Amazing Mysteries Revealed In The Passover

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Are you ready to get into YAH's Word today? I  am as well. I want you to open your bibles with   me to Exodus chapter three, we're going to begin  with verse one in just a moment and I've entitled   this message today, "Amazing Mysteries  Revealed in the Passover." All right so,   there are some amazing mysteries that Passover  reveals when we dig deeply into the Scripture,   into the original Covenant we will see  the wonderful story of how YAH delivered   the children of Yisra'el out of Egypt, He  brought them out, He formed them as a nation.   He gave them the pillar of a cloud by day and the  fire by night, He led them through the wilderness,   He parted the Red Sea, He delivered to them  the Torah on Mount Sinai and they're wonderful   pictures wonderful types of what we have in  Yeshua, and so today my hope is that I'm going   to open up some things that that you may not have  seen before because these are amazing mysteries   that the Passover reveals to us and so  we're going to start with Exodus chapter 3   and we're going to begin with verse 1 and this  is going to tell us that believers in Yeshua   are delivered from the slavery of sin, so when  we read these passages you need to realize that   Yeshua has done something in His death, burial,  and resurrection in His providing of the Ruach   Ha-Kodesh, the Set-apart Spirit that lives within  us, He's done something to deliver us from slavery   that we once were a slave to sin to the evil  inclinations of our flesh, but He's done something   remarkable and by believing in Him, we are  emancipated, we are delivered, we're brought out   of slavery from sin into righteous living so we're  going to begin here with Exodus 3 and verse 1,   it says, "And Mosheh was shepherding the flock of  Yithro, his father-in-law the priest of Midyan,   and he led the flock to the back of the wilderness  you know interesting and marvelous things happen   on the backside of the desert sometime and came to  Horeb the mountain of Elohim. And the messenger of   YAH appeared to him (to Mosheh) in a flame of  fire from the midst of a bush and he looked and   saw the bush burning with fire but the bush was  not consumed." So that got Mosheh's attention.   "And Mosheh said, "Let me turn aside now and see  this great sight, why the bush does not burn."   and YAH saw that he turned aside to see and Elohim  called to him from the midst of the bush and said,   "Mosheh, Mosheh,"" Do you believe that the  Almighty captured Mosheh's attention at this   point? I believe He did. "and He said, "Here  I am." and He said, "Do not come near here,   take your sandals off your feet, for the place  on which you are standing is set-apart ground."   and He said, "I am the Elohim of your father,  the Elohim of Abraham, the Elohim of Yitsaq,   and the Elohim of Ya'aqob." and Mosheh hid his  face for he was afraid to look at Elohim." Verse   7 "And YAH said, I have indeed seen the oppression  of My people,"" See now as we read this account   of what YAH said to Mosheh, think about what sin  does in your life. Think about the oppression that   you felt when you were a slave to sin. All right?  ""I have indeed seen the oppression of My people   who are in Mitsrayim," Who are in Egypt,  spiritual Egypt is where we came from.   "and have heard their cry because of  their slave-drivers, for I know their   sorrows."" Again, you can apply all these  words to yourself when you were a slave to sin.   So what did Sha'ul cry out in Romans 7:24? Listen  to his heart cry when he says here in Romans 7:24.   "Wretched man that I am, who shall deliver me  from this body of death?" The evil inclinations   that are residing in my flesh that drive me to sin  to transgress the Torah and that lead me to death.   So Sha'ul or the Apostle Paul understood this  whole wonderful passage in Exodus 3 about how YAH   had a heart for His people who had been oppressed  by the evil task masters of Egypt and he heard   their cries, he saw their tears, he knew their  plight, and so when when Sha'ul is writing Romans   7 don't think for a second that he's not thinking  about this same passage this is the context of   what he says in Romans 7. So again, what does  he say? He cries out, wretched man that I am,   I'm a slave, I'm a slave to sin and apart from  help there's nothing I can do about it. All right.   Who shall deliver me from this horrid situation?  Who shall deliver me from this body of death,   from this physical body that houses all of these  evil inclinations that make me a slave to sin. Look at verse 8. "And I have come down to deliver  them from the hand of the Mitsrites," Or from the   Egyptians. I have come down, this is YAH speaking.  He's going to come down to His people in Egypt,   He's going to deliver them out of  slavery, He's going to bring them   out of Egypt and don't think for a second  that Sha'ul wasn't thinking about this   when he declared that Yeshua has come to deliver  us and to bring us out of the slavery of sin.  It says, "And to bring them up," How many of you  feel like when you believe in Yeshua you came up   you were down but you came up? "And to  bring them up from that land to a good land,   a spacious land, to a land flowing with  milk and honey," That's walking in the   Spirit. "to the place of the Kena'anites and  the Hittites and the Amorites and the Perizzites   and the Hiwwites and the Yebusites and now see  the cry of the children of Yisra'el has come   to me same cry that Sha'ul cried out, "O wretched  man am I and I have also seen the oppression   with which the Mitsrites oppressed them," So the  Egyptians are a type of a shadow of demonic forces   and what happens in a person's life  when they're a slave to sin and they   have no help because they haven't believed in  Yeshua to receive help and they're tormented   in their sins and they're ashamed of their sins  but they don't have the power to break out of it. Verse 10 "And now come, I am sending  you to Pharaoh to bring My people   the children of Yisra'el out of Mitsrayim.""Out  of Egypt. And so Mosheh is a picture of the body   of Messiah once we believe and get delivered  from the slavery of sin ourselves we receive   the Indwelling Set-apart Spirit the Father pours  out His Spirit on all flesh on whosoever will   whoever believes in Yeshua your sons and your  daughters began to prophesy like Mosheh did, your young men have visions and your old men dream  dreams, upon my men's servants and my maidservants   I will pour out of my Spirit in those days and  they shall prophesy - so these early writers   understood this story, they were all Hebrew, the  writers of the Apostolic