[Steve Myers] Good evening, everyone. Welcome to our bi-weekly "Beyond Today" Bible
studies. We are live from the home office of the United
Church of God. Glad that you've joined us this evening. Welcome to all of you here in the room as
well. It's good to see you all. Hope you've had a good Wednesday. We're going to delve into the Minor Prophets
once again tonight. So we want to begin by asking God's blessing
on our Bible study tonight. So if you'll bow your heads. Loving Father, thank you so much for your
wonderful ways. We are so thrilled, Father, that you've opened
our minds to your truth and that you continue to lead us and guide us through your word
and your spirit. We're so thankful for that, Father, and we
turn to you tonight asking for your continued guidance and your continued blessing on us. Father, we're going to be delving into your
word and just we pray, God, that you'd open our minds to the things that you tell us and
reveal through your holy Scripture. We're thankful for it, Father. We're thankful for your blessings, we're thankful
for your guidance and we just pray for your presence and blessing here and with all of
your people everywhere. So we thank you now, we put it all into your
hands and ask for your blessing and guidance in the name of our savior, Jesus Christ. Amen. We are continuing in our series with the Minor
Prophets. This is our second in the series and we're
not taking them in any particular order. But tonight, we're going to be looking at
the book of Joel. Joel is our topic for tonight so if you begin
to turn your Bible over to the book of Joel. Joel is a pretty short book, so it may be
a little bit more difficult to find as it's intermixed with the other Minor Prophets here
just before the New Testament. An individual we don't know a lot about. Joel, as a person, is a little bit of a mystery. We know he was a prophet. All we really know about him is his father's
name. The beginning of the book of Joel says he
was “the son of Pethuel", but other than that, we don't know a lot of personal history. So he's not like an Elijah or an Elisha or
some of the other prophets. We don't have any detail about his personal
history or his background, for that matter. Now, he lived a little bit after the time
of Elisha. So if you can imagine that time frame, during
this time in history, both the northern kingdom of Israel and the southern kingdom of Judah
were still there. Neither one had been taken into captivity
yet. But Joel was basically prophesying to Judah. His focus was the house of Judah. And during this time period, he's somewhere
around 800 BC or so. Maybe as early as 850 BC, but somewhere in
that time frame is where most of the scholars feel was the time that he was prophesying. If you're into the kings of Israel, Joash
would have been king of Judah at that time. So as we begin to think about the prophecies
in the book of Joel, we see a couple of interesting things that point right to that fact, that
he was concerned about Judah, he was concerned about Jerusalem. If you look right away at the beginning of
the book, we see chapter 1 verse 9. It says the house of the Lord is where he's
focusing on. He's talking about this grain, but he goes
down to that fact that these “have been cut off from the house of the Lord.” Where was the house of the Lord? Well, the temple was in Jerusalem. That's where it was. He talks about the priests in verse 9. “The priests mourn, who minister to the
Lord” but where would they have been? They, again, would have been in Jerusalem. A little later, look at chapter 2 verse 1,
it says, "Blow the trumpet in Zion." But where is Zion? "In My holy mountain!” he says. So he's focusing, once again, to Judah. That's what's on his mind. And so over and over and over again, throughout
the prophecies in the book of Joel, he points that way. He talks about Mount Zion. He talks about Judah. He talks about Jerusalem. And so we'll see that focus come up over and
over and over again. But it wasn't just limited to Judah. There were some things that applied to ancient
Israel as well. But when we look right even at the very beginning
of the book, he says something that's critical. Look at chapter 1 verse 2. In chapter 1 verse 2, he says, "Hear this,
you elders. Give ear, all you inhabitants of the land! Has anything like this happened in your days,”
then he goes on and talks about, "Well, does your father know anything about these things?" What about the things that have happened? And interestingly he points out, what about
the things that are going to happen? So he talks about many signs, many amazing
circumstances that he pronounces against Zion, against Judah. And these things have never happened before. But he also indicates these things are just
a foretaste. These things are also an indication of something
even bigger to come. These prophecies that he gives were not just
limited to ancient times. In fact, we'll take a look at some of these
passages tonight and we'll see these couldn't possibly have applied to that time. They can only apply to a future time. To a future time for us as well. And so this is critical and we begin to look
at the prophecies in the book of Joel. They weren't just for his day. They're also prophecies for the end of the
age, which is what we're drawing closer and closer to all the time. And so we'll see how that comes out. Okay. As we begin, couple of things to think about. I thought, well, maybe it'd be helpful to
give you an outline of the book and there's all kinds of different information that you
can look up where people have broken down the various chapters. I saw one listing that one commentator made. It probably had about 30 different lines of
all the aspects of the outline to Joel. It's hard for me to think in those terms. So I broke it down to two things. Two things. You look at the first two chapters in Joel
and they're about God's judgment on Judah. Basically, that's what it's about. Judah itself had become a people, maybe a
little bit like us. They were a complacent people. They were a lethargic people. When it came to God, they had kind of put
