent that moses had made for unto those days the children of israel did burn incense to it and he called it nahushtan the praise of praising so that's an example how some of these things can become fetishes the shroud of turin is an example for example perhaps noah's ark they're finding bits and pieces of it and they become big deals you know so that's one theory you can build a whole case on that but there's another idea that i'd like to share with you and that why is his body relevant and that is because i think i personally believe there's a future role for it and that role for it you can say gee well it's a resurrection body yes i guess so but i don't pretend and understand the physics of what's involved and god seems to have felt it important enough that he took care of it i'd like to talk about two ministries in the old testament that were interrupted that were incomplete first of all uh when we if we go to john chapter one we have the story of john the baptist and we discover that john the baptist had quite an active ministry so much so that the temple heavies sent out a delegation out to the desert to find out what was going on and in john chapter 1 and verse 19 says this is the witness of john the jews the jews that means the leadership of the jews sent priests and levites from jerusalem to ask him who are you now you'll discover there's three people they thought he might be and he was none of these three because i am not the christ john the baptist did not make any pretense of being a messiah he made that clear right up front verse 21 they asked him then what then art thou elijah what a strange question not really because the old testament the last two verses of the old testament we'll look at that in a minute predict that elijah is going to precede the second coming of jesus christ he says i am not john the baptist says i am not elijah there's some confusion because jesus makes a remark about the spirit of elijah so to speak and it causes a lot of confusion but john the baptist is right here there's another place i'll show you he is not elijah he came in the power of elijah he came with a similar kind of mission but he's not elijah it says it says art thou that prophet that's the third person that's the prophet of moses spoken of deuteronomy 18. the leadership at that time felt that this pretender out in the desert could be claiming to be one of three people the messiah moses or elijah and he said i'm none of those three well wait a minute that's kind of interesting where does he get the will you mean these people are expecting yes you might turn if we will to the last two verses of the old testament malachi chapter four it's only a six it's the last chapter book of malachi it's only six verses long the last two verses behold i will send you elijah the prophet before the coming of the great and terrible day of the lord oh not before his first coming john the baptist came in the spirit of elijah but that's another thing there's a very specific expressed promise that elijah will come before the coming of the great and terrible day of the lord if you've observed passover with the orthodox home you'll find that there's an empty chair left for whom elijah should he show up interesting take it seriously and he shall turn the heart of the fathers to the children the heart of the children of the fathers lest i come and smite the earth with a curse promise of elijah now there is a passage in matthew 11 14 where the lord says if you could accept it he could have he was elijah but they didn't accept it's a contrary to fact reasoning and in matthew 17 which we'll look at later for another reason uh he makes it makes it clear that he is not john the baptist is not elijah he came in the spirit of elijah in a in a role sense but not not not in the literal sense john the baptist was john the baptist now i'd like to turn and so we have moses and elijah being expected that's kind of that that intrigues me you might turn to numbers chapter 20. i'd like to explore a little bit as to what moses did to get himself into trouble in in numbers chapter 20 we have an incident starting about verse 7 that merits our study now so you don't get confused back in exodus 17 there was an incident where moses was instructed by god to strike the rock and water came recognizes two different incidences the first time the rock was in he was instructed to smite the rock okay this is a different incident verse seven lord said unto moses take the rod and gather the assembly together thou and aaron thy brother and speak underline the word speak speak ye unto the rock before their eyes and it shall give forth its water and thou shall bring forth to them water out of the rock so thou shalt give the congregation and their beasts drink in each case they needed water in this case in the previous case he was instructed to smite the rock and he did knit water cane who is the rock jesus christ authority is first corinthians 10 we looked at that before verse 9 so joseph took the rod from before the lord as he commanded him and moses and aaron gathered the congregation together before the rock and he said unto them now notice what moses does he's getting you know moe's a neat guy did a lot of right things but this is one place where he's on an ego trip and it's good for us to look back and watch this i don't want to speak casually of a guy who is in the most incredible human beings in the old testament but here's a case where he blew it he says hear ye now he rebels moses upset was the lord upset lord wasn't upset moses was that's called being a false witness if the lord's upset and you don't present him as being upset you're being a false witness if the lord's not upset and you present him as being upset you're being a false witness here you