Yom Kippur morning Service (September 16, 2021)

is [Applause] [Music] so [Music] me foreign [Music] [Applause] foreign [Music] me [Applause] oh [Music] oh [Music] [Music] [Applause] [Music] no [Music] [Applause] is [Applause] is [Music] is [Music] [Applause] [Music] ah [Music] unto god for the world that we unto live or sing out a new song raise up your voice so all people shall hear and raise up your voice we will all sing along sing unto god or cry out to the spirit my name is dan jones president of our congregation on behalf of our clergy board of directors and staff of congregation beth israel i'd like to welcome you today before services begin i'd like to share some information with you in case you are a newcomer to our community [Music] as you came on campus today you were required to wear a mask entrance onto our beloved campus is conditional on all entrants aged 2 and over wearing a mask masks are required both inside and outside for the vaccinated and non-vaccinated you will notice that our choirs and musicians will also be wearing masks when they are in the bema you will notice that our clergy and some service leaders are not wearing masks but that is the only exception to our rule please know that our clergy and service leaders have all had and will continue to get tested just prior to each holiday we have created multiple spaces on campus for you to observe the high holy days please find the one that most fits your comfort level in regards to social distancing we ask that you please follow the instructions of our staff and volunteers regarding our social distancing guidelines we respectfully require that if you are unwilling or unable to wear a mask while on our campus that you participate in our high holy day observances through our extensive virtual offerings in the unlikely case of an emergency please note the exits at the rear of the sanctuary in each corner these are in addition to the three entry doors at the front the social hall has emergency exits at each corner of the room [Music] upon exiting for whatever emergency please move a safe distance away from the building and follow any staff member instructions you may be given thank you for your attention thank you for your cooperation and thank you for your understanding the shana tova may this be a good and sweet year for all of us [Music] [Music] [Music] [Music] so [Music] [Music] so [Applause] [Music] so mmm [Music] [Applause] [Music] [Applause] [Music] [Applause] [Music] so [Music] [Music] [Applause] is oh is is is [Applause] [Music] foreign [Applause] [Music] oh [Applause] oh [Applause] hello [Music] is is [Music] this wonderful time as we are reflecting deeply and intensely at the world at ourselves in our communities trying to find ways to feel connected while physically distanced even though we are a mighty bunch that are here today in person we know that a few thousand others join us virtually and we welcome all of you in this more in this moment of yom hakipurim this moment when we are tasked with identifying the flaws when we are made to feel uncomfortable the idea that our liturgists hoped was that at this moment we would lean into that discomfort and we would work to find the best emanation of ourselves and bring it out to do that prescriptive work to find more of ourselves more potential more capacity and to bring it forward so i'm hopeful in this day where some of us may be grumbling from some rumbles in our tummies that the feeling of the discomfort is supposed to be there it's supposed to be when we know that there are so many in the world that have discomforts that are that are forced upon them that we have the privilege and the blessing of being here in community whether virtually or in person to find our space to find our sacred moments to dwell to to relax in this space and to be present i invite you to let the liturgy and the ritual flow through your soul so that you may find throughout this day today some connections wherever possible we begin our service this morning on page 142 in our prayer books in our mock stores and i invite as we join together at the top his brothers took joseph and cast him into the pit the pit was empty there was no water in it why does the verse tell us that there was no water if the pit was empty is that not obvious it means that there was no water but there were snakes and scorpions within our sages teach water represents torah source of our life and sustenance when the mind is empty of torah snakes and scorpions will enter fill your mind with wisdom with moral values and teachings you will have no room for what is vulgar trivial or unworthy and so it is written those who love your torah find peace guided by the words they will not stumble as we join together i invite you to turn to page 160 as we join together for our nasimahooyam [Music] foreign m foreign foreign is we continue on page 170 some one hundred and fifty [Music] oh oh [Music] oh me till [Music] is as we prepare for our formal call to worship i invite you to rise as you are able in mind in body and in spirit so we continue on page 178. [Music] [Music] oh [Music] [Music] [Music] [Music] we join together on page 180 in love you bring light to the earth and its creatures your goodness renews the creation each day infinite varied and rich are your works divine artist all of them wrought with wisdom the whole earth is teeming with life awestruck by the universe work of your hands let all life bless you praise you and celebrate the beauty of your lights may you shine a new light on zion and may we soon be privileged to share in that light page 