God out of their life. They didn't need God because things were going
pretty well. There weren't any major issues until some
of these things began to happen. And we'll talk about the big issues as we
get into the book, but they had become a people that didn't look to God. That didn't consider God. That took God either for granted or just totally
discounted him. Does that sound a little familiar to our world
today? And so those first two chapters deal with
that; how God judges Judah. Then we get to the third chapter because there
are only three chapters in the book of Joel. God brings in the nations. It's not just about Ancient Judah. He brings in the nations, which have that
future focus for what these prophecies are all about. So if we broke it down in really the most
simplistic fashion, we'd have God's prophecies about Judah in the first two chapters and
then prophecies about the nations, the nations even today. Not just ancient nations, but today. And that becomes important as we consider
what Joel is prophesying about. Now, the other thing that's kind of easy about
the book of Joel, it has a very strict focus overall. If you had to consider what the theme of the
book of Joel is, it really can only come down to one thing. If you really try to boil it down and don't
list 25 different things like some of the writers have, you really kind of zero in on
one thing. There's really only one aspect that comes
to mind when you consider the theme. And here it is, the Day of the Lord. The Day of the Lord is the theme throughout
the book of Joel. In a way, what happened to Judah at this time
was a precursor to the ultimate Day of the Lord, to the Day of the Lord at the end of
the age. And he makes these parallels between what
was going on and then what will happen at the end time, at the end of the age. And, of course, when he points to this very
thing as the theme, the Day of the Lord, he points to that time that God judges His people. There is going to be judgment on Judah. There is going to be judgment on Israel. There's a coming judgment on God's people. And not only that, but there's a coming judgment
on the rest of the world. Chapter 3 focuses on the nations. And the nations today have to answer to God. And so Joel focuses on those things as he
discusses this theme of the Day of the Lord. An indication comes right away at the very
first chapter. If you look to verse 15. Here's the first poignant reference to this
Day of the Lord. Joel says, "Alas for the day! For the Day of the Lord is at hand; it shall
come as destruction from the Almighty." So we see this isn't any old destruction. This isn't Satan's wrath. This is from God Himself. This is from the Almighty. It is the Day of the Lord. So it's that time of divine punishment for
His people and for the nations. And Joel focuses on this and it's not just
another difficult circumstance that happened throughout human history. Joel's going to show very clearly, this is
unprecedented. This has never happened before and never will
again. And so it's a total upheaval of society and
circumstances that lead to this Day of the Lord. So that is his focus, overall, the theme is
the Day of the Lord. Now, that in mind, I was trying to think of
a way that we could deal with those aspects of Joel's prophecy without having to go through
every verse, go through every scripture. I was trying to think of how we can fit the
picture together. Because when you talk about the Day of the
Lord, there are all kinds of passages throughout the Bible that connect with that time, that
time at the end when God will judge the nations. If you had to think of a specific place that
the Day of the Lord is often referred to, what place in the Bible might you think of? Revelation. Yes, I've heard about it from a number of
places. Yes, the book of Revelation and that's how
I thought would be a good way to organize the study tonight is to recognize these intricate
connections between Joel's prophecies and the book of Revelation. So here we have Joel's prophecies, almost
a thousand years before Christ. And we're going to compare this to the Revelation
of Jesus Christ revealed to John the apostle in the first century. So we've got about a thousand years between
the times that these books were written. And yet, the similarities are undeniable. They're undeniable. So as we begin to think about that, let's
notice a couple of these connections between Joel and Revelation and this overall theme
of the end times, the Day of the Lord. Where I'd like to start is not with chapter
one, but I want to start in chapter two. Let's notice verse 30. As we come to the end of the age, notice what
Joel prophesies. In Joel 2:30, he says of God, "I will show
wonders in the heavens and in the earth; blood and fire and pillars of smoke." He says, "The sun shall be turned into darkness,
and the moon into blood, before the coming of the great and the awesome Day of the Lord." And so people read these passages and they
go, "Oh, all doom and gloom." When you think about it, when a people are
complacent to the almighty God of creation, we leave God no choice than judgment. And so this day is going to be a terrible
day when God reigns judgment on the world for their lack of recognition of the Almighty. And that's going to come and so Joel prophesies
about that. Not just the Day of the Lord, but that great
and awesome Day of the Lord because that's leading right to that very time. These things that he talked about, the sun
being darkened and the moon turning into blood, these are very specific things that he talks
about. These are heavenly signs. He talks about heavenly signs that will be
happening. Now, one of the difficulties is that sometimes,
people will read this and they try to equate these heavenly things happening. Like, he says the moon is turned into blood,
some have tried to equate that to some of the eclipses, some of the things that have
been happening right now in the last year or so, there were some, well, you could kind