know you rebels now know something he does here he's he and aaron are standing here must we fetch you water out of this rock who's taking credit for this big mistake verse 11. moses lifted up his hand and with his rod he smote the rock twice not once but twice the water came out of abundantly and the congregation drank their beasts also now if you're reading this far in the story you don't probably pick up the fact that this is really 180 degrees out of step what god intended moses to do god was upset with the people moses was notice what happens verse 12 it's a very important verse and the lord spoke unto moses and aaron says because ye believed me not to sanctify me in the eyes of the children of israel therefore ye shall not bring this congregation to the land which i have given them moses going on the penalty box a heavy penalty too he's over he's through out of the game call time send in the substitute this is the water of miraba because the children of israel strove with the lord he was in the sanctified of them and this is where moses ministry is over lest you think that that's chuck missler's interpretation turn to deuteronomy three deuteronomy chapter 3 verse 26 moses here is telling what's going on this is from his own lips it starts verse 23 but i sought the lord at that time saying oh lord god thou hast begun to show thy servant thy greatness and i write the mighty hand for what god is there in heaven earth who it can do according to thy works according to thy might i pray thee let me go over and see the good land that is beyond the jordan that goodly mountain and lebanon he's speaking verse 26 notice what moses is saying about this but the lord was angry with me for your sakes and would not hear me and the lord said unto me let it suffice thee speak no more unto me of this matter enough's enough moses get thee into the top of pisca and lift up thine eyes westward and northward and southward and eastward and behold it with thine eyes for thou shalt not go over this jordan but charge joshua encourage him and strengthen him for he shall go over before this people and he shall cause them to inherit the land which thou shalt see and so we abode in the valley over against beth power so moses that's it he is he is not only he dies and lord buries him but you need to get this sense that hey it's he blew it okay so much for this turn with me to first kings i'd like to examine another ministry that i read as being interrupted first kings 19. first kings 19. now we all love we all love first kings 18. that's carmel elijah challenges the priests of baal we all know the story big incredible success calls down fire from heaven to consume the sacrifice and and so on with a handicap what happens after that he slaughters the 450 priests of baal and that doesn't impress jezebel too much uh she she's after him he gets panicked so we get to verse chapter 19 and we'll pick it up oh about verse 8 on he's at horeb and the lord is starting to minister to him and the lord this is a famous place where it's the still small voice remember pick it up about verse 13. and it was so that elijah heard it and he wrapped up his face in his mantle and went out and stood in the entrance of the cave and behold there came a voice in them said what doest thou hear elijah he said i have been very jealous for the lord god of hosts because the children of israel have forsaken thy covenant thrown down thine altars slain thy prophets with the sword and i even i only am left and they seek my life to take it away elijah has his view that he's the only one left there ain't anybody else pulling the oar lord lord said to them go return on thy way to the wilderness of damascus will not comethest anoint hazel to be king over syria and jehu the son of nimshi shalt thou anoint to be king over israel and elisha the son of uh shafath the and another other names i can't pronounce shalt thou anoint to be prophet in thy stead elijah you're over neat guy did a lot of neat things eight major miracles but he's on this trip i'm the only guy he says you're gonna we're gonna put we're gonna anoint elisha in your place verse 17 shall come to pass that he that escaped the sword of his ill shall jay who slay and him that escapeth from the short of jehovah shall elijah slay yet have i left me seven thousand in israel all the knees which have not bowed to baal even uh every mouth that has not kissed him in other words elijah you're not alone i got seven thousand back there so we're replacing you elijah you don't normally get this tone here but i'm going to suggest to you that there's some sense even the lord is ministering to elijah and horeb it's my personal view that he's being it's also a penalty box now i want you to notice something else turn to second kings two move on a few chapters here uh and we get to second kings chapter two and by now elisha is ready for the job elisha wants to take on elijah's role verse chapter two verse one came to pass when the lord would take elijah into heaven by a whirlwind where this is coming in other words elijah's going to be caught up into heaven right he's not going to die he's going to have a very special deal here he went with elisha from gilgal now what happens here is elijah tries to shake this kid can't do it elijah he went with lights from gilgan and elijah said in them elisha terry here i pray thee for the lord hath sent me to bethel elisha said unto him as the lord liveth and as thy soul liveth i will not leave thee so they went down to bethel went from gilgal to bethel right anyway the same thing happens to jericho and the same thing happens to the jordan in other words elijah keeps telling him you stay here i've got to go well i just know elijah says can't shake me i'm staying with you and so they get to verse 