Seerah pt 75 - Pt.1 Conquest of Makkah - Yasir Qadhi - 2014-02-19

smellin raheem alhamdulillahi rabbil alameen wa sallahu wa salam ala sada muhammadin wa ala aalihi wa sahbihi ajma'in am a bad so we are now resuming our serie class after last week's break and inshallah Atalla will begin talking about the actual incidence of the conquest of Makkah the actual incidents that occurred for the conquest of Makkah now the treaty of hudaibiya going back two years one of the clauses in the treaty of hudaibiya was that either side the Quraysh and the Muslims they had the permission to form alliances with any tribe and that if those alliances were formed the same conditions of hudaibiya would apply to those tribes as well and those conditions included no warfare so any tribe could enter into an agreement with the Quraysh in any tribe could enter into agreement with the Muslims so many tribes entered into agreements with either side and the two tribes that concern us here that eventually broke out into war are the tribes of Hosea on the one side and the tribe of banu bakr on the other side the tribe of Hosea and the tribe of baka now the tribe of Hosea is actually one of the famous and classical Arabic tribes and actually they have a lot of history and they're going to bring this history up in front of the prophets of Salaam so we need to talk about the Hazara because their conversation and their poetry will bring up the history of the huzzah so who exactly are the Hosea tribe the Hazara tribe are in fact related to the Prophet sallallahu alayhi wa seldom and they also have a history with the banu hashim the hosea tribe is one of the legendary classical tribes of the arabian peninsula and they were the ones who initially expelled the tribe of juda home from mecca who can remind me who is jerome who can remind him was Jerome the in-laws of is my daddy he still are very good that's right the in-laws of smile alehissalaam so what is my guys and I'm settled in Makkah well when when I him left him in Makkah and he grew up remember there was a tribe that walked I was wandering and they saw the water and they asked permission to live that is the tribe of Judah home and the jeune homme tribe was in charge of mekka for a long period of time maybe over a thousand years we don't know obviously we have no recorded history and initially they were righteous people over the course of time they became very evil they did a lot of crimes they started stealing the money from the judge and so they did not deserve to be the custodians of the kaabah and it was the tribe of Hosea that first fought them and kicked them out so for over three four hundred years the tribe of Hosea was the tribe in charge of Mecca that's a big honor that's a big honor for the tribe of Xhosa and their chieftain was a malignant oh hey Alcazar we talked about him what is I would have known a high known for for for introducing Hoban for introducing the idolatry he was the first person of the bunny is marine to introduce idolatry to the Arabs and he did this when he went to the Amalekites the america of syria and he saw them worshipping gods and they were mighty and and powerful people and he felt a complex like wow how come here and the magical they were they say they were a race of giants they're six seven foot tall people and they were mighty civilization what not so they said this is because we worship these gods so he said can you give me one of these gods so they gifted him Hubble and Hubble remained the principal idol of the Quraysh in Mecca it was the main idol of all of Arabia and that's why the Battle of odd what did Abu Sufian say or Lubin that Hoban is succeeded right and the Prophet SAW said Allah Akbar Allah is bigger than your Hoban and so on and so forth so this is a I'm liberal cause I probably around the Year 300 C II this occurs that the Hosea take charge of Mecca maybe 200 something 250 something see we have no dates but we're trying to piece it together how many of you know hi Jose I took over and we said because of his status and because of his prestige and because he returned to the Arabs the Kaaba so they loved him he was a generous man he really was at least a generous man he was a noble warrior unfortunately was also a pagan right so they accepted his leadership and they accepted his paganism and he was the one who introduced idolatry to the Arabs and Hosea was in charge of the Kaaba for over 300 years until finally the haurache took it over from the Hazara and who can remind me who took it over from the huzzah now this is a real trick question although this was basic stuff who can remind me which ancestor of the prophets and we mentioned this obviously this is our second I think Sierra or something now Adnan is no no I done this before Hosea and even I none is before Adnan is the 20th January and ancestor the processor oh ye oh ye bin Caleb that's the processor names great-great-great great-grandfather that is the prophesy his grandfather four times removed Hosea Ben Caleb was the one who rested the cab back from the hands of Hosea and then it went to the hands of the porridge and Josiah Ben Caleb married the chieftain of the daughter of Kazaa and when the chieftain died that's when he broke out into a struggle and he managed to overtake the Kaaba so this is where the Hosea blood is the blood of the profitsystem Gosai his wife ie the process nuns great-great-great grandmother is from the tribe of quaza and believe it or not the Hosea will bring this up subhanAllah and we'll get back to this point like they they knew their linear lineages and genealogy inside out so Jose had married the daughter of the chieftain of kazaar and when the chieftain dies Hosea manages we talked about this one we talked about it he manages to basically kick the Hosea out and he becomes the next chieftain but they still remained on cordial terms believe it or not there wasn't like a massive civil war that he became the chieftain and the Hosea remained on good terms with the the Quraysh and eventually Abdul Muttalib the grandfather of the prophet salallahu alayhi wa seldom he forms an alliance with the Tri Koza and this alliance as well is brought up by the man who comes to the process tournament again that's why I have to tell you all of this stuff from now so Abdul Mutallab forms an alliance and they call their alliances health healthful food is one of them health a treaty and this alliance is recorded in the classical books of ceará such as Al Balad duties and sab in its entirety and it's in very poetic language in the classical ancient Arabic and Abdul Muttalib forms a treaty with the tribe of Hosea that the