I do want you to open your Bible now to the
fifth chapter of the gospel of John...the fifth chapter of the gospel of John. This is a very important portion of Scripture
and not for the reason that most people think. It's a story about a man whom Jesus healed. That in itself is a rather common occurrence
in the New Testament. And for the man, of course, a remarkable experience. But that really is only incidental to the
point of this passage and we want to get a grip on the point of the passage, don't we? That's very, very important. We have been told this story many times. For a couple of reasons this story is memorable. One of them is because of the name of the
pool, the Pool of Bethesda. From the time you were in Sunday School, you
heard about the man by the pool of Bethesda, And another indicator of this story and its
familiarity is the fact that there were 38 years that this man had been ill. We all know the story of the man who was ill
for 38 years by the pool of Bethesda whom Jesus healed. But there's so much more to the story than
just that. Those, of course, make it memorable for us. But this is not a story about a healing, this
is a story about false religion. This is a story about the power of false religion,
the devastating grip of false religion, the damning force that false religion exerts on
people's minds and souls, even in the face of the truth. The remarkable emphasis of this story is found
in its conclusion. Go down to chapter 5 verse 16 and you read
these words, "The Jews were persecuting Jesus. The Jews were persecuting Jesus." When John speaks of the Jews, he's not simply
talking about any Jewish people in Israel. He uses that as a technical term for the leaders,
the religious leaders. They are in the gospel of John the ones in
view when John refers to the Jews. The religious leaders then were persecuting
Jesus. The Greek verb dioko means to chase, or to
pursue, or to run down. And with hostility, in this case, and thus
it's translated, to persecute, it's a present tense verb, or a verb of continuous action
in the imperfect. It means they have been continually after
Jesus. This then is a miracle that triggers persecution...persecution
that runs all the way to the cross, all the way to the execution of Jesus at Calvary. Now let me give you a little bit of background
up to now. We have gone through the opening four chapters
of the gospel of John which have clearly indicated to us that Jesus is God. He is introduced to us in the first chapter
as the Creator, the One who made everything that exists and without Him was not anything
made that was made. We are told that He, the eternal Word, God,
became man, took on human flesh, and we beheld His glory. We have seen Him directed...His disciples,
the disciples of John the Baptist directed to Him as the Lamb of God who takes away the
sin of the world. We have been introduced to Him, therefore,
as the Messiah. We have heard from His own lips that He is
the only Savior, that whoever believes in Him will be saved from perishing forever in
hell. Those who reject Him will be judged. We have seen His works, His mighty works,
as well as heard His powerful words. We're aware of the miraculous indications
of His knowledge. He knew what was in the mind of man. He knew the history of the Samaritan woman
that He had never met. So we have seen His deity on display. We've heard powerful words, we've even seen
His miracle power just in the end of chapter 4 in the healing of the nobleman's son, a
miracle in behalf of a boy who was near death. Those are just samples of what Jesus was demonstrating
in the ministry that He was carrying on. As we come to chapter 5, I just remind you
that we've already gotten into the Galilean ministry, a ministry of about sixteen months,
after almost a year in Judea where He was ministering then He went to Galilee and He
will be there for about sixteen months or so and then wrap up the final months of His
ministry back in Judea up to Passion week and His death and resurrection. Now all through the early days, months of
His ministry, His words and His works are giving testimony to His deity, that He is
the Messiah, to put in the language of John, that He is the Christ, the son of God and
that we are to believe in His name and by believing in His name, we have eternal life. But here we find the Jews were persecuting
Him. That catches us somewhat by surprise in the
gospel of John. The works of the Lord Jesus generated unprecedented
sensation in Israel. His miracles which He was doing on a daily
basis in front of massive crowds of people were drawing even bigger crowds were amazed. Matthew 9:33, the crowds were amazed and were
saying nothing like this has ever been seen in Israel, Mark 2:12. They were all amazed and were glorifying God
saying, "We've never seen anything like this." The miracles were the authenticating signs
of His deity and His Messiahship. In the eleventh chapter of Matthew, a familiar
section, John the Baptist who is imprisoned hears about the works of Christ and sends
His disciples to say to Him, "Are you the Messiah? Are You the expected one?" Jesus answered and said to them, "Go and report
to John what you see and hear." Here's the evidence. "The blind receive sight, the lame walk, the
lepers are cleansed, the deaf hear, the dead are raised up and the poor have the gospel
preached to them." So His signs were His works, miracle works,
and His Words, preaching the true message of salvation. It is the works of Jesus and the words of
Jesus that authenticate His Messiahship and His deity. And both created sensation in Israel through
His powerful teaching, powerful preaching, the crowds were drawn and they said things
like, "Never has a man spoke like this man has spoken, " John 7:46. They were shocked at Him because He spoke
