Preparing for Passover with Michael Rood!

this is not a test I repeat this is not a test this is a live broadcast from the rude awakening international emergency broadcast system please stand by for a special message from Michael room it was on this very day Wednesday 1990 two years ago it was April 28th on the room and Julian calendar nice on 14 on the Jewish calendar and the 14th day of the first month the month of the Aviv barley on the creators calendar the day of the annual Passover sacrifice in Jerusalem Israel seven hundred and twenty seven thousand five hundred and forty five days ago Yeshua of Nazareth the only begotten son of the one true God was hanging on a Roman cross outside Damascus gate at the foot of the highest peak of Mount Moriah Daugava the place of the skull his crime keeping the commandments of God delivered to us by Moses at Mount Sinai while vehemently and repeatedly violating the man-made commandments of the dominant religious system in the Land of Israel the miracles Yeshua performed in the presence of multitudes proved that his authority to violate and break the back of the religious system came directly from the throne room in heaven nearly every miracle he performed directly desecrated established Pharisee law of which most of the religious world today is completely ignorant the multitudes of fall Yeshua recognized and heralded him as the prophet of whom Moses prophesied the Prophet who will only speak and act on what he hears directly from the throne of God the Prophet we are required to Shema to hear and obey or face judgment yeshua did not proclaim himself nor did he allow anyone to reveal that he was a messiah Yeshua's primary mission as the Prophet was to fulfill the prophecy of Isaiah to deliver the oppressed heal the broken in body and spirit and to declare the year of God's acceptance and provision for his people if he succeeds in his first mission then he will return to fulfill his role as a son of David who will rule the earth with a rod of iron and put to the sword the evil politicians the diabolical financial sorcerers and the religious charlatans who manipulate intimidate and destroy people for their own power wealth and glory the people did not understand and if Satan would have known that Yeshua's covert mission was to pay the death penalty for Israel's breaking of the blood covenant at Mount Sinai and Adams death sentence that was consequently passed on to the entire human race if the adversary had only known he would not have crucified the Lord of glory how certain would not have shed the innocent blood on this day that the Passover was sacrificed we look back on the previous day's events to understand that Passover was indeed a prophetic shadow picture of good things to come when we were delivered from Egyptian bondage and now we understand that the Prophet King David composing the songs of the Temple liturgy saw beforehand the coming of the Messiah and wrote the psalms as a symphony to accompany the his story never told that story I will tell at our live Passover memorial celebration this coming Saturday evening after sunset at the time of the firstfruits harvest but sundown tonight begins the high Sabbath of the feast of unleavened bread when we remember and tell the story of our deliverance from Egypt the true story that we continue to tell so the entire world will know that Yehovah is the one true God it is the story of the nation the mixed multitude that followed Moses out of Egypt and were baptized in the Red Sea and brought to the mountain of God where he made an everlasting covenant and gave us instructions on how to conduct ourselves as a nation of his priests and kings before we shut down our phones disconnect the internet and enter our chambers to read and retell the story I will rehearse with you the events of the preceding 24 hours the hours preceding the Passover sacrifice that took place 1992 years ago on this very day it was five days ago on the previous Friday Nisan nine Yeshua in several of his disciples prepared for Shabbat dinner and spent the night in the home of shamone in Bethany shamone heal leper with their mutual friend lazer and his sisters Maryam and Marta without fully understanding what she was accomplishing by her expensive offering miriam anointed Yeshua's feet with perfume for his upcoming burial Judas the thief among the apostles remonstrate it at the waist the next morning the Sabbath Nisan 10 yeshua entered into Jerusalem during the Passover lamb procession riding on an ass that had never done a day's work in its life Yeshua taught on the Temple Mount addressed the Gentiles who had come up to the feast and returned to Bethany for the night the next day Sunday Nisan 11 yeshua cursed a fig tree on the way into Jerusalem and then caused a major uproar on the Temple Mount with the merchants who were given permission by the saturd Rijn to violate the sanctity of the temple for their personal monetary gain the next day Monday Nisan 12 the Apostles were amazed that the fig tree had dried up from the roots overnight you sure returned to the temple to continue to expose the religious system in