186. [Music] [Music] [Music] [Music] will you please be seated i delight in calling upon rachel leighton to lead us in the vehicle [Music] [Music] [Music] [Music] m elohim and we pray responsibly on the top of page 195 as we prepare for mikhamova and they shall know that i adorn i am their god who brought them out of the land of egypt that i might abide among them i adonai their god so that your light might dwell among us you showed us your power to bring down the powerful uplift the enslaved transform the social order you showed us your strength so that we might remember our own we carry the exodus vision wherever we go lest we forget our sense of liberation lest we lose the joy of breathing free lest we grow indifferent and blind to others pain so long as we work to make you present we walk the path of freedom but if we forget to bring you into this world and then we return to the darkness page 196. [Music] [Applause] [Applause] [Music] m [Music] [Music] as we prepare for our tephila our standing prayer we recall what the psalmist says deep calls unto deep from the depths of our souls we seek what is most profound please rise if you are able page 198. [Music] [Music] my is ten [Music] oh [Music] [Applause] hello hey is [Music] [Applause] [Music] oh [Music] [Music] [Music] r [Music] oh [Music] oh [Music] [Music] [Music] [Music] [Music] i supreme foreign i yes [Music] oh my god [Music] this right [Music] please be seated the tokef prayer is the essence of our work today it is the power that holds this day and the rosh hashanah comes inside of it and it says on rosh hashanah this is written on the fast of yom kippur this is sealed how we will be in the coming year for us this has come to take a melding of the old and the new the traditional and the modern andy mayer has put together for us a powerful piece with leonard cohen's music who by fire and the traditional birosha shana text [Music] me [Music] oh [Music] is [Music] [Applause] [Music] a man is [Music] oh is is [Applause] is oh [Music] oh [Music] we joined together at the top of 214 the hebrew uchuva but through return to the right path through prayer and righteous giving we can transcend the harshness of the decree we come to our kedusha the holiness of our day won't you please rise page 218. [Music] [Applause] [Music] is [Music] foreign [Music] [Applause] me me [Music] [Applause] the [Music] [Applause] oh [Music] please be seated our beer cut kohanim our blessing of the priests comes just from them this gift given by god to aaron and his sons passed down to the rabbis of the world over communities to be able to bless our community that we love so well so today we offer you this blessing [Music] so [Music] may god bless you and guard you [Music] [Music] oh [Music] may you be blessed to receive god's kindness and grace is [Music] may god's presence ever be with you may be granted health joy love and always the blessing of peace amen amen page 253 we rise for avinu malcano [Music] happy new month me she foreign so [Music] my [Music] we turn to our seder kuryatta torah our order for the reading of torah page 255. [Music] [Music] [Applause] m [Applause] butter [Music] my [Music] me [Music] me [Music] is [Music] m [Music] [Music] [Music] oh hello [Music] hello [Music] [Music] this morning's torah reading comes from the final book of our torah the book of deuteronomy specifically from parashat or the torah portion of nitsavim in a few moments we'll have the opportunity to hear and dwell in the presence of its reading but i felt it was important to point out that something that's telling about this morning's yom kippur reading throughout many discussions and conferences and platforms the reform movement categorically rejects the notion that the temple will be built and sacrifices would be reinstated this led our movement to alter certain holiday readings that specifically deal with sacrifices and some of you may remember from your childhood perhaps if you grew up in a conservative or in an orthodox home that the traditional yom kippur torah reading dealt with sacrifices alternatively the torah reading we read this morning focuses on the freedom human beings each of us have in making moral choices the selection emphasizes that we elevate life above a biological function into an ever growing series of conscious choices to improve our lots and the lot of humanity as a whole so may it be for us that we may choose life to animate our potential in making this world more kind and more whole may this be as we say amen and so this morning i delight in calling upon our torah caller sarah garrick who will lead us through our tour service this morning good morning good morning better there we go good morning it is my honor to announce the torah readers those chanting aliyah this morning for the first aliyah our torah reader will be dan jones enchanting the blessing before will be randy severes and chuck peddler and the blessing after dory brown yum do hari shone ah m foreign i yum [Music] for the second aliyah our torah reader will be rabbi bernstein then chanting the blessing before will be marge and sanford shane and the blessing after julie teddy [Music] [Music] [Music] [Laughter] me oh for the third aliyah we would like to call anyone who is reflecting on a loved one in need of physical emotional or spiritual healing perhaps that might be you we invite you to rise in your place and have the honor of this aliyah the torah reader is bob ziring and we are on page 267 verse 11. [Music] [Music] [Laughter] oh with the torah in our midst we say amishibarak prayer [Music] [Music] [Applause] our is um oh me [Music] is [Music] [Music] for