of say, unique occurrences in the movements of the moon and that sort of thing. And so people try to connect that in order
to predict when Christ will return. Well, is that what Joel is doing here? Is this something that we take and we compare
to what's going on with the movement of the sun and the moon right now and we can somehow
predict when Christ will return? No. No, that's not the point here. When we take a look at the context, we look
at the setting of these passages, one of the things we're going to realize and one of the
reasons we're going to deal with the book in this fashion tonight is sometimes throughout
various prophecies, sometimes throughout Joel's prophecies, like so many others, they're not
given in a chronological order. It's not this happens, then this happens,
then this happens, then this happens. Sometimes it's all over the place. Sometimes he talks about something and then
something that happens before that he talks about later. And so sometimes they're out of order so he
jumps from one period to another period. And so when we read this in verse 30 and verse
31, clearly, when is this happening? When is the sun darken and when is the moon
turned to blood? He says “before the coming” of Jesus Christ. Before that “great and awesome Day of the
Lord.” But when you look at the other passages, they're
about a time after Christ's return. So we recognize that they're sometimes a little
out of place, jumping from time to time. So I think that's critical. Now, the other thing that is critical is when
we compare this to what's going on in the book of Revelation and what we find as we
go over to Revelation 6. Revelation 6, we find some familiar words
when we compare them to what we just read in the book of Joel. And what Revelation 6 helps us to do, it helps
us to get this time setting. So we're going to compare this to Revelation
6, which is the sixth seal. Before Christ returns, there are seven seals
that have to be opened. We're very familiar with the first four, where
the four horsemen that are those first four seals. Here we see pretty clearly, Revelation 6:12. This is referring to the same thing as Joel
2. Let's recognize it here. He says, "I looked when He opened the sixth
seal and behold, there was a great earthquake and the sun became black as sackcloth of hair,
and the moon became like blood." Now, what's nice about Revelation 6 is that
Revelation 6 goes in chronological order. We're going from passage to passage. When does the sixth seal occur? Well, it occurs after the fifth, which was
after the fourth. You see how hard this is to figure out, right? Which is after the second, which is after
the...right. So we know it's in order. And so when we look at that time order, the
final fulfillment of the four horsemen, the final fulfillment of the fifth seal, they
hadn't been completed yet where we're standing in this time. Neither has there been this unbelievable earthquake
that Revelation talks about. So when we talk about the moon turning to
blood, that can't happen, not the one that Joel is referring to, not the one that Revelation
is referring to, until the culmination of false religion, until the culmination of war,
the culmination of famine and pestilence, the abomination of desolation. Those things have to occur. The Great Tribulation has to be in full swing
before we get to this moon that is blood and the sun that is darkened. So that begins to help us to recognize, well,
you're not going to be able to predict Christ's return from that, right? You're not going to be able to do that by
trying to look at the eclipses and the things that are going on with the sun and the moon
right now. That's not going to be a real good indication
of that. And so, Revelation certainly helps us to recognize,
as we approach the Day of the Lord, there's going to be heavenly signs. And when we look at Joel, we look at Revelation,
that becomes pretty evident. In fact, there's also a little bit of a connection,
maybe not as closely tied, but if we just turn the page here in Revelation and just
go to chapter eight or, at least my Bible, I just turn the page here. And in 8:12, we see that there's also this
connection to the heavenly signs of the fourth trumpet plague. Revelation 8:12 says, "The fourth angel sounded:
a third of the sun was struck, a third of the moon, a third of the stars, so that a
third of them were darkened. A third of the day did not shine and, likewise
the night." So as we look a this, we can begin to see
how interconnected the prophecies of Joel and Revelation begin to fit together and how
they propel us to a deeper understanding of what the Day of the Lord is all about. And that becomes critical. Okay. If you hold your place here, we're going to
come back to Revelation in just a moment. I should have told you to hold your place
back in Joel. If you go back to the book of Joel, let's
notice another step in the process. We're going to take a look at how Joel prophesies
about the beginning of the Day of the Lord. If we look right to chapter one. Remember I said sometimes things are a little
out of order? So we're going to go to chapter 1 this time. Joel 1:19. Notice the prophecy here. He says, "O Lord, to You I cry out; for fire
has devoured the open pastures,” he says, "a flame has burned all the trees of the field." Does that sound vaguely familiar to any of
the prophecies in the book of Revelation? Absolutely, they sure do. In fact, if you hold your place there and
go back to Revelation once again, we left off in Revelation 8, let's take another look
back at Revelation 8:7. Revelation 8:7. In fact, maybe we should go to verse 6 to
get a little bit more of the context here. Verse 6 says, "So the seven angels who had
seven trumpets prepared themselves to sound." So we move from the sixth seal into the seventh
seal that is broken down into seven trumpet plagues. And so verse 7 says, "The first angel sounded." The first angel sounded. What is the result of that? He says, "And hail and fire followed, mingled
with blood, they were thrown to the earth. A third of the trees were burned up, and all