front of the multitude and his disciples he explicitly warned them to obey Moses but do not obey the taça note the invented rules of the Pharisees that they have illegally added to the commandments of Moses Yeshua's stormed out of the temple shouting your house is left to you desolate you will not see me again until you say Baruch haba b'shem Yehovah blessed is he that comes in the name of Jehovah issue across the book Kidron in a centered up the Mount of Olives overlooking the temple and instructed four of his apostles concerning the Great Tribulation preceding his return at the end of the age they returned to Bethany for the night and the following day Tuesday Nisan 13 thus entered run and priests conspired with Judas to arrest schewe in private that same day the disciples moved from Bethany into the Upper Room of a Jerusalem townhouse and began to prepare for the Passover meal the following evening that evening at supper now Nisan 14 the evening before the Passover sacrifice Yeshua told his disciples that he will not eat the Passover with them until it is fulfilled in the kingdom and that one of them would betray him setting the stage for his crucifixion after dinner issue interpreted the blessing the breaking of the bread and the wine that Melchizedek brought to a Brahman as Yahshua said Abraham saw my day and he rejoiced Yeshua instructed them to remember him as often as they break bread and drink wine and that was and this is the Lord's Supper his last supper in his flesh and blood body when Abraham brought forth bread and wine when mmm Melchizedek brought forth bread and wine to Abraham when he came back from rescuing his nephew lot in slaughtering the Kings he brought forth bread and wine in Melchizedek the king of Salem Jerusalem the high priest he he he brought forth bread and wine and he blessed the most high with a blessing that Abraham then picked up and he continued on with that because Abraham saw in that blessing of the bread and the wine and understanding in and seeing the the coming of the one who would be our Redeemer and as Melchizedek spoke that blessing blessing the Most High Baruch katha yova Allah he no melech ha'olam hamotzi Lechem min Haaretz blessed are you O Lord our God King of the universe who brings forth bread from the earth and Yeshua said that night as he was sitting with his disciples and he gave that blessing and then he broke the bread and he said this represents my body which will now be broken for you as often as you do this you do this in remembrance of me now we remember this is the 14th day of the month if the Sun has just set and the following day is when the Passover lambs will be sacrificed this is not the Passover meal and it is part of the the the temple liturgy that was done in the first and the Second Temple period especially the Second Temple period that we concentrate on that the following day they would have two loaves of bread giant loaves of bread that would be set upon the top of the temple Enclave on top of the retaining wall at the place of the trumpeting and these two loaves of bread were put there and that day in the afternoon when one of the loaves of bread was removed after that no more leavened bread was eaten then when the second loaf was removed at that point that loaf was taken down and it was burned it was sinner rated at the altar and then from then on all of the leavened bread in the nation and especially their Jerusalem was put into the fire and incinerated there was to be found no leavened bread in the entire nation but that was a rehearsal that took place the following afternoon before the Passover lambs were sacrificed the night of the Last Supper Yeshua interpreted the blessing of the bread and the wine that blessing that was spoken by Melchizedek and Yeshua said you remember that I told you and we never ever said that blessing that the Pharisees command must be spoken before anyone ever eats any bread before one is allowed eat bread according to Pharisee law they must take a to handle pot a niggle vesser they fill it with water and then they take it with one hand and wash the other and then back and forth and they say this blessing that they made up this taka note this law which changed biblical law and they said blessed are you O Lord our God King of the universe who sanctified us by your commandments commanding as concerning the washing of hands there was never any such commandment given by Almighty God and even the Pharisees admit that God didn't give that commandment you cannot find that commandment in the scripture they say we were the ones who made that commandment and when you obey us and you wash your hands with this to handle pot and you say that blessing you are acknowledging that we have the authority to add to and subtract from the Scriptures that we have the authority by God to violate what Moses said that no one is allowed to add to or diminish from so that we might keep all the commandments of Yehovah our God so Yeshua never washed his hands with a to handle pot he never spoke that that prayer and none of his disciples did when they numbered in the thousands in the Galilee they never