Shaykh Dr. Yasir Qadhi | Life in the Barzakh pt 6 | Protect Oneself from the Punishment of the Grave

bismillah r-rahman r-rahim al-hamdu lillahi rabbil alameen wa sallahu wa salam ala sayidina muhammadin wa ala aalihi wa sahbihi ajma'in i'm a bad so I had mentioned talking about some of the explicit reasons for idabelle Kaaba and I had not finished the list and today inshallah we'll finish that list and then move on to protection from our double bubble so to begin very quickly number one was coffer and of course confidential number two is neva number three which is primarily for the Muslims the common cause of a double cupboard will be not purifying oneself from urine East India number four I had mentioned the Mima which is tattletaling number five Reba number six we had done arrogance or not number six we did arrogance kibbeh okay okay number seven now arrogance and pride number seven today we begin with number seven number seven of the explicit reasons for a double-double mentioned in the hadith wailing over the dead wailing over the dead and there are a number of traditions in this regard and this is a very interesting topic as well ramona Braja thought about the allah who and when he was stabbed to death and he was bleeding to death and he was taken to his room and the doctor said to him palace we cannot save you one of the Companions Sahib Hiromi entered in and he began to cry and he said wah wah wah Sahib ah this is an Arabic expression wah something ah means oh what a tragedy this is oh how am i am i going to live after this oh the loss of a noble brother this is a specific type of Arabic phrase that is used when somebody dies Wow something ah Wow ah ha wah wah wah something so it's the type of wailing that is done for the dead rememberable khattab radhi'allahu 1 while he's bleeding to death he literally has a few hours left he says also habe are you crying over me and don't you know that our prophet sallallahu alayhi wasallam said in Alma gita you either will be badly Boca al ajillo lay the dead person is punished the may get is punished for some of the crying that the Dead does or the the people do over him so he forbade him to will and crime so this is a famous hadith reported in Buhari that in L may yet the dead person is punished for the crying of the living over him now this hadith generated controversy from the time of the Sahaba up until our time the first person to reject it in its explicit wording is none other than I I should add a line huh she said no this is not what the prophesies of them said this is not what the prophet salallahu alayhi wasalam said and this hadith also in Buhari so this is a type of back and forth between the Sahaba themselves over what is the meaning of this hadith and aisha radi allahu anhu said may Allah have mercy on Omar rhodiola WAN and she's not criticizing umar she's criticizing the memory of her mark may Allah have mercy on Omar radi allahu on rather the prophet salallahu alayhi wasalam said in Allah Allah Aziz Allah kaffarah Arab and Ibaka Allah he alayhi the kaffir his punishment is increased when his family cries for him then she recited the famous verse in the Quran voila Tozawa zero to zero ohhara now before I move on what is going on here it's a very very deep topic that I want you all to understand it is a topic that raises a lot of questions unfortunately in today's lecture I will not answer all of them but you should start thinking along these lines ha hecho de la lonja is saying how could the professor some say that the may yet is being punished for the crying of the living over the May it's not possible because Allah says why not as it was a rotten wizard no soul shall bear the burden of another soul and who is crying the living who is being punished the dead eyes shadow the allahu allah is saying how is that possible now this is very deep I hope you guys are following she is saying this is not possible because it contradicts the Quran and this is the beginning of what is called later scholars called it Metin criticism criticism of this mutton the mutton is the statement of the hadith this knot is the chain of narrators hadith most of the science of hadith is dedicated to analyzing the chain but there is a sub branch which is highly contentious it's something that a lot of people talk about and it's a topic within the science of hadith how and when do you criticize the content of the hadith what if something doesn't make sense about the wording of the hadith and you understand why this is problematic because where does this end what if you don't like something the hadith is and he likes it what if he doesn't like it and she likes it what if where does this end and that's a very good topic needs to be discussed but for now I simply want to lay the parameters the concept of criticizing the mutton is nothing new it's not something that goes back to only the modernists and a Kalani UN and the progressives which we become very critical for and we should be critical there is a Sunni methodology of criticizing the mutton itself and when you criticize the mutton the goal is not to aru the bilirubin I criticize the profitsystem is to criticize the memory of one of the narrator's somebody messed up that's the point here that the Prophet system could not have said this and the narrator is making a mistake when he is ascribing this wording to the professor Salaam so mutton criticism a lot of people get highly understandably yeni concerned mutton criticism is not rejecting hadith because they don't make sense to no Mattel criticism is criticizing the memory of some narrator that somebody messed up he mentioned something shouldn't have said because there are other facts that contradict this wording of the hadith so inaudible ha ha Brody allahu allah is saying in el magita layer either boo be boo ka-ha-lahea alayhi this is exactly what I almost said or the Aloha on the is punished for the crying of the living family over him and I assure when she hears this radiallahu on her she says may Allah have mercy on Omar I'm not accusing Omar may Allah have mercy on him Allah Omar but the Prophet system could not have said this and she mentions another hadith which is not the exact same but you can see that it is possible that a variation occurs and that hadith is the kafir who's being punished anyway he's going to be punished for his gopher he is also punished by hearing the crying of his family over his death you see it changes the whole meaning altogether right now this has generated controversy from the time of the Sahaba up until later scholars as well and as I said it is a very interesting topic but I just want to put into your heads this notion that don't be surprised when I or anybody else comes and says look this Metin this wording does not make sense not because it goes against my uncle your uncle but because there are other issues that don't match up with this and then you quote something that is more powerful than this one wording because you see the wordings are fallible the wordings are narrated by meaning the narrators are narrating by meaning not by exact they are just giving the gist and sometimes when you give the gist of what you heard you might bring a word that the speaker didn't say so this is what Metin criticism is now to make a long story short and this is a very long story our scholars tried to decipher what is going on here are these two separate hadith did a model be Allah WA narrowed by wording and Irish's has the actual meaning or did Ayesha you know what is going on here and some have said that actually this is something that the May it will be punished for if he made it a habit that in his family there will be wailing over the dead and he didn't stop that so when he dies then he will be punished that why didn't you stop your own family from doing this sin this is one