The Devil has some of us telling ourselves
some really bad stories. This man has been telling himself a story
for 38 years. "No one wants to help me. Everybody is out to get me every time I try. No one wants to help me. Everybody is out to get me every time I try." So, here comes Jesus. He doesn't know Jesus. He has never met Jesus. Jesus is new to the scene. Jesus hasn't even done the Captain D's miracle
yet. That's in John, chapter 6. He hasn't even gotten familiar with this guy
yet. He hasn't even had an opportunity to unpack
the whole historicity of his situation. So, he's standing in front of Jesus, and he's
rightfully skeptical, because he's in a broken system where the religious leaders are trying
to let the first ones in and keep the rest back, and unless you keep the law this well
you can't be healed. Of course he's stuck. He's stuck in a broken system. So are some of us. He's stuck in a bad story, and so are some
of us. We've inserted verses that aren't even there
to explain why we are the way we are. We think it's our job to suffer. Suffering for Christ and for the good of others
and sacrifice is one thing, but to suffer the shame he already took away from you is
to snatch back what he nailed to the cross. It is not your job to suffer like that. That's a broken system. I'm telling you, men and women of the Most
High God, religion is a broken system. That's why Jesus went for one: to show you,
"This is a relationship. I want to deal with you one-on-one. I want to speak to you like a person, not
like you're some kind of project, not like you're some kind of defect." "I don't have anybody to help me. Trust me, I'm trying. I'm really trying. If you knew how hard I was trying, you wouldn't
make fun of me like that and ask me if I want to get well. I don't have any help." See, that was true five minutes ago, but the
situation has changed. What he said used to be true. It was true for a long time, and then grace
shows up at the pool at Bethesda. Five porches. Five is the number of grace. Always symbolism. There are levels to this text. We could preach a series on this text. Now grace is here, and what used to be true
isn't true anymore. Are you still stuck in something that used
to be true but isn't true anymore? I bet he would be tired. Thirty-eight years of fighting off the vultures
and 38 years of looking out for yourself. You kind of have to live that way until grace
becomes the dominant reality in your life. Then Jesus comes into your life, and everything
changes. But sometimes we keep living off of the old
story, the bad story. "No one will help me." Jesus is like, "I'm someone." Now the question is…How did Jesus command
the man to get up if the man couldn't walk in the first place? A careful reading of the text will reward
us in this moment. One interpretation is that his healing was
his reward for obedience. That's religion. It's a bad story. The fact of the matter is if trying harder
could have made me better, I'd be better by now. I tried that diet. I tried that. I wasn't going to do this, and I wasn't going
to do that, and I wasn't going to do the other. You've tried that already. If it could work it would have worked by now. So, the man said, "I'm trying," and Jesus
said, "Trust me. Get up, take up your mat, and walk." "I'm trying." Jesus said, "Trust me." "I'm trying." "Trust me." That's the real task: to trust. That has always been the real work. John 5 isn't a text about being lazy. "Come on. Get up. Make up your bed. Get on the treadmill. Go get 'em, tiger. This is your day." This is not a pep talk. This is a complete reversal of the systems
of this world. It is a contrast of works and grace. That's why it had to happen on the Sabbath. The moment he picked up his mat he was doing
work, and the moment he was doing work it made everybody who was in power mad, because
he wasn't supposed to do work. The whole reason Jesus showed up for one person
was that he wanted to overturn an entire system. There is one situation in your life right
now that God is trying to use, and by addressing this situation, I promise you, it's going
to change the whole system. Up until this point you've been trying, trying. "I'm trying to love God. I'm trying to pray more. I'm trying to read my Bible. I'm trying to eat my broccoli. I'm trying to be a nice person. I'm trying to be kinder. I'm trying to do better." God said, "I see you trying. Will you trust me? Will you trust me enough to get up when you
feel like you can't get up, to praise me when you don't feel like you want to praise me? Do you trust me enough? I know you've been trying, but do you trust
me?" This is a trust moment. This is a trust decision. Sometimes my trying gets in the way of my
trusting. This man got up because he had been healed. You keep thinking you will be healed if you
can get up, but you can't, and you're trying and you're trying. Here's what's so funny about the text to me. The man said, "I'm trying," and Jesus said,