did it and that is what fueled the ire of the Pharisees and as if to say to you schewe do you think you can get away with this in the Galilee yeah you come to Jerusalem and you're a dead man and that was the background to what Yeshua said the night of the Last Supper he said no we do not make up this thing that God commands concerning the washing of hands before we bread no I want you under and that the blessing that the Melek Saudi the king of righteousness that blessing that he spoke to the almighty Maru katha yova Allah he no melech ha'olam hamotzi Lechem min Haaretz that this blessing in the breaking of this bread is now and has always represented my body which will now be broken for you I am the bread brought forth from the earth I am God's provision and by His stripes we are healed and so that night with his disciples after the Last Supper that he had with his disciples then he interpreted that very thing for us that Melchizedek brought to Abraham and that is how Abraham saw issuer's day and he rejoiced and he gave a tenth of everything to the king of righteousness because he was so moved so thankful thankful to Almighty God that Yehovah had made a plan he had made a provision and Yeshua said I am that provision I am the bread that's brought forth from the earth and then issuer took the cup and he said that very blessing again he blessed the most high Baruch guitar OVA Elahi no melech ha-olam boray Perea Goffin blessed are you Yahveh our God King of the universe creator of the fruit of the vine and he said this represents the renewed covenant in my blood the Covenant that offered to make you priests and kings the Covenant that Israel broke before Moses even returned from the mountain with the tablets of stone that covenant that they broke that blood covenant that they broke and incurred the death penalty which the result of breaking the blood covenant the Covenant they made with the Almighty he said this represents the renewed covenant in my blood I will paid the death penalty for you and then I will make you my priest and Kings priests and Kings Sunday yahuveh my father Yeshua then took his cup he passed it around to his disciples and he said you divided among yourselves I will not drink of the fruit of the vine till I drink it in that new day and my father's kingdom at the marriage supper of the lamb and so every time we do this we do this in remembrance of him what he's done for us by His stripes we were healed by his blood we were washed and he has made us priests and kings so they divided it among themselves and then when the cup came back to you schewe it was empty and he said I won't drink any of the fruit of the vine until I drink it with you and my father's kingdom at the marriage supper of the lamb and so every time we do this we do this in remembrance of him after issue uh did this then he took a piece of leavened bread artists he dipped in this off and he gave it to Judas and sentence you to saw the room the disciples all thought that he was sent out to buy more provisions for the Passover Feast the next night or to give some money to the poor to help them in their Passover preparations because he was the one that had the bag and stole that butcher's in the bag Yeshua instructed the remaining disciples to go out and buy and sell whatever they had to do but go out and armed themselves with swords and so receiving that instruction Peter said that they already had two stores issue uh said it's enough it is enough to fulfill the prophecy he was numbered among the transgressors issuer then led the disciples to the garden of the Olive Press get Shemen on the side of the Mount of Olives where he was arrested and then taken to the house of Anna's and then to the house of Caiaphas the high priest where he was interrogated in beaten he was then taken to the Hall of hewn stones on the Temple Mount early early in the morning where he was again assaulted during an illegal nighttime trial he was taken to the Praetorian barracks on the northwest corner of the temple Enclave where Pilate was awakened by the religious mob demanding the execution of Yeshua the Pharisees and priests refuse to go into the praetorium because they did not want to be defiled and thereby unable to eat the Passover that evening after sundown the high Sabbath that begins the feast of unleavened bread had to go all the way out to the payment in front of the Antonio fortress to hear the Chargers that they were bringing against Yeshua during pilots inquiry he discovered that Yeshua was from the Galilee Hera's jurisdiction and sent him under armed guard to Herod's palace at Jaffa Gate Herod happy to see him at first then became enraged by Yeshua's silence in response to his questions he mocked him with a royal robe and returned with Yeshua the king of the Jews to the Antonio fortress there Yeshua was mocked and abused by the Roman soldiers scourge dat the order of Pilate and at the very hour the high priest was to have concluded the 4-day inspection of the Passover lamb Pilate pronounced from his judgment see I find no fault in him then Yeshua with the wood of the sacrifice laid upon his shoulders