Why I #Converted to the #Catholic #Church - Part 2: Choosing between Protestantism and Catholicism

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So if you've seen part 1 of this video series you remember that in my early adult life I had an encounter with the divine and this was such an undeniable experience that I knew that I couldn't go back to living my life the way that it was and since this experience descended from the witness of a Christian family I thought that trying to live my life in a pattern according to the Christian religion was a good place to start. Before I carry on telling that story I wanted to point out that this is a really massive topic and I feel like we can only scratch the surface with what would be considered a reasonable length for a video like this so please don't consider this a comprehensive treatment of this subject. I also wanted to mention that this video describes my own struggles with trying to resolve the controversy or the debate between Catholics and Protestants and if you've read the title of it obviously I come out favoring the Catholic position but I hope this doesn't sound like a condemnation of Protestants. I have very fond and cherished memories of the time I spent in Protestant faith communities and I have friends who I deeply admire even some pastors who are Protestant so I hope this doesn't sound like I'm trying to establish my own supremacy as a Catholic. So getting back to this story now that I considered myself a Christian and was trying to live my life in a pattern according to Christianity I was running into a problem which was I didn't know what that meant so I felt like I needed direction and I started doing two things. The first was reading the Bible and the second was going to church. As I was reading Scripture though I felt a lot like the Ethiopian eunuch who's described in the Acts of the Apostles when Saint Philip comes across him he sees that he's reading Scripture and so he asks him do you understand what you're reading and he replies, "How can I unless someone explains it to me?" So I began to attend a variety of churches in the hope that someone could explain it to me and while Catholicism was on my radar I was holding out hope that I would find a fit somewhere else and the reason for that is that I thought that it was... it seemed very foreign to me and also very intimidating. One of the first things I noticed as I attended all these various churches was a complete lack of consistency among them. They would all affirm some common doctrines but they all seemed to have a very narrow focus on one aspect of the faith as if that's all it was. So at one church they would talk about political activism and social justice as if that's all it was. At another one they would talk about a strict moral code that didn't even seem biblical to me. At another one they would only talk about the spiritual gifts. And so I quickly became confused and felt disenfranchised I felt like if God existed and he had a plan for revealing himself to the world like the Bible seem to indicate, then why was his church so scattered and confused? This was especially difficult for me to reconcile with the church that I was reading about in the Bible which was unified through an authoritative structure through the Apostles that Jesus had hand-picked to lead his Church after he ascended into heaven. So if questions arose or there was confusion the Apostles would authoritatively address it and draw some conclusion about it and teaching about it. I didn't see anybody in the churches that I was attending claiming that kind of authority let alone actually exercising it. So I decided to take a step back from the whole church shopping thing and I decided to do my best to try and learn about church history to try and find out why there are these divisions and so for me I traced that back to the Protestant Reformation as the source of that division and I know some people will wonder why I didn't take a closer look at Eastern Orthodoxy but I think that for the sake of brevity that will have to be saved for another video. So I began to learn about Martin Luther's Protestant Reformation and the Catholic Church's response to that in the Council of Trent. My understanding was that up until that point the church in the West had enjoyed unity. Going back to the source of that division was really important for me because I know that we have this temptation to argue higher level symptoms of an issue rather than getting to the root cause. So often when two sides will debate an issue like this they'll neglect their assumptions. So for example a Protestant might say to a Catholic, "Where is purgatory in the bible?" but they're operating on the assumption that everything that is taught within Christianity must be explicitly found in the Bible which for a Catholic it isn't. So without addressing those assumptions we're not really getting anywhere. So the core of the debate for me seemed to rest on the Protestant doctrines of sola fide and sola scriptura and these especially more than anything seemed to confront the catholic position so I decided to narrow my focus there. Sola fide or faith alone means that we are justified or saved by faith alone in Jesus. Faith in this sense means like a passive assent or belief in Jesus. Sola scriptura or scripture alone is the idea that the Bible is the only divinely inspired and authoritative source for understanding Christian doctrines. The Catholic position as I understood it was that yes we are saved by faith but not faith alone; that there are other factors that contribute to our salvation and the same with scripture. The Catholic Church affirmed that yes scripture is divinely inspired and authoritative but it's not the only