true two tribes shall be one as long as you know the Sun is hot in the daytime and the Sun rises on the tribe of the beer and is to have the poetic language and a one generation after another we will always be together against anyone who causes either one of us distress or harm so they formed a hill that if anybody harms one tribe the other tribe will come to their aid as well and the agreement said as long as the generations proceed this will be a permanent hill and the hose that I will bring it up your grandfather made this treaty with us so they're going to bring all of these things up okay this is the truth this is the tribe of quaza after the today bia Hazara members of the Hosea had accepted Islam maybe not all of them but definitely a good amount to them had accepted Islam and so they agreed to join the prophets Allah seldom in the treaty of hudaibiya they will come on his side and the other tribe was Banu Bakr and the bundle bakr were one of the few pagan tribes that were still around the makan vicinity and they joined the Quraysh site so you have the Hosea and you have the banu bakr the both of them physically are located close to Makkah outside of Makkah so the both of them are in the outskirts the perimeters of Makkah and the Hosea are now Muslim or at least they're on the side of the Muslims as we said maybe some of them was still pagan but they have a lot of converse or other muslims amongst them as for the borough bakr they were all pagans so the butter bucket is still worshipping idols and so they sided with the this was in the sixth year of the Hegira two years go by in the eighth year of the Hegira the boubakr decided to engage in a night raid on the tribal huzzah now why there's a one main reason and then there's one secondary reason as for the main reason the Xhosa and the banu bakr had had warfare for the last hundred years just like the oaths and the hazard on and off battles so the Hazara and the Banu Bucket had had people killed camel stolen and one death led to ten other debts ten deaths led to one hundred deaths so on and on then Islam came and they were forced to pause for a while then the treaty of hudaibiya came and they split sites so there's still a revenge in the minds of banu bakr they still want revenge for the dead and they have the list of the names these people were killed ten years ago 50 years ago we haven't extracted revenge and then the second reason is the law of the jungle or to say the law of the desert in this case there is no jungle the law of the desert was that every tribe understands that they're under threat from attack from other tribes and you will steal their property now they had a code of conduct believe it or not that the tribes would raid other tribes and they would try their best not to kill anyone and definitely women and children were spared and it was like understood that every tribe has the risk of being attacked by another tribe and then camels are stolen property is stolen and they tried their best not to kill and if they kill there will be those who are defending and they don't touch the women and children this was the law of the desert if you like that survival of the fittest basically this was understood not that it was legalized but it's just a risk that you take right this is risk that is understood so the Hosea decided to undertake this type of sorry not the hosel sorry the Banu Bakr decided to undertake this type of raid and to resurrect the wounds to get revenge from the past but they knew they had an alliance they knew the Hydra treaty so what did they do they sent their noblemen to the Quraysh and they explained to them that look we want revenge and we know that we have agreed to the treaty can you give us permission for just one rate the quraysh not only agreed to do this but some amongst them such as Sahiban Amur and others and so funny Beatlemania actually gave them weapons most likely for a percentage of the booty because there's no other reason we give them weapons they gave them weapons and the books don't mention but it's understood when you're giving you when you're giving them something you'll expect the rent on that so they negotiate ok you take these weapons you do this and one of them remarks don't worry as long as you attack in the middle of the night how will Mohammed ever find out so they consciously knowingly approved of the raid and this goes against the treaty of hudaibiya this is a very important point here it's not as if the Banu Bukka did it and the Horus you're innocent the Quraysh not only knew not only approved their elders actually gave weapons to the banu bakr and so armed with both physical permission and spiritual spiritual permission and physical weaponry they surprised attack the Hazara in the middle of the night at a small pond called aloha tier which is outside of the hanim area the harem boundaries is outside of the harem boundaries there's a small pond that would existed in the past called alwa tier the Hosea had camped over there for the night and a surprise attack the Banu become and they expected that everybody would be asleep they'll get the camels maybe kill one or two men and then go back lo and behold the entire operation but stuffed somebody raised the alarm all the men woke up the women and children began screaming now everybody is basically awake and they're fighting and defending and a mini massacre ensues a mini master Curren use more than 20 people were killed including women and children 20 is a huge number for a small tribe 20 is a massive amount typically in these raids maybe one person is wounded max like something happens maybe he died but 20 this is a massacre and there is one particular incident that really proved to be very troublesome and that is that when the Hoos are attacked one of them or what sir on the Bluebook had attacked one of the people of Gaza he fled and ran away and he was pursued by the Banu Bukka until finally he entered the harem area so he's thinking let me just get into the harem I'll be safe now remember even the jahaly Arabs they realize when you're in the album you cannot fight right so he's running he's running he finally gets to the harem area and he turns around and he says I'm in the harem and he mentions the name of the person also and so I'm in the harem Allah Hakka Hakka means fear your God fear your God we're in the harem now and the man from banu bakr utters a blasphemous statement and he says there is no god today the howler who said let me know and he goes and he kills him so he kills him inside of the harem after uttering this blasphemous statement that call us there is no such thing as religion