the fourth aliyah our torah reader will be mitch dubik then chanting the blessing before will be catherine and andrew garman and the blessing after sylvana and richard christie [Laughter] [Music] [Music] um home [Music] oh for the fifth aliyah our torah reader will be ronnie yudov then chanting the blessing before will be heidi stephen and matthew levin and the blessing after debbie karnick my [Music] [Music] [Applause] ah [Applause] oh [Music] it is my honor to call to the bema the torah lifter daniel lynn the torah dresser is rachel welland and the torah holder willie berger please rise [Music] is i know [Music] so synagogues around the world are not only filled or virtually participating but they're also hearing from their synagogue presidents about how they need money they're hearing lots about how they need to find a way to continue to sustain and there are realities to that and we are not immune to that but one of the things that made beth israel very appealing to me on this search to become one of your spiritual leaders was the fact that on on yom kippur there wasn't a focus on that rather the focus was on those outside of our community who are in need of support how our gifts how our gratitudes can be bestowed upon others much more in need than we are right here and so we have been gifted the blessing opportunity to be in partnership with father joe's and the hunger project i invite you to listen a little more good yanta my name is sari hartman and i serve on the board of directors and as chair of the social action committee so far the rabbis have guided us this high holy day season from the celebration of rosh hashanah to the reflection of tashley to the atonement of today i am here to take you a step further and provide an opportunity to live what we have been saying these past 10 days if you're like me every year you make promises to be better maybe to be a better parent a better child a better friend a better citizen today you have the opportunity to be a better neighbor today you can give hope to our fellow san diegans for whom the promise of better simply means knowing they will eat soon nearly half a million of our neighbors do not know when their next meal will come as we sit here with rumbling bellies we know that our discomfort will end soon we chose this temporary discomfort to underscore the importance of today and yet i am here to urge you to take it a step further to sit with that discomfort and imagine there is no known end to it imagine the hunger you feel today is your new normal imagine you don't have a feast planned for this evening a time where you will go from hungry to fed to overindulged in a short time and back to your regular eating habits tomorrow and what if you could take this current feeling and turn it into that something better if you could use this moment to ensure your food insecure neighbors do not feel this way that there is a promise of a next meal for them too for nearly 35 years beth israel in partnership with saint vincent de paul has worked to fulfill that promise of a weekly meal for our fellow san diegans the hunger project has been successful only thanks to you your contributions have provided over 1 million nourishing meals to our city's most vulnerable yet there's still more work to do as we as was true last year the pandemic has increased the need and the difficulty in fulfilling that need you can help you can live the teachings that we hear today about sharing our bread you can make better the lives of the guests of the hunger project our neighbors you can alleviate this discomfort that you feel in someone else i urge you to join me in donating to the hunger project today to fulfill the mitzvah of feeding the hungry to fulfill your own promise of doing better to have compassion for our neighbors and to put into action the words that we have spoken these high holy days may you never know involuntary hunger and may you and your families be inscribed and sealed in the book of life i'm deacon jim vargas president and ceo of father jones villages it's a pleasure to take a moment to express my appreciation to the faith community of congregation beth israel to rabbi jason navarros hunger project lead bill connors and founding member joan cutler thank you for 35 years of tremendous volunteer service in providing meals to neighbors in need at father joe's villages since beginning in 1986 hunger project volunteers have changed countless lives and making it possible for father joe's villagers to prepare and serve millions of meals great nutrition and sustenance to people living on the streets and connect our neighbors to services that help them towards employment and housing additionally under project volunteers have donated significant funds clothes shoes toiletries books and so much more that make a difference in the lives of our neighbors in need last year your support was needed more than ever and your team stepped up to the plate on behalf of the people we serve i cannot thank you enough for everything you do for father george villages god bless you shalom the prophet isaiah teaches us about the fast that god desires is it the fast that is meaningless where we just don't need for a day or does the fast have meaning we say to each other an easy fast we hope that the fast that you are able to partake in is meaningful so that it can be the fast god desires our blessing for hafzarah can be found on page 275. i now call to the bema christine neibergelt who will chant the blessing before haftarah chanting the hofstra this morning will be herpine and catherine edelstein chanting the blessing