as one having authority and not as the scribes and the Pharisees, Matthew 7 at the end of
the Sermon on the Mount. The people were excited by the sensational
power of Jesus' words and works. And they marveled at everything He did and
everywhere He went He was mobbed by crowds, Matthew 4:25, "Large crowds followed Him from
Galilee and Decapolis, and Jerusalem, and Judea, and beyond the Jordan." That covers everywhere in and around the land
of Israel. Matthew 13:1, "Large crowds gathered to Him,
so He got into a boat and the whole crowd was standing on the beach." In other words, in order to get some space
from the crush of the crowd, He got in a boat and went off shore into the water so that
He could create some distance and speak to the people. Luke 12:1 says, "So many thousands of people
gathered together, they were stepping on one another." Huge crowds everywhere He went created by
the sensation of His teaching and His miracles. If you'll just go into chapter 6 for a moment
and you look at verse 2, "A large crowd followed Him because they saw the signs which He was
performing on those who were sick." That is the sensation that drew the crowds. In verse 5 Jesus lifted up His eyes and seeing
that a large crowd was coming to Him, asks Philip about feeding that crowd. Down in verse 10, Jesus says, "Have the people
sit down. There was much grass in the place. The men sat down and number about five thousand." Five thousand men means five thousand women
meant ten or fifteen thousand children. This is a massive crowd of people that typically
are following Jesus, overwhelming, unparalleled popularity for the miracle working teacher. However, it is motivated by curiosity. It is superficial. Why? Because these people are captive to a false
religious system. That is immensely effective and powerful. It has been in place for generations. And it has a stranglehold on people. It is important for us to understand the power
of false religion. We've all come across it in our endeavor to
communicate the gospel to people who are Roman Catholics or Mormons, or Jehovah's Witnesses
or in some other cult, or who are Muslims, or Hindus, or Buddhists, or whatever it is
that they might be. We understand the massive captivating power
of false religion that captures the mind. Paul says in 2 Corinthians 10 that it imprisons
people in massive fortresses, idealogical fortresses from which it is so hard to deliver
them. And we see that in the incident that we're
going to look at in chapter 5. But going in to chapter 6 for a little bit,
if you drop down into verse 26, Jesus says to this massive crowd that followed Him and
He fed them, "You seek Me not because you saw the signs but because you ate the loaves
and were filled." It's very superficial interest in Him, very
superficial. Go down to verse 64 of that chapter. "There are some of you who do not believe. For Jesus knew from the beginning who they
were who didn't believe and who it was who would betray Him." Verse 66, "As a result of this, many of His
mathetes , His followers, His disciples withdrew and were not walking with Him anymore. They were faced with a choice, either follow
Jesus and abandon the system of Judaism, or leave Jesus and be loyal to the system. Ultimately those who were once even His students,
His disciples rejected Him and followed the system in which they were so powerfully engulfed. Behind this system were, of course, primarily
the scribes and the Pharisees. Engulfed in it were the rabbis and accommodating
it were the Sadducees and even the Herodians. That system was devilish and it was damning...it
was deadly. What did the leaders say about Jesus? Because whatever they said about Jesus, they
said often and to the people to keep the people loyal. According to John 8:48 they said He is a Samaritan
and He has a demon. They told the people that Jesus was demon-possessed. In Matthew 12:24 they said He does what He
does by the power of Beelzebub, does what He does by the power of hell, the power of
Satan. They spent their time working on the people
in their system to keep them loyal to the system, to not allow them to defect to Jesus
so that by the end of His ministry, in Judea they gather in the Upper Room, there's 120
believers after three years of this miracle ministry. And then, according to 1 Corinthians 15, there
was a gathering of five hundred, most likely in Galilee. Six hundred people committed to Christ, gathered
in His name after a miracle ministry of three years across that land, you would have thought
that there would have been a rising tide of faith in Christ, that there had been a rising
tide of trust and belief in Him, they would be confessing Him as Lord and Messiah. That is not the case. There is a rising tide through the gospel
of Matthew, the gospel of Mark, the gospel of Luke and the gospel of John, a rising tide
of opposition that could be traced back to the relentless influence of the religious
leaders of Israel who kept up the mantra that Jesus was from hell, that He was working in
the power of Satan and that He was demon possessed, if not insane Now, we're not surprised by this because you
remember in John 111 whom we just got started in the gospel, we read this, "He came unto
His own and His own...what?...received Him not. He was in the world, the world was made by
Him, the world knew Him not." So we've had warning that He is going to be
rejected in chapter 1 verse 11, and then in chapter 3 and verse 32, where we read this,
"No one receives His testimony." They piled up to see His miracles. They were in awe of what He said. But there was general indifference to Him
as the Messiah and the Son of God. Why? Because of the relentless influence of the
religious leaders of Israel. And I want you to see this in John so look