silently answered Isaac's question voiced a thousand years before where is the lamb to which his father Abraham responded God will provide himself a lamb now at the very hour that the Passover lamb was sacrificed in Egypt and was now being sacrificed on the Temple Mount in Jerusalem Yeshua was hanging on the wood of the sacrifice with a thorny thicket of a crown on his head and a sign over him that red issue of Nazareth King of the Jews when he knew his hour had finally come yeshua cried out the last line of his victory song it is finished now we can understand the one an only sign of issue Asaf anticipate the sign of Jonah the one and only sign that he is not only the Prophet but that he is the Messiah the son of King David who will return to rule the earth that sign three days and three nights in the grave and raised on the third day the weekly Sabbath just before sunset in the day of the firstfruits harvest issue ax was dead and in the grave all Wednesday night all Thursday night in all Friday night he was in the grave all day Thursday the high Sabbath of the feast of unleavened bread all Friday while the women prepared burial spices in all Saturday the weekly Sabbath while the women rested according to the commandment Yeshua was raised on the dead on the weekly Sabbath and first appeared to Miriam early the next morning before sunrise the first day of the week the very day of the firstfruits offering in commemoration of the resurrection 1992 years ago I will join you in your home's after three days and three nights after sunset at the time of the firstfruits harvest for our Passover extravaganza in quarantine 2020 in just a few moments the lights will go down in Alexander Scourby will read the account of the exodus from the King James Version of the Bible as we prepare for our Passover remembrance and celebration this commemoration tonight sets the stage for the remedy of the broken blood covenant at Mount Sinai and the renewing of the covenant that offered to make us a nation of priests and kings as Yeshua said in the book of the revelation he loved us he cleansed us with his own blood and he has made us priests and Kings to yalova his father now this reading of the Bible by Alexander Scourby Exodus chapter 1 through the end of the book has aired with permission of the copyright owner those field associates all rights reserved shabbat shalom enjoy this time of remembrance together tonight and I'll see you when the dust settles at the end of the weekly Sabbath for our Passover extravaganza that evening good night you the Holy Bible the King James Version read by Alexander Scourby the second book of Moses called Exodus chapter 1 now these are the names of the children of Israel which came into Egypt every man and his household came with Jacob Reuben Simeon Levi and Judah Issachar Zebulun and Benjamin Dan and Naphtali GAD and Asher and all the souls that came out of the loins of Jacob were seventy souls for Joseph was in Egypt already and Joseph died and all his brethren and all that generation and the children of Israel were fruitful and increased abundantly and multiplied and waxed exceeding mighty and the land was filled with them now there arose up a new king over Egypt which knew not Joseph and he said unto his people behold the people of the children of Israel are more and mightier than we come on let us deal wisely with them lest they multiply and it come to pass that when their falleth out any war they join also unto our enemies and fight against us and so get them up out of the land therefore they did set over them taskmasters to afflict them with their burden and they built for pharaoh treasure cities python and Rameses but the more they afflicted them the more they multiplied and grew and they were grieved because of the children of Israel and the Egyptians made the children of Israel to serve with rigor and they made their lives bitter with hard bondage in mortar and in brick and in all manner of service in the field all their service where him they made them serve was with rigor and the king of Egypt spake to the Hebrew midwives of which the name of the one was Chiffre and the name of the other pure and he said when he do the office of a midwife to the hebrew women and seed them upon the stools if it be a son and ye shall kill him but if it be a daughter and she shall live the midwives peered God and did not as the king of Egypt commanded them but saved the men children alive and the king of Egypt called for the midwives and said unto them why have you done this thing and have saved the men children alive and the midwives said unto Pharaoh because the Hebrew women are not as the Egyptian women for they are lively and are delivered ere the midwives come in unto them therefore God dealt well with the midwives and the people multiplied and waxed very mighty and it came to pass because the midwives feared God that he made them houses and Pharaoh charged all his people saying every son that is born he shall cast into the river and every daughter he shall save alive chapter 2 and they went a man of the house of Levi and took to wife a daughter of Levi and the