source of inspiration and authority. They claimed that Jesus established his own Church that was also authoritative and divinely inspired. So as I was being introduced to these concepts I would read the Catholic position about what they teach and then I would read the Protestant position about what they believe and then I would read the Catholic response to that or the Catholic understanding of what the Protestants believed and then the Protestant understanding of what the Catholics believed and something that stood out to me, and this was a pretty big red flag, was that the Catholic Church would describe the Protestant position in terms that were pretty consistent with the Protestants described their own position to be but the Protestants would describe the Catholic position in wildly exaggerated and absurd terms. So there were claims that Catholics worship the Pope or Mary or the Saints in place of God or that Catholics were accustomed to trying to buy their way into heaven through indulgences or that Catholics were punished for reading the Bible and the lists just kept going on and you'll probably read similar strawman arguments in the comments to this video and as an objective observer approaching this material for the first time I was really turned off by that. If you want to learn how to defend the Catholic position against anti-catholic arguments like that you just need to get really good at repeating the phrase, "We don't believe that. I think you just made that up." So something else that stood out to me was that the Protestant position was very bold. The use of the word alone made it so that their doctrines were very strictly defined and in my opinion it made it very easy to test for validity. So for example, imagine if somebody claimed that Canada is the only country in the world where you'll find happy people. Well there would be two things that would have to happen for that The first is that you would actually have to be able to find happy people in Canada and the second is that it would be impossible to find anybody who's happy outside of Canada. So if I wanted to test it, that's what I would do. I would go to see if there are any happy people outside of Canada and if I do find that there are then that claim completely falls apart. So it seemed to me that testing the validity of the Sola doctrines using similar logic would be pretty easy to do. So starting with Sola Scriptura which is this idea that scriptures are the only authoritative and divinely inspired source for knowledge of Christian doctrines. So if that were true then two things would have to be true. The first is that that would be explicitly taught within the Bible itself because if it's not then it can't be true since the Bible is our sole source for finding these doctrines about faith and this is clearly a matter of faith. The second thing is that it should be impossible for me to find anything else in Scripture that says that there is also another kind of divinely inspired authority. So premise one is that the Bible is the only infallible authority for matters of faith and morals and remember it can't just say that it is an authority, it has to say that it's the only authority. So the passages in the Bible that Protestant explanations for this would always point me to was found in 2nd Timothy chapter 3 where it says that all Scripture is God-breathed and is useful for teaching rebuking correcting and training in righteousness. So when I read that I noticed a glaring omission. It does not use the word alone. It says that scripture is God-breathed and useful for teaching it but it doesn't say that it's the only thing that is God-breathed and useful for teaching. So let me use an analogy here. For example imagine if I said that my grade six teacher Mrs. McKay was a great source for learning math and science. Would you then interpret that to mean that she is the only source for learning math and science? Well of course not because I didn't say that she's the only one just that she is one. So already it looks like premise one is failing and I also found it really strange that in the entire Bible this is the only scripture verse that they could point me to that was fundamental to the Protestant Reformation. So moving on to premise two I shouldn't be able to find anywhere else in the Bible in which an authoritative source is defined other than Scripture. So even as an ignorant and naive reader of the Bible, something that seemed abundantly clear as I read the narrative the New Testament was that Jesus was preparing his disciples to take over where he left off, exercising the same divine authority that he had. In other words he was establishing a Church that would inherit the authority that he had which was, up until that point, the sole province of God. Now if that's not infallible divine authority I don't know what is. So what are some examples of this? In Luke chapter 10 Jesus prepares his disciples and then sends them out to heal people in various towns and villages and to tell them about the kingdom of God and he says to them, "Whoever accepts you accepts me and whoever rejects you rejects me and the one who sent me." That's pretty serious. If you reject Christ's followers who were sent out as his messengers, then he's saying that you are rejecting him. It's obvious that he wanted his disciples to go out and stand in his place as if they were him. In first Timothy chapter 3, St. Paul describes the Church as the pillar and foundation of truth and then in Matthew 16 Jesus gives Peter and the Apostles the keys to the kingdom of heaven and he says that whatever they bind on earth will be bound in heaven and whatever they loose on earth will be loosed in heaven. So in other words heaven itself would be