at chapter 7 verse 25, I'll just give you a few glimpses of how this progresses through
the gospel of John. Chapter 7 verse 25, "Some of the people of
Jerusalem were saying, 'Is this not the man whom they are seeking to kill?'" So here we are relatively early in the gospel
of John, and the people already know the leaders want Him dead. They already know that they've designated
Him as something like a Samaritan, a traitor, and an outcast, and a demon-possessed man. They want Him dead, the people know that. In chapter 7 and verse 30, it says, "So they
were seeking to seize Him and no man laid His hand on Him because His hour had not yet
come." They wanted to capture Him to execute Him. In verse 44 of the same chapter, "Some of
them wanted to seize Him, but no one laid hands on Him." In chapter 8 verse 20, God is restraining
them from doing what they want to do up to this point. Again in verse 20 of chapter 8, "No one seized
Him because His hour had not yet come." So here we are three times in a row, they
wanted to seize Him, to execute Him, to kill Him, the people knew that, but they didn't
do it because they were literally restrained by God because it wasn't the right time. Chapter 8 verse 52, the Jews again, remember
who John is referring to when he calls them the Jews, said to Him, "Now we know that You
have a demon. Abraham died and the prophets also and you
say if anyone keeps My Word, he will never taste of death." To say that, you must be demon possessed. This was their constant comment about Jesus. End of chapter 8 verse 59, "Therefore they
picked up stones to throw at Him, but He hid Himself and went out of the temple." A demon-possessed man who needs to be executed,
He needs to be killed even by a mob. In verse 22 of chapter 9, chapter 9 is the
man born blind. Jesus heals the man born blind, and the leaders,
the Jews, come and confront the parents of the man and the man and his parents in verse
22 said this because they were afraid of the Jews. This is an insight into how the people felt
about their leaders. They were afraid of them. They feared them. They were the ones that they believed had
charge of their eternal souls and their destiny and their place in the Kingdom. And they wanted to comply with them. They were completely engulfed under their
power and authority. For the Jews had already agreed...again, the
Jews, the leaders, that if anyone confessed Him to be Christ, the Messiah, he was to be
put out of the synagogue. Anybody who affirmed that He was a follower,
or she was a follower of Jesus Christ would be persona non-grata in the social life of
Israel because everything revolved around the synagogue. They would be unsynagogued, they would be
excommunicated. They would be considered an outcast. They couldn't participate in social activities
of any kind, even within a family. So the people knew what the price was if they
followed this demon-possessed man...the price was high. In chapter 9 and verse 24, a second time,
"They called the man who had been blind and they knew He could see and they said, "Give
glory to God, we know that this man is a sinner." He's a sinner, he's demon-possessed, he's
like a Samaritan, he's an outcast and a traitor. That's what they said to the people. And anyone who followed Him would be literally
put out of the society of Israel. The price was high. Chapter 10 and verse 19, very important. A division occurred again among the Jews because
of these words, "Many of them were saying, 'He has a demon and is insane, why do you
listen to him?" All right, now we've got another element. He is insane. He is a maniac. He is a madman. Down in verse 31, the Jews again picked up
stones to stone Him. Verse 39, "They were seeking again to seize
Him and He alluded their grasp. Maybe just one more from the eleventh chapter
and verse 53, "From that day on they planned together to kill Him." And that leads right in to the Passion Week
where they were able to get the Romans to execute. The tide is the tide of hatred. And it is promulgated by the leaders of Israel
who are the gatekeepers of an apostate, damning religious system. They're in the business of producing, Jesus
said in His own words, sons of hell just like themselves. They were so effective that when you come
to Matthew 27:23 and 25, the people all scream, "Crucify Him, crucify Him, crucify Him, we
will not have this man to reign over us." That is the power of false religion. It is the power to capture the souls of sinners. Now let's go back to chapter 5. In John's gospel, this entire flow of persecution
against Jesus starts from this story. Verse 16, "And they were persecuting Jesus,"
the Jews were. The tide of hatred is triggered by what happens
in chapter 5 verses 1 to 16. Yes it is a miracle, yes it is an amazing
miracle, healing a man who was 38 years ill, that's a wondrous evidence of the deity of
Jesus Christ. But the miracle is not the reason for the
story. It is to show us the reaction to Jesus. This miracle triggers the hostility of Israel. Here is the trigger, you could say, that launches
the people from interest with reservations to rejection without reservations; from interest
with reservations to rejection without reservation. And so, in chapter 5, 6 and 7, opposition
is the theme...opposition to Jesus now becomes the theme. Up through chapter 4, it was the deity of
Christ on display by His omniscience, by His miracle power, by His authority exercised
in the Temple and even by the declarations of John in chapter 1 of His deity as the Creator. All of the first four chapters focus on the
person of Christ and His deity, and focus on His words, the things that He said. Now you come into chapter 5 and you see the
opposition begin to rise. Let's look at the story. "After these things, there was a feast of