woman conceived and bare a son and when she saw him that he was a goodly child she hid him three months and when she could not longer hide him she took for him an ark of bulrushes and daubed it with slime and with pitch and put the child Vivien and she laid it in the flags by the rivers brink and his sister stood afar off to wit what would be done to him and the daughter of Pharaoh came down to wash herself at the river and her maidens walked along by the river side and when she saw the Ark among the flags she sent her maid to fetch it and when she had opened it she saw the child and behold the babe wept and she had compassion on him and said this is one of the Hebrews children then said his sister to Pharaoh's daughter shall I go and call to the iners of the Hebrew women that she may nurse the child for thee and Pharaoh's daughter said to her go and the maid went and called the child's mother and Pharaoh's daughter said unto her take this child away and nurse it for me and I will give thee thy wages and the woman took the child and nursed and the child grew and she brought him unto Pharaoh's daughter and he became her son and she called his name Moses and she said because I drew him out of the water and it came to pass in those days when Moses was grown that he went out unto his brethren and looked on their burdens and he spied an egyptian smiting in hebrew one of his brethren and he looked this way in that way and when he saw that there was no man he slew the Egyptian and hidden in the sand and when he went out the second day behold two men of the Hebrews strove together and he said to him that did the wrong where force mightest thou thy fellow and he said who made thee a prince and to judge over us in tenders thought he killed me as thou killed Steve gyptian and Moses feared and said surely this thing is known now when Pharaoh heard this thing he sought to slay Moses but Moses fled from the face of pharaoh and dwelt in the land of Midian and he sat down by a will now the priest of Midian had seven daughters and they came and drew water and filled the troughs to water their father's flock and the Shepherd's came and drove them away but Moses stood up and helped them and watered their flock and when they came to rule their father he said how is it that ye are come so soon today and they said an Egyptian delivered us out of the hand of the Shepherd's and also drew water enough for us and watered the flock and he said unto his daughters and where is he why is it that ye have left the man called him that he may eat bread and moses was content to dwell with the man and he gave Moses Zipporah his daughter and she bare him a son and he called his name Gershon for he said I have been a stranger in a strange land and it came to pass in process of time that the king of Egypt died and the children of Israel side by reason of the bondage and they cried and their cry came up unto God by reason of the bondage and God heard their groaning and God remembered his covenant with Abraham with Isaac and with Jacob and God looked upon the children of Israel and God had respect unto them Chapter three now Moses kept the flock of Jethro his father-in-law the priest of Midian and he led the flock to the backside of the desert and came to the mountain of God even to Horeb and the angel of the Lord appeared unto him the flame of fire out of the midst of a bush and he looked and behold the bush burned with fire and the bush was not consumed and Moses said I will now turn aside and see this great sight why the bush is not burnt and from the Lord saw that he turned aside to see God called unto him out of the midst of the bush and said Moses Moses and he said here am I and he said draw not nigh hither put off thy shoes from off thy feet for the place whereon thou standest is holy ground moreover he said I am the God of thy father the God of Abraham the god of Isaac and the God of Jacob and Moses hid his face but he was afraid to look upon God and the Lord said I have surely seen the affliction of my people which are in Egypt and have heard their cry by reason of their taskmasters for I know their sorrow then come down to deliver them out of the hand of the Egyptians and to bring them up out of that land unto a good land and a lord until and flowing with milk and honey unto the place of the Canaanites and the Hittites and the amorite and the perizzites and the heights and the jebusites now therefore behold the cry of the children of Israel has come unto me and I have also seen the oppression wherewith the Egyptians oppress them come now therefore and I will send thee unto Pharaoh that thou mayst bring forth my people the children of Israel out of Egypt and Moses said unto God Who am I if I should go unto Pharaoh and that I should bring forth the children of Israel out of Egypt and he said certainly I will be with thee and there shall be a token unto thee that I have sent thee when thou hast brought forth the people out of Egypt ye shall serve God upon this mountain and Moses said unto God behold when I come unto the children of Israel and shall say unto them the god of your father's had sent me unto