Writings, they understood   this story of how Elohim told Mosheh that He was  sending him to Pharaoh into Egypt, Egypt is a type   of the evil nations, all right, to bring my people  out and there are people who are potentially His   that as the body of Messiah, we are called to all  the nations to prophesy, to bring them out, to   bring them out of spiritual Egypt, to bring them  into a good land a place of walking in the Spirit,   a place of milk and honey, to bring them up from  that fallen condition. So let's take a look at   what I'm talking about here, Mark chapter  16 verse 14. Let's look into the Apostolic   Writings of what's called the New Testament and  see that these writings are the equivalent to   Mosheh being sent to Egypt. Look at Mark 16  verse 14. "Later He appeared to the eleven   as they said at the table. And He reproached  their unbelief and hardness of heart   because they did not believe those who had seen  Him after He was raised," Now isn't it interesting   that the very ones that the Almighty uses to  send to the lost and the dying in the world are   usually those who don't believe that they're  able to do it? Didn't Mosheh have an issue?   Mosheh said, I can't speak, you know, I'm a man  of uncircumcised lips, you know, and he had doubt   and he didn't think he could do it and yet,  we see right here as Yeshua begins to speak   to the body of Messiah and send them into the  nations, not just Egypt, but all the nations   that they also have disbelief, they're also having  issues. Okay? It says, "They did not believe those   who had seen him after he was raised." Verse 15  "And He said to them, "Go into all the world,""   Not just Egypt, because Elohim's potential people  are in every nation. "Go into all the world   and proclaim the Good News to every creature."  And what do we know the Good News is? It's the   Good News of freedom from the slavery to sin  and sin is the transgression of the Torah,   that's the Good News, that Yeshua has  provided a way for us to be emancipated,   to be brought out of slavery to sin, and we  can go and tell it in all the nations of the   world. As a matter of fact, it's not the  great request, it's the great commandment.   He's commanded us to go like Mosheh and proclaim  the Good News, freedom from slavery. What is our   message? That people that are enslaved to sin can  be brought out, that people that are living in   spiritual Egypt can be brought out to a good land,  a land flowing with milk and honey, the spirit   life. It's the same message. Verse 16 "He who  has believed and has been immersed shall be saved   but he who has not believed shall be condemned."  See, if you don't believe and obey the Passover   Lamb, Yeshua, and mark your heart's door with  the blood of Yeshua, you will be condemned.   That's the Passover message and it's directly  applied to the message that we have when we go   into the nations of the world and declare that  through belief in Yeshua people can be delivered   from the slavery of sin believe upon Yeshua. Mark  your heart's door with the blood of the Passover   Lamb so that when it's time for judgment, judgment  then passes over you. Is it not the same message?   HalleluYAH. Verse 17 "and these signs shall  accompany the ones who believe in My Name they   shall cast out demons, they shall speak with  renewed tongues, they shall take up snakes,   and if they drink any deadly drink it shall by no  means hurt them, they shall lay hands on the sick,   and they shall get well." Now do we think this  is new? Is this something completely new? When   Mosheh went into Egypt what did he go with?  He went with signs and wonders, he went with   miracles to confirm the word that he was speaking  to Pharaoh so that he could bring the people out, so this promise of signs  and wonders is nothing new.   HalleluYAH. Verse 19 "Then indeed after the Master  had spoken to them He was received up into the   heaven and sat down at the right hand of Elohim."  That's a reference to Psalm 110 and verse 1.   Look at verse 20, so powerful. "And they  went out like Mosheh went into Egypt   and proclaimed it," Proclaimed this Good News of  deliverance from the slavery of sin. "proclaimed   it everywhere while the Master worked with them,"  In case there were those that wouldn't believe it.   "and confirmed the word through the  accompanying signs." HalleluYAH. Well I hope that you're as excited on the inside  as I am while I'm bringing this truth to you   because this is amazing, this is a an amazing   mystery that's coming to light. It is  the Passover message all over again. Now Paul goes on to describe this slavery to  sin in Romans chapter 7 starting with verse 14,   now we have studied this quite extensively, but  I wanted to put it in this context because I want   you to see slavery. I want you to see why Sha'ul  cried out, O wretched man am I, who will deliver   me from this body of death this body that's filled  with evil inclinations that drives me to sin   and the sin in my life then ultimately leads me  to death, notice what he says. Do we see slavery   here? Romans chapter 7 verse 14, "For we know  that the Torah is spiritual but I am fleshly   sold unto sin," What does that mean, sold under  sin? A slave is sold into slavery, is he not?  And so this is a term that Sha'ul is using to  depict slavery, I am sold like a slave is sold   in the slave market, I am a slave to sin, I'm sold  under sin. Verse 15, for what I work or what I do,   I know not, for what I wish, what does he wish to  do? He wishes to obey the Torah, to be obedient,   that I do not practice that I do not do,   for what I hate, what does he hate?  To disobey the Torah. That I do. See,   a slave doesn't get to do what he wants to do, a  slave does what the slave owner says he must do,   and this is what Sha'ul is bringing to us, that  he wants to obey the Torah, but he is sold to sin   and his flesh the evil inclinations of his flesh,  his flesh is his master at this point. Okay? For   what I do I know not for what I wish to do, that  is to be obedient to the Torah I do not practice,   but what I hate, that's what he's doing the thing  that he hates the most, disobeying the Torah,   verse 16, but if I do what I do not wish I agree  with the Torah that it is good and now it is no   longer I that work it or do it but the sin because  I'm a slave to sin dwelling in me for I know that   in me that is in my flesh dwells no good. So he's  targeting his flesh, he's talking about what his   flesh is doing to him the fact that he is a slave  to his flesh, for to wish or to desire or to obey   is present with me, I want to obey but to work  or to do the good, that's obedience to the Torah,   I do not find for the good that I wish to do,  that's obeying the Torah, I do not do but the evil   I do not wish to do, that's disobeying the Torah,  this I practice. So this is a slave talking to us   about his bondage and the fact that he wants to  do right but he can't, he's stuck he's in slavery,   he's got to get set free, okay? Verse  20, and if I do that which I do not wish,   that is to disobey the Torah,  it is no longer I who work it   or do it but the sin the evil inclinations of  my flesh dwelling in me forcing me to do this   I find therefore this law that when I wish  to do the good, that is to obey the Torah,   that the evil is present with me I  can't get rid of this slave master   for I delight in the Torah of Elohim according  to the inward word man, in other words, my   spirit delights in the Torah of Elohim, I wonder  why this verse is not read that often these days?   