the Jews and Jesus went up to Jerusalem. Now there is in Jerusalem by the sheep gate
a pool which is called in Hebrew Bethesda, having five porticoes. In these lay a multitude of those who were
sick, blind, lame and withered waiting for the moving of the waters, for an angel of
the Lord went down at certain seasons into the pool and stirred up the water. Whoever then first after the stirring of the
water stepped in was made well from whatever disease of which he was afflicted. A man was there who had been ill for 38 years. When Jesus saw him lying there and knew he
had already been a long time in that condition, He said to him, 'Do you wish to get well?' The sick man answered Him, 'Sir, I have no
man to put me into the pool when the water is stirred, but while I am coming, another
steps down before me.' Jesus said to him, 'Get up, pick up your pallet
and walk.' Immediately the man became well and picked
up his pallet and began to walk." Here comes the problem. "Now it was the Sabbath on that day. So the Jews were saying to the man who was
cured, 'It is the Sabbath and it is not permissible for you to carry your pallet.' But he answered them, 'He who made me well
was the one who said to me, Pick up your pallet and walk.' They asked him, 'Who is the man who said to
you pick up your pallet and walk?' But the man who was healed didn't know who
it was for Jesus had slipped away while there was a crowd in that place. Afterwards Jesus found him in the Temple and
said to him, 'Behold, you have become well, do not sin anymore so that nothing worse happens
to you.' The man went away and told the Jews that it
was Jesus who made him well. For this reason the Jews were persecuting
Jesus cause He was doing these things on the Sabbath." Now it isn't that this sort of initiated their
hatred of Jesus. That had been initiated a long time earlier
when He attacked the Temple back in chapter 2 verses 13 to 22. We have a record of what He did at the very
beginning of His ministry many, many months earlier. But they didn't forget that. They didn't forget His assault on their Temple. But in specific in the gospel of John, here's
the trigger event that launches the persecution that keeps escalating through the passages
that I read you a moment ago. There are three elements to the story and
they're around the personalities. Three personalities--Jesus, the Jews, and
the man, and three amazing realities. The amazing compassion of Jesus, the amazing
contempt of the Jews, and the amazing complacency of the man. And maybe that's the most surprising of all. All of this comes together to launch, to trigger,
to ignite the persecution. Now let's start with the amazing compassion
of Jesus, that's how the story begins. By the way, do we need to remind you that
God is a God of compassion? I don't think so. Psalm 86:15 describes God as full of compassion. It's repeated in Psalm 111, Psalm 112, Psalm
145 and referred to all over the Old Testament...God is a God of compassion. You read in the gospels in Matthew, in Mark,
that Jesus was moved with compassion many times. He is God, He has the same compassion as God
has...that means sympathy, feels to some degree the pain of fallen sinners and He is merciful. All His works and all His words are compassionate. He has compassion for the physical suffering,
that's why He heals people. He has compassion for the demonic suffering,
that's why He delivers people. He has compassion for the sin suffering, that's
why He saves people. God is by nature compassionate and so is Jesus. Here is an illustration then of the compassion
of Jesus to a man who had received no mercy. Jesus shows him mercy, he had received no
mercy. His statement in verse 7 indicates that no
one would help him get into the water, while I'm coming, somebody else steps in front of
me. Whatever his infirmity was, it slowed him
down. And other people with other debilitating illnesses
or handicaps were able to get to the water before him and no one was saying, "Since you've
been here so long, why don't you go first?" There was no mercy for this man, but there
would be mercy from Jesus after nearly 40 years, the compassion is really clear. Let's pick it up in verse 1, "After these
things," that is the things that had gone on in Galilee, including the healing of the
nobleman's son at the end of chapter 4, and the other miracles that He did in Galilee. John doesn't record them but the other writers
do. John records only one healing in Galilee,
that's the one at the end of chapter 4, the nobleman's son. "But after His ministry in Galilee, there
was a feast of the Jews." It is an unidentified time and it is an indefinite
feast. We don't know if it's Passover in April, we
don't know if it's the Feast of Tabernacles in October, we don't know if it's the Feast
of Pentecost. We don't know what feast it is. But we do know in Deuteronomy 16:16 that there
were three feasts every year that all men had to attend. And it would be most likely one of those feasts,
we don't know which one, it doesn't really matter. But it was a feast of the Jews, Jesus would
have attended. By the way, just as a footnote. Even though the system was apostate and the
priests who were doing the functions of those feasts and festivals were all an abomination
to God, it was still a command to celebrate those feasts that came from the Word of God
and so Jesus was faithful to fulfill all righteousness, to do what God had commanded him to do even
though the people who were doing it when He got there were absolutely unworthy. He was faithful to be obedient to God on all
God's requirements. So, He goes to Jerusalem with all the other
men and all the others who went to the feast. We don't know again when but it is more likely