interpretation and it is an interpretation okay now by the way you all know what wailing over the dead it is haram you know this right what is wailing wailing is not the same as crying everybody should know our profit system cried multiple times because of death he cried when he visited his mother's grave Amina and his beard became wet and he cried when his son Ibrahim was about to pass away and there were tears when Omaima his granddaughter as well what so there are multiple narrations of tears in the eyes of the prophets asylum for the issue of any sickness or the issue of death and there's nothing wrong with that and our prophet system when Ibrahim was on his last and he was gasping like this he was gasping the narration goes he's about to pass away the Prophet system is sobbing why would he not solve it is his son and they were surprised they said a tab key Rasul Allah do you cry or soar Allah meaning we thought it is Haram and he said that crying is a rama that allah places in the hearts of his servants there's an authentic hadith in Bukhari has a wording in Muslim and as the Muslim Imam and has the longer wording that crying Ryan is a Rehema that Allah places in the hearts of his servants and this is by the way a very important tangent Oh brothers especially it is not a lack of manliness if you cry aru the Balazs some people think if I cry then I'm somehow showing that I'm not a radula man and if the Prophet system is crying and to be cold-hearted that you don't ever break down crying this is not a sign of Rama it is a sign of Rama that you have a tender heart that occasionally that for reason that is understandable even a man will break down crying no two problem it is something that is human nature and it is a sign of Rama to do so so our profit system is telling us it is a sign of Rama not a problem to cry when there is a crisis taking place so crying is definitely not forbidden now here is the point oh and I have to be honest here clearly romanovna power of the allahu and his understanding was not the same as aisha radi allahu on her he felt that anybody crying is gonna be a cause of punishment for for the one that is made yet because Sohaib not the allah one did not use an expression that is Haram he simply said oh woe to our companion I feel sorry for our companion in and of itself so high rhodiola wan did not go beyond the red line what is the red line the red line is to say something that is essentially any linguistically or technically qu4 how am I gonna live now who will take care of me how will we survive this is wailing that is how long you understand all of us al Qaeda is contradicted when you say this you understand this if somebody says who will take care of me I will be led the one who took care of you when this person was alive will take care of you when this person is dead the one who allowed you to live when the person was alive will allow you to live after the person so this phrase how will I live after you that is how long but to say oho I am hurt ah life is gonna be difficult this is all Helen that's not crossing the red line I am sad the profitsystem himself is saying he's crying and he's saying well in our article Ibrahim what am i doing we are very sad or Ibrahim that you're leaving us it's nothing Haram to say that I am sad I am life is gonna be difficult okay life is gonna be difficult yes that's not how long to say anything like this so what so hey radi allahu and said is not the technical definition of wailing yet omar said don't do that so this clearly shows that rahmatullahi wa and i shall the allah one had their understandings were different some later scholars they try to ne all they tried to bring tofu that's good for them but technically speaking I think it is obvious that there are two understandings were different another interpretation and this is a good one that when the profitsystem is saying the may it you are them he is not talking about the technical audible cover that we are talking about he is talking about distress which is a type of a zap in other words the may it will not be consoled by the crying of his living once when they cry when they will the may it is not going to like this the may it is not finding comfort in the crying of his family so this is one interpretation and this is a good interpretation that the one who goes on to the next world does not benefit from the wailing of the living and it is possible that they might know of that wailing and it will cause them distress but not as AB in the sense of a table like punishment because our prophecies and I'm said an authentic hadith in a sufferer look at our two men either that traveling is a type of either traveling is a type of either now the I dab of traveling is not like the I dab of Jahannam it's not like the I dab of the cover right even to some of you in Economy all the way to Karachi feel that way with the kids around you and the quality the food but come on so perilous not actual and enjoy on them don't don't make fun of Jahannam by comparing something like this but what did our prophet system call it suffer travel is a type of either up and is it not a type of Heather is it not a type of either he called it head up but it is not either black a dab of uber or a dab of Jahannam so the may it is distressed by the crying of his family this is an interpretation and it is a valid interpretation and it appears that a number of Sahaba understood this interpretation that is not a double cover the way we're talking about in our series here it's either AB meaning distress so when the dead one goes on when he goes on realized that whatever you say will not comfort say good things not bad things say yeah any positive things and not things that might cause distress and this is shown in another narration that abu musa al-ashari rhodiola wan when he was on his deathbed and he's going in and out through the Sakura tell moat that one of the ladies of the household she began crying out ah Jamela waa Sayeda that all my rock Jamela you are my rock any some daughter or some wife is saying to abu musa al-ashari you are our rock now technically it's okay to say this and your are giving us comfort and support any nothing wrong with that waa Sayeda you are my say it and if she was a slave girl for example this would be even technically correct that what musa al-ashari is her say it then when abu musa al-ashari came to when he came back he said that every time that I came that every time you said this an angel said to me are you like this are you like that so when he passed away none of the family cried over him so what does this and this hadith is in Timothy so what does this show abu musa al-ashari understood that and he is actually telling us that when I was in my Sakura when I'm coming in and out that when you are crying that all our rock is dying all our sayad is dying an angel taunted me are you there Rock may you understand what rock means here even in English we say you're my rock am i my source of strength are you their source of strength right are you their leader and master now this is as AB in the sense of taunting it's not as AB in the sense of actual punishment ok so when he passed away none of his family then said anything like this and the famous author sorry scholar abdullah bin mubarak the the famous debatably abdullah mubarak he said I hope that if the person made it his lifestyle that he did not allow his family to wail over the dead that even if they will over him when he dies he will not be punished for what they have done okay so long story short there are a number of interpretations of whaling over the dead and a double cupboard and I'll just mention two of them even though there are more the first interpretation is that this is actual a double cover and that if the person consistently allowed the whaling over the dead it