after hoftarah will be jolie josh layton adonai eloheinu [Music] m a go is [Music] m hey [Music] [Applause] [Music] a good [Music] uh [Music] israel ah we rise together as we return the torah to the ark [Music] [Applause] is [Applause] oh [Music] taken [Music] may each of you be inscribed in the book of good deeds for those able i want to wish you with some calm and easy and meaningful fast a few weeks ago i stumbled upon the first video we made of our shabbat services at the beginning of the pandemic it was march 20 2020 and we knew almost nothing about covet 19. rabbi bernstein heidi and i stood as close together as we usually did andy gabriel and sebastian mayer added their beautiful music but what struck me and i mean really gave me anxiety as i watched was how many coveted safety mistakes we made none of us had been tested none of us were distanced and no one in front or behind the camera was in a mask it couldn't help looking at the footage and noticing all of our imperfections the truth is i'm not the first nor will i be the last rabbi to stand on this bhima and remind you that none of us are perfect each of us has imperfections and at its core the high holy day season is about acknowledging our mistakes apologizing to those whom we have hurt and vowing to grow from our imperfections or as i offered a few years ago how we can fail better next time our jewish tradition teaches that we should strive for perfection in the right settings we pray in the avowed vima yet you offer us kindness and bring redemption to their children's children this idea of redemption is meant to remind us that as broken as it sometimes appears the world is ultimately perfectable god's teachings carried out by us will help the world achieve such perfection in other words our work in tikkun olam the repair of the world is in hopes of the perfection of our world in the words of jewish literary pioneer ruth brin to love god is to love the world god created and to work to perfect it indeed even the word shalom which we often translate as peace can also be translated as a perfect wholeness try as we unite but try as we might we know we will miss the mark as john bowers noted in his ted talk on perfection failure and imperfection are basically the same thing we all know that imperfection exists all around us nothing and nobody is perfect in for millennia rabbis cantors and educators have offered us tools to reflect and work on our own imperfections but what about the reflect the imperfections of others unfortunately we don't often allow the space for others to slip up to be imperfect and i will admit i am guilty of this sin as well do we really have the patience for others to miss the mark when we say we are all imperfect are we really saying it's okay for me to be imperfect but not for you when we say no one is perfect why should we assume anyone even our heroes and even an especially our torah role models should be any different take jacob as an example especially in his relationship with his brother esau jacob sees his brother go out to hunt makes us do and when esau returns jacob sells the stew to esau for his birthright now i don't know about your family dynamics but i don't remember charging my sister for the dinner i made when she came home from soccer practice or take king david who in essence murdered one of his generals because king david was attracted to his wife the stories and examples of our heroes and role models from tanakh are unfortunately and painfully bountiful yes each has redeeming traits and other stories but the question becomes okay what do we do with this how can we respond to the imperfection of others our response is unfortunately a sometimes natural response called loss aversion in essence loss aversion is that we have a strong predisposition towards protecting what we feel is ours and in this case we don't want to lose the perception that our leaders heroes and models are flawed when our narrative is challenged our brains backfire and push back against the new narrative surely each of us has seen out seen that surely each of us has seen this play out especially in recent years when confronted with imperfections about someone or something that goes against our ideal we push back dig in our heels and say no that can't be another response another response to another's imperfection is to shut that person out from your world completely for some this is the root of cancer culture the choice to say you're imperfect and therefore you are no longer welcome in our culture naturally there's always more nuance to each situation indeed cancel cult cancel culture itself is imperfect yet this response may also explain why there has been such ardent pushback against the concept of critical race theory the core idea of critical race theory is that race is a social construct and that racism is not merely the product of individual bias or prejudice but also something embedded in legal systems and policies in practice this is meant that students are now being taught that the founding fathers for example were not as perfect as previous textbooks may have made them out to be surely there's no major harm in teaching the myth that george washington refused to tell a lie about cutting down his father's cherry tree but surely there is major harm and not also sharing that washington supported the abolition of slavery all the while he owned over a thou over a hundred slaves critical race theory brings to light stories of imperfection shining a spotlight on the imperfections of society and just like the challenges we all face when we are confronted with our own failures