and God today don't call anybody now and he kills the person from Kosar so obviously this was not a part of the plan and allah azza wajal completely embarrassed and humiliated them that the news spread because this is not going to be kept hidden and immediately the chieftain of huzzah with a delegation of 40 men left for medina help wore the chieftain of kozara goes to the prophet salallahu alayhi wa seldom and his name was a midi miss animal Kazari and he recites a beautiful one page long poem which is truly very very eloquent it is mentioned in it - - even Hisham of course Arabic poetry is not something we can mention in our Seattle class over here and honestly even this poetry if I were to recite it to you I needed to translate it for myself because it's classical and none of the Arabs over here as well would have been able to help me because this is something that goes back to ancient Arabic and not modern Arabic but it is beautiful poetry a page long and in this he mentions that both him and the process and I have a common ancestor he reminds the process of his great-great-great grandmother right that we both have the same ancestor right and it is truly amazing how the Arabs kept track of their genealogy Allah most of us don't even own the names of our grandparents the full names of our grandmother and grandfather we don't even know Carla's gone much less each one on both sides much less to go back five generations and say we have a common you know woman not even this is in the male lineage this is a woman's lineage right and we have a common female ancestor so he reminds the process of them of this then he reminds the profitsystem of the Treaty of Abdul Mutallab with his own grandfather that the banu hashim and the tribe of kazaar we had this treaty until the day that the Sun shall never rise until generation after generation he brings up that treaty and subhanAllah the arrows might have been illiterate but Allah blessed them with a memory to memorize all of these facts of the past they love their history they love their genealogy so he brings this up and then he mentions the treaty of hudaibiya as well in other words three reasons we have common lineage your grandfather my grandfather we had this treaty and now we as well we joined your side in the treaty of hudaibiya and then he mentions the details of the massacre that they came to us even as we prostrate it and were in such de Luca and Sioux Jeddah he said they came and they slaughtered us nothing protected us not even the Haram so it was and of course this is how you do propaganda whether positive or negative this is how news spreads this is CNN this is Fox News you write a poem and it spreads like wildfire and the better the poem the more it will spread so he wrote a beautiful probably just composed it these are natural poets you know not that he sat down and wrote it but it just came to him till Katia Nakada so he gives his poetry and very strong and moving the profitsystem was moved when he heard the poetry and he said that you shall be helped yea Madhuban assalam satin sol you shall be helped and then he said may Allah never helped me if I do not help the vanu kab this is an expression in Arabic may Allah never give me anything if I don't give you the help that you deserve is an expression in Arabic and that basically means I am going to help you or else yeah there's no question out of this that you will be helped so the process and was moved by this poetry and he promised them they will be helped and there was a cloud come in the horizons and the profitsystem said this cloud is the sign of victory for the banu bakr this is signaling the positive sign of victory for the Banu Bakr so this incident before we move on so it meant it shows us many things first and foremost already mentioned it showed us the knowledge of the Arabs of genealogy and history that how they bring up it also shows us they were a people who cared about lineage and connections family ties even a fifth cousin they'll bring it up and they'll say you are related to us as a fifth cousin well like we don't even know our second and third cousins call has gone off the plot you know but the Arabs had this knowledge and they cared about it and we also learned from this that the treaties that are enacted even before Islam are binding the treaties that are enacted even before Islam or binding as long as the treaties themselves don't have any Haram conditions and that is why he'll fulfill the prophecies have upheld it even in Islam and this treaty that his grandfather did he didn't even do it but his grandfather Abdul Muttalib did a treaty that said our generations and your generations will be bound by this treaty and therefore treaty is done before Islam are valid and this also shows us before we move on that good omens are allowed and encouraged in Islam and I have spoken about Good Omens many times that the prophecies and I'm said there's no such thing as bad omens but I love alpha and he was asked what is that fell he said a good word or a good vision that somebody sees and alpha is optimism and optimism is a good omen and a good omen is allowed with two conditions the first condition is that you read in a positive sign and the second condition you link it to allah subhanho wa taala these are the two conditions that a good omen is allowed what it what is a good omen we see in this hadith right now that the Prophet SAW saw the rain coming for a cloud coming and clouds are good omens it's going to rain so he interpreted this this is the help of Allah that Allah is going to help you because I see the cloud in our culture for example something that will be more understandable to us we make duaa we open our eyes we see a rainbow outside okay this is an our culture rainbow has that type of a positive image if we say that Oh a lot is showing me this rainbow to show me that this guy is going to be answered there's nothing wrong with this at all because number one you have red in something positive not negative we don't believe in negative omens we don't believe in Black Cats or Friday the 13th or anything like this we don't believe in breaking glass or knocking on wood this is all nothing to do with our religion and it's superstitious stuff bordering on we don't believe in negative if you make duaa and then you hear the Thunder this is not a lot telling you no don't worry about it ok there's no such thing as a negative omen but a positive moment yes we believe in so a positive omen we read in something positive yes our door I will be answered yes they will be given victory and then we link it to Allah we don't link it to a sum medallion