4 and elijah says elisha terry here i pray thee for the lord and sent me to jericho and he said as the lord liveth and i so live i will not leave thee so they that is both of them went to jericho the sons of the prophets were at jericho came to elisha and said to him knowest thou that the lord will take him away the master you know they know they know something's about up see he answered yes i know it hold your peace and elijah said him terry i pray thee here for the lord had sent me to the jordan to make a long story short they crossed the jordan now it's important to get a picture of the geography here because gilgal bethel jericho that's all familiar to you from the joshua study but it's all obviously west of the jordan but they wind around get to the jordan and here they stand by jordan verse 7 and verse 8 elijah took his mantle wrapped it together smote the waters and they were divided to one side and the other and so they two of them went over on dry ground now if you had a map here and you saw them cross the jordan from that area you're going in the jordan valley and just to the east slightly south is mount piska okay and this of course is where verse nine came to pass that when they were gone over elijah said unto elijah ask what i shall do for thee before i am taken away from thee and elijah says i pray thee let a double portion of thy spirit be upon me now that guy is ambitious here's elijah the guy that called the fire down at carmel and made it not rain for three and a half years and so on elijah says i want twice as much and he said thou has to ask a hard thing nevertheless if thou see me when i am taken from thee it shall be due it shall be so unto thee if not it shall not be so it came passes they went on they talked and behold there appeared a chariot of fire and horses of fire and separated them and elijah went up by a world went into heaven and elisha saw it and he cried my father my father and the chariot of israel and his horsemen and uh so he gets the mantle and so forth by the way if you do a study of elijah you'll discover there's eight major miracles that elijah pulls off if you do a study of elisha there are 16. is that interesting why are we surprised right it's the precision that fascinates me you know not 17 or 21 twice as many as elijah okay so he got his double portion now why am i making a big thing of this because my basic hobby as you all know and i think all of our hobbies here is the book of revelation so let's turn to revelation 11. with this background let's talk about another issue revelation chapter 11's interesting very interesting chapter first two verses have to do with the temple mount and i can't get into that without talking about asher kaufman's hypothesis and that'll take us all evening so i'm going to skip right away verse 3. and says i will give power unto my two witnesses and they shall prophesy a thousand two hundred three square days clothed with sackcloth and if any in verse five any man hurt them fire proceedeth out of their mouth and devour their enemies and if any man shall will hurt them he will must this man or be killed they shall have the power to shut heaven that reign not in the days of their prophecy and have power over the waters turn into blood and smite the earth with all plagues as often as they will and when the two shall have finished their testimony see their testimony isn't finished yet my premise is just my premise is that moses testimony isn't finished yet elijah's testimony isn't finished yet they're both interrupted they're finishing here look what happens when they finish their testimony the beast that sent us out of the bottomless pit shall make war with them and shall overcome them and kill them the word overcomer here is prevail jesus told peter that the church the gates of hell shall not prevail against it are these two members of the church no they're jewish they are old testament saints raised here when joshua fought jericho what'd he do before he started sent two witnesses in the whole model of the book of joshua is a model book of revelation and just as he just as joshua sent two witnesses in to get rahab out we have these two here and their dead body shall lie on the street that great city spiritually called sodom and egypt where also our lord is crucified and they're there for three and a half days kind of interesting and verse 10 is the only place there's rejoicing on the earth in the book of revelation they that dwell upon the earth that very special category shall rejoice over them and make merry and shall send gifts to one another because these two prophets tormented that dwell upon the earth these two prophets were not very well not very popular they did not have a popular ministry but i love what happens verse 11. after three days and a half the spirit of life from god entered into them and they stood up on their feet and a great fear fell upon them who saw them boy i can imagine that was an event i imagine it was prime time tv i can imagine the world getting coverage on that one and that's got to be interesting and they heard a great voice from heaven saying to them come up here and they ascended up into heaven in the cloud and their enemies beheld them this isn't some secret thing it's out big deal the lord knows how to do a pr stunt when he wants to that's great as a great earthquake and tenth part of the city fell and on it goes now it's interesting who are everybody talking who are these two witnesses and everybody has their theories well if you examine verses five and six you discover that they have four gifts specific powers they can call down fire from heaven they can shut the heavens so that it does not rain they can turn water into blood and call all manner of plagues down well it's kind of interesting