the green grass was burned up." So now we begin to see this interconnection
between what we saw in Joel and the first trumpet. This first trumpet plague of the beginning
of the Day of the Lord. So this is when the Day of the Lord begins
at this first trumpet plague. And what happens? Well, just like we read in the book of Joel
with things, pastures, trees burnt up, that's exactly the way that John recorded it for
us in the book of Revelation. And so this interconnectedness begins to help
us to recognize, all right, is this going to be obvious? Are we going to know when we reach the Day
of the Lord? I think it's going to be undeniable. It will be undeniable that we're at this point. We've already been through a series of heavenly
signs. What brings about the burned up fields? What brings about the trees being burned up? Well, Joel definitely lets us know what was
the reason behind these things. Go back to Joel for a moment and let's notice
the cause. The burnt up trees were the result, the pasture
being burnt are a result of locusts. Look to Joel 1:4. And we're going to see how that fits into
the picture. What do little bugs have to do with the Day
of the Lord? Well, let's see it here. Joel 1:4. Joel says, "What the chewing locust left,
the swarming locust has eaten; what the swarming locust left, the crawling locust has eaten;
and what the crawling locust left, the consuming locust has eaten." And then he says, "Awake, you drunkards, and
weep." Why should they weep? Because he says of the new wine, "It's been
cut off from your mouth," which ties back to these pastures being burned up. Well, what caused the devastation? Well, the locusts ate everything. And Joel takes this opportunity of a terrible
locust plague that impacted Judah during his day and he uses this locust plague to show
what will happen not only to Judah, to Israel, but also what's going to happen at the end
time. And so he points...Well, some people don't
think it's actually four different kinds of locusts, some people think that's talking
about the process of locusts as they have the larva and then they molt and then they
get into these different stages. What's most important here is what's the result. The result of this massive plague of locusts
is that they've wiped out everything. Of course, without any crops, the injury to
the trees, what are they going to eat? Well, there's not any new wine, but they've
ruined everything. They've ruined everything. So it points to the fact that this is not
only fact of something that actually happened during that day, but it's also pointing to
something symbolic. We get a little taste of that when we go to
verse 6. So talking about literal locusts that came
and ate everything, now he turns that into symbolism. Verse 6 he says, "For a nation has come up
against My land, strong, and without number; his teeth are as the teeth of a lion, he has
the fangs of a fierce lion. He's laid waste My vine." Of course, Israel was His vine, the vine was
one of the symbols on the temple. Israel, His people...And they're laid waste. They're laid waste. So even at this time, Joel is prophesying
about a nation and we know the Assyrians came and they carted off Israel into captivity. Later on, the Babylonians came and carted
off Judah into captivity and destroyed the land. And so what we see here is this connectedness
between the locusts and not just the nations, it's by the means that these nations could
do these things. What means? We have the armies. We have this connected sense to the armies
of the nations. The armies of the nations. I read an interesting little synopsis of this
in the "Expositor's Bible Commentary." And in that commentary, under the book of
Joel, on page 327, here's what they wrote, "The ancient world abounded with examples
of likening armies to locusts or vice versa. Indeed, the locust was a common figure of
the armies of the Assyrian kings." And when we think about that connection during
that day, is there a future fulfillment on the horizon? The answer is yes, absolutely. When we turn to the book of Revelation, we
see what lies ahead. Revelation 9:3, we can see the connectedness
to what Joel was talking about to the fifth trumpet. The fifth trumpet. Remember that seventh seal breaks down to
seven trumpet plagues before the return of Christ. Now we fast-forward from the first trumpet
to the fifth by taking a look at Revelation 9:3. Does it sound like what we just read in the
book of Joel? Says, "Then out of the smoke, locusts came
upon the earth. And to them was given power, as the scorpions
of the earth have power." And so we see this connectedness to the armies. The symbolism can't be denied when you look
at exactly what happens here. When you read on, look at verse 7. “The shape of the locusts,” well, it wasn't
really like grasshoppers, says they were “like horses prepared for battle. On their heads were crowns of something like
gold, their faces were like the faces of men, they had hair like women's hair, their teeth,”
did we read this in Joel? “Their teeth were like lion's teeth.” And so we see this prophecy for the future
fits perfectly with what Joel was prophesying about. So we see, this wasn't just something for
ancient Judah but this is something on the horizon for us today. And when we see that connection between the
armies and the locusts, we can't help but recognize, well, like it says at the beginning
of this chapter, beginning of chapter nine, the fifth angel sounded. We are getting close and closer to the return
of Christ. That Day of the Lord that is made up of those
seven trumpet plagues, that's the Day of the Lord. We had an indication of that with the heavenly
signs that it was coming, then it arrives with the first trumpet plague. Now we're looking even closer, as we get to
that fifth trumpet. And that's not all there is to this fifth
trumpet. Hold your place here in Revelation and go
back to the book of Joel for just a minute and we see in chapter two. Once again, we see how certain things are