was a part of their lifestyle and he didn't stop them so when he dies he will actually be punished in a genuine a double problem because he allowed his family to do a major sin and he is responsible for stopping that major sin that's one interpretation the other interpretation no no no no this is not a double bubble in the sense of our series here this has a double Cobra meaning a nuisance and irritation that if his family or if the loved ones go beyond yanny not even the red line the yellow line they do things they shouldn't really it's not what's the habit to do but it might not be Haram to do this person will be irritated that this is not the Son of Allah the son of Allah you are dignified even if you cry but you don't say you know what other prophets or some say I am sad you are gone or Abraham this is dignity to go beyond this for example and it the Haram thing to say is how am I gonna live this is clear-cut Haram but the examples I've given here are in the gray area you are our source of strength it's not the same as saying how will we live but still and why say something like this Allah is the source why it's due this gray area so this interpretation says if the family members say these awkward phrases then the person will be punished in the sense interrogate it or find it hurtful because it shouldn't be said so this is some interpretations of this and Allah as though Adam knows best in the end of the day so this is point number seven point number eight of the explicit things mentioned stealing the l'anima of the battlefield stealing the lynnium of the battlefield and this is an authentic hadith Bukhari and Muslim in the issue of the Battle of order that somebody died on the Battle of odd and the Sahaba praised him and they said oh he died a Shaheed honey Allah who good luck to him or congratulations to him and our professor said no he is being punished right now because the cloak that he stole and didn't declare because you have to declare in the battlefield the Fischetti I says anything you take it must be declared and it will be distributed equally you cannot just hide something in your pocket and go away this is a type of stealing from the common any good that's the the rules official beyond the scope of our class but this would the guy did he stole something before he died a martyr he basically took something without declaring it and our professor Salim said that cloak that he stole it is wrapped around him and it is burning him right now in Jannah that club that he stole so when the people heard this they began returning items they had put in there.put in ther things so much so somebody even returned a shoelace Chirac which is their version of a shoe that Sherlock actually is the strap that goes over your toe right somebody had taken that from a dead body right and he put that back into the the pile and our prophecies and had you kept this this would have been a shoelace of Jahannam had you kept this would this would have been a sheer rock from Jahannam now this is stealing from the Sun iam a point number eight point number nine debt dying in a state of debts deign debt and you die and you owe people money and we know from our traditions that dying in the state of debt is a very very big issue and our profit system would seek refuge in allah from whatever to dania a region from having debt that is overpowering we should try our best to live debt-free to brothers and sisters try our best to never owe anybody money it's a big amana on our shoulders that's why we should pay it off as fast as possible and only take cotton if we really need it and ask Allah to help us pay it off immediately so the one who abuses this the one who doesn't hair's not on his mind he doesn't prepare and the one who is callous and lacks in this regard this is a major major sin now as for the one who is needful he needs it and he's conscious inshallah this is a different thing but the one who just oh can you give me ten thousand can you give me five thousand and he just wants money he doesn't care about paying it back this person it is a major sin and when this person dies this is a major sin when he was abusing other people's generosity so our prophet sallallaahu eyes that I've said hadith is a Nibin maha the rule of the McMinn is moral lapis suspended back until his debt is paid off so our scholars mention this is a type of I dab his raw has not in peace his roar will be more unlucky it is suspended what does this mean it means literally the roar will not be in peace it's not here it's not there it's not in its must occur on its final place so the rooh is held back and it is in a state of anxiety until the debt is paid off and there are many a hadith about this of them the famous one when a person's janazah came to the Prophet Sasaram and they all of his family came and the professor said I'm asked does he have a debt debris must have told him and days because he usually did not ask this or sometimes he would not ask it they said yes he does so he said this he said this to make a point he said then I will not pray somebody else pray for him so one of them said yah rasool allah i will pay off his debt can you pray for him so then he prayed for him this was to make the point clear to all of us don't take debt something lights the point was to make it clear don't take something lightly when the first I said I will pay his debt then you pray for him he said then he I would pray for him so the point is that a major sin is to live a life of constantly being in debt for no valid reason again we're not talking about somebody that needs to a knee in our times usually we need the house and whatnot this is understandable don't take this hadith and go ya knee to the level of extremism here no we're talking about somebody who takes advantage of other people's generosity and he's just greedy for money and he doesn't care about paying the debt off this is our scholar say this hadith applies to him this is number nine number 10 11 12 and 13 4 of them they are mentioned in one hadith all of them are mentioned in one hadith and these are see anyone eating RIBA and lying and zina and not praying on time these are all things that are mentioned in one hadith it's a very long hadith it is in Behati and Muslim and it's a hadith that perhaps many of you have heard before and it is a hadith that some people some people assume occurred in the night of al-mi'raj but Allah knows best this is a separate hadith is not on Easter on Mirage history Mirage have other incidents this hadith in particular is not a storage some were even do Danube narrates that whenever the process and prayed fetcher he would turn around and he would ask us who amongst you saw a dream last night and if anybody saw a dream we would tell him that dream and so one day he said instead of asking them he said I saw a dream last night so he's telling them of his own dream I'm gonna summarize it as a long hadith it's like a page and a half of body he said that I saw a dream last night that two men came to me and they took me to a lot of Edessa the Holy Land now this is why some people think that this is wrong Mirage however this hadith is very clear he saw it in a dream yes sir I Mirage was it a dream or was it a live event live event please nobody say it was a dream I have a whole lecture about this if it was a dream there is no miracle in a stone Mirage Israel Mirage was not a dream it was an actual event this hadith is a dream he said I saw in a dream two men came to me also Eastern Mirage two men did not come even came Eastern Mirage Barack came etc etc this is not a strong Mirage so a lot of when you hear the story is from one Mirage a lot of people take this and they put it in there and Allah knows best this is a separate incident so they took him to our modest and then he said I saw a person sitting down