if you study about calling fire down from heaven there's one guy in the old testament did it three times god by the name of elijah did it mount carmel quite impressively they did it twice again well we didn't don't take the time now because time to be getting short but second kings chapter one twice they send 50 guys there to come and he brings down fire consumes 50 guys they send another 50. finally he agrees to come but he causes him a little attrition before that happens the second thing elijah is famous for is that he shut the heavens so it would not rain now it says here that he's gonna do it again that they have the power to shut heaven that it rained not in the days of their prophecy how long is their prophecy back in verse one thousand two hundred three score days that's three and a half years how long was it that elijah shut the heavens in the days of ahab three and a half years how do we know because james tells us the lord tells us in luke 4. twice in the new testament by by two witnesses it's confirmed it's not only that he did it but he did it for a very what i think is a very interesting period of time that's james 5 17 and luke 4 25 for those of you who may want to chase that down the ahab event was in first king 17. so that's two of the four water and the blood who turned water into blood everybody knows that charles and heston did they're pretty good okay exodus 7 19 for you one more if you want a non-demille reference for that all manner of plagues exodus 8 through 12. you all have that okay now some people say they think the two witnesses are elijah because he didn't die and enoch because he didn't die and that's fine except i got a problem and oh they basically they based the logic on hebrews 9 27 which says it is a point of demand but wants to die and after this the judgment and the only two people that didn't die were enoch and elijah therefore they're the two witnesses have a problem with that i think the principle in hebrews 9 27 is a principle to it's a denial of reincarnation any of you have reincarnation yearnings read hebrews 9 27 his point of man but wants to die and after this the judgment are there exceptions yes lazarus how many times did lazarus die twice twice he ruled remember lord raised him once and after that the pharisees had to make sure that he was put to death that because there's a plot and that thought you can dig that out the gospel widow of dane's son how many times did he die twice peter you know raised once and down the um and so forth there's another observation about incidentally so that's why i think ninoc um we're gonna talk about enoch in another session or so but there's another thing about enoch that doesn't qualify him for this ministry he wasn't jewish interesting huh so you can run with that one if you like now what's my final proof that these are the two witnesses they had a staff meeting matthew 17. they met to talk about it all now by the way i i i'm sorry having fun up here i don't want to sell this too hard good scholars have all kinds of opinions scholars better than i have different views so so it doesn't i'm not really trying to sell it this hard i'm just having a little fun but i i do have the view but it's just a view that it is moses and elijah it'll probably turn out to be two other guys i'm all wrong so so uh you know acts 17 11 still pertains you know luke told you not believe anything chuck mister tells you but check the scripture yourself and what's fun about this isn't that i'm right or wrong your search will be in the scripture so if you're interested in this thing you find interesting dig into the scripture and that's that's really what i i would not have you accept my view i would have you search the scriptures daily to prove where these things would be so because you get a blessing whether or not i'm right or wrong lord will see to it okay and matthew 17 actually starts a verse early there's a the chapter breaks unfortunately in matthew 16 20 it says verily i say unto you there shall some standing here should not that shall not taste of death till i see the son of man coming in this kingdom so this is they're going to see a prophetic insight here and after six days jesus taketh peter james and john these are always the inside three peter james and john up into a high mountain and he was transfigured before them and his face did shine like the sun his raiment was as white as light so something happens to him that is extremely dramatic that leaves them all very impressed so impressed that peter in his epistles makes reference to this if you want to find out what happened here you can read peter's letters he makes reference to this and behold there appeared unto them moses and elijah talked with him how do they know that moses elijah i have no idea there's no comment how they recognize him would peter and james and john have known elijah walking down the street i don't think so but somehow they knew that's not an issue they all recognized moses and elijah somehow then answered peter and said and peter you know he's the foot and mouth disease guy if you you know if you if you if you don't understand it speak you know uh peter says the lord is he's one of these you know ready fire aim guys um then peter said unto jesus lord it's good for us to be here if thou wilt let us make three booths or tabernacles one for thee one for most one for life now that's clumsy for lots of reasons not the least of which it implies they're equals and that's where he's really got a football here you know why i spoke behold a bright cloud overshadowed them and behold a voice out of the cloud what's the cloud the shekinah glory said this is my beloved son in whom i'm well pleased hear ye him so he made you know he got the rank pulled on him what's