that He interrupted His Galilean ministry and went down to this feast and came back. The reason I say that is in chapter 5, you
have Him in Jerusalem; in chapter 6 you have Him back in Galilee; chapter 7, back in Jerusalem,
Judea again. So rather than put this at the end of His
Galilean ministry and then have to figure out how He got back to Galilee in chapter
6, it's better to just see it as a trip to Jerusalem for a feast sometime during His
Galilean ministry. It's important to know that. Now there is in Jerusalem--by the way, the
word "is" is important because John is writing between 80 and 90 A.D. at the end of the first
century and Jerusalem was destroyed in 70 A.D., okay? So at least ten years, maybe twenty years
before John writes this, the city has been destroyed, the Temple has been destroyed,
the wall has been destroyed to some degree and some say why does He say there is in Jerusalem? Well that can be the historic presence. Sometimes when I tell a story, a biblical
story, I would say even though I'm talking about two thousand years ago, there is in
the city this gate, or there is in this city a man--you use it in historical present sense. There's another possibility and that is equally
possible. There's a fourth century testimony from a
pilgrim who visited Jerusalem several hundred years later that He was able to see the sheep
gate, or the ruins of the sheep gate still standing and the remnants of whatever it was
that framed up that pool still there. In any case, there was at the time that Jesus
went there, the sheep gate and the pool. If you want more information on the sheep
gate, go to Nehemiah chapter 3 verse 1 and start there and Nehemiah mentions the sheep
gate several times. What was it for? It was the gate in which the sheep were brought
for sacrifice at the Temple. So it's near the Temple and near this place,
there's a pool. There were pools scattered all over the city
of Jerusalem for the reason that you would assume--for water, for purification, for bathing,
for cooling off in the heat. They were public pools and they were many
places. Some interesting historians tried to identify
this as a certain pool that was 75 feet deep. That is impossible because you'd have a pile
of crippled people at the bottom of the pool. So whatever the depth of the pool was, they
could get in and get out. So it's not that pool that some have suggested,
And by the way, it's called the Pool of Bethesda and Bethesda means house of mercy--house of
mercy. That may go along with the idea that there
was a superstition about an angel coming to stir the waters and that it had healing properties. If you look at your Bible, you will notice
in chapter (verse) 3 a line before the word waiting, or after the word withered, that
runs all the way down to the end of verse 4. What that's telling you is something has been
added. Ancient manuscripts do not have this. This has been added by a scribe. We didn't know that until we found more ancient
manuscripts and when we found the older manuscripts, we realized this wasn't there. It was added. So completely disregard the idea that an angel
came down and stirred up the waters and that whoever stepped in was made well from whatever
disease he had if he was the first one in the pool. That appears much later than in the original. Some scribe added that maybe because there
was that superstition. That might be in the mind of the man in verse
7 when he says, "I have no man to put me in the pool when the water is stirred up, when
I'm coming, another one steps down." So probably that superstition did exist. Well you say, "How would that superstition
develop?" Well it may have been, this was a spring-fed
water source and it may well have been that it did have some therapeutic value to ill
people, as water does. And perhaps over the years they kind of associated
that with miracle power. It's hard to say. Sufficient for you to know that the original
text of Scripture reads like this, "In these lay a multitude of those who were sick and
blind, and lame, and withered and a man was there who had been ill for 38 years." Now this pool had five porches which means
it was a fairly large pool. Five patios, verandas that would have a covering
to keep the sun off them, but it would be open with colonnades and they would be there
around the pool. Apparently the traditional belief, the superstition
was that there was some angel that came and stirred the pool. Maybe that story had been in tradition and
some scribe though he'd put it in at a later time to try to explain this belief, but it
is not in the original text. If they did believe it, they believed it foolishly. It was magic, it was nothing but superstition. There's a man there who has been ill for 38
years and he's been unsuccessful in getting into the water and being delivered from whatever
his illness is. When Jesus saw him lying there and knew he
had already been a long time in that condition, Jesus again, here is His omniscience which
is the declaration of His deity, He said to him, "Do you wish to get well?" Now, you know, people have mocked that. "What...what...what do you mean?" He said to him, "Do you wish to get well? What a ridiculous question." He's been there with all these other blind
people and deaf people and lame people hoping to get in when the waters are stirred and
that may have been nothing more than some bubbling up that was a physical phenomena
in the nature of the spring-fed pool. But he had been there a long time. Of course he must wished to get well. But, you know, it is the right question. It's better that saying "Are you having a
nice day?" or "He there, how are you?" To gain the man's immediate attention, He
directed His conversation at his immediate need. If he had completely given up on this issue,