and there was a man standing on him and he was hitting him with a scalp or a type of a knife and carving one side of the head then he would turn the other side and do the same by the time he did it on the other side the first side would be cured so then keep on doing this back and forth so I said what is the matter with this man they said keep on going so they kept on going so we saw another man he was lying down on his back and another man was hitting him with a rock and whenever he the rock hit him the rock would roll away the first man would go after the rock in the meantime the first one would be cured he would then come back and hit him again I said what is this they said keep on going and again so the number of things are mention of them there is a that he saw a pit of fire in it that was shaped like a cylinder and they were men and women upside down and there was fire in it and they would come up as the fire went then the fire would come down and they would come down they would go up and down and so on and so forth then he said I saw a person that was at a river of blood and another man was standing on one side and a person in the middle of the river every time that the person came to try to get out of the blood of river he would be hit with a rock so he would be pushed back and this would also be going on and on so on and so forth so I said who is this they said keep on going then we kept on going until I saw a beautiful garden with a large tree in it and there was an elderly man and lots of children around him and there was in front of this man also a a a fire and they told me to come and I went into this garden and I saw a house it was more beautiful than any house I had seen and the Hadiya that goes on and on I'm just quickly finishing up because I need to have a longer lecture after this then at the end he says the prophet saww son said to the two of them you have taken me on a long journey now explain to me what I saw so then the Angels explained as for the one that you saw his head being split this was the one who would lie about others and his lie would spread everywhere in other words this is Nemea and liebe and slander bought down on top of that he is saying something that causes harm to other people he's saying something that it's lie it's a slander and bowdan is hurting the honor of families it is breaking the marriage of people that is doing this his lie would be spread everywhere so this will be done to him until Judgment Day as for the one whom you saw that his head was being crushed open this was a person whom Allah taught the Quran to yet he would sleep the whole night and he would not act upon it during the day and this is going to happen to him until Judgment Day Necedah malavya and as for the one whom you saw that the the men and women were hanging upside down these are the people of zina and asked for the one you saw swimming in the river of blood these were the people who ate RIBA and asked for the old man you saw with children around him that was Ibrahim and the children around him were the young kids who passed away without reaching bahlul you know that in our tradition Ibrahim and Sarah will take care of any toddler any infant who has passed away they will be their caretakers until they're reunited with agenda and as for thee the house that you saw that is your house so the prophet sallallaahu ah and as for me this is gibreel and as for him this is Mika a soju budino Mika introduced themselves so the prophet sallallahu alayhi wa seldom said can I enter my house and they said no you still have life left in this dunya when that life is over then you can enter the house then I woke up now this hadith is in Bukhari and Muslim it mentions Borton it mentions eating RIBA it mentions zina and it mentions the one who knows the Quran but sleeps at night now our scholars say that this is the one who does not wake up for Fechter this is the meaning of sleep the whole night because it is not watch if to pray ahead shoot it's not about to hedge it it is about sleeping the whole night until the Sun comes up means what he missed fetcher all right so the one who does not pray fetcher the one who is lacks about treasure the one who is not act upon the Quran so the one who is way to LUMO Selene and readiness or not to him Sehun this is that one so this is point number ten eleven twelve thirteen now from all of these points from point number 3 to 13 I mentioned ten things that Muslims do from all of these points it is correct to extrapolate that any major sin can lead to a dub of the Kaaba is as simple as that any major sin whether it is arrogance whether it is labor whether it is chasm whether it is eating RIBA whether it is zina whether it is spreading a lie that other people are hurt by essentially what are all of these things major sins caballo so from this we can extrapolate that any Khedira potentially leads to a double cover so this list is not exhaustive it's not like the end all and be all rather this list is illustrative this is what the hadith mention and from them we extrapolate the one who does not pray regularly this is a Kabira all of these things are from the major sins and Allah knows best no with this in mind we now get to the second half of our lecture how do we protect ourselves from a double collar we talked about what are the explicit and as far as I can did my research to identify if you have anything else please please any benefit me but I did not find anything explicit other than these ten but as I said these ten are illustrations in reality any sin can be extrapolated from this now how do we protect ourselves from either will cover some protections have already been mentioned before because we mentioned how to protect ourselves from the fitna of the cover and the fitna of the cover you all know the difference between a fit 9 are that correct we did it many times the fitna is asking munkar and nakir is asking the examination the trial the arab comes after this remember if you are protected from the fitna can you ever then be punished anyone who's protected from the fitna automatically is protected from a zap is that clear right anybody who's protected from the fitna ya knee if you walk into the examination hall and the teacher says oh you why are you even here you got an aegis go away Hamas end of story if you don't have the fit that you don't have that now is the opposite true if you have the fitna this means you must have a dub or what in fact the default is the majority of Muslims will have the fitna but not to adapt this is the default of righteous Muslims the fitna will be the default only a few people we mentioned who are some of them remind me number one Shaheed hamdulillah remember number two the one who's protecting the border the more are built right revolt is called right the one who dies even so the one who dies a natural death but he is doing revolve and we said from this we extrapolate the one who dies doing something a very good deed inshallah we hope for him there's the type of Rabat right some have said the one who dies on a Friday but I'm gonna talk about this right now but the point is that these are some things that I mentioned so the main thing is the the Shaheed and I'm doing Rabat and we said as well that insha'Allah included in Shahada is somebody who dies from any disease the the mob moon the one from the the what not now as for dying on a Friday I mentioned this as being a protection from fitna but other scholars say actually insha Allah this is a protection from the Arab and not necessarily the fitna because sometimes some of the narrators are mentioning I've AB and they used the word fitna because fitna is synonymous to either but technically fitnah see it from the technical definition fitnah and Adam are different but from a linguistic perspective fitnah and I dab are