we're wearing or some good luck charm stuff for Allah that is also so any type of good omen whether it's a good word a good phrase you hear somebody is uh you know making drop or even in this tense situation and then you hear to people you just pass by them and one of them is happiness as alhamdulillah I got the job now is nothing to do with you but you say oh this is Allah that I'll also find my my job or whatever your situation might be you read in a positive omen to something else ok this is alpha and the process and said hadith is embody you're javonni I'll file ok we now move on so the process and promises the banu bakr you will get helped sorry the huzzah why am i mixing up to this vanilla the hos are here that you will get help so don't saloon you will be helped and I will help you may Allah never help me if I don't help you that's a very harsh statement but it is meant as an expression it's not meant to be taken literally that I will help you for sure so what did he do now here is the big question Ibanez Hawk mentions that he began preparing an army and then he eventually marched on Mecca now this has led the majority of scholars of ceará to interpret that the prophet sallallahu alayhi wa sallam took the attack against the Hazara as an automatic reach and he did not negotiate at all with the parish and he simply went on and marched and attacked this is the majority interpretation and this interpretation there's nothing wrong with it because he has every right because the 4-h knowingly broke the treaty and the Quraysh aided in breaking the treaty so this interpretation is not wrong at all there's nothing you know sinful to stuff for Allah in this interpretation however there is a report that even Hajin and others mentioned that actually suggests that he did try to negotiate and they refused then he attacked and this would make more sense and it would give more if you like logic or rationale to the attack of maka not that the first version of events is anything wrong with it because in the end of what I did disobey but the second version or I should say the version that has this detail it seems just tell the show the Prophet system is even trying one last time and there's no doubt that generally speaking our prophecies and was always trying to avoid this type of bloodshed and problem and this report mentions that the Horesh were sent an ultimatum the process of them sent them a message even Hodja says that this nod is Musallam saw a which basically means it's authentic to the tabary and there's a small link between the tabary and the report there's a missing gap but generally speaking most of the cedar goes back to the tab your own anyway so in reality this is really an authentic narration by and large if you look at it from the perspective of the serum and this mentions that the Prophet Sasaram sent an ultimatum to the whoreish which actually is very reasonable the process and I'm said to the Quraysh in order to make up for this deed you must cut off ties with the banu bakr and pay the blood-money for the people they killed and if you don't do this then you have to face war now honestly that is as reasonable as you can get he tells the Quraysh cut off your ties with the Banu Bakr they are not worthy of this treatment alive and they will face whatever they will face none of your business and you have to pay the blood-money because in the end of the day this is your ally and they're under you and you are ultimately responsible for their deeds so you have to pay the blood-money when the quraysh got these demands according to this report they outright refused on both accounts number one the money what is there going to be the blood money for 20 dead people two thousand camels two thousand camels is a fortune it would have wiped the Quraysh almost out to give you an example how many camels ride better how many camels were offered not even not even a few hundred two thousand camels this is wiping out their fortune they're left-handed with hardly anything that's a massive amount of camels and money and then they said with in regards to the alliance with the Banu buckle they said the Banu bucker is the only tribe on our religion in the vicinity and if we cut off with them will be left alone so this shows us that everybody else had converted now the Quraysh are pretty much alone and the Banu bucket is the only tribe that has no Muslims all the other tribes in the Hejaz at least in the Hejaz they're either fully Muslim or a good portion of them are Muslim and it does appear by the way that the chieftain of Hosea at the time was not a Muslim it does appear that the chieftain was not a Muslim and of the reasons that suggest this is that he does not mention Islam at all but they were sympathetic to the Muslims and many of their tribes member were Muslim and this is also proven in the poem that he mentioned some of us were slaughtered rukuh and sujud a-- they killed us in record sujood we tried to seek shelter and they still killed us so the point being that the banu bakr were the only pagan tribe left in the vicinity and the core i've said no way we're going to break off with them their only hope left in this area and so they refused to negotiate they refused to agree to this demand then the prophets the Boubacar know the Bernbach are the only tribe that is pagan that is the right name the banu bakr is the only tribe that is pagan in the vicinity so the Corie she refused to budge and they said these two conditions are not acceptable to us and they literally said if we were to give this money we'll be left with nothing except the clothes on her back two hundred two thousand camels is not a joke so when this was rejected it is mentioned that Abu Sufyan wanted to try to find a common ground maybe get the money down maybe do some other type of deal when one of the younger members of the chorus refused any ultimatum any budging Abu Sufyan himself decided to try to go to Medina and negotiate the treaty of hudaibiya all over again and the Quraysh approved of him going and they put him in charge that do whatever you can so that the treaty of hudaibiya is reaffirmed because they realized they have broken it so they want to reaffirm the treaty of hudaibiya and they agreed to set to send Abu Sufyan to Medina now this is one of the most interesting episodes in the serie Abu Sufyan the chieftain is now coming to Medina begging the prophet sallallaahu seldom to not attack he has never entered Medina for the last decade he has only come a tote and a table as a military commander he has only come to attack and other skirmishes as well by the way he has never come to Medina