compromised by their teaching authority. That's pretty big! So lastly Jesus did something that was an undeniable transmission of his God-given authority to his disciples.Remember that when Jesus healed people he would often forgive them of their sins and the religious authorities that heard this decried it as blasphemy because they rightly understood that only God has the power to forgive sins and so this meant that Jesus was somehow placing himself in the position of God. So then in John chapter 20 Jesus appears to the Apostles and tells them that as the Father sent him he is now sending them which again establishes this precedent that Jesus is expecting them to stand in his place and represent them and then in verse 23 he goes on to breathe on them and says, "Receive the Holy Spirit, whose sins you forgive they are forgiven and whose sins you retain they are retained." In other words the authority to forgive sins which as we've already described was an authority that only God had up until that point. Now this is also where Catholics get the sacrament of confession from in the Bible. Now there are a lot of other places in the Bible where the Church's divine authority is established and exercised but for the sake of time I think we just need to move on to Sola Fide, but suffice it to say that for me it was clear that the Bible was not the only divinely inspired source according to the Bible itself. Moving on to Sola Fide. If faith or belief in Jesus is the only thing that provides salvation then it should be impossible for me to find anything else in the Bible that is described as an essential component of salvation. Instead what I found in reading the Bible was a lot of emphasis on what we did and how we behaved in response to Jesus. So in John chapter 14 Jesus says that anyone who loves me will obey my teaching and my Father will love them and we will come and make our home with them. Now he didn't say that anyone who believes in me, but anyone who obeys my teaching. Now that's something that we do. Then in Matthew 19, a rich man comes up to Jesus and asks him point-blank what he must do to enter into heaven and I thought well if there was ever something that would resolve this question this has got to be it. So if Sola Fide were true , Jesus' response, if he was a good teacher, would be something like, "You don't do anything you just believe in me and then you will enter into heaven," But he doesn't say that at all. He says, "Follow the commandments and sell everything you have and then come follow me." So remember, if faith alone is true then we shouldn't be able to find any other instance in which the Bible describes other aspects being essential to salvation and already we found a very explicit example in in the sayings of Jesus himself. So then in Matthew chapter 7 Jesus points out that not everyone who calls him Lord will go to heaven. He says that only the one who does the Father's will will go to heaven and he says that those people will object and they'll say but Lord we did great deeds in your name and we performed miracles (so obviously these are people of faith) but Jesus says that because they didn't do the Father's will they won't go to heaven. So clearly, to Jesus, faith, which these people obviously had because they confess that Jesus is Lord, is not enough. So then we have the Epistle of James, which Martin Luther actually tried to have removed from the Bible because it contradicted his doctrines in such plain and unambiguous language. In fact this is the only place in the Bible where the words faith alone actually appear. So in James chapter 2 he says that a person is considered righteous by what they do and not by faith alone. When I read that I tried to give Protestant apologist the benefit of the doubt to see how they dealt with it but every explanation I came across seemed like a desperate evasion of that very plain declaration. So as I studied this question I found that all the essential premises that were needed to support the Protestant Reformation doctrines fell apart. I began my attempt at resolving this question without any biases towards Protestantism and in fact I wanted the Protestant position to be true because I found way more attractive qualities in the Protestant churches that I was attending but if I was going to be true to myself in this conviction that I was gonna follow God at all costs, I knew that it meant becoming Catholic. Thank you guys for watching that. If you enjoyed that then please like it and share it and subscribe and come follow along for more content and if you want to support the making of these videos please consider supporting the business that makes them possible. Holds Worth Design is a digital marketing and communications company that specializes in web design print design branding videography and all that kind of stuff and this is with a special emphasis on churches and ministries as well so if you know somebody that needs those services then please consider passing that along to them and check out the website which is www.holdsworthdesign.com
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Channel: Brian Holdsworth
Views: 82,810
Rating: 4.9233437 out of 5
Keywords: Brian Holdsworth, Catholic Conversion Story, Catholic Convert Story, Christian Conversion Story, Christian Convert Story, Catholic Convert, Christian Convert, Convert to Catholicism, Catholicism Convert, Catholic Testimony, Christian Testimony, Catholic Speaker Testimony, faith, Catholic Convert Speaker, Christianity, Catechism, Catholicism, religion, Catholic, god, Jesus
Id: HkqPjxp2Ltw
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Length: 16min 22sec (982 seconds)
Published: Sat Aug 26 2017
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