somewhat synonymous is that clear or do I explain that you explain it so from a linguistic point of view fitnah and a lab are similar in meaning every fitness a type of I dub every other biz the type of fit in a linguistic point of view but technically speaking when we talk about the stages of the cover then fitna is at a stage and a dab is at a later stage so it is possible that some narrator is trying to explain available cupboard but he says fitna to come this is what I'm saying and so when it comes to dying on a Friday the Prophet SAW Allah said I'm in one version of the hadith said whoever dies on a Friday is protected from the fitna of the cover in another version from the Arab of the cover now he obviously only said one are the fitna or Adam and which wording did he say both are how good is nuts but which wording did he say Allah knows best summer lama said and this makes sense to me that what is meant is the available cover because that is the bigger thing as for the fitna the default everybody goes through the fitna of the cover munkar and nakir is the default only a few people get saved dying on a Friday is a good sign insha'Allah we hope the best to be safe from available cover so point number three and of course we cannot this is a blessing from Allah to die on a Friday you cannot any you cannot choose this yourself it's a blessing from allah subhanahu wa'ta'ala another way to protect ourselves from the audible cover it is mentioned in the muslin in Muhammad in the Muslim Imam Ahmed narrated from Muhammad even a moon cutter that asma bint ABI bakr the sister of aisha narrated from the prophet salallahu alayhi wasalam that when the person enters his uber if he is a mock min his Salah and his Siam surround him and the Angels meaning of punishment come and the Salah pushed them away and they come from another side and the sea on push it away and the hadith then goes on and asked for the kaffir nothing can push the Angels away so the hadith goes on it's a long hadith what protects from a double cover Salah and Siam but then we can extrapolate any good deed excellent point here what protects from a double cover any good deed it's explicit here Salah and Siam stand as protections now Salah and SIA are the of the archon of Islam and they include Quran and Vicar and dora and sedge de all types of worship are included in here so we can say one of the ways to protect from a double cover is to make sure we have lots of good deeds this is one of the ways to protect from a double cover just like one of the ways to get into a double cover this every major sin again it makes complete sense complete complementary here right okay point number one now for point number four of the ways to protect from a double cupboard and this is really the ways that we should start practicing specifically memorizing and reciting frequently surat al-mulk surat al-mulk should be on our agenda brothers and sisters out of all the sewers in the quran we should make it a point to memorize some of them even if we don't finish all the Quran and by the way by the way all of us should have the need to memorize the whole Quran what's wrong with having the need just put it in your heart try strong with that I will give him solid lectures about this but I've known her father that became her father at the age of 65 and it's possible when I add a to I they just put it in your heart anyway whatever you memorize and and by the way should always try to memorize more why stop at the five ten soon as you know why I mean what's stopping you just everyday just concentrate on one small surah extra day and one surah that should definitely be on the top of your list in Surat al-mulk and it's only 30 versus brothers and sisters 30 that's all there are so many a hadith that mentioned the blessings of surah milk of them our prophet salallahu alaihe wa seldom said in authentic hadith in the most ethical hacking surah to tabarak he'll Manny I - me neither bill other it is explicitly linked surah Tabarrok is the preventer from available cover end of story what more incentive do you need brothers and sisters if you haven't memorized surah mulk start memorizing it today surah - tabarak heel mani item inaudible kabul it is the surah that will prevent either will cover and as authentic hadith in a number of books including Auto Bharani and Al Haqq and also we have into inanity remedy that there is one surah in the Quran that's only 30 verses our process and Seth Arizona ayah and it made sure far are in front of Allah until Allah forgave him it is surah - Tabarrok led by Adi he'll mark very explicit and it is in Timothy and even must rude said this is even Masood saying even as root said a person will be brought to his cupboard and two men will come to him and when they come to him it will be said or a voice will be heard you have no way to get to this man he would recite surat al-mulk two angels will come meaning meaning the angels of punishment will come and a voice will be said it will be heard a voice will say meaning another voice an angel will say lay celica Allah he said will you have no way to get to this man he's protected because can a Akuma Yacouba surat al-mulk he would stand and he would recite surat al-mulk then they will try to come from his chest and it will be said to him go away come to his face will be said to him go away come from his top it will be said to him go away and IBN masud said for heel man you are to term narrow me neither bill Kabul he said the same thing as the Prophet SAW somebody is explaining it longer it is the money and money amines preventer it will prevent from either ball cover and so this is even miss rude saying something elaborating on surah Tabarrok or surat al-mulk being a protection from either will cover so how does Surat at tabarak prevent from a double cover the one who frequently recites it the one who memorizes it the one who loves it the one who recites it in Salah this is the one who because this version says Kanaya omo he would stand with surat al-mulk insula so not just reading it once or twice but being frequent in its reading being of those who are of and it is also reported even to some have said the hadith is Allah knows best of his week or not but one version says he the Prophet SAW some would recite surah milk every single night there is a narration like this as well he would recite some work every single night but even if it's not every night these traditions that mention protecting from a double bubble they simply mention frequency of milk so this means surah milk should be on your regular list along with a glass and cool wallahu ahead and fell upon us as surah milk as well even if you split it over two three four account or something or you recite it every few days but it should be in your regular reading list sort of milk as well okay so this is point number what five I think or whatever one okay the last point for today insha'Allah Dada and that is what else protects us from audible cover this is something all of you know what is it sister says what very good masha'Allah do i the sister said it none of the brothers got it mashallah the most obvious dua dua protects from a double cover and there are many narrations about dua and I'm gonna mention some of them to show you how powerful these narrations are of them inside body and say hey Muslims Adam never will cause a motif Akane sadness Amina me what costs said that so sorry it is narrated that sad even a bee will pass would teach his children this Dora the way that the teachers would teach kids alphabet the way that you say ah de batata he would teach his children this Dora what do I is this that he said the prophet sallallaahu and he said I'm taught us at after every single Salah we say this Dora allahumma inni are you becoming a jubilee what we do be kannada in our daily no