interesting about this is if we turn to luke 9 31 and maybe we should do that keep your place here because we'll come back to this but luke 9 31 is a reference to this the matthew reference is full but it misses a few subtle things in luke 9 31 9 30 said behold the two talked with him where is this it's the parallel account in luke of the transfiguration uh the two men talked to him moses and elijah right who appeared in glory and what spoke of his decease or departure not really deceased like dying his departure exodus is the which he should accomplish at jerusalem so we don't know whether his crucifixion or his ascension but the point is it certainly is it's a prophetic discussion it's a prophetic discussion between moses elijah and the lord they're speaking of what's about to happen shortly thereafter so this little staff means prophetic what's also kind of interesting to do is turn with me to first peter 1 first peter peter was there let's see what he says in his letter first peter chapter 1 and this is hard to really get it all out of here but the firs the whole first chapter is on this but i'm just going to focus on verses 10 11 and 12 where peter says of which salvation the prophets have inquired and searched diligently who prophesied of the grace that should come unto you searching what or what manner of time the spirit of christ who was in them did signify when he testified beforehand the sufferings of christ and the glory that should follow if you study this passage you'll see that what he's talking about is that event and he's talking about his sufferings and the glory that shall follow turn over to second peter chapter 1 and peter in his second letters also preoccupied with this event that he witnessed in the transfiguration and we'll pick this up about chapter 2 peter chapter 1 verse let's say verse 15. moreover i will endeavor peter says that ye may be able after my decease to have these things always in remembrance for we have not followed cunningly devised fables when we made known unto you the power and coming of our lord jesus christ that's the point he's talking about the second coming but were eyewitnesses of his majesty for he received from god the father honor and glory when there came such a voice to him with the excellent glory this is my beloved son and who am i well pleased what's peter talk about his baptism at the jordan no he's talking about this transfiguration and this voice which came from heaven we heard when we were with him in the holy mount so my point is is not only did moses and elijah appear with christ's transfiguration the discussion had to do with the second coming that's why i i see them as as having a relationship now now i'm going to now share with you since this is i used to love to share this because that was speculative at this point i'm so convinced if i think it's solid i have to go out a little bit further i'm indebted to a friend of mine so i'm gonna i'm gonna label what i'm about to share with you because not original with me as the wetmore hypothesis okay so if it's right i'll be glad to take credit for it but if it's wrong we'll blame doug for it he pointed out to me an interesting idea because where was moses buried at the foot of mount pisca where was elijah taken up by the whirlwind in the valley that's before mount pisgah is it possible that the mount transfiguration isn't up in galilee where the tourist guides always point it's mount pisgah is it possible that this staff meeting took place with our lord on the very mountain that moses saw last and that elijah was there last and they're meeting with the lord there and how interesting it is remember i told you keep your place in matthew 17 i hope you did because it's in matthew 17 after the transfiguration of the lord says in verse 20 jesus said and then be they have an incident where they're very powerless and he's he has to take care of it and they they ask him privately they came to private why couldn't we not cast out this particular situation in verse 20 jesus said and because of your unbelief for verily i say unto you if ye have faith as a grain of a mustard seed you shall say unto this mountain move from here to yonder place and it shall move and nothing shall be impossible unto you which mountain was he pointing to the mountain they were just on kind of neat now everybody knows that mount's transfiguration was in galilee oh really turn with me to mark chapter nine the transfiguration is recorded in mark nine and then they have this powerless disciple incident just like luke shows and get to verse 30 you notice something they departed from there and passed through galilee that's to the north and to the west premise is they couldn't be in galilee and depart and go to galilee they had to be someplace other than galilee and my suggestion to you is that they're east of the jordan in the land of moab where where both moses and elijah made their departure but it's just a suggestion elijah's translation is across the jordan east of jericho second kings two moses sepulcher is at beth peoria the base of mount nebor mount piska deuteronomy 34 we looked at that is that the same mountain i don't know leave that with you as just a little teaser but let's get back to business what's jude's point does he really care about revelation 11 not at this stage jude is really making a point that we we have at least now if we haven't really given you any insight we've at least trampled to death the the michael satan moses issue there seems in my own mind there's some kind of a link between moses's body and his future role i think we have the law i think we will see two witnesses surface they will represent the law and the prophets in a uniquely jewish ministry which is what the time of jacob trouble is all about