you and they shall say to me what is his name what shall I say unto them and God said unto Moses I am that I am and he said thus shalt thou say unto the children of Israel I am had sent me unto you and God said moreover unto Moses thou shalt I'll say unto the children of Israel the Lord God of your father's the God of Abraham the god of Isaac and the God of Jacob hath sent me unto you this is my name forever and this is my memorial unto all generations go and gather the elders of Israel together and say unto them the Lord God of your father's the God of Abraham of Isaac and of Jacob appeared unto me saying I have surely visited you and seeing that which is done to you in Egypt and I have said I will bring you up out of the affliction of Egypt unto the land of the canaanites and the Hittites and the amorite and the perizzites and the heights and the jebusites onto a land flowing with milk and honey and they shall hearken to thy voice and I shalt come our the elders of Israel on to the king of Egypt and he shall say unto Him the Lord God of the Hebrews have met with us and now let us go we beseech thee three days journey into the wilderness that we may sacrifice to the Lord our God and I'm sure that the king of Egypt will not let you go no not by a mighty hand and I will stretch out my hand and smite Egypt with all my wonders which I will do in the midst thereof and after that he will let you go and I will give this people favor in the sight of the Egyptians and it shall come to pass that he go he shall not go empty but every woman shall borrow of her neighbor and after that sojourneth in her house jewels of silver and jewels of gold and raiment and he shall put them upon your sons and upon your daughters and he shall spoil the Egyptians chapter 4 and Moses answered and said but behold they will not believe me nor hearken unto my voice for they will say the Lord hath not appeared unto thee and the Lord said unto him what is that in my hand and he said a rod and he said cast it on the ground and he cast it on the ground and it became a serpent and Moses fled from before it and the Lord said unto Moses put forth thine hand and take it by the tail and he put forth his hand and caught it and it became a rod in his hand that they may believe that the Lord God of their fathers the God of Abraham the god of Isaac and the God of Jacob hath appeared unto thee and the Lord said furthermore unto Him but now thine hand into thy bosom and he put his hand into his bosom and when he took it out behold his hand was leprous as snow and he said put thine hand into thy bosom again and he put his hand into his bosom again and plucked it out of his bosom and behold it was turned again as his other flesh and it shall come to pass if they will not believe they neither hearken to the voice of the first sign that they will believe the voice of the latter sign and it shall come to pass if they will not believe also these two signs neither harken unto thy voice that thou shalt take of the water of the river and pour it upon the dry land and the water which thought take us out of the river shall become blood upon the dry land and Moses said unto the Lord o my lord I am NOT eloquent neither heretofore know since thou hast spoken unto thy servant but I'm slow of speech and of a slow tongue the Lord said unto Him who hath made man's mouth who maketh the dumb or deaf or the seeing or the blind have not I the Lord now therefore go and I will be thy mouth and teach thee what thou shalt say and he said o my lord send I pray thee by the hand of him whom thou wilt send and the anger of the Lord was kindled against Moses and he said is not err in the Levite right brother I know that he can speak well and also behold he cometh forth to meet thee and when he see if thee he will be glad in his heart and thou shalt speak unto him and put words in his mouth and I will be with thy mouth and with his mouth and will teach you what he shall do and he shall be thy spokesman unto the people and he shall be even he shall be to thee instead of a mouth and thou shalt be to him instead of God and I shall take this rod in thine hand wherewith thou shalt do signs and Moses went and returned to JETRO his father-in-law and said unto him let me go I pray thee and return unto my brethren which are in Egypt and see for the baby yet alive and Jethro said to Moses go in peace and the Lord said unto Moses in Midian go return into Egypt for all the men are dead which sought thy life and Moses took his wife and his sons and set him upon an ass and he returns the land of Egypt and Moses took the rod of God in his hand and the Lord said unto Moses when I'll go is to return into Egypt see the thout do all those wonders before Pharaoh which I have put in thine hand but I will harden his heart that he shall not let the people go and thou shalt say unto Pharaoh thus set the Lord Israel is my son even my firstborn and I say unto thee let my son go that he may serve me and if I refuse to let him go behold I will slay thy son even thy firstborn and it came to pass by the way in the end that the Lord met him and sought to kill him then Zipporah