more what I would do become in fitna to dunya what are we to become inaudible uber he would teach his children this duaa the way the teachers teach the alphabet to their kids and he would say to his kids the profitsystem taught us to say this after every single Salah oh Allah I seek refuge in you from cowardice I seek refuge in you from living to a senile old age we don't want to live to an old age where where you're no longer capable of taking care of ourselves you know that's not something that it is not you know I mean if it happens it's not necessarily you any you know a curse for the person or bad for but the person it's a trial for those around him but let's be honest here do we want to be in that situation no and our prophet SAS and passed away at a beautiful age of 63 an age where he had all of his senses and he's powerful still strong still any relatively all Doku wa is there so he would seek refuge in allah o allah i seek refuge in you from living to a senile old age or a dana out of that in no more when again you are not no longer coherent you don't want to live that long so number two number three are who do become infinitely dunya all of the trials of the dunya and number four are all who become in either bubble when would our process some say this dora guys one would he say this after every single salah and this hadith is embody in muslim asia sorry a Boubacar narrates abu bakr ah not Abubakar abu bakar narrates that and this is in an acai that the profitsystem would say after every single Salah Elohim India will become it'll cook free while were either Belka burry after every Salah oh Allah I seek refuge in you from Cofer and from extreme poverty I want to be extremely poor and from either below cover they'd been out come married in sahih muslim said that I am only teaching you like the prophet sallallahu alayhi wa seldom taught us allahumma inni are we do bika min Araji well costly will juvenile bully while hara me were either will cover again after every salah i double cover i seek refuge in you from being lazy and from being incapable and from being cowardly and from being stingy and from living to an old age and from a durable cover against a Muslim and our Asian sahiba Hadi said our prophet sallallahu alayhi wa said it would always seek refuge in allah with this door again after every salah so we have I just quoted you 5 Sahaba 5 and I want to do this on purpose to demonstrate five different Sahaba are telling us after every single Salah our prophet saw someone seek refuge from a double cover aisha says that he would say a llama in the air who do become infinite enough women either been our women fitna tell cupboard women either below Kabul after every Salah he would make dua seeking refuge for a double cover now you tell me the one who seeks refuge from a double cover five times a day for fifty years of his life will Allah not accept even 1/2 hour once and that's it gone think about that so brothers and sisters from now on after every swallow at this door at this door along many abu bakr and you can use any of the miracle free well faculty will hide 0l barley women either will cover women fitna tell copper make it your habit don't just rush after Salah remember dear brothers and sisters in Islam of the best times of dua is after Salah finishes why because the lazy people want to rush out and go back that's when the righteous sit down and they do they're at the car that's what the Angels won the famous Hadees aware the angels fighting over what are the angels fighting that what is the best deed of God Bardo salawats sitting down after the salawa and just doing your ticket when everybody wants to rush away say the Salam and Hallows before you know what half the audience is out ok I got no problem but this is where the DA Rajat are raised up this is where the race is won the Salah is over you don't have to sit just sit for a while and do panel of panel last panel long por la la ilaha illallah wahdahu la sharika and then you say these two hearts there's multiple doors all right through courtesy as well that should also be done remember our Prophet SAW said whoever recites ayatul kursi after every single sana the only thing that is between him and Jana is his own death well la he brothers and sisters 30 seconds how can you not invest 30 seconds for agenda come on how lazy can we be 30 seconds 40 seconds reciting ayatul kursi after every single Salah the only thing between you and Jenna is your own death why can't you do that don't be lazy aim for Jenna by these small things so add all of these make it your habit this is the difference between the movement the Mersenne Andy the average Muslim this is the difference this is where it all goes these small things right the most beloved things to Allah are the smallest the the ones that are the consistent sorry even if there are the smallest is in what we're talking about here so number five is dua for the four for ourselves now how about door for other people yes to offer other people as well hadith isn't a would wanna profitsystem attended the janazah he announced to the people in stealthily aleikum wa sallahu shabbat for in the whole honor you ask forgiveness for your brother and ask Allah to make him firm for the other for the fitness area from the fitna ask Allah to make him firm because now he is being asked by the Angels now he is being asked by the Angels so this means when we go attend a janazah if we want people to make dua for us we should make dua for others we should stay there and again not be lazy and make a specific door for fitna to about inaudible cover oh Allah give him the bat against the fitna o Allah give him the right answers o Allah the who will hold a sabot if it had to feel high didn't you laughter this is an explicit command of the profit system when the burial is taking place and the sand is being put on him he didn't say go and rush back to your house they said now is the time to ask Allah forgiveness and to ask Allah for Tibet's because he is being questioned now and how about the Salah to janazah are we forgetting that what is the salata janazah drop a part of it water lemon a spy narrated that the prophecies and taught us do l may yet and he said o Allah Allah in the finale been finance idiomatic what happily Jamaat ik o Allah this person is now with you and he has left this world and he's in your company for P he mean fitna till company why they're bin na fur teehee so therefore protect him from the Arab and the fitna of the Kaaba and then our and the hadeeth goes on when is this duaa done in the janazah and after when the person has gone so you mention him by name oh Allah fool on even fool on is now with you so oh Allah protect him from the fitna and the earth above the Kaaba this is the least that we can do especially to those that have over us our friends our relatives our deceased loved ones the least we can do women to offer them by name we say o Allah protect them from the fitnah and the other of the cover report in sahih muslim alpha Malik said I heard the prophecies and make the door insulated janazah and he said a lama fella who were ham who he was fine who walk in Lucilla who was she would holla who will cinnamon Matty with LDL burned one after him Latoya come on yo you not cathode will I be Illumina Dennis Webb did without and hey diamond daddy one hand and Heidemann early he was out on freedom is OG he were CLE he fit naturally wide urban are explicit explicit in the Salah of the janazah we have that beautiful to our we're supposed to memorize and by the way it is the opinion of some earlier mine and I include and I agree with this opinion in case you have not memorized this dua arabic you are allowed to say it in English or any language because it is a device not to Quran so after the third the Kabir if you have memorized this and