and uh and god is setting the stage for that and satan understands that and so anything you can do to thwart that would be in his interest and uh none other than michael staves him off but jude's point through all this isn't to get into these by-roads jude's point is here is michael on a mission for the lord contesting with satan over the body of moses and satan is opposing the lord's mission even there he doesn't bring railing accusation against satan that's got to be the most extreme example jude could have uh presented to us for humility and and what is what does michael do here didn't dare not bring against him railing accusation but said the lord rebuke thee see it's after this kind of thing i get uncomfortable with some of these casual songs that are popular within the christian community that tend to to not treat satan as my dignity you say chuck you got to be kidding me well my authority is jude 9 and that satan is satan we shouldn't make him bigger than he is we shouldn't treat him trivially we also shouldn't fear them only because greater is he that is in you than he that is in the world that's our only basis for not trembling before that personage i think it's a terrible warning against speaking evil now we live in a time where it's very fashionable to speak evil against god's people it's bringing accusations against institutions that uh honor the lord and that are honored by him and these are acts that point to falling away from the gospel rather than being in subjection to it and that's basically why we're dealing with this earlier in jude he says we should contend for the faith but he doesn't say be contentious they're different issues now incidentally michael said the lord rebuked thee always in the mouths of two witnesses of things established in zechariah chapter 3 verse 2 there's a phrase it's a little different situation but i'm fascinated that the holy spirit has chosen to be as precisely structured as we are here uh zechariah 3 2 and the lord said unto satan the lord rebuked thee o satan even the lord who hath chosen jerusalem rebuked thee interesting phrase the lord rebuked thee same phrase putting it where it belongs okay michael's words getting back to jude 9 michael's word were restricted another aspect of this michael's words were restricted to his adversary alone if you bring criticism do you do it privately one-on-one first hope so if words are publicized there's no one can tell how far it will go how twisted it'll become or what harm it will ultimately do the minute it's public it's out of your control if you make a criticism is it private one-on-one i can squeeze in verse 10 and we can that will prepare us for a wild time next time verse 10 is really a continuation of this because verse 10 is a wrap-up but these speak evil of the these being the apostates that jude is railing about here these speak evil of those things which they know not but what they know naturally as brute beasts in those things they corrupt themselves summary thing there's one thought that links verses eight nine and ten railing at dignities okay we have the archangel who was dealing with satan himself possessing a more perfect knowledge than ours who did dared not speak in judgment these guys rail at whatsoever things they know not an apostate does not hesitate to speak out in condemnation concerning matters which he does not know enough to make him a judge over others the word rail by the way we speak railing at dignities the greek word is blasphemous transliterates blaspheme that's what the word rail comes means it means to vilify speak reproachfully to colombia to insult now these guys uh it says they speak of things they know not and we've already seen first peter 3 and the 2nd peter 2. so we'll take the time for that right now also in this verse there are two words for knowing the word oida which is a deep intimate knowledge and the word e peste o which means perception by like by animal senses or faculties unreasoning beasts have a knowledge of the natural world but not an understanding thereof that's the premise only a superficial of any an understanding and so here we have these speak evil of those things which they know not eat or not but what they know naturally that is what they pisteo they have the physics inside of a pet or something three marks in of apostasy are here again they defile and they're corrupted and so forth so what jude is saying is the apostate limits himself to mere natural knowledge he rails at the truth and finally perishes eternally at his own corruption these things these they speak evil of the things which they know not and as brute beasts and those things which they in those things they corrupt themselves well that leaves us now that's great that sets me up see for next time for verse 11. that's your that is your assignment verse 11 structurally is the pivotal verse of the whole epistle there's a downward acceleration that we've noticed here in terms of the you know the uh the three steps and here we're going to find a three examples now these illustrations that we're going to see here are between illustrations from the supernatural realm that was verse 9 that we just looked at and illustrations from the natural realm which will be verses 12 and 13. verse 11 is between 9 and 12 and 13. it's also preceded by apostasy in history that was verses 5 6 and 7. remember the israel and the angels that sinned and sodom and gomorrah a posse in history and it's going to be followed by apostasy and prophecy so that's the structure there it gives us personal individual examples to follow those that we already have in a corporate sense and that's going to involve three interesting studies cain balaam and korah three individuals are mentioned here those of you that have the time and