This is Sha'ul, this is the Apostle Paul saying  my spirit man delights in the Torah of Elohim.   Now if he wanted to abolish it do you  think he would be delighting in it?   He says my spirit delights in the Torah of Elohim,  he's simply referring to Psalm 119 verse 16.   But I see another torah, that's a little t torah,   that's a law or a dynamic in my members or in my  flesh battling against the torah, little t torah,   law or dynamic of my mind the torah of  the mind is the what the will his desire   and bringing me into captivity to the torah,  the little t torah, the law or dynamic of   sin which is in my members in my fleshly body.  So he's saying I delight in my spirit man   in the Torah, I want to obey the Torah, but I have  evil inclinations in my flesh that war against my   will my desire to obey the Torah and basically  I'm overcome because I don't have power against   this law or dynamic of sin, so it overcomes me  and it drives me to sin to transgress the Torah   and that sin itself then will lead me  to death, that's why he's going to cry   out here in a moment oh wretched man am  I, who will deliver me from this body   of death, I need to be emancipated, I need to  get set free, I need to be free from slavery,   who's going to do that for me - that's what  he's saying. Look at verse 24, here's his cry,   the Almighty said I've seen their tears and I've  heard their cries and I'm coming down to deliver   them, and Sha'ul said, wretched man that I am,  who shall deliver me from this body of death,   here's the answer. "Thanks to Elohim through  Yeshua Messiah our Master," In other words,   our Passover Lamb, it's our Passover Lamb who  delivers us from the slavery to sin and sets us   free to follow Him in obedience to the Torah, so  then Sha'ul says, with the mind or with my will,   I myself truly serve the Torah of Elohim, he  says, with my desire, with my will, with my   mind, with my want to, I truly serve the Torah  of Elohim. He's not disparaging the Torah at   all here, he's saying everything within me  wants to obey the Torah. How come this verse   has not read much these days? But with the  flesh, because he's in his physical body,  the torah that's a little torah, the law or  dynamic of sin, in other words, I'm a slave to sin   so how do I get set free? We get set free by  believing upon Yeshua Messiah and receiving   the Indwelling Set- apart Spirit. Look  at Romans 8 and verse 1. "There is then   now," Now that I've believed. "no condemnation,"  What does that mean? No judgment of death. "to   those who are in or who have believed upon Messiah  Yeshua," Notice. "who do not walk according to the   flesh." In other words, you've been given power  over the flesh so don't walk in your flesh,   it's talking about the evil inclinations  of the flesh but according to the Spirit.   So we're walking in the Spirit now because the  Spirit will never lead us to transgress the Torah.   If you're following the leadership of the Spirit  you will not transgress the Torah. If you're truly   following the leadership of the Spirit, you'll  not go around saying the Torah has been abolished. You don't get forgiven by abolishing the law. You don't get set free from sin, which  is the transgression of the Torah,   by abolishing the Torah. Well if we just  get rid of the Torah then we won't sin,   you get set free from sin which  is the transgression of the Torah   by receiving the Indwelling Set-apart  Spirit then you're set free from slavery.   Goes on to say, verse two, for the torah  the little t torah, the law or dynamic,   of the spirit of the life in Messiah  Yeshua has set me free from the torah,   the little t torah, the dynamic the law of sin  and death. In other words, because I have the   Indwelling Set-apart Spirit, which is the Spirit  of my Father, who gives me the want to and the   power to be obedient, I am freed from the slavery  to sin which is the transgression of the Torah.   And then we see in verse 3, "For the Torah being  powerless," In other words, powerless in that it   couldn't make people obey it, that's how it was  powerless. "...in that it was weak through the   flesh," Because of the evil inclinations of the  flesh. "Elohim, having sent His own Son, Yeshua,   in the likeness of flesh of sin," Or in the  likeness of sinful flesh. "and concerning sin,   condemned sin in the flesh," In other words,  He rendered sin powerless in those who would   believe upon Yeshua. In other words, He gives  you the power to overcome the evil inclinations   of your flesh so that you are no longer a  slave to sin. And then verse 4 is so powerful,   "...so that the righteousness of the Torah," Or  the right living prescribed by the Torah, the way   we're supposed to live. "should be completed," Or  fulfilled or accomplished or obeyed. "in us who do   not walk according to the flesh but according to  the Spirit." So Sha'ul makes it very, very plain   here that by believing in Yeshua, and there's no  other way, you must believe in Yeshua, and receive   the Indwelling Set-apart Spirit, we receive  power over the evil inclinations of our flesh   and we are emancipated, we are delivered, we  are brought out of the slavery of sin and it   takes us to a good land, one flowing with milk and  honey that is the land of walking in the Spirit.   Now let's look at Romans chapter 6 starting  with verse 17 and this is Sha'ul also writing,   the Apostle Paul, and notice what he says here.  "But thanks to Elohim that you were servants," All   right, your bible may say slaves because that's  what he's talking about. "...you were slaves of   sin yet you obeyed from the heart that form of  teaching to which you were entrusted." Now isn't   that interesting? Because Sha'ul understands that  to believe upon Yeshua means that you obey Him   and so many in religion today they just want to  say if you just make up your mind that Jesus is   the Christ then everything's okay and they want to  remove the obedience factor all together because   if you're promoting a doctrine of lawlessness  you certainly don't want to talk about obeying.   