Arabic alhamdulillah in case you have not memorized the taurah in arabic don't just sit there and stand there and do nothing it is a dua and dua is in any language it is not poor on quran is only in arabic as for drop it it can be done in any language if you haven't memorized the the long denying arabic state in any language and say oh allah forgive him make his grave a vast place or lodge exchange his evil deeds with good deeds O Allah increase his inner in the Kaaba etc etc Allah protect him from the fifth metal cover and the protection from the audible cover this is explicit in the drop of the may yet okay so these are five ways to protect ourselves from a double cover and then our final point inshallah for today and then we are done with a double cover completely and our next topic will be I'll mention after I'm done with this last paragraph what is the last paragraph is the available other permanent or will it stop evening I am in his famous book kitab or Roy and this is a book you should all be aware of and I believe that there is a translation in English but as the one that I saw was not very good but it is one of the most detailed books ever written about the soul in our history Nilayam wrote kitab or rua and he actually wrote this one he was a young man in his early 20s a panel lyonie what did we do when we were in our early 20s and he wrote this massive volume about the wrote one of the most difficult topics you can even think about he has this massive pocketable roar which is still a reference used to this day hardly anybody before him after him ever wrote a book as comprehensive about the rule and he wrote an entire book about this and he talks about these issues of the Barossa in ways that hardly anybody ever does again a very detailed book and he mentions this issue what is the issue is I that will cover a permanent or will it stop for some people and he says that some a hadith seemed to indicate that Addabbo cupboard will last until Judgment Day and he mentions a number of them of them we talked about the four sins and the hadith and sigh Behati the dream the phrase says his skull will be split open he will swim in the blood of river this eliyahu milky amma until Judgment Day that will not be stopping and the other hadith of arrogance that was last week that there was a man walking with pride and cubed wearing his fancy garments the earth swallowed him up and he is falling constantly Allah I am in Okayama it says explicitly so these are hadith mention no stopping until Judgment Day then he says and there are other a hadith that mentioned that they shall stop after a while although he does not quote anything explicitly and he says and this is the case for their assault for the sinners of the believers that they will be punished in accordance with their crimes after which the punishment will stop so not everyone will be punished for all of eternity no some people don't deserve that longer but not all of eternity until Judgment Day I mean meaning in the Barossa some people will not be punished for all of the barsa some people will stop and he says that it is also possible that the I dabble hubber will stop because of somebody's dua in this world for the maggots and it will stop because somebody gifted sadaqa for them a yet and it will stop because somebody made it still far for the may yet and he will stop because somebody did hygiene her mother for them a yet and it will stop because somebody read Quran for the maggots so this is some hope for us that our loved ones and that will be the topic for next time is shala the relationship of the living with the dead that will be the next class so he says these good deeds will act like a chiffon and will intercede on behalf of the sinners if they have shortcomings that their sins stop and the scholar alma now II who was a scholar in the mum Luke Egypt he was a commentator of hadith he said the audible cupboard is permanent but there are narrations that indicate that it will also stop so therefore it appears that it depends on the person for some people a double cup will be permanent meaning when I say permanent I mean I mean until when until the trumpet is blown and for some people there either will not be permanent and it will stop and this seems to be obviously the correct opinion and allah azza wajal knows best with this we conclude and open the floor for Q&A with the announcement that next week Wednesday I will have to take one week off and will resume after two Wednesdays I'm going on a fundraising tour by the way for Syrian refugees and the some winter is coming up and we have to build houses the micro houses for them so I'm going on a fundraising tour in in in England for five cities so I won't be here for Wednesday inshallah so one week I won't be here the week after that insha'Allah we'll be coming back and the topic will be one of the most important topics that everybody asks questions from day one about that will be the first we'll have a number of topics like that and it will be the relationship between the living and the dead what do we do and how can we wit and can the dead here and and all of this will be that class inshallah so quick questions before I conclude it miss Mathias so as I said the debt the brother is worried about the mortgage loan and I said this our scholars have said the debt the sin of debt applies to the one who was careless because la yukallifu allahu nafsan illa wus aha' and also the debt is not forgiven when there's nothing to pay the debt as for these mortgage loans regardless of whether they're halmahera I will answer this question one day inshallah by definition there is a mortgage there's a collateral by definition the debt can be paid off and that's the house be sold and whatnot generally speaking there's always a way to pay it off the sin is for the one who takes money without necessary reason and has nothing to pay it off so insha'Allah having a mortgage we'll talk about whether it's Haram or Hara but the point is don't interpret these a hadith in this manner it is meant for the careless one look at all of the other sins mentioned right the one who's going the Mima breaking the one as for mortgage in this land and whatnot any will talk about that but you already hear from the tone of my voice don't mention don't mention those things in light of these a hadith and Allah knows best sisters any quick questions yes in the back go ahead ah this is all debt issues related what is the obligation of the inheritors to pay off the debt it is the number one obligation after the janazah there is no inheritance until the debt is paid off there is a list of things you do when the person dies with his money number one his janazah comes from his own wealth right a lot of people don't know this actually the janazah and expensive janaza come from the person's wealth the first thing that you do you write the check in his name from his wealth to his own janazah number two is debt even before the will see you even before the one-third even before this money goes there even before the son and daughter and wife though debt if the debt is paid off then you move on afterwards if all the money goes in the debt there is no inheritance and whatnot so the debt is definitely the obligation of the the inheritors but from the wealth of the person as for the wealth of the individuals that's a more technical issue and I can't answer it very quickly but if it's from the person's wealth definitely his obligation yes bismillah brother in the back very enthused raising his hand he's so tall as well I can't fall go ahead bismillah so our brother says can you make dua in language in any language other than Arabic in any Salah in any Salah this is a more technical issue inshallah I'll talk about this in the QA but the position of many scholars including many of my own teachers and