to negotiate to speak to and he wants to now come to beg and plead for the lives of the Quraysh that don't attack us let's continue with the treaty of hudaibiya and so he goes on his way without any other person because he doesn't want to cause any you know problems and whatnot he goes to Medina now there are two versions mentioned in his hat mentions one version and if inside mentions another version and Allah knows best which one is right honestly I could not I read both of them and I could not figure out which one would be the more authentic of the two but the one version has it that the profit system was the first person Abu Sufyan went to then he went to Abu Bakr than Umar then Ali the second version has it he went to Abu Bakr and then Omar than Ali first then he went to the professor and Allahu Alem but I would personally lean towards ibanez Hawks version which mentions he went to the process in him first because it would not make sense for him not to tried immediately with the processor this to me seems the more logical version of events but Allah knows best so in the version of administer he goes to the prophesy lie Selim and he attempts to renegotiate but even as Hawk said fellow Murad Bechet the process of did not respond to him at all which means whatever he demanded the process um did not promise him nothing nothing was given so Abu Sufyan felt panicked because he didn't get a verbal yes he was not answered at all are we still upon the treaty isn't no no information was given the Prophet system however he did we don't know the details maybe he averted maybe he was silent but whatever he did Abu Sufian understood that the situation is perilous so even as Hawk says Abu Sufyan then found out his friend Abu Bakr friend means for the days of Julia his friend Abu Bakr and Abu Bakr told him flat out lasted here I cannot help you at all flat out he said I cannot help you so he then sought out Ahmad who was his one-time business partner in the days in the days of jahiliya he sought out a liberal hot top and he said can you go to the prophetess and intercede on my behalf her omar outright mocked him do you think I will go for you in front of the Prophet SAW I seldom never Roman outright was sarcastic so Abu Bakr and Omar are now turned down he goes to Ali and Ali was of course his closest relative in all of Medina because after all Abu Sufyan in the end of the day he is of the second cousin the grandfather's the cousin of the Prophet SAW so Abu Sufyan is a part of the banu hashim and he goes to ali IBN ABI talib and he says to Ali that Oh Ali you are the closest person in this whole city to me after the prophecies I'm meaning in lineage in lineage you are the closest city is the person to me can and I need your help so can you please go to the prophets of the sentiment intercede on my behalf do not let me go back embarrassed and humiliated to my people don't let me go back empty-handed and he the book the books of zeref in his half mentions when he visited Ali I did never thought it was at his house and Fatima was there and Fatima was taking care of Hassan and Hassan was playing around her so he's begging Ali to go to the prophet salallahu alayhi wa seldom and he tells him that look you are the closest man in lineage to were to me and please go to the profitsystem don't send me back empty-handed and we'll LA he how amazing is this site Haile is a child in his eyes Adi is a child in his eyes in his eyes he has doubled the age of Ali he has double the age of Allium never thought it and yesterday he is the one leading instigating butter leading ahead commanding ahzaab and barely few years have gone and now he's going door to door begging Abu Bakr pleading with Roma going to the youngest ID of them the allahu ta'ala anhu and pleading with him that please go to the processor don't let me go back empty-handed and such as the color of Allah subhana WA Ta'ala to resume and tisha with to the loom and tisha such as the other of Allah subhana WA Ta'ala that yesterday he was who he was and today nobody is helping him out at all and so Ali says to him why haka Abu Sufyan woe to you o Abu Sufyan well la he when the Prophet system has decided a matter we are not going to persuade him otherwise meaning you don't understand we don't go in interfere with the Prophet saws on his decision way I quote to you once he has made up his mind whatever it is I don't know what it is I'm not going to persuade him otherwise so Abu Sufyan turns to fall Tama and he says to her yeah Bonita Muhammad Oh daughter of Muhammad wallah he would look will lie at the humiliation of this man now can you go ask this little boy of yours to go and seek protection on our behalf little boys who Hassan how old is he now five years old he's five years old can you go ask this little boy the grandson to go to his grandfather and seek protection for us and if he does so he shall be respected until the day of judgement he shall be the say you got out of until the day of judgement subhanAllah begging Adi now begging Fatima now getting to Hassan getting to the five year old boy and wanting him to go get protection for the Koresh any pleading and wha-la he you see the fear now the tables are not turning the tables have turned cos he knows that he sees the end in sight he cannot do anything now and Fatima and by the way it's interesting here he promises he will make Hess and they say you got out of so we don't care about you say that out of our Rasool system has made him say you don't muslimeen he has made him the Sayed of this Ummah had it isn't sigh body will mention this when we talked about the the carbonyl lecture in neben II had Sayed this son of mine is the segment and Abu Sufian thought he could make him the say it of a nation he is the savior of the Ummah he is the site of the entire Muslim world and he is the site of the Shah Baba Biogen as the Prophet Allah said I'm said and our prophecies have already made him to say it we don't need Abu Sufyan to make him the say it so Fatima responded that my son has not even reached the age to grant you security and no one can offer protection against the Prophet system we are not people to go against our process Allah who can come between us and our profit system decree you don't understand basically you don't understand how this works once he has decided something we will obey and hear him and so before he leaves he again turns to Adi pleading with him and he says yeah about Hasan yeah Abell Hasan you see my situation you see how desperate I am give me now see how what should I do he's almost crying by now you can tell anything just tell me what should I do so