a little bit out of chronological order in the book of Joel, but it becomes clear what
it's referencing. Look at chapter 2 verse 4, chapter 2 verse
4 in the book of Joel gives us even more detailed information about what we were just reading. He says, "Their appearance is like the appearance
of horses,” wow, that sounds like what we just read in Revelation. "And like swift steeds, so they run. With a noise like chariots over mountaintops
they leap. Like the noise of a flaming fire that devours
the stubble, like a strong people set in battle array." What is Joel predicting? It's not just the demise of Judah, he's looking
forward to things that it's even hard to describe. What is like the noise of chariots over the
mountaintops? Well, chariots of those days weren't going
to be flying over mountaintops right? When you talk about flaming fire, you could
think of modern warfare, weaponry that begins to fit the descriptions here, and so he points
to a time that probably was even difficult for him to understand and likewise for the
apostle John as well. And so it brings us to maybe a little bit
more of a definition of what's going on during this fifth trumpet. And that's the fact that this is unprecedented. Unprecedented war. And as we look at this, we get an even bigger
perspective when we go back to the book of Revelation for a minute. Revelation 9 where we were reading a moment
ago, look at verse 9. Revelation 9:9, we can see a little bit more
of a description of this fifth trumpet in a warfare that is unprecedented. And that becomes the critical part that something
like this fits in with what Joel prophesied. Have you ever seen anything like this before? No, you're never going to see anything...Nothing
like this has ever happened before. And, of course, that may even bring to mind
some of the passages that Christ spoke of in Matthew 24 as well. But we'll reading in Revelation chapter 9. Verse 9, it says, "They had breastplates like
the breastplates of iron, the sound of their wings was like the sound of chariots with
many horses running into battle." Sounds like Joel, doesn't it? Verse 10, "They had tails like scorpions,
and there were stings in their tails. Their power was to hurt men five months." Five months. Verse 11, "And they had as king over them
the angel of the bottomless pit, whose name” in Hebrew is Abaddon, “but in Greek, he's
called Apollyon." So here we begin to see him discussing war
at the extreme, war at a level that has never been seen before. It's unparalleled, unparalleled. So unprecedented war has never happened before. And when we think about those times, are we
getting closer to those times? You know, more saber rattling going on now
than there has been for such a long time. And when we consider the powers that are out
here and what's going to happen in the near future, you can read articles about what's
going on in China, what's going on in Germany, what's going on in the European Union, what's
going on in the Arab world, and it seems like we're ever pressed closer and closer to the
difficulties that come between us as nations. And you can't help but think, "Aren't we being
pushed to that very brink in our human relationships?" And Joel certainly prophesied about that. And John recorded the prophecies from Jesus
Christ that pointed to this very fact that war is on the horizon. In fact, there is going to come a time that
people are going to be fighting each other and the battles will ensue. And that's representative of these locusts. And it's going to be so destructive, it will
be almost unimaginable. And yet, that's exactly what Joel prophesied
about, that's exactly what's revealed in the book of Revelation as well. And there is no doubt this lies ahead for
our world today. And so as the nations are fighting each other,
the book of Revelation talks about the beast power. Talks about a 200 million man army. We have what seems to be an Asian, perhaps
a coalition that will come, and they will fight each other and that pushes us toward
even other trumpets that are going to sound. And then Joel talks about this future push
to conflagration. Let's notice it back in the book of Joel,
let's look at chapter three. Joel 3 gives us some interesting information
about the order of how things are going to happen as we're drawing ever closer to the
return of Christ. These are events that are happening during
the Day of the Lord. Joel 3:10. Does it sound a little odd? Joel says, "Beat your plowshares into swords
and your pruning hooks into spears." That's just the opposite of what Isaiah prophesied
about right? He prophesied about a time of peace during
the reign and rule of Christ that just the opposite was going to happen. But here, we get to this point, he says just
the opposite. Your plowshares should be swords, your pruning
hooks should be spears. “Let the weak say, ‘I am strong.’" And in our world today, we have many weak
people who, nonetheless, are strong. Can you think of any that are trying to exert
their strength? Maybe in the Middle East today. You think of ISIL or ISIS. Well, they're just a little group. How can they be exerting their strength? Well, the weak are saying they're strong. Can you imagine the little guys getting a
hold of nuclear weapons? Would be very easy for just a few to say,
"I am strong." And so the prophecy says, then, verse 11,
"Assemble and come, all you nations, and gather together all around. Cause your mighty ones to go down there, O
Lord. ‘Let the nations be wakened, and come to
the Valley of Jehoshaphat; for there I will sit to judge all the surrounding nations’." And so we see this is not just about Judah,
it's about the nations of our world, and it actually has a future focus when you really
get down to it. The Valley of Jehoshaphat. Well, what about this Valley of Jehoshaphat? What about the weak saying they're strong? What about these nations that are coming together? Often times people will get this a little
bit confused because they'll have a sense that, well, the Valley of Jehoshaphat must
be Armageddon. And sometimes they confuse this idea of what
