(music) - We look around, and we see that there are so many different denominations, and it is confusing when
you just look at that. But there are historical reasons for why various denominations
came into existence, and there are different,
several different kinds of causes that resulted in that. One of the fundamental sources
of those denominational differences is the form
of church government. Church government really is
about who has responsibility under God to determine what is
the shape of the Word of God, that is, what does the
Word of God actually teach? What is theology, true theology? And so those areas, theology,
biblical interpretation, worship, ordinances,
fellowship, and governance are the areas that someone
has to take authority for, and the different, different Protestants have had three different answers for that. Some Protestants have said
that Christ has invested authority for those things,
responsibility for those things, in the bishops, bishops who are pastors over an entire array of
churches within a region. So, the Episcopal Church,
the Church of England, the Anglican Communion,
invents authority in bishops, though shared somewhat with laypeople. The United Methodist
Church in North America, Methodist churches generally,
historically, have invested that authority, that
responsibility in bishops, and Lutherans, in most
cases, have also done that. Another group of Protestants said, no, Christ has invested responsibility
for these church matters in the pastors jointly, the
elders, in Greek, presbuteros, and so the name Presbyterian
is the name that most commonly has been used to identify
this group of Protestants. And so it's the elders
or the pastors jointly who have responsibility
for all those things. And then finally, one group
of Protestants said no, according to the scriptures,
Christ has invested responsibility for those
things in the congregation, the local body of believers,
jointly administering that authority and that responsibility. And these have been
the Congregationalists, sometimes called Independents,
and the Baptists. Another fundamental source of difference between Protestant
denominations has to do with who are the proper subjects of baptism. And most of the early
Protestants believed, as the Roman Catholic church believes, that infants should be baptized. That is part of God's command,
that Christian parents should have their children
baptized in the church, and therefore, that they should become church members through baptism. But even from the earliest
days of Protestantism, there were some who disagreed with that, who held that the scriptures do not teach the baptism of infants, but rather teach that baptism is for those
who profess their faith. So, believers baptism is what
that's traditionally called. And today we call this group
of churches who hold this view Baptists, although there
are many other denominations that have arisen, especially
in the last 100 years or so, who have accepted Baptist views. For example, many of
the Pentecostal churches practice believer's baptism. Another important source of
difference among Protestants over the last hundred years
has to do with the nature of the supernatural gifts,
the extraordinary gifts, or the sign gifts, speaking in tongues, working of miracles, and the like. Protestants traditionally
with Catholics have held that these were gifts given
by Christ to the apostles, generally, in the apostolic age, in order for the establishment
of the Scriptures and of the church of Jesus Christ, but which he then no longer bestowed, because the church and the
word of God were established. In the early 20th century,
a number of Protestants began to look for a renewal
of these extraordinary gifts in the church, and several
different episodes occurred in the first 10 years of
the 20th century in America in which people experienced
what they believed was speaking in tongues
of one sort or another, that they believed were gifts of healing, and gifts of working miracles. And this began what we now
call the Pentecostal Movement. And the Pentecostal
Movement originally held that Christ indeed had
removed these sign gifts from the church after the
apostolic age, but that he had also promised to
renew them, to restore them to the church, just
before his second coming. And so Pentecostals, when they believed that were experience, the Christians who became Pentecostals,
when they began to experience these things, they believed that this was the beginning of Christ's return. And so, they spread not just their views on the re-initiation, reestablishment of the sign gifts in the churches, but also on the imminent
second coming of Christ. Some Pentecostals today
have rejected the connection between the gifts and the second coming, and so there are many
now who are Pentecostals one way or another who believe that Christ never took away the extraordinary gifts; the church merely refused to use them. One of the enduring sources of
differences among Protestants is based upon nationality and
language, and this is natural. It's been this way at least
since the third century, that as churches grew up,
as people became believers, they tended to organize themselves into groups of churches based
on the natural identities that they had, of language
and society and politics. In the 17th, 16th and 17th
century, as Protestantism became so prominent in
many parts of Europe, many of these Protestant
churches became state churches. And so, the Lutheran church was
the state church of Germany, Anglicanism, the state church of England. Now, these churches sometimes
had other little differences, but as they immigrated to the New World, to North American in
particular, they retained their identities as
Lutherans or as Anglicans. And so these differences
upon national lines also help explain why many
Protestants who otherwise have very similar theology,
Lutherans, Methodists, Anglicans, yet still have tended to retain their separate organizational identities. There's one other important difference among the denominations
within Protestantism, and that has to do with
the movement that began about 130 years ago in North American known now as Protestant liberalism. Fundamentally, liberal
thought put human reason in the seat of authority over scripture. So scripture came under the
judgment of human reason, and that caused a reinterpretation of the Bible from beginning to end. And in that reinterpretation,
liberal thought did away with miracles, did away with that which seemed harsh, that
seemed somehow hard to explain, that seemed like superstition. Anything that was offensive to reason could not be held to be true, and so by putting reason
first, liberal theology undid most of what the scripture
actually teaches. This led in the early 20th
century to a fundamental division within most Protestant
denominations where many of those who held to the traditional
evangelical convictions were either forced out or
withdrew to form new organizations of churches,
effectively new denominations. And so in the 20th century,
you have a rise of a movement that's sometimes called fundamentalism, more broadly evangelicalism,
that looks new because you have many new denominations, but in fact, it's not new. It's a response to this
new liberal theology. But it is actually in continuity
with the traditional faith of Protestantism and
with the early church. And so, liberalism has
introduced a fundamental divide, and in many respects, the
most fundamental divide that now exists within Protestantism, and it's a difference that
goes right to the heart of the gospel and how we're saved. And that helps explain why we have this group that we now call evangelicals. It's important to recognize
that although Protestants have all of these different
organizations, they are not deeply divided on the
fundamentals of the faith. They in fact are agreed, those of them that we generally
identify as evangelicals, they are agreed that the
Bible is authoritative, that it is inspired,
that it has no errors. They are agreed that salvation
comes through repentance and faith in Christ
alone by his shed blood. He suffers for our sins, that
everyone who believes in him may be forgiven, may be redeemed and spend eternal blessedness
with God in heaven. And so, although you have
these different organizations, we call them by these
different denominational names, nevertheless, they recognize
that they are one, that they are brothers and sisters
through faith in Christ Jesus and share a blessed and
joyful unity in the gospel. (music) Thanks for watching Honest Answers. You can submit your
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