he wouldn't have probably been there with all those other people in order to be disappointed
another time after 38 years of this. So our Lord speaks directly to the issue as
He did with the woman at the well when He talked about thirst and moved right into her
spiritual thirst. And the question is a fair question: do you
wish to get well? Have you lost all hope? It's a fair question. Thirty-eight years, do you have anything left
that could be even considered hope or are you completely in despair? Is it nothing but a passive kind of despair? Is there anything left of hope within you? Whatever motive our Lord had to ask him, the
obvious thing is He wants to direct the man's attention on his need and the fact that it's
never been solved. And that shows that He cares. Nobody else around there was compassionate. Nobody else was making sure he got in first
or at all. It was a man who had lived almost 40 years
without any mercy from anybody, even people who were miserable themselves. But now for the first time, here's somebody
who cares about him. This is the compassion of Jesus. A stranger pities him. A stranger extends kind conversation to him. Keep in mind that this man by virtue of his
illness over this amount of time is considered a piranha and an outcast by the Jewish leaders
because they would believe this is punishment from God because this is a wicked man. Nobody of any importance spiritually would
have spoken to this man. But our Lord speaks to him. "And the sick man answered Him, 'Sir, I have
no man to put me into the pool when the water is stirred up. But while I'm coming, another steps down before
me.'" He had bought in to the superstition. He doesn't make any mention about angels stirring
the water. Whatever the superstition was, he had bought
into it and he had been unable to have it make a difference in his life. Why...you say, "Well why would anybody believe
something like that?" This is the ancient world, folks. Papyrus Ebers, Egyptian medical book says,
"To prevent hair from turning gray, anoint it with the blood of a black calf boiled in
oil or with the fat of a rattlesnake." Here's another one. Some of you men need this. "When hair falls out, apply a mixture of six
fats, those of the horse, the hippo, the crocodile--a little harder to come by--, the cat, the snake
and the ibex. To strengthen it, anoint it with the tooth
of a donkey crushed in honey." Now if you think that will make hair grow,
you're really mistaken. But this is the ancient world. They believed in magic water, lizard's blood,
swine's teeth, putrid meat, stinking fat, moisture from pig's ears, goose grease, animal
fat, etc., etc., as being remedies. People believing that somehow bubbling water
could give them some kind of cure isn't a stretch because bubbling water can be therapeutic. But he's not been able to take advantage of
it. And here comes the compassionate Jesus. This man, by the way, has no idea who Jesus
is...no idea. He's not a believer, he doesn't even know
who He is. Immediately Jesus says to him in verse 8 three
commands, "Get up, pick up your pallet and walk." Three commands. Get up, pick up, and walk. The power is unleashed at that moment. Immediately, verse 9, "The man became well,
picked up his pallet and began to walk." I mean, it's just really a stunning moment
which means he was in a prone position with this illness. And he began to feel strength come into his
long, useless legs and arms. And as he began to stand up, he had the power
and the strength to stand up. You have to understand that the healings of
Jesus were complete and instantaneous. They needed no rehabilitation, there was no
progression. He was like a young man, full strength. He stood up. Nothing about faith. He didn't have to believe for this to happen. He didn't even know who Jesus was. So this miracle was not about his faith. No, not at all. But it starts out with a demonstration of
the compassion of Jesus, and the man's response, and he began to walk. Now here's the rub. "Now it was the Sabbath on that day." That's the point of this whole miracle. Jesus could have done this thing on the next
day. This man did not have a terminal illness. This man had a chronic problem. This man could have been healed three days
later or two days earlier. Jesus picked the Sabbath because that's the
whole point of what's happening here. He picked the Sabbath for the express purpose
of exciting a confrontation with the leaders of Israel. He told the man, "Carry your bed." Didn't He know that would rattle the Jewish
leadership? Of course He knew that. Of course He knew that. They had perverted the law. God had given the Sabbath Law all the way
back in Exodus 20 and repeated it a number of times in Exodus and in Deuteronomy. God had given the Sabbath as a time of rest,
relaxation, enjoyment, doing good. The only thing you were not to do was the
normal work, the normal business, the normal jobs. In Jeremiah 17:21, "Take heed for yourselves
and do not carry any load on the Sabbath or bring anything in through the gates of Jerusalem." That's commerce. Don't keep the normal commerce. But they had added dozens and dozens of prescriptions
and binding commands to behaviors on the Sabbath Day. In fact, in Matthew 23, the burden was so
oppressive that people couldn't carry it and they didn't give them any help...impossible
burdens. And they had therefore perverted the Sabbath
into the worse day of the week, the day of the greatest amount of bondage. In Luke 6, He entered the synagogue on Sabbath,
was teaching. There was a man there whose right hand was
withered. The scribes and Pharisees were watching Him
closely to see if He healed on the Sabbath so they might find reason to accuse Him. So He accommodated them. He knew what they were thinking, as He always
did. He said to the man with the withered hand,