and imperfections or the difficulties we face when we hold up a mirror to ourselves and really do deep reflection in kheshbon hanefesh the examination of our society's flaws well it can open deep wounds in a recent washington post article they explored how efforts to address historic disparities or present-day racial harassment in schools can become fodder for a campaign against critical race theory fueled by white parents's growing conviction that their children are being taught to feel ashamed of their whiteness and of their country yet these parents don't seem to take the same umbrage when confronted with statements made by their own children on snapchat where students held a mock slave trade accompanied with statements like all blacks should die and let's start another holocaust should those students be cancelled of course not was the school right in recognizing the shortcomings and failures in their curriculum and doing something about it absolutely if we can say honestly and sincerely that no one is perfect then we should learn to accept the imperfection of others whether we are examining our society as a whole or individuals who accomplish greatness consider simone biles going into this olympic games she was called the goat the greatest of all time and she embraced that moniker even including a bedazzled goat on her uniform but when she got to tokyo her routines were well imperfect and not the kind of imperfect that would deduct a tenth of a point from her score she had a case of the twisties a psychological phenomenon causing a gymnast to lose air awareness while performing twisting elements and a gymnast's worst nightmare she withdrew from the team competition and every other individual element except the balance beam she prioritized her mental health while acknowledging and embracing how that made her physical abilities imperfect unfortunately many took to various bull horns decrying biles as a quitter and blaming her for being well imperfect what makes simone biles a true goat is that she worked through her imperfections and ended up earning the bronze medal for the beam which she called her most meaningful one not the four olympic and 19 world championship golds this bronze because it symbolized her focus on mental health and her perspective and her perseverance of course just as we just because we accept another in another's imperfections it does not mean that their imperfections are without consequence for truck drivers pilots and others in command of heavy machinery a 99.9 percent perfection score still means that someone could get seriously hurt or die and i'm perfect is not a good enough excuse similarly someone who consistently expresses hurtful biases without an acknowledgement of those biases nor a willingness to change must also deal with those consequences so i'd like to suggest two ways of responding to the imperfection of others 1. a gentle way of telling someone they have made a mistake and have caused hurt this constructive criticism comes from a place of compassion both for the person who was hurt as well as empathy for the person to whom you are offering who deserves the benefit of the doubt two positive follow-up once failures are identified there's no need to remind someone of their past and encouragement goes a long way throughout our high holy day season rabbi navares rabbi bernstein and i have used this teaching from pirkeia vote if i am not for myself who will be for me and if i am only for myself what am i and if not now when if we can give ourselves the space to be imperfect surely we should allow those whom we love and those whom we looked up look up to that same opportunity if we cannot help those who are imperfectly human then we too have missed the mark and there is no better time to embody that that compassion than on this day yom kippur rabbi yaakov yitzhak of lublin is quoted as saying what is meant by sadiq a righteous person not perfection but the striving to do good for everyone sins and perfectionism is not possible for any mortal there are plenty of resources available where you can reflect and learn to embrace your own imperfections from books to ted talks but if we're going to learn to be okay with our imperfect selves and yes that is a work in progress we should also be okay to accept and embrace the imperfection of others this concept was perfectly illustrated in the netflix show never have i ever which follows the life of a high schooler devi devi whose father tragically has a heart attack as devi processes her grief she often communicates with her father in different ways during this most recent season davey calms herself by repeatedly playing the last voicemail she has from her father where he ends the message my perfect girl throughout the season her desire to live up to her perceived expectation of perfection challenges her and naturally for a tv show gets her into some trouble but eventually davey talks with her father in a dream and confronts him saying i'm so far from perfect i keep messing up i know he responds some of your recent decisions have been totally wacko i call you my perfect girl because you are perfect to me not because i expect you to be perfect all the time we know that we cannot control what happens to us but we also know that we can control our response this year perhaps we can embrace the imperfection of others viewing them first with compassion and may we heed the prayer of martin buber help me perfect my ways of loving and caring inspire me to make myself whole so that i may honor your name and create a world of justice and peace may 57 82 be a year for each