I heard this from my own ears and I studied with with many of them amongst them Shashank lately the famous chef and I'm honored to say silence halakha for 10 years in medina and he strongly defended this position that dua is an act of worship that is not restricted to any language unlike the quran which is restricted to arabic and since dora is not restricted to any language then it can be made in any language at any time in or outside of salah so he was and there are many scholars who say this as well and we'll talk about this in more detail in the Q&A but in my humble opinion I followed the position that and those who say otherwise with my utmost respect you are making Arabic into something that it is not the only way of communicating with Allah who said this the Quran is in Arabic yes and the earth god of Salada Arkon of salah subhana rabbi Allah Allahu Akbar la mostly allah muhammad wa these are the arcana salah of course we keep them in arabic but suppose a person was in such de and he says a parable is Muharram and then he started making a dora from his own heart Oh al I'm in a difficult situation who will help me in this situation and he said it in amia Egyptian he would say as Helen he said in a me a Moroccan you say is halal even though I'm Mia Moroccan is so different from my Egyptian most people would not even understand it who speak and they send amia era clean whatever each one is a different accent and these accents are so radically different from one another right many of us non out of s-- would say oh this is all halal Helen Helen even to amongst them these are almost different languages where does this gradation come from who said that a door has to be only in Arabic no famous scholar said this in fact it's not even ugly that's not something that makes sense doron is from the heart to allah subhanho wa taala yes if you know arabic and you know the quranic dua who can argue that anything of course sorban @nf in dunya has an ax of an al-qaeda hassan of course but what if you have a do our house that you yourself have you are in a distressing situation your loved one is sick would no it's a special Dora oh Allah so-and-so cure him what's wrong with saying this dua in Farsi in Urdu in arabic in swahili any language it's a dua from allah from your heart to allah subhanho wa taala no problem in salah outside of sada but this is only done after the archon after some hundred a beer album or some Hannah banana after you say what needs to be said then you have some extra time and you can fill it with nothing Dora that's when it is allowed to make this talk and Allah knows best okay here's really good know at the hyatt is a part of broken of salah at the hyatt it is not the quran our scholars say the one who embraces Islam and cannot memorize these doors in Arabic may temporarily use them in their language temporarily until they learned them in Arabic so the first few weeks of the convert that he says these doors in English for example no problem but you should strive to learn the arcane and the wajib at of salah in the language of Arabic and Allah knows best ok sister here's good the ones who don't pray on time means like the hadith mentions they wake up after sunrise and they don't pray for sure which means the time has gone so beginning to end time and they don't pray at all in that time that's exactly what the Quran says for a little mousseline and levena whom Ancelotti him Sehun even Masood said they pray but they pray after the time is over many of us may Allah forgive us but we don't we feel embarrassed to pray the hood in work so we do Kaaba knowing its other and we come back and we pray in our rooms in our houses this is this ayah right here for waiter limo Saleem levena home Ancelotti himself and that's what it means ok last question is brother to forego an escort our brother is asking I guess is the problem I'm my lecture today is about the Barossa right not I'm quoting various a hadith you're asking the question is travel is a type of either the brother is saying my job forces me to travel is Allah punishing me no no no no no no our prophet sallallaahu I said him is making a statement of fact he's not making an Islamic verdict he is saying travel is a type of torture it's a statement of fact it's not a he'll come shuddery it's not a verdict that travel is either from Allah he is saying travel is a type of torture so when you finish what you need to come back to your family that's the point of the hadith there okay it's not it's not a hokum charity that I have mean from allah subhana wa ta'ala don't you find it uncomfortable to leave your family and to go in strange hotel rooms and to be away from your nice home-cooked meal and whatnot isn't this an irritation and nuisance right and the flights delayed I came back two days ago and my fight was delayed and it's like you know you're just so angry and whatnot isn't this irritation a nuisance that's what the hadith says okay that's what it is okay wait yeah my shelter is very let the brothers say first and then go ahead with me there is a hadith that Rudra is more likely to accept doing trouble yes it's not that's why I said it's not an Arab Islamic very well enthusiastic brother go ahead bismillah last question the smilla you just dived in straight mashallah our brother wants to know that the communal dua that is made after Salah and whether we should say I mean this is a tricky issue in question and yanny those who do it they have some basis for doing it those who don't do it they seem to have more basis for not doing it it is true that our profit system generally would not make a communal to heart but he also told us that making dua after the time of Salah is the time that it is accepted by Allah so we should make dua and dhikr after Salah those other groups they should be individual and the groups you are talking about say well you know the average Muslim is not going to do you might as well do it on their behalf so let's make a communal Robin I didn't ever dunya has no faculty has enough so everybody should say I mean because it's a time of do I'm being accepted so this is a more technical issue what constitutes an evil innovation what constitutes something going inside Shariah and I will say that both of these schools have a correct basis to them those who make dua we understand where they're coming from their point is look the average people don't make it or they're in the villages if we don't make go out for them nobody's gonna make dua and it is actually technically true if you look at that congregation they really don't make dua that much so the Imam says you know what let me just use some Quranic to ask for you and if you listen to these guys they're all Quranic Cordoba Nancy nephew dunya Hannah and everybody whoever sits says I mean I mean I mean and the other group that makes it at Alden refuge them says no no the process um did not do this and they're technically right he did not do this and so they say individual two eyes are better and that also makes sense in the end of the day let's not make these issues very big issues unfortunately some people make them bigger than they need to be those who do them but if you follow what I do you see what I do in this and with the position I personally prefer after Salah this is I think it's the better one to do but those who do it don't make it a big deal about it in Java with this inshallah we'll see you guys next Tuesday is the Q&A shala but Wednesday we're not gonna have the class next Wednesday although somewhat ignored you

Channel: EPIC MASJID

Views: 55,289

Keywords: East Plano Islamic Center, EPIC Masjid, East Plano Masjid, EPIC, Yusha Evans, Yasir Qadhi, Imam, Nadim Bashir, Ustadh, Baajour, Hafiz, Sajjad Gul, Allah, Quran, Islam

Id: s1HVldrlgBY

Length: 69min 50sec (4190 seconds)

Published: Thu Nov 07 2019