So Sha'ul doesn't put this in the same terms that  modern religion does, he understands that if you   believe in Yeshua that means you're going to obey  Yeshua. Now why does he understand that? Because   he understands what the Hebrew word "shema"  means it means to hear with your heart and obey   and he understood Deuteronomy 18 verses 15 through  19 that we have a commandment in the Torah that   we are to shema Yeshua that we are to hear Him,  hear His words with our hearts and obey Him and   what did He teach? He taught the Torah, we know  that from Matthew chapter 5. All right, verse 18   "...and having been set free from sin," What are  we set free from? Now this is the emissary Paul,   the Apostle Paul telling us what we're set free  from. We're not set free from the law, we're not   set free from the Torah, we're not set free from  the instructions of Elohim, what are we set free   from? Sin, and what is the bible definition of  sin? The transgression of the Torah, that's what   you've been set free from. You've been set free  from transgressing the Torah. Well if you've been   set free from transgressing the Torah then what  does that mean you've been empowered to obey the   Torah. HalleluYAH. "...and having been set free  from sin you became servants of righteousness   I speak as a man because of the weakness of your  flesh for even as you did present your members,"   He's talking about in the past, you presented  your body, your members, your physical body.   "....as servants or slaves of uncleanness and of  lawlessness," You lived like there was no law.   "resulting in more lawlessness," That was the  cycle you were in as a slave. "so now present   your members," Or your physical body. "as servants  of righteousness," What's this talking about,   this righteousness? It's right living as defined  by the Torah. So now you make your body be a slave   to you who you're now empowered by the Spirit make  your body do the right thing now that you have the   power to do it. "...so now present your members as  servants or slaves of righteousness resulting in   set-apartness." Your bible may say holiness.  "For when you were servants or slaves of sin   you were free from righteousness," Right living is  defined by the Torah. "what fruit therefore were   you having then over which you are now ashamed?"  Yeah, the fruit of a sinful life brings shame,   that's the fruit that we were having when we were  in a sinful life and it brought shame to us. "For   the end thereof is death, but now having been set  free from," What? Sin. See that's the emancipation   you've been set free from, the slavery to  sin which is the transgression of the Torah.   "...and having become servants of Elohim, you  have your fruit resulting in set-apartness,"   Obedience produces set-apartness. See, to be holy  doesn't mean you were born with the holy gene.   Some people think that holiness is some sort of  characteristic and some people have more of it   than others, some people got more of that gene  and some people didn't get that gene at all.   It's not a gene. What sets you apart? Obedience to  the instructions of Elohim. If you really want to   be holy obey the bible. What a novel thought.  Why did He give us a bible? So that we could   ignore it and say that the vast majority of it  has been abolished? No, He gave us a bible as   His instructions and guidelines, He wants us  to obey it. When we obey it, we're like Him,   not like the world. So when we're like Him,  what are we? He is what holy, He is set-apart.   When we obey the bible, we are set-apart so it's  not a gene, it's not some characteristic that   somebody has more than you it's the fact that  you obey the bible. When you obey the bible,   you'll not be like the rest of the world. When  you obey the bible, you'll be really different.   You'll be different than religion because  much of religion doesn't obey the bible.   A lot of religion wants to abolish much of the  bible. You're keeping the set-apart Shabbat   today because you want to be set-apart. You're  not making excuses coming up with other days,   you're not making the fourth commandment  a principle of rest, pick a day, any day.   There is a set-apart day and if you worship  on the set-apart day, you will be set-apart.   Broad is the way that leads to destruction,  there are many that are on that path   but narrow and difficult is the way that leads  to life and there are few who find it. All right.   And then we get to verse 23 which is so often  just lifted right out of the context but notice   the context. "For the wages of sin is death," In  other words, what you receive when you practice a   life of transgressing the Torah is death. What is  sin? Transgression of the Torah, isn't that right?   So what is Sha'ul saying? What you get when you  live a life of transgressing the Torah is death,   that's what you get the wages of sin. See, you  don't get to define what sin is, neither do I.   The Scripture itself defines what sin is, the  Torah defines what sin is. It also defines what   righteousness is. If you disobey the Torah you're  in sin, if you obey the Torah, you're living a   right life according to the Scripture and what  you're going to get if you decide to live a   lifestyle of sin, which is transgressing the  Torah, what you're going to get is death. "...but   the favorable gift of Elohim," In other words,  the blessing you receive when you believe upon   Yeshua Messiah and receive the Indwelling Set-  apart Spirit empowering you to obey the truth.   Is what? "...everlasting life in Messiah Yeshua  our Master." And what does the Torah itself say   about obedience to the Torah? The Torah was given  to bring life and blessing. So when you believe   upon Yeshua and receive the Spirit of the Father  who gives you the want to obey and the power to   obey and you walk in the Spirit and the Spirit  will never lead you to transgress the Torah   and you live a life of living rightly according  to the Scripture it's going to produce what   the Torah says Torah obedience will produce and  that is life eternal life and blessing. This is   not new to Sha'ul, this is not new to the Apostle  Paul. All right, let's go on to the next mystery.   