"So am I." "I'm trying to help you. I knew you couldn't reach that water. I knew you grew up in a really, really hard
environment and there was some abuse, and I know you're trying to be a better man than
your dad was" or "I know you're trying to be a better mom than your mom was" or "I know
you're trying to figure things out when the complexities are greater than anything you've
ever seen. I see you trying, and I'm trying. Since you can't get to the water, I brought
water to you." When you get up and do what you didn't think
you could do, it shocks the system. God said some of you who have been lying in
your condition for 38 years… "I brought you to church today not so you
could just sing a few songs or hear a few words, but I want to shock the system. I want to stir up the waters. I want to heal your will. You've lost your will. You've lost your will to be sweet. You've lost your will to be forgiving. You've lost your will to be whole. You don't even want that anymore, because
you tried to want it. It hurts to have hope, especially when you're
disappointed, especially when something gets in your way, especially when you keep bumping
up against your own brokenness, especially when it's rigged against you. I want to help you walk, but first I need
to help you want and to want the right things again for the right reasons, to heal your
desires." By the pool of Bethesda, here comes walking
living water. That's what he told the Samaritan in John
4. He said, "Within you will be rivers of living
water." I know you can't get to the water. Let the water come to you. You will not receive certain things in your
life from trying, but only by trusting. We were at a pool eight years ago. Elijah wanted to swim, and we went down there. It was a hotel pool, and it had that hotel
pool smell, but we went in anyway. He was at that point 7 years old, so I had
to get some energy out, so we got in the pool. As soon as we got in, the doors busted open. The hotel manager said, "Hey, sir. I advise you to get out of that pool." I said, "Why?" It's the middle of the day. I'm like, "Stupid hotel rules." I'm not one to really like stupid rules. I'm like, "It's the middle of the day. There's nobody here. I am a registered guest." By the time I'm in the middle of my imaginary
speech… I'm usually nice externally. It's just what happens on the inside that
makes me go to hell. About the time I was about to say what I was
about to say, he said, "We just shocked it." I said, "Well, next time we'll give you notice
before we come. I don't want to shock your pool." He said, "No. Sometimes the water, once a week or something,
has to have a treatment. We call it 'shocking' the pool, because when
the chlorine combines with the… I really don't want to tell you all that's
in this pool. This is a hotel pool, sir. Bacteria, sweat, other fluids. Pool fluids. Hotel pool fluids. So once a week we have to shock it." Once a week, I come to church, because sometimes
my heart gets mixed up with some substances, some contaminates, some disappointments. Sometimes this world pollutes me. When I come to church, please understand I'm
coming to treat my disappointments, because I need living water. I don't want to die by the pool, so I came
to church. I don't know if you came to church for this
reason. I don't really know why you came, but tell
somebody, "Shock the waters." Jesus said, "I came down to the pool at Bethesda
not just to look around and go home and pray a nice prayer, but I came to this pool, this
house of mercy, to shock the waters." It just might be that God brought you here
this week because you've been in a state of disappointment, but God said, "I'm about to
shock the waters. I'm about to stir it up." You don't have to wait for an angel. You don't have to wait for somebody to get
out of your way. You don't have to wait for a situational improvement. "And we beheld his glory, the fullness of
the Father, full of grace and truth." Living water is in the house! "Trust me. I'm trying to bless you." I hear the voice of the Lord. "Trust me. I'm trying to help you raise those kids. Trust me; I'm trying." You say, "Well, God doesn't try to do anything. He either does or he doesn't." Then why did Jesus go to Nazareth and it says
he couldn't do many miracles there? He tried to, but they tripped. I believe there are many for whom this message
is just another Bible message. I believe there are some and maybe even few
for whom this is a definitive word for your life. You have been like that man. You have been paralyzed in an area of your
life for a long time, and you've been trying, but you've been bitter for eight years over
what the business partner did, and you keep trying. This is not about trying; this is about trust. You've been going back and forth and back
and forth and back and forth for so long, and today God is saying, "Let the water come
to you."