"Get up and come forward." He got up and came forward. Jesus said to them, "I ask you, is it lawful
to do good or to do harm on the Sabbath to save a life or destroy it? And looking around at them all, He said to
him, 'Stretch out your hand.' He did so and his hand was restored and they
themselves were filled with rage and discussed what they would do to Jesus." They wanted Him dead because of what He was
doing on their precious Sabbath. The Sabbath was the focal point of their apostate,
self-righteous, legalistic, religious system." Jesus even declared to them that He could
do whatever He wanted on the Sabbath. Listen to Mark 2:27, "The Sabbath was made
for man," Jesus said, "and not man for the Sabbath. And the Son of Man is Lord of the Sabbath." So Jesus purposely brought about a Sabbath
confrontation. This was never about the faith of the man. This was about the confrontation with the
leaders. And that leads us to consider how serious
they saw this breech and how Jesus paid no attention to their traditions. He refused to observe the legalistic man-made
Sabbath regulations of rabbinic tradition. It was a major point of contention between
Him and the religious establishment; Matthew writes about it. Mark, Luke, John, as we're seeing here. The Lord deliberately heals this man on the
Sabbath, deliberately tells him to pick up his bed, deliberately tells him to walk. He knows He is defying the Jews that are always
around watching Him. He has no interest in rabbinic tradition,
only the Law of God. He knows that they have substituted the traditions
of men for the Law of God. He knows the Sabbath is a means to glorify
God and honor God. It is a gift to mankind. They have turned it into a burden and a way
in which they can demonstrate their false righteousness. And so He attacks them at the heart of their
system and He does it by an act of compassion, amazing compassion to a man who is ill for
such a long time. The amazing compassion of Jesus is then followed
by the amazing contempt of the Jews. Look at verse 10. "The Jews were saying to the man who is cured,
'It is the Sabbath, and it is not permissible for you to carry your pallet.' But He answered them, 'He who made me well
was the one who said to me, Pick up your pallet and walk.' They asked him, 'Who is the man who said to
you pick up your pallet and walk?'" They couldn't care less whether that man could
walk. They couldn't care less whether that man had
any healing. They were ugly, indifferent. They had nothing but contempt for that man,
believing that he was in that condition because God had punished him. And they were not because they were being
approved by God. They have nothing but contempt for that man,
but more importantly, they have nothing but contempt for Jesus and what He has done. They want to know who did this? Who told you you could carry your bed? Forget the miracle, ignore the miracle, who
told you you could carry your bed? Who is the man who told you that? He's intimidated. This man is intimidated. And that's what leads to the third and most
compelling part of the story, the complacency of the man. The compassion of Jesus, the contempt of the
Jews, and then the complacency of the man. This is really amazing. Pick it up in verse 14, "Afterward Jesus found
him in the Temple." Now remember there would have been tens of
thousands of people in the Temple but Jesus knew what was in people and He knew where
they were, knew where they had been and where they were going. Found him in the Temple. He went after him and said to him, "Behold,
you have become well. Do not sin anymore so that nothing worse happens
to you." Personal touch. He found the man in the massive crowd, in
the Temple He finds that man who is now walking and no doubt talking to everybody he can find
about what has happened to him. That man has no idea who did this, where the
power came from. Jesus finds him and I think they had a conversation
longer than is recorded here. I think this kind of fits in to John 21:25
that if everything Jesus did and said was written down, the books of the world couldn't
contain it. But the end of the conversation went like
this. "You have become well. You've been healed. Do not sin anymore so that nothing worse happens
to you." What's the implication of that? That his 38 year illness was connected to
sin. Is that always the case? No, in chapter 9 a man born blind, what did
the Jews say? "Who sinned, this man or his parents?" And what did Jesus say? Neither. Sometimes you're sick and it's not a direct
punishment for sin. But sometimes sickness is a direct punishment
for sin. Paul said to the Corinthians, "Some of you
are weak and sick and some of you have even fallen asleep because of the way you've desecrated
the Lord's table." David said that God's hand was so heavy on
him for his sin that his life juices were drying up. Moses said in Deuteronomy 28, to the people
of Israel, "If you do not obey God, God will cause these diseases to come on you." In the case of this man, his sickness was
related to sin--to his sin. We don't know any more than that. And Jesus' final sobering warning to the man
is, "You've been made well, now you need to go a different direction, away from the sin
that has marked your life." That tells me the man is unsaved. And Jesus is saying, "Thirty-eight years of
illness as a result of sin, but that is nothing compared to the wrath of God in hell that
you could experience forever. You've been made well. Go and sin no more." Jesus had to have told the man what He meant
by that which is an indication that He had given him the necessity of believing in Him
as the way to be forgiven and delivered from the power of sin. You think you have troubles looking back over
38 years? It is nothing compared to what's ahead of