The next mystery that we want to talk about is  that Passover is a celebration of the justice   of the Master. So Passover is a celebration  of emancipation from the slavery to sin,   that's the first one, and then it's also a  celebration of the justice of the Master. You know   the Scripture says that Elohim is a just Elohim,  is He not? He judges with righteous judgment,   He not only gave His Torah but He lives by His  Torah, and so let's look at Exodus chapter 12   starting with verse 33. "And the Mitsrites,"  Or the Egyptians. "were strong on the people,"   They were adamant. "to hasten to send them the  Israelites away out of the land," So they wanted   them out of the land. "for they said we are all  dying and the people took their dough before it   was leavened," Talking about unleavened bread.  "having their kneading bowls bound up in their   garments on their shoulders and the children of  Yisra'el had done according to the word of Mosheh   and they had asked from the Mitsrites," From  the Egyptians. "objects of silver and objects of   gold and garments. And YAH gave the people the  Israelites favor in the eyes of the Mitsrites   so that they gave them what they asked and  they plundered the Mitsrites." Now you may   have wondered what that was all about it's  because YAH is a just Elohim. All right so   for hundreds of years the Israelites had served  the Egyptians, they had labored in hard labor   in Egypt and they never got paid their wages.  Now let's look at a verse in the Torah here,   Deuteronomy chapter 24 beginning with verse  14, it says, "Do not oppress a hired servant   who is poor and needy of your brothers or of your  strangers who are in your land within your gates.   Give him his wages on the same day and do  not let the sun go down on it for he is poor   and lifts up his being to it so that he does  not cry out against you to YAH and it shall be   sent to you." All right, this is simply saying,  look when you hire somebody to do work for you   and they're poor, remember that they're poor,  give them their wages when they finish the   work for that day so that they can go and  get what they need to sustain their life,   if you don't and they cry out to me and and  bring this offense before me then it becomes sin.   In other words, you're transgressing  the Torah and you'll be judged for it,   so how many days do you think the sun went down in  Egypt when the Israelites didn't get their wages?   A lot, a lot of nights, a lot of days. And so the  Almighty is a just Elohim and so what did He do?   He told Moshe to tell the people? Go ask the  Egyptians to give you gold and silver and garments   and precious things, and then the Almighty  worked it the way that only the Almighty can   and He caused the Egyptians to  think that was the right thing to do   and so they gave them all their gold and  their silver and their precious items and so   the Scripture says that Israel plundered Egypt.  In other words, they got paid, it was payday.   Passover's payday. Remember that when you're  celebrating Passover, remember it's payday.   You're not only going to come out of  slavery, but you're going to get paid.   You say what do you mean by that? Colossians  chapter 2 starting with verse 13, "And you,   being dead in your trespasses, and the  uncircumcision of your flesh He, Elohim,   has made alive together with Him, Yeshua, having  forgiven you all trespasses, having blotted out   that which was written by hand against us by the  dogmas which stood against us," And that's just   simply speaking of the record of our past sins,  you know, when a criminal was going to be executed   they'd place a plaque that would state the crime  that the criminal was being executed for so that   everybody could see it and this is simply saying  that that record of your sins was blotted out,   it was nailed to the tree, this is not talking  about the law being nailed to the tree. When   you hear that from religion, just shake your head  and say, no, no, no, no, no. I'm not buying that.   It's not the law that was nailed to the tree, it  was our record, the record of our transgressions.   That record was nailed to the tree, okay?  "...and He has taken it out of the way,"   The Scripture says. "having nailed it to  the stake." Now here it is, this is payday,   verse 15. "Having stripped the principalities  and the authorities," Strip them. In other words,   strip them of their authority, stripped them of  their rulership, stripped them of their wealth,   they were stripped down. They thought they were  something, they thought they were all powerful,   they thought they ruled over us. They thought  they had us held in bondage in spiritual Egypt but   the Almighty has stripped them, stripped them of  their authority of the rulership of their wealth.   Notice, "having stripped the principalities and  the authorities He made a public display of them   having prevailed over them in it." And so it's  interesting, you see examples in Scripture where   the Almighty uses foreign nations and raises them  up to bring judgment against Yisra'el and they   come in and they exact judgment against Yisra'el  but later on, we find out that the Almighty judge   is those nations for their arrogance and for  their pride and He judges them, brings them down,   and so the Almighty brought down  principalities and authorities,   principalities and powers rulers of the darkness  of this age and host of spiritual wickedness. He   brought them down, He made them pay, He stripped  them of their authority and their rulership and   their wealth and He made a public display of them  having prevailed over them in it, HalleluYAH,   in the same way that Elohim caused the Israelites  to prevail over the Egyptians and those that had   mistreated them and those that had taken their  labor but didn't give them their wages. In Yeshua,   the principalities and powers are treated the same  way. HalleluYAH. All right, are you still with me?   Let's look at another one. The Passover is the  celebration of a nation being formed, okay? Exodus   chapter 12 verse 37, "And the children of Yisra'el  set out from Ra'meses to Sukkoth about 600,000 men   on foot besides the little ones," Look at verse  38. "and a mixed multitude went up with them too   also flocks and herbs and very much livestock,"  So it wasn't just native-born Israelites,   it's also a mixed multitude of people who  decided to join themselves with Israel.   All right. "And they baked unleavened cakes of the  dough which they had brought out of Mitsrayim," Or   Egypt. "for it was not leavened since they were  driven out of Mitsrayim, and had not been able   to delay," To allow their bread to rise. "nor had  they prepared food for themselves. And the sojourn   of the children of Yisra'el who lived in Mitsrayim  was 430 years and it came to be at the end of the   430 years on the same day it came to be that all  the divisions of YAH." Well I thought it said that   Yisra'el, the the native-born Israelites, and a  mixed multitude came out, is that what it says?   