he says I don't know anything that will help you out now but you are the savior of the bunny Canada the bunny Canada was what they would call the Krrish Krrish who is polish who is Krrish who is polish who is polish that's good it's one of the opinions is various but the more common opinions that it is unknotted even Kenan right another even Kenan so sometimes they would call the Parrish bunny Kenan the broad or Aish they would call them the Banu Kenan because no that is the son of Kannada so sometimes you say Bonucci naina meaning the entire origin so Ali says I don't know anything that will help you but aunt sa ye do buddy Kannada so Abu Sufian is the single most prestigious and honorable person of the entire sub tribes of the college put together you are the side of WK Nana so why don't you just go to the Masjid and announce in front of all of the people that anybody who can protect you just protect you just beg the entire population basically and so Abu Sufyan went to the Masjid and made a public announcement begging wallahi what humiliation and Allah will guide him to Islam and Allah has forgiven him but not after he had to pay a little bit at least for what he had done and this is again the color of Allah Allah allowed him to live and to repent and to accept Islam and so he was forgiven and Rohde allahu anhu but right now he is a pagan and he will have to suffer in a manner that he will suffer and that is the pride he has to now go in front of the entire population and he says au ha nas oh people I am Abu Sufyan is there any who will give me protection and this now what is this concept of protection so one needs to understand this is how the Arab society worked is that a person would give you any the Jataka means I've given you my protection so any try person any member of a tribe could give protection on behalf of the tribe and say ok you are under my protection nobody can harm you and this ruling was adopted in Islam as well that our prophets assalam said every Muslim can give protection to anybody else and that is why male female young and old even even a young person who's not even bad if by the way that majority of scholars even say a person not even bother can give protection to a person and this is what our prophet SAS and himself said in the authentic hadith so he's basically saying oh and the example do this one the processing came back from thought if remember nobody's given him protection he has to go one could say it's a visa even though it's not exactly but you get the point one could say it's a type of contract that ok now I am safe nobody's going to harm me so Abu Sufian makes a general announcement that all people anybody who can give us protection please give us protection but obviously who would dare stand up after the process has not said anything who would do anything and so Abu Sufyan had not a single hope of any protection from anybody and before he left he paid one more visit and this was a visit to his own daughter o my habib ur-rahman binti ABI sophia and Ramla bint ABI Sufyan of course she had not seen her father for over fifteen thirteen years because she had emigrated to Abyssinia she had emigrated to Abyssinia in the middle of the Macan era and her husband was one of the very very few people who left Islam became more dead he died a mooted and the prophecies and she was all alone she had nowhere to go back to her father's Abu Sufyan she's not gonna go back to Mecca and so the Prophet SAW some proposed to her while she was in Abyssinia and Najah she was the one who threw the walima on behalf of the prophesies and this is this is Ramallah this is that life of the processor that Najah she through the festival and paid the Mahad and then she went back with ja fought a bin Abi Talib and one day job for arrive back who can remind me hyah right at the day of the conquest of Kaiba right Jaffa returned the day that hybrid was conquered and so the prophets Asylum had already the nikah had been done already and so he took a muhib as his wife at the Battle of Kaiba and therefore she has not seen her father for probably thirteen maybe fifteen years she has been gone Kalos so now abu sufyan before he leaves he has to see his daughter and so he visits the house of Omaha beaver and as he comes in and he wants to sit down uma Habiba covers the blanket and shows him the what are you gonna call it the spine of the the bed right like the soft mattress she covers it up quickly and you know the hard part of the bed the whatever would be the the the frame of the bed of course it's not a raised bed you understand it's on the floor the process um did not have a raised bed but there is some type of mat of some type of framework that would be there and she picked the the the covering the soft covering and he's gonna sit on this hard surface right so he looks at her and she says and he says I don't know are you protecting me from the mattress or are you protecting the mattress from me meaning what are you trying to do here do you think that the mattress isn't good enough for me so you're going to put another one or you think I'm not good enough for the mattress which of the two is it and so Omaha beaver says no this is the blanket of the Prophet sallallaahu either you ascend them this is the bed this idea of the prophets that I seldom want a mushrikuna jizz and you are not going to sit on his bed sallallahu alayhi wa sallam and subhanAllah what humiliation wallahi what humiliation one door after another shut in his face not a single person going to help him and now his own daughter says go sit on the floor 20 can sit on the bed what emotional nudges you're not going to sit on the get of the prophet salallahu alayhe was said of even though of course technically from a filter perspective you can have a non-muslim obviously touch a utensil but this is out of other for the process and this is extra respect for the prophet sallallahu alayhi wa send them and so even he is turned away for his own daughter and so he says to his daughter yeah yeah one day oh my daughter I don't know what evil has touched you after you have left me I don't know what how what you've gone crazy basically what is happening and he then returned to the Quraysh and he told the Quraysh in vivid detail all that had happened that Abu Bakr refused to help that Omar mocked him that idly he said was the softest and the most cooperative of the group but he could not really helped me out except that he told me to stand in front of the gathering and say what I said so they said did you say that and he said yes so they said you have been made a fool of basically this is you have been made