you if you don't turn from sin. Here's the most shocking part of the story. "The man went away and told the Jews that
it was Jesus who had made him well." He picked sides, didn't he? Whose side did he pick? The Jews. Amazing, four decades of terrible suffering,
healing, warning, the truth of forgiveness made clear to him, I'm sure, he walked away
from Jesus and declared his loyalty to the Jews who hated Jesus. He knew they hated Jesus. He knew they were after Jesus. Everybody knew they were after Jesus. And he turned Jesus in. That's the power of false religion. In the face of the compassion of Christ, in
the face of an amazing miracle, in the face of healing, this man declared his loyalty
to the Jews who hated Jesus and wanted Him dead. This has to be the most startling act of ingratitude
and unbelief in all the healings that Jesus did. He has no intention of worshiping the Lord
Jesus. He has no intention of following Jesus. He knows the Jews are hostile. They had a conversation back in 10 to 12,
again a cryptic part of that conversation. They must have revealed and declared to Him
how they felt about the man who did this. And in order to put himself back in good graces
for having violated the Sabbath, there's sort of a penitence here and he's aiding his desire
to be in good graces with the religious leadership by turning in Jesus to ingratiate himself
with the religious establishment. This is the power of false religion. As a result, for this reason, verse 16, the
Jews were persecuting Jesus because He was doing these things on the Sabbath. Yes it is a miracle story, but it is a tragically
sad miracle story. Not a story about a man who was healed and
then became a believer. But a man who was healed and became a rejecter. And if that surprises you, keep this in mind. Almost all the people Jesus healed rejected
Him because He healed massive numbers of people and there were only a few at the end. That is the power ...damning power...of false
religion. He took his side with those who had their
prescriptions for behavior on the Sabbath. That triggers the persecution that then flows,
as I read to you, all the way to the cross. Our Lord here is confronting Jewish legalism
at its very heart, the Sabbath. He challenges the traditions with His authority
as Lord of the Sabbath, as God. He heals a man. He warns him about living in sin and the need
to turn from sin and the man goes right back loyal to his damning religion and turns Jesus
in. He has been successfully turned into a son
of hell, as Matthew 23 says. That's what they did. You know, when Jesus was talking to His disciples
and He saw the widow put her money in, remember, put her coins in. He said, "Beware of these men, this is what
they do. They bring a widow to the point where she
goes and gives her last two cents to go home and die. That's how captive she is to a religious system
that has taught her she can buy her salvation." Jesus says beware of them. And then He says, "Not one stone will be left
on another, I'm going to bring this whole thing down." Before John every wrote this, 70 A.D., the
Romans came as the instruments of divine judgment and smashed Jerusalem and the Temple and the
religious system. What about you? What about you? Do you love Christ? Do you embrace Him as your Lord and Savior? Or are you captive to a religion that your
loyalty that is led by false teachers telling you lies and making you a prisoner of their
deception? I warn you as Jesus warned. There's only one hope of salvation and that's
in Him. Reject Him and you are lost forever. And the punishment is forever outside of His
presence. The man made his choice, wrong choice, tragic
choice, a kind of a microcosm of Judas who encountered Jesus, saw His power, heard His
words, heard His warning and chose hell. Tragic story. Sets the tone for the rest of the gospel and
the rejection to come. Father, again, this morning, we acknowledge
that the Word comes with authority. My word has no authority, my thoughts, my
ideas. But Your Word is authoritative, it is true
and it is weighty, it is serious and it has to be treated in that fashion. Every soul, every heart, every life here this
morning, or hearing this message has been confronted by the truth. The compassionate Christ comes. He offers deliverance and salvation and the
truth and He warns about clinging to false religion, the power of false religion to hold
its people captive. O, God, we pray that You would be gracious
and open the eyes of those who perhaps before have not seen this, that they may see it now
and bring the truth to bear so that the fortification of deception and lies is smashed and they
are delivered and led captive to Christ. That's our prayer. Before I finish the prayer, I have a great,
great nagging anxiety that never leaves about the people who are caught up in false religion
because of its power and its deception. And I pray that God will grant escape through
this message to many. Father, now we ask that You would grant us
wisdom to understand this truth and wisdom to apply it in every life. First in our own, if there's any question
about our own spiritual condition and then to bring it to bear on the lives of those
we know and meet and love. There's joy in our hearts because we have
been delivered out of darkness into light, out of the kingdom of Satan into the Kingdom
of Christ. We are blessed as we were reading earlier
to have tasted Your kindness. We pray that for others. Rescue them, Lord, deliver them for Your truth
and Your Spirit. And use us as instruments to do that. Now that the message has been delivered, this
is not the end, this is the beginning. Where does it go from here? From us to someone else. Give us that opportunity, we pray for Your
glory in Christ's name, Amen.