the inclination the lord the spirit leads you do your background on cain and genesis 4. we all know the story of cain and abel abel was a shepherd offered a lamb cain was a farmer offered his fruit cain wasn't accepted abel was king got upset killed abel is it that simple why was abel a shepherd i thought didn't think they ate meat then didn't eat meat then that comes after the flood what's the shepherd doing there you chew on that one what made abel's offering an offering of faith that keynes was not those are issues we'll deal with next time balaam now here is a character you want to read an interesting story get in the numbers 22 through 25 and 31 are the main chapters on this character by the name of balaam balaam was a prophet how much of a prophet he prophesied the christmas star we're celebrating christmas we talk about the star of bethlehem there are some scholars that believe that the star was first prophesied by balaam but balaam's a character he's greedy does it for hire and you talk about getting put down the lord has his donkey put him down now that's a put down balaam interesting character and we have the error of balaam the doctrine of balaam and and so forth there's different dimensions as he shows up in the book of revelation as an illusion by our lord in one of his letters several times i believe balaam what is jude talking about balaam what's all this about and how does it affect you and i because cain and balaam do mistakes that you and i have a high likelihood of being guilty of at least in part so you want to understand what that is cain's easier balaam's tougher maybe and then there's a guy by the name of cora you don't remember edward g robinson and the end of yeah anyway that may be before this is i can't use those illusions anymore it's before your time most of you um cora kane bala and cora cora shows up at number 16 for those of you want to dig into that we'll also get into if we won't be stuck just stay just with verse 11. we'll carry it down through these five word pictures there's five fascinating mystical strange word pictures that follow these three characters but i won't have you do homework on those it's too complicated and we'll get into what do you mean twice dead and so forth there's some five interesting word pictures in verses 12 and 13. and then we'll get into enoch that's a whole nother thing let's stand for a closing word prayer those of you that have times you almost have time to take you to jeremiah 10 but i don't really want to spoil your christmas if you haven't if you haven't read jeremiah 10 put your tongue in your cheek and read it to your kids at christmas no don't do that you'll spoil it jeremiah 10 talks about bringing a tree in the house and trimming it and bowing down to it and he's obviously talking about idol worship i think having a little indulgence in nostalgia is not quite the same thing so in answer to some of the questions i'll get after you break up yes we have a christmas tree in our house so i don't want to put anyone on a serious guilt trip on that stuff but it is kind of fun to get around and i may be wrong it may be very serious and maybe you shouldn't have a christmas tree i'll let you search the scriptures daily to prove whether those things are so very strange lesson tonight uh we've had a little fun with it but uh it's it's kind of important i think that we not leave without recognizing that michael is a real person he's not some abstract concept a label for some broad force or something he's a person has a name he does things on command he has successes maybe some setbacks he's he's alive and real he happens to be an angel and he has some very bizarre missions but he's real so is his adversary his adversary is extremely powerful the contest we read about is not an abstraction it's real the body of moses is a tangible body the whole thing is is uh has a reality it's easy to lose as we get into ideas and and and uh concepts just to we it's easy for us to not appreciate the the realities here moses and elijah if i'm correct are going to return to the planet earth it may not be far away it may not be the day after tomorrow but i have lots of reasons why i have a perception it won't be many decades it's in the near-term horizon the the message that jude has for us is uh as we'll increasingly become aware is an end-time message yes he spoke about apostasy throughout the last 19 centuries of the church age but a specific message as we will see especially when we get to enoch is for our day and what you and i need to do is pray get in the word and be extremely sensitive to what the lord would speak to us individually about these times let's borrow hearts for a word of prayer father we praise you that you loved us so much as to provide for our salvation and further to make available to us your insights about our predicament and where things are going we thank you father that greater is he that is in us than he that is in the world we thank you father by your supernatural power and by your grace by your interest in us that you have provided this salvation for us we thank you too that you have given us this instruction we would ask you father to just minister to each and every one of us that we might increase in our appetite for your word that we might be increasingly sensitive so that we might be better prepared to contend earnestly for the faith equip us that we might be profitable stewards of these gifts we just ask your very special blessing and all here tonight walk with us in the time that we are a part help us to grow in grace and in the knowledge of our lord and savior jesus christ in his name we pray amen [Music] you

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Length: 78min 6sec (4686 seconds)

Published: Mon Dec 07 2020