a fool of right this is a mockery Lorber they're playing with you right that you had to humiliate yourself in this manner and Abu Sufyan said there was nothing else I could do that was the only thing that I could do and truly wallahi this is one of the most you know bizarre instances of the seeder you see I mean bizarre meaning look at what has happened look at who Abu Sufian was and now what has happened with him and clearly the tide has changed subhanAllah once the prophets asylum is asking for protection outside of Mecca nobody will protect him barely nine years later the chieftain of the holy Sh has to come back now begging for protection and he is not worthy of getting that protection and we also see over here a little bit of a spectrum of response to Abu Sufyan a little bit of a spectrum of response to Abu Sufyan that you have three responses Abu Bakr Umar and Ali and each of them is slightly different as for Roma he is the harshest of the three he actually makes fun of him he mocks him and he says you you really think that I'm going to go to the process I'm on your behalf you got to be kidding basically like I said we were so you gotta be kidding me and in the middle was Abu Bakr was that neither was he sarcastic was he harsh nor was he gentle he said I cannot help you I can't do anything for you and then you had Ali who was generally speaking a little bit more softer a little bit more cooperative had an entire conversation with him and even gave him a course of option that looked try why don't you try at a public gathering maybe that might help you and subhanAllah we from this we benefit that responses to such attacks and such people should be somewhat varied it's good to have some people who are extra harsh and it's good to have some people who are a little bit softer some spectrum obviously within a reasonable amount right some not everybody should react the exact same way and this goes to any situation in the community any politician any issue that takes place it's good for some people to be extra angry for others to reach out and say okay well you know if you apologize we can accept you back there's a healthy amount of opportunity here and you know that the cops have a technique they call it good cop bad cop technique right they have that technique they have it down to a science okay yeah the point is even they realize that human psychology is good to exert pressure from one angle and to be softer from another angle and this is we find it in the three responses of a Bakr and Omar and Ali even a tubby polyp now Abu Sufian returns and nothing has been resolved and the prophet sallallaahu either he will sell them announces that he is going to lead a very large expedition somewhere and everybody must hearken to the call now in Islamic sharia it is wajib when the leader calls the people by far dying and he says every one of you should come sorry by individual that it becomes photo dying for every capable male to answer that call this is the general rule especially when it is a professora so he said every male that is able to go is going to go and he didn't say where and therefore you might have to give time you have to give a week or so let the people prepare they have businesses to take care of their families to so he gives them time and news spreads that there's going to be a massive battle but nobody knows where he didn't even tell his most trusted and closest confidants and that is Abu Bakr Siddiq and his daughter are shadowed yellow taiga and huh it is mentioned in the hadith that during this week-long period Abu Bakr visited Aisha and he said did you hear the Prophet saws call and she said yes I am preparing his bags I'm preparing what he needs to take all I'm doing that yes I know so he says where is he going Abu Bakr's asking Aisha where is he going oh it's just as well la Hima and did I have no idea I don't know where he's going I will lie what is the show it shows us that the Prophet system did not even tell the people that he genuinely trusted why you possibly not there's no issue of trust but as we all know when you tell a secret to even one person what happens it spreads even in an innocent manner even in an innocent manner and this is the reality this is the reality that somebody will say something to a trust different oh you promise you're not going to tell anybody right and then this and then this and then how's the next thing you know the whole community knows about it so the profitsystem did not even tell Abu Bakr and Aisha what is going on and such utmost secrecy is hardly paralleled in the whole serum so we clearly find how big of a deal this is that he does not want to give the plot away now obviously I'm kind of rushing things up here realize that this didn't take place the day after Abu Sufyan left a few weeks go by and in fact even if inside mentions in his mikaze if inside mentions that the profitsystem intentionally sent out a small expedition up north as a scouting party to give the impression that the massive army is going to go up north towards Syria and this is absolute logical because it's already moat has already taken place mota has just taken place and people's minds are fresh with revenge and that is why the next year he's going to go to a book write next year he's going to go to a book so he gives the false impression he's going up north Mecca is down he sends a scouting group you know the scouting group they will look where should we camp and where's the water going to be he sends a scouting group of eight men turns out complete tactic there is no nothing going on up north right and everybody knows they're going to a certain Valley up north and so the news spreads okay maybe he's going up north and eventually of course the very uh and the this this group of eight people they went to an area the the inside mentions is called boughten alam but until dawn and this is up north and eventually of course the process erm has to tell them where he's going because they have to march towards Mecca and so quite literally the day before the journey quite literally the eleventh hour that is when he announces actually we're going to Mecca and this shows us exactly the interpretation of what the Prophet Sasaram said when he said aloud about Hoda or how bejita that war is deceit now this hadith is misunderstood by some Muslims and also by the far-right the Islamophobes that they say the process and I'm stuff for the law allowed people to lie and therefore you can't trust any Muslim and anything he says and of course you know the Islamophobes they they smear us in this manner and they say everything is tacky attack eeeh dakahliya