Armageddon really is and they think that that's the battle that'll end the world. But that's not biblical. That's a case of mistaken identity. When we talk about the Valley of Jehoshaphat,
the connection to Armageddon that makes it a little bit confusing is Armageddon, when
you get to the Hebrew, just means the “Hill of Megiddo.” That's really what it's pointing to. It's Har Megiddo, the Hill of Megiddo. And where is it located? Well, Megiddo, this little hill, is actually
in the valley or the plane of Jezreel. And so there's this little hill of Megiddo
and it's in the plane of Jezreel. That's about 50 miles or so north of Jerusalem. And so when we consider how this all fits
together, what's going to happen there? What's going to happen at the Hill of Megiddo? What's going to happen at the plane of Jezreel? We'll get to Jehoshaphat here in just a minute,
so hang on to that one. What's going to happen there? Well, if you go back to the book of Revelation,
we can see what's going to happen there. It's not a great battle that's going to happen
at Armageddon or the Hill of Megiddo, it's something quite different. We'll see what's going to happen here when
we go back to Revelation. Take a look at Revelation chapter 16 at this
time. Revelation 16:14, we see the connection here
to what Joel was prophesying about. Revelation 16:14 is probably a good place
that we can begin. Here's what he says. He says, "They are spirits of demons, performing
signs, which go out to the kings of the earth and of the whole world." Well, does that sound like, "Gather all the
nations?" Yes, all the nations. “The kings of the earth and of the whole
world, to gather them to the battle of that great Day of God almighty.” And in fact, we look down to verse 16, it
says, "And they gathered them together to the place called in Hebrew, Armageddon." And so what's happening at this place? What's happening on the planes of Jezreel? You see what's happening is there's not a
battle. What's happening there is we're talking about
an assembly. Right? They're gathering together there. They're gathering on the planes of Megiddo. And so they're assembling. Okay. I'll abbreviate here a little bit so I don't
run out of space on the board. They're assembling for not Armageddon, not
the end of the world. The real name of the battle is given to us. The real name of the battle is at the end
of verse 14. “They're gathered to the battle of that
great Day of God Almighty.” The battle of that great Day of God almighty. That's the name of the battle. It's not the end of the world, but it is going
to be the end of the age. That's going to happen just before the return
of Jesus Christ. And so Joel predicted that. Revelation predicts that as well. And so when we think about how that fits with
what Joel wrote about, that Valley of Jehoshaphat? Well, we've got Megiddo, Armageddon in this
plane of Jezreel where they're going to gather for the battle. But where is the battle going to be fought? It's not in that valley. They're going to gather on the planes of Jezreel
and then they're going to advance that 50 miles or so toward Jerusalem. And you'll never guess what valley they have
to go through in order to get to Jerusalem. The Valley of Jehoshaphat. That's on the way. Sometimes people associate it with the Kidron
Valley. Some people debate that back and forth, but
I think it just points to a greater truth. Where's the battle going to be fought? It's not in Megiddo, it's not in Jezreel,
it's in the environs of Jerusalem. Jerusalem is the focus. Jerusalem is the focal point for the armies
of the end time. “The armies of the whole world,” as it
says. Not just fighting each other anymore, but
now they're gathered for the battle of that great Day of God almighty. You see, that's the whole point. And so when we see what it talks about, how
is that going to be finally settled? You see, when we talk about the Day of the
Lord, if you look over in Revelation 17, instead of fighting each other as Christ returns,
it says, Revelation 17:14, "These will make war with the Lamb, and the Lamb will overcome
them, for He is Lord of lords and King of kings; and those who are with Him are called,
chosen, and faithful." And so we see pretty clearly here, all that
oppose Jesus Christ will be overcome. They will be destroyed. All who oppose. And so Jerusalem is the focal point, the return
of Christ. And when we compare that to what's going to
happen, that becomes the real focus. So as we consider that, after this assembly
and battle of that great Day of God almighty, we're at the return of Christ. We're at the return of Christ. Christ will wipe out those that oppose Him. In fact, Joel certainly points to the fact
that Christ is going to return. It says in Revelation, He's returning with
the saints. 1 Thessalonians 4 talks about that very same
thing. That at the Resurrection, the faithful will
meet Christ in the air and they will return. They will return to earth, we'll see that
in just a moment. Joel 3:17, notice what he says in this prophecy,
Joel 3:17. Here we see another connection to Jerusalem
itself as well. Joel 3:17, he says, "So you shall know that
I am the Lord your God, dwelling in Zion, My holy mountain." How do we know that's Jerusalem? Well, he tells us, "Then Jerusalem shall be
holy, and no aliens shall ever pass through her again." Nobody else is going to be able to overcome
Christ. Jerusalem becomes the headquarters for the
government of God that'll be set up on earth. Jerusalem shall be holy and that interconnects
with the prophecies that Revelation gives us as well, the return of Christ ultimately
to Jerusalem. Let's notice that in the book of Revelation. Go back to Revelation 19. Revelation 19, we'll pick it up in verse 11. Let's see if we see the connection here between
what Joel spoke of, of returning Christ ruling from Jerusalem, as to what Revelation speaks
of. Here we get a little bit of the picture just
as this battle begins to take place, which really ends up not to be much of a battle. When you battle God, you don't have much of