It's what I read a moment ago but notice  what it says here, all the divisions of YAH.   So YAH had adopted the mixed multitude and  they had become part of the divisions of YAH   and all the divisions of YAH went  out from the land of Mitsrayim. Yes,   it was salvation for the native-born Israelites,  but it was also salvation and deliverance   to those who were not naturally born but who  wanted to had a desire to join themselves together   with Yisra'el and they became through joining  themselves together with Yisra'el, they became   part of the divisions of YAH. In other words,  YAH placed His Name on them, halleluYAH, and   all the divisions of YAH went out from the land  of Yisra'el, it is the night of watches unto YAH   for bringing them out of the land of Mitsrayim. So  it's not just a night of watches for native-born   Yisra'e,l it's a night of watches for every  person who has joined him or herself to Yisra'el. Well you remember what Yeshua said when He  was celebrating that last Passover meal?   He took up that cup and He said I'm  not going to drink of this cup again   until I drink it anew with you in the Kingdom,   how many of you believe you're going to be in the  Kingdom? Well you're going to get to drink that   Passover cup with Yeshua in the Kingdom. Why?  Because you're part of the mixed multitude that   came out of Egypt in that great deliverance  and you became a part of the divisions of YAH.   HalleluYAH. Don't worry, I'll  get excited enough for everybody. All right. This is the night of watches unto YAH  for all the children of Yisra'el throughout their   generations and I would say again that it's both  natural-born Israelites and the mixed multitude   that had joined itself to Yisra'el. All right  now we see a bit of this in 1st Peter chapter two   starting with verse four, it says, "Drawing  near to Him or joining ourselves with Him,"   With Yeshua. "He's a living stone rejected indeed  by men but chosen by Elohim and precious, you also   as living stones are being built up a spiritual  house," Now what did they build out in the   wilderness after they got delivered from Egypt?  They built the tabernacle in the wilderness,   did they not? You are that tabernacle, you are  that temple in this wilderness of this world that   we live in, all right? You're being built up a  spiritual house, a set- apart priesthood to offer   up spiritual slaughter offerings acceptable to  Elohim through Yeshua Messiah. Look at verse nine,   this is so good. "But you are a chosen  race just like the children of Yisra'el,"   Deuteronomy chapter 10 verse 15, that's  a quote of that. A royal priesthood,   that's Isaiah chapter 61 verse 6, a set-apart  nation, that's Exodus chapter 19 and verse 6,   a people for our possession, that's Isaiah chapter  43 and verse 2, that you should proclaim the   praises of Him who called you out of darkness  of spiritual Egypt. You've been called out,   why do you praise Him every day? Why do you shout  praises? When we get together as a corporate body,   why do you celebrate Passover? Because you are a  chosen race, you have become a royal priesthood,   a set-apart nation, a people for a possession  unto YAH that you should proclaim the praises   of Him who called you out of spiritual  Egypt, out of darkness into His marvelous   light and what is His light? The light of His  Ruach Ha-Kodesh, the light of His Indwelling   Set-apart Spirit. You've been brought into the  light of the cloud by day and the fire by night.   HalleluYAH. Verse 10 "...who once were not  a people but now the people of Elohim,"   You know they were a slave nation when  they were in Egypt but they became a   nation unto Elohim when they came out and  this says that we once were not a people   but now we're the people of Elohim,  who had not obtained compassion   but now obtained compassion and and these verses  are simply a reflection of Hosea chapter 1 verses   9 and 10 and Hosea chapter 2 and verse 23.  All right, well let's go a little bit further.   Through belief in Yeshua we can draw near  and become as native-born Israelites, that's   a powerful, powerful mystery that many people  who say they believe in Jesus don't understand.   So let's look at it. Quickly Exodus chapter 12  and verse 43, "And YAH said to Mosheh and Aharon,   "This is the law of the Pesah," Or this is the  Torah of the Passover, this is what the Torah   says about the Passover. "No son of a stranger is  to eat of it." All right, so this word "stranger"   is speaking of the person who does not have a  desire to join himself to the people through   the act of circumcision and the Torah of the  Passover says that person, that foreigner,   that stranger who does not want to join himself  with Yisra'el through circumcision is not to eat   of the Passover, so the Passover is very, very  special. It depicts being delivered from slavery   and that person who has no desire to join himself  or herself to Yisra'el and be circumcised in their   heart has no right to this wonderful celebration  of emancipation because they're not emancipated,   they're still in slavery to sin, so let's  not play games. You don't get to celebrate   deliverance when you're not delivered. Verse  44 "But any servant of a man," When this says   a man it's talked about an Israelite. "...any  servant that an Israelite has bought for silver   when you have circumcised him then let him  eat of it." So if an Israelite buys a servant   and that servant is circumcised then that servant  can eat of the Passover. So here's the question,   do you know of an Israelite that's purchased  you? Have you been purchased by an Israelite?   First Corinthians chapter 6 verse 19. "Or do you  not know that your body is the dwelling place of   the Set-apart Spirit which is in you which you  have from Elohim and you are not your own?" Why   are you not your own? "For you were bought with a  price therefore esteem Elohim in your body and in   your spirit which are of Elohim." All right so you  were bought with a price, with the very blood of   Yeshua, and so once your heart is circumcised  then you draw near and enjoy the Passover. Let's   go back to Exodus chapter 12 and pick up with  verse 45. "A sojourner and a hired servant does   not eat of it," In other words someone who  has no desire or intention to join himself   with the people of Israel through circumcision.  "It is eaten in one house, you are not to take   any of the flesh outside the house, nor are you  to break any bone of it," Now you're reminded   when I say that Yeshua when He was executed  they didn't break any of His bones because He   is the ultimate Passover Lamb. Verse 47, "All  the congregation of Yisra'el are to perform it."  