they say and and all of this stuff so now that this incident demonstrates what is a la boca de or al behold I both are allowed what does it mean the process of did not lie you are never allowed to give an oath or enact a treaty and you know you're going to go against that oath entreaty giving a custom giving an oath signing a contract is never allowed and you know that you're not going to fulfill that treaty in that contract this is Rihanna and tiana is never allowed Vega is deceit deceit means you send eight people up north people think you're going up north you go south where is the treachery here there is no treachery Islam never allows treachery in any circumstance you're never allowed to be treasonous and treacherous you are every nation practices I'll book it out by the way every nation practices one thing you know in war you do this that's why I camouflage gear and this and that that's all the part of warfare this is natural there's nothing strange or illogical about the phrase of the process of that war is indeed deceit so by this time not a single Mahajan or unsought remain behind every single Mahajan participated and they have every right to this is their home now and every one of the famous unsought participated and additionally the outlying tribes as well sent in their troops as well the tribe of musain is sent in a thousand the tribe of the banu Salim sent in 1700 and so on and so forth until eventually the prophet sallallaahu alayhi wa send them gathered over ten thousand people under his banner and subhanAllah look again at the wisdom of Allah barely seven years ago barely six six years ago there are three hundred a towhead and the prophets asanam begs and prays to Allah before the battle oh allah if we are destroyed file and torn by the fellow you will never be worshipped again if we are destroyed in this battle and here now seven years have gone look at the astronomical growth of Islam from barely three hundred and even two years before this and one year before this what is happening the Battle of azaab is just yesterday when ten thousand people are on the other side of Medina ten thousand is the same number of the ahzab ten thousand are on the outside of Medina and once again the Prophet says it makes dua to Allah we cannot fight ten thousand now look after the treaty of hudaibiya what has happened ten thousand of the Sahaba are now marching to Mecca and they arrive in the swiftest manner possible the professor son left Mecca in the 10th of Ramadan on the 10th of Rama bond in the eighth year of the Hegira the 10th of ramadan the eighth year of the Hegira and he arrived on the outskirts of mecca on the 19th of Ramadan in the eighth year of the Hegira and that is nine days and that is an amazing time for 10,000 people on average on average a small Caravan would take seven days so for 10,000 to take nine days this is a miracle how quickly they went and the prophets of Sodom did not want to give any hint away and that is why he announced it at the eleventh hour right before they left by a day he said we're actually going to Makkah just in case preparations need to be made and whatnot and it was at this point in time that one of the famous Sahabi fell into the biggest error of his life and that is as soon as he heard he wrote a top-secret letter to the people of Makkah and telling them take precautions the profitsystem is coming prepare yourselves you will be attacked and his name is how to even a be Bell tap and that is a long and beneficial story and we will leave you at that cliffhanger inshallah and we'll come back to the story of healthy women Eddie Beltre and why did he do what he did and why did the prophecies and eventually spare him it's a story full of benefits and full of much wisdom and even much fik and even much update all of this is there inshallah that will be the beginning inshallah of next Wednesday and with that we have a few minutes for questions before we break for Sola the book says if I'm doing it time to time we have that still is different parts of so dr. Dave just mentioned that this issue of giving protection still exists in some areas of the world and yes that is definitely the case and those areas that you mentioned and this is one of the benefits of having a civilization if you like that you don't have to worry about every tribe in being at the mercy of every tribe any other questions before we break for those Elias all so the question is how did the marriage take place you don't have to have the two parties in the same room for the Nakai and in particular for the profits of the law Holly he was seldom there is no need for a welly for him because anna bu ola been moving them in and forcing him the nebby in the Quran it says our profit system is a lab in many name in a foursome he is more of a body for the believers than themselves so in particular our profit system did not who is going to be a wali for him and therefore he proposed and Najah she acted as a middleman if you like and he was the one who basically accepted and but this is all formalities in fact the profit system does not need any wellies permission to get married and therefore when Omaha Bieber agreed then the marriage took place in Habash and Abyssinia and it was the Najah she who paid the dowry and also had the festival he was the one who paid for the walima he had a massive what him and his court and the processing wasn't there so the one demos for the Sahaba in Abyssinia and so the William O was taken care of by the joshi you don't have to be in the same and even in our times you can have nikka over Skype you can have nikka over Skype not a problem as long as the conditions are met you how now we need what is we need two witnesses so if you have the two witnesses and you have the wali and you have the bride and groom and they are you know one party is in here when party is there and via Skype Foca have basically said and this is modern fatale that if you can verify the the people that are involved then inshallah it is a valid nikka with that inshallah I guess we will break for the sada and I will see you next Tuesday for the small law class inshallah you

Channel: Memphis Islamic Center (MIC)

Views: 74,467

Keywords: Prophet Muhammad, Shaykh Sheikh Yasir Qadhi, Abu Ammar, Islam, Muslim, Memphis Islamic Center, MIC, Quran, Koran, Sirah, biography of muhammad, Prophet Mohammed Mohammad, life of Muhammad, Mekka Macca, Medina Madina, Misconceptions islam, yasir qadhi, Abu Ammaar Yasir Qadhi (Person), Prophetic Biography (Written Work), conquest of makkah, fateh makkah

Id: KkcHt5z-xQY

Length: 58min 24sec (3504 seconds)

Published: Tue Feb 25 2014