a chance. So when we look at Revelation 19:11. This is what John sees, "I saw heaven opened,
and behold, a white horse. And He who sat on him was called Faithful
and True, and in righteousness He judges and makes war.” Well, that certainly ties in with what Joel
prophesied about judgment coming on the nations. So Christ is going to come and judge and make
war. "His eyes were like a flame of fire, on His
head were many crowns. He had a name written that no one knew except
Himself. He was clothed with a robe dipped in blood,
and His name is called The Word of God. And the armies in heaven, clothed in fine
linen, white and clean, followed Him on white horses." And so they show here in verse 15, "Now out
of His mouth goes a sharp sword, that with it He should strike the nations." And so as we recognize this, this is describing
Christ's return. And as He comes to the earth, He's going to
wipe out anyone who opposes Him. And so this pushes us right to that time,
the Day of the Lord leads to the return of Christ. And so Joel's prophecy all point to this culmination
of the ultimate event in human history, the return of Jesus Christ to reign and rule on
earth. We see that talked about in Revelation 20
as well. Now, of course, with the return of Christ,
a lot of the doom and gloom that we read about in the book of Joel, sometimes it seems like,"
Oh boy, woe is me, there are so many bad things." Joel doesn't leave it there because once Christ
returns, that changes everything. It changes everything. So if you go back to the book of Joel, even
though he prophesies about so many difficult, trying, unprecedented, really horrible times
that are just on our horizon, and the captivity of Judah was just little, teeny, little foretaste,
those locusts that wiped out the land were just a precursor to the ultimate fulfillment,
even though he talks about all these difficult things, he doesn't want us to dwell on just
those things. Because you've got to think, "Well, what about
us?” We're striving to be there when Christ returns. Not to oppose Him, but to be with Him. Well, Joel addresses that as well. And so in chapter 3, let's notice. Not in chapter 3, chapter 2, chapter 2 verse
26, with the return of Christ, this begins to change everything. Joel 2:26. Look at the stark difference. He says at the return of Christ is the context
here. He says, then, “You shall eat in plenty
and be satisfied." Well, that's just the opposite of the locust
plague, isn't it? "You'll praise the name of the Lord your God,
who has dealt wondrously with you." You see, first is the Day of the Lord, God's
wrath being poured out. Now at the return of Christ and the establishment
of the government of God, he says in verse 26 at the end, "My people shall never be put
to shame. Then you shall know that I am in the midst
of Israel: I am the Lord your God and there is no other. My people shall never be put to shame." “Never,” He says, because those that are
reigning and ruling with Him are now spirit. They're now spirit. They are His people and those that remain
alive will have that opportunity to choose to follow God. And so what we begin to see here also connects
with what we in Revelation. At the return of Christ, there are abundant
blessings. Abundant blessings in store because now we
have righteous rule. Now we have Godly government ruling the earth. And so when you find this in Revelation… Really, the culmination, just go to the extreme
here for a moment. When you finally get to the end of the plan,
God's government on our earth is going to be great, there's no doubt. We can turn to various passages that speak
of that. But if we go all the way to the end, even
beyond that, you talk about the blessings that are in store for those that choose God's
way, here's the ultimate blessing. Look at Revelation 21. Revelation 21, going beyond the reign of rule
of Christ on earth, going beyond that, notice the abundant blessings that God has in store. He says, "I saw a new heaven and a new earth,
for the first heaven and the first earth had passed away. Also, there was no more sea. Then I, John, saw the holy city, New Jerusalem
coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying,
'Behold, the tabernacle of God,'" or, the dwelling of God “is with men, and He'll
be with them, they shall be His people. God Himself will be with them and be their
God.'" When you talk about abundant blessings, look
at the description in verse 4, "God will wipe away every tear from their eyes; there will
be no more death, no more sorrow, nor crying." He says, "There shall be no more pain, for
the former things have passed away." You see, the precursor to the New Jerusalem
is the return of Christ to establish His government on earth and that's when those blessings just
begin to flow as God pours out His Spirit upon all people. All people will have that opportunity in the
plan of God to be different. And I think that brings us to something that
is so critical in the message of the book of Joel. Because there's something interesting that
kind of took me by surprise when I looked into the words of the book itself. Do you know throughout the whole Old Testament,
do you know which book has the most imperative verbs? The biggest number of words that are instructions
or commands or guides or exhortations or maybe a different way to say it, are action words. Okay, you guessed it. It's the book of Joel. This small little book with just three little
chapters has more imperatives than all, any other book in the Old Testament. Which is pretty phenomenal when you think
about it. And so, what is the focus of those imperatives? You know, what is the focus of those action
words? That's what becomes most critical for us as
you consider what's on the horizon. And those action words, it points to an action. It pointed to the same action during Joel's
time, as it does to us today. And that action is repent. The action is repent. God wants us to seek Him, to humbly come before
Him, to honor Him, to worship Him. Joel prophesied about this. Joel 2:12. With the struggles and the difficulties and