took a sharp stone and cut off the foreskin of his son and cast it at his feet and said sure be a bloody husband art thou to me so he let him go and she said a bloody husband now art because of the circumcision and the Lord said to Aaron go into the wilderness to meet Moses and he went and met him in the Mount of God and kissed him Moses told Aaron all the words of the Lord word sent him and all the signs which he had commanded him and Moses and Aaron went and gathered together all the elders of the children of Israel and Aaron spake all the words which the Lord had spoken unto Moses and did the signs in the sight of the people and the people believed and when they heard that the Lord had visited the children of Israel and that he had looked upon their affliction then they bowed their heads and worshiped chapter 5 and afterward Moses and Aaron went in and told Pharaoh thus said the Lord God of Israel let my people go that they may hold a feast unto me in the wilderness and Pharaoh said who is the Lord that I should obey his voice to let Israel go I know not the Lord neither will I let Israel go and they said the God of the Hebrews have met with us let us go we pray the three days journey into the desert and sacrifice unto the Lord our God lest he fall upon us with pestilence or with the sword and the king of Egypt said unto them wherefore do ye Moses and Aaron let the people from their works get you onto your burdens and Pharaoh said Behold the people of the land now on many and he make them rest from their burdens and Pharaoh commanded the same day the taskmasters of the people and their officers saying you shall no more give the people straw to make brick as heretofore let them go and gather straw for themselves in the tale of the bricks which lated make pr2 for he shall lay upon them he shall not diminish aught thereof for they be idle therefore they cry saying let us go and sacrifice to our God let their more work be laid upon the men that they may labor therein and let them not regard vain words and the taskmasters of the people went out and they're off and they speak to the people saying rosette Pharaoh I will not give you straw go ye get you strong where you can find it yet not ought of your work shall be diminished so the people will scattered abroad throughout all the land of Egypt together stubble instead of straw and the taskmasters hasted them saying fulfil your works your daily tasks as when there was straw and the offices of the children of Israel which they rose taskmasters had set over them were beaten and demanded wherefore have ye not fulfilled your task and making brick both yesterday and today as heretofore then the officers of the children of Israel came and cried unto Pharaoh saying wherefore dealest thou thus were thy servants there is no straw given unto thy servants and they say to us make brick and behold thy servants are beaten but the fault is in thine own people but he said ye are idle ye are idle therefore ye say let us go and to sacrifice to the Lord go therefore now and work for there shall no straw be given you yet shall I deliver the tale of bricks and the officers of the children of Israel did see that they were an evil case after it was said you shall not minish ort from your bricks of your daily task and they met Moses and Aaron who stood in the way as they came forth from Pharaoh and they said unto them the Lord look upon you and judge because he have made are safer to the abhorred in the eyes of Pharaoh and in the eyes of his servant to put a sword in their hand to slay earth and Moses returned on to the Lord and said Lord wherefore hast thou so evil and treated these people why is it that thou hast sent me for since I came to Pharaoh to speak in my name he hath done evil to this people neither has dog delivered thy people at all chapter 6 then the Lord said unto Moses thou shalt I'll see what I will do to Pharaoh but with a strong hand shall he let them go and with a strong hand shall he drive them out of his land and God spake unto Moses and said unto him I am the Lord and I appeared unto Abraham unto isaac and unto jacob by the name of God Almighty but by my name Jehovah was I not known to them and I have also established my covenant with them to give them the land of Canaan the land of their pilgrimage wherein they were strangers and I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage and I have remembered my covenant wherefore say unto the children of Israel I am the Lord and I will bring you out from under the burdens of the Egyptians and I will rid you out of their bondage and I will redeem you with a stretched out arm and with great judgments and I will take you to me for a people and I will be to you a god and he shall know that I am the Lord your God which bringeth you out from under the burdens of the Egyptians and I will bring you in on to the land concerning the which I did swear to give it to Abraham to Isaac and to Jacob and I will give it you foreign heritage I am the Lord and Moses spake so unto the children of Israel but they hearkened not unto Moses for anguish of spirit and for cruel bondage and the Lord