Now wait a minute, didn't we just talk about a  servant that was bought so this is a non-Israelite   person that was bought and circumcised and yet,  it says here all the congregation of Yisra'el is   to perform it? Now what about the gare? Let's read  about the gare. Verse 48 "And when a stranger or a   gare," The word "gare" in Hebrew means the person  who wants to join himself or herself to Yisra'el   and as it relates to a male through circumcision  and in yeshua through the circumcision of the   heart. "And when a stranger or gare sojourns  with you and shall perform the Pesah to YAH,   let all his males be circumcised and then  let him come near and perform it," Now again,   we've taught on this before but it's so  very important, this is a mystery for   for many, many people and you've come into  an understanding and the knowledge of this   this phrase, "to draw nearer, to come near", let's  remember that because we're going to read a verse   in the writings of Sha'ul where he uses these  exact same words he uses this terminology when he   talks about former Gentiles who believe in Yeshua  receive the Ruach Ha-Kodesh, the Set-apart Spirit,   then they can draw near. So those two words  together are very, very important. "...and   then let him come near and perform it and he shall  be as," What? Does it say a second-class citizen?   Does it say that there are two different ways?  One way for believing-Jews and a different way   for believing non-Jews? No, what does it  say? It says that when you believe as a   non-Jew and you believe in Yeshua and receive the  Ruach Ha-Kodesh, the Indwelling Set-apart Spirit,   and your heart is circumcised then you're  able to draw near and perform the Pesah   and you become as a native of the land.  There is no difference between you   and the natural-born Israelite when you believe  in Yeshua and have your heart circumcised, you're   a native, you're a native in what? Yisra'el. The  covenant was cut with whom the house of Yehudah,   in the house of Yisra'el, isn't that right? There  is no covenant caught with a Roman-rooted Gentile   church. Let's get it straight. That doesn't mean  that the Almighty doesn't love those people that   are stuck in the Roman-rooted Gentile church, it  just means they don't understand, they don't have   a full understanding of what the Scripture says.  You are not in Him if you are rooted in Rome. You've got issues. Now I'm glad I'm not the  judge, aren't you? I leave that to Him and I   sleep well at night but we need to tell the truth,  don't we? And the truth is that we find ourselves   in Yisra'el when we are in Yeshua, then we are  in Yisra'el. So let's look at this circumcision   of Messiah really quickly, Colossians chapter  2 starting with verse 11. "In Him, in Yeshua,   you were also circumcised with a circumcision  not made with hands," It's not about the flesh.   "and the putting off of the body of the sins  of the flesh," So the the sins of the flesh,   the evil inclinations of the flesh were dealt  with this is where we get the power over the   evil inclinations of our flesh when we are  buried with Him at baptism, we are circumcised   in our hearts, and we receive the power then to  walk in the Spirit and to obey the Torah. "In   Him you were also circumcised with a circumcision  not made with hands in the putting off of the body   of the sins of the flesh by the circumcision  of Messiah," So Messiah is the circumciser.   "having been buried with Him in immersion," Or  baptism. "in which you also were raised with Him   through the belief in the working of Elohim who  raised Him from the dead." So when you believe   in Yeshua then your heart is circumcised  not just the males but also the females,   all right, and that qualifies you then  to draw near, to draw near and enjoy the   benefits of the Passover Lamb, your Passover  Lamb, for Messiah our Passover Lamb was slain,   Sha'ul writes. So let's take a look at Ephesians  chapter 2 starting with verse 11. "Therefore   remember that you, once nations in the flesh,"  Or Gentiles. "who are called the uncircumcision   by what is called the circumcision," So the  Jews call the Gentiles uncircumcised. "made in   the flesh by hands," Verse 12 "that at that time  before you knew Yeshua," Before you believed upon   Him and obeyed him. "that at that time you were  without Messiah excluded from the citizenship   of Yisra'el and strangers," No stranger shall  eat of it, right? "strangers from the covenants   of promise having no expectation and without  Elohim in the world." All right, that was then.   Look at verse 13. "But now," This is now. "But now  in Messiah Yeshua, you who once were what far off   have been brought near," What is He doing?  He's using the terminology that we just read   in the Torah of the Passover, He's reflecting  completely on. This is not some new thought that   Sha'ul had, he's reflecting on the Torah of the  Passover right here. But now in Messiah you who   once were far off, you who once were strangers and  foreigners have been brought near, near to Elohim,   and near to Yisra'el, the Yisra'el of Elohim by  what? By the blood of Messiah our Passover Lamb.   "for He is our peace who has made both one," Both  believing-Jews and believing non-Jews. "and have   broken down the partition of the barrier," Simply  talking about the wall of separation in the temple   that separated the native- born Jews from the  converted non-Jews, there was a wall in the   temple that separated the two groups. "...having  abolished in His flesh the enmity that which made   us enemies the Torah of the commands in dogma,"  In other words, the oral tradition that prohibited   Jews from having fellowship with non-Jews that  was brought down in the sacrifice of Yeshua.   "...so as to create in Himself one renewed man,"  Or one new man. "from the two thus making peace,"   Making peace between the Jew and the  non-Jew, all believing in Yeshua.   "...and to completely restore to favor both of  them unto Elohim in one body through the stake   having destroyed the enmity by  it and having come He, Yeshua,   brought as Good News," What is the Good News? We  talked about that last week. Peace to you who were   far off, you Gentiles, He's brought peace to you  and peace to those near the Jews and this is a   reference to Isaiah 57 verse 19. "Because through  Him," Through Yeshua, our Passover Lamb. "we both   have access to the Father by one Spirit so then  you," Speaking of former Gentiles, the gares.   "you are no longer strangers and foreigners  but fellow citizens of the set-apart ones and   members of the household of Elohim," HalleluYAH,  praise YAH for that. So I want to encourage you   to not adopt a second-class citizen status in your  mind and let no man put you back into slavery. Let no man teach you, there are two ways,  there's only one way. Yeshua said, I am the way,   He didn't say two ways. I am the truth and I am  the life, no man comes unto the Father except by   me. So there's one way, there's one truth, there's  one life. When you believed in Yeshua and received   the Indwelling Set-apart Spirit and your heart  was circumcised, then you could draw near   along with the believing Jew, you could draw near   and you didn't become a second-class citizen.  Notice what it says, you become citizens of the   set-apart ones and members of the household  of Elohim. HalleluYAH. That's who you are.   And Romans chapter 11 verses 17 through  24 tells us that we're grafted in,   we came out of a wild olive tree, our branch  was broken out of the wild tree and grafted   into the tree of Elohim. You can read all about  that in Romans chapter 11 verses 17 through 24.   And then I want to close with this, this is the  fifth mystery that a lot of people in religion   don't understand - Passover is a celebration of  unification under one Torah. What? That's right,   under one Torah. The Torah. The Torah is  the wonderful teachings, the wonderful principles what some would call law  of how the Almighty wants us to live.   Now does He only want one segment of  of the population on the planet to live   that way? According to His  guidelines and instructions?   Has He given a pass on everybody else?  Haven't we studied out of Romans 2 that   the very standard of judgment for both those who  are without the Torah and those who are in the   Torah is the Torah? Have we not made that clear?  So how can the Torah be the standard of judgment   when religion gives a certain group of  people who say they believe in Yeshua a pass   at the Torah? There's something very, very wrong  about that. Now let me show you in Scripture what   iIm talking about. Exodus chapter 12 starting with  verse 49. "There is one Torah," How many torahs?   One set of instructions, one set of guidelines.  "There is one Torah for the native-born and for   the stranger, or the gare, who sojourns among you,  the one who's joined himself to Yisra'el through   circumcision," And we're joined together with the  Father through the circumcision of the heart. How   many torahs? One Torah for the native born and  for the stranger who sojourns among you. Verse 50   "and all the children of Yisra'el did as YAH  commanded Mosheh and Aharon, so they did,   and it came to be that on the same day that YAH  brought the children of Yisra'el out of the land   of Yisra'el according to their divisions."  All right Leviticus chapter 24 and verse 22,   it says, "You are to have one right-ruling for  the stranger and for the native, for I am YAH   your Elohim." Now let me ask you this, is the one  right-ruling only talking about one particular   aspect of the Torah or is it talking about the  entire Torah? The entire Torah. How confusing.   You'd have to keep searching. Well is this part  of the Torah that I'm held responsible for or not? No, let's not complicate it.   We have finite minds, let's make it simple. All  right? This says, there's one right-ruling for   the stranger and for the native, for I am YAH  your Elohim. Is He your Elohim? He's my Elohim. Numbers 9:14, the last part of that verse says,  "...you have one law both for the stranger   and the native of the land." One law.  And the final verse, Numbers chapter 15,   we'll start with verse 14 and we're  going to close out with verse 16.   "And when a stranger sojourns with you or  whoever is among you throughout your generations   and would make an offering made by fire a sweet  fragrance to YAH," Notice. "as you do so he does."   Is there two different ways or one way? "One law is for you of the assembly and for the  stranger who sojourns with you," That gare who   wants to join himself to the people. "...a law  forever throughout your generations." So a law   forever, notice this, a law forever throughout  your generations is that there is one law. That law is a law forever, one law  for you of the assembly and for the   stranger who sojourns with you. "as  you are so is the stranger before YAH.   One Torah and one right-ruling is for you  and for the stranger who sojourns with you."   HalleluYAH. So the Passover is  also a celebration of unification under one Torah. We come together as one nation  as one chosen race, as a royal priesthood,  and we come together unified under one Torah.  Now all of the things that we've taught in this   sermon and all of the other sermons  would make absolutely no sense   if we came to the conclusion that religion  does and that is that there's more than one way   that the Torah is only for believing-Jews and not  for believing non-Jews, it completely destroys   continuity in the Scripture when you say  that, but that's the level of scriptural   understanding that many in religion  have today we have one Passover Lamb   who died for us all and in dying  for us, He dealt with our sin issue.   In believing upon Him, we receive that wonderful  blessing of the promise that was made to Abraham   and his Seed, Yeshua the Messiah, that those  who would believe upon Yeshua would receive   the Indwelling Set-apart Spirit. When we  receive the Indwelling Set-apart Spirit and   are lead to water baptism, in that act our hearts  are circumcised, when our hearts are circumcised   then we draw near and we enjoy the benefits and  the blessings of the Passover Lamb, we become as a   native-born of Yisra'el, so you're in the covenant  because you're in Yeshua and you're in Yisra'el,   you're grafted in. And then  we're all unified as one nation   under one Torah. These are marvelous mysteries  of the Passover that you must understand to get   the fullness of the richness of this tremendous  celebration that we're about to enjoy. HalleluYAH.
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Channel: Triumph In Truth
Views: 10,475
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Keywords: Triumph Family, Triumph In Truth, TNT, G. Steven Simons, Hebraic Roots, Hebrew Roots, Jesus, Yeshua, Christ, Christian, Messiah, Messianic, Jew, Jewish, Torah, Bible, Scripture, Lord, God, Elohim, Truth, Old Testament, Old Covenant, Original Covenant, New Testament, Renewed Covenant, New Covenant, Moses, Mosheh, Amazing Mysteries Revealed In The Passover, Exodus, Passover, Unleavened Bread, Feasts of God, Resurrection of Jesus, The Resurrection
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Length: 63min 55sec (3835 seconds)
Published: Tue Mar 23 2021
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