the challenges of warfare and all the horrible things on the horizon, all of this is not
just to punish. It's to turn people's hearts. It's to turn people's hearts. And so Joel 2:12 points us to that direction. And so he says here, “‘Therefore,’ says
the Lord, 'Turn to Me with all your heart, with fasting, with weeping, and with mourning.' So rend your heart, and not your garments;
return to the Lord your God, for He is gracious and merciful, slow to anger, and of great
kindness; and He relents from doing harm." That's the kind of God that rules this universe. And when you think about the kind of Creator
that we have, what an awesome, sovereign God He is. Joel just begins to tap into the amazing powers
of God and how He will illustrate just a small amount of those powers as He brings this world
to its knees to turn to Him, to recognize Him as almighty. So when you think of God as Creator, maker
of the tiniest little atoms to the giant galaxies, how ridiculous is it to try to live our lives
without Him? How silly, how ridiculous to disobey a sovereign
God. Joel points to that very thing. He says God wants people with a contrite heart,
a humble attitude and it can't just be an outward show of tearing our garments, you
know, rending them, showing mourning over what's going on. No, it's more than that. He says, "Get beyond your clothes and get
right down to what's inside." God is after a genuine change in our hearts
and in our minds and that's what Joel prophesied about. In fact, he prophesied about the way that
it could happen. How can true repentance really come about? Well, Joel 2 also talks about that. He says in verse 28, "I'm going to pour My
Spirit on all flesh." That's the solution. By turning to God and receiving His Spirit. He says that all people, all nations will
have that opportunity to receive God's Spirit. And what an amazing time that will be when
the earth finally will look to their Creator and recognize Him as God. What a different world that will be. And so there is a purpose behind the prophecies
that show so many difficulties ahead. In fact, if you take it to the next step,
maybe the ultimate step, when we repent and change, what does God have in store for us? Ultimately, maybe to put it in a small little
word, goes along with the three chapters of Joel, I think true repentance and turning
to God can't help but bring real joy. And you know, Joel prophesied about that too. Sometimes we overlook that because there are
so many bad things that it seems like he's prophesying about, but look at 2:23 here. He says pretty clearly, Christ's return, yes
there's still going to be some physical human beings around, but what's it going to be like? He says, "Rejoice in the Lord. He's given you the former rain faithfully. He'll cause rain to come down on you." And so there's going to the blessings of rain. What happens when there's rain in due season? Well, then there are going to be crops. So he says in verse 24, "The threshing floors
will be full of wheat." There will be agricultural blessings for the
physical nations of that time as they turn to God. Those that are turning to God and call on
Him, not just the physical blessings are limited to them, but when we look down a little bit
farther, look at verse 32. Verse 32, "It will come to pass that whoever
calls on the name of the Lord shall be saved." And so the doom and gloom prophecies of Joel
really aren't doom and gloom, because they're pointing to the time beyond this when all
of those who turn to God are offered salvation. They're offered the opportunity of eternal
life in the family of God. And we see at the heart and core of all of
this is Jesus Christ. Jesus Christ is at the core of it. Verse 27, "You shall know that I am in the
midst of Israel." Not just the physical Israel, but a spiritual
Israel. Jesus Christ will be at the heart and core
of that as our savior, our Lord, our Master. And then ultimately, the Father will come
down with a New Jerusalem. And what an awesome, fantastic time that lies
beyond the difficulties. And that's really what Joel points to. He points beyond the difficulties to the ultimate
solution for humankind. And so we know these things are going to happen. We know they happened to Israel, we know they
happened to Judah. God says as sure as that happened and that's
historical fact, these prophecies will come about. And so it pushes us, then, to be sure that
our spiritual life is in order. We've got to make sure that that's fact. And that's what Christ was concerned about
as well. When Christ considered these times, Luke 21
is one of those sections that kind of mirror Matthew 24. If you look over at Luke 21:36, it talks about
this time of the end, the Day of the Lord, the return of Jesus Christ. What about us? Are we going to be there? We're going to make sure our spiritual life
is in order. So Christ gave an admonition to all of us,
with all of these things in mind in the prophecies of Joel, the prophecies of Revelation. Here's what Christ said, Luke 21:36. He said, "Watch therefore, and pray always
that you may be counted worthy to escape all these things that will come to pass, and to
stand before the Son of Man." And so He's placed this amazing opportunity
before us and when we consider all of these things, it should propel us to make the choices
now. Don't wait till these things are happening,
that's going to be too late. Christ is telling us, "Make those choices
now." And by making those choices now, then we can
count on this promise. By making those choices today, it will determine
if this promise of Christ actually becomes reality for us. All right. That will do it for our study in the book
of Joel. We zipped right along in a lot of things,
so a lot of things to think about here. We hope you'll join us next time. We will have another study that will be connected
to the Minor Prophets in two weeks. So I believe that's November 30th will be
our next bi-weekly Bible study. So have a good evening, be safe driving home
and we'll look forward to seeing you next time.