of us of striving for perfection even as we embrace our own and each other's imperfections khatimatova the year was 1882 and oscar wilde was coming to the united states the custom official routinely inquired if he had anything to declare his reply only my genius you can't make it up years later as he sat in prison and reflected on a squandered life mr wilde mused i have never been a spend drift of my genius i forgot that every little action of the common day makes or unmakes character in reflecting on wild's comments i'm reminded that one of the most striking differences between rosh hashanah and yom kippur involves around attend our attention to detail on rosh hashanah we grapple with life's ultimate issues who am i where do i want to go and what is the legacy i hope to leave yom kippur on the other hand is a day in which attention to detail reigns supreme throughout the sections of the service we deal with vidui confession as we are about to enter we find lists for which to ask forgiveness classic commentators note that these items are in fact headings for even broader categories which together number many hundreds of actions for which we can ask forgiveness it's a busy day to say the least the video reminds us that we have acted in ways that deaden our sense of spirituality we were driven for profit and thus transgressed god's will we heard others out of self-centeredness for our own pleasure we did what we knew was wrong so at this moment i invite you if you are able to please rise as we turn to page 296. [Music] i i [Applause] [Applause] [Music] [Music] [Applause] [Music] [Music] [Applause] new [Music] he knew [Applause] [Music] [Applause] [Music] new [Music] i [Applause] [Music] [Applause] we continue on page 300 with the vidue rabba the long confession responsibly in hebrew in english for these sins our god we ask forgiveness and harm we have caused in your world consciously and unconsciously [Music] [Music] through the ways we have wronged you by giving in to our hostile impulses and harmony of gods in your world through inflexibility and stubbornness and harm we have caused in your world through envy for all these failures of judgment and will god of forgiveness forgive us harden us lead us to atonement [Applause] [Music] hello [Music] is my new the shana i am still dan jones president of beth israel as rabbi gimbel was talking to us about perfecting imperfection and how we all also need to strive to accept the inherent imperfection of things it makes me very grateful to all of you joining us here in person and online for embracing the inherent imperfections of high holy days during a continuing pandemic thank you all for being part of this it's incredibly important that we're still together and find ways to be together it's my pleasure to introduce herb hafter who serves on your board of directors who's joining me on the bema this morning we also had sarah garrick from our board of directors who was our aliot caller and sari hartman joined us virtually to talk about the hunger project siri is also the chair of the social justice committee so if you've been stirred by any of the the powerful things that you've heard from the clergy the social action social justice committee is a great place to get involved and siri is a great person to talk to about those things i'd like to give thanks to our musicians and soloists for creating such beauty in our worship this morning our pianist and some kind sometime composer andy meyer our guitarist buddy voigt our chalice jeff myers and kate chason to our soloist heidi gantwerk uh to our zimria chorale which i always mispronounce with aka our adult choir for their tremendous work led by their conductor tasha koontz today we also especially thank iris and matthew strauss the sponsors of our high holiday music and dr lisa braunglaiser and jeff glaser for generously underwriting the purchase of our high holy day prayer books as our worship evolves through high holy days so do my announcements and this is the time when i began to speak less about parking i'm just going to add that i have it on very good authority that one good way to get in inscribed in the book of good deeds is to validate your parking on the way out so right outside that door yom kippur continues today from 12 to 2 which is already started the food for thought sessions from 2 30 to 3 30 we have contemporary confessions and our afternoon service begins at four o'clock his score begins around five o'clock and then transitions into neila i know a lot of people come for yiscor but stay for nila it's great and it's the end you should go do the whole thing and you get the shofar at the end so it's an added thing at the end of the day we will offer a light break to fast refreshments which will be available in the price family courtyard our break the fast on yom kippur is in memory of mickey stern who had funded this for many many years if you have any questions throughout the day please stop by our solutions table in the courtyard on behalf of rabbi navares rabbi cantor bernstein rabbi gimbel our board of directors the dedicated staff of beth israel and myself we wish you and your family a meaningful and an easy fast thank you as we close our service this morning this afternoon we invite you to please rise put your arm around the person next to you if you feel so comfortable doing so as we sing haiyon [Music] dancing [Music] i [Applause] is me [Applause] [Applause] [Applause] oh my through foreign [Music] [Music] [Music] you

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Length: 119min 41sec (7181 seconds)

Published: Thu Sep 16 2021