spake unto Moses saying go in speak unto Pharaoh king of Egypt that he let the children of Israel go out of his land and Moses spake before the Lord saying behold the children of Israel have not hearkened unto me how then shall Pharaoh hear me who AM of uncircumcised lips and the Lord spake unto Moses and unto Aaron and gave them a charge unto the children of Israel and unto Pharaoh king of Egypt to bring the children of Israel out of the land of Egypt these be the heads of their fathers houses the sons of Reuben the firstborn of Israel Haina can Paulo hezron and Carmi these be the families of Reuben and the sons of Simeon Jim you will and jaemin and O had and jaqen and zohar and shale the son of a Canaanite --is-- woman these are the families of Simeon and these are the names of the sons of Levi according to their generations Gershon and Kohath and Merari and the years of the life of Levi one hundred thirty and seven years the sons of Gershon live nigh and Shanaya to their families the sons of Kohath Amram and his and hebron and Accio and the years of the life of Kohath were in hundred thirty and three years and the sons of Merari may Hylian you shy these are the families of levi according to their generations and amrum took him jock Abed his father sister to wife and she bare him Aaron and Moses the years of the life of amram were an hundred and thirty and seven years and the sons of is horror Cora and Neff egg and Zechariah and the sons of Oziel Michelle and LJ finanza thrive and Aaron took him Elijah of a daughter of a minute AB sister of national - wife and she bare him nay dab and to bite you Eleazar and Ithamar and the sons of korah a sir and elkanah and a bias F these are the families of the core Heights Andales our air and Sun looking one of the daughters of Pew chill to wife and she bare him Phineas these are the heads of the fathers of the Levites according to their families these are that Aaron and Moses to whom the Lord said bring out the children of Israel from the land of Egypt according to their armies these are they which spake to pharaoh king of egypt to bring out the children of israel from egypt these are that Moses and Aaron it came to pass on the day from the Lord spake unto Moses in the land of Egypt but the Lord spake unto Moses saying I am the Lord speak thou unto Pharaoh king of Egypt all that I say unto thee and Moses said before the Lord behold I am of uncircumcised lips and Harshal Pharaoh Hauk and unto me chapter 7 and the Lord said unto Moses see I have made thee a god to Pharaoh and heir and my brother shall be thy prophet I shall speak all that I command thee and Aaron thy brother shall speak unto Pharaoh that he sends the children of Israel out of his land and I will harden Pharaoh's heart and multiply my signs and my wonders in the land of Egypt but there Oh shall not hearken unto you that I may lay my hand upon Egypt and bring forth mine armies and my people the children of Israel out of the land of Egypt by great judgments and the Egyptians shall know that I am the Lord when I stretched forth mine hand upon Egypt and bring up the children of Israel from among them and Moses and Aaron did as the LORD commanded so did they and Moses was four score years old and Aaron four score and three years old when they spake unto Pharaoh and the Lord spake unto Moses and unto Aaron saying when Pharaoh shall speak unto you saying show a miracle for you then thou shalt say unto Aaron take thy rod and cast it before Pharaoh and it shall become a serpent and Moses and Aaron went in unto Pharaoh and they did so as the Lord had commanded and Aaron cast down his rock before Pharaoh and before his servants and it became a serpent then Pharaoh also called the wise men and the Sorcerer's now the magician's of Egypt they also did in like manner with their enchantments while they cast down every man his rod and they became serpents but Aaron's rod swallowed up their rods and he hardened Pharaoh's heart that he hearkened not unto them as the Lord had said and the Lord said unto Moses Pharaoh's heart is hardened he refuses to let the people go get the unto Pharaoh in the morning though he goeth out onto the water and I shall stand by the rivers brink against he come and the rod which was turned to a serpent shalt thou take in thine hand and I shalt say unto Him the Lord God of the Hebrews had sent me unto thee saying let my people go that they may serve me in the wilderness and behold hitherto I were just not here thus saith the Lord in this I shall know that I am the Lord behold I will smite with the rod that is in mine hand upon the waters which are in the river and they shall be turned to blood and the fish that is in the river shall die and the river shall stink and the Egyptians shall loathe to drink of the water of the river and the Lord spake unto Moses say unto Aaron take thy rod and stretch out thine hand upon the waters of Egypt upon their streams upon their rivers and upon their ponds upon all their pools of water that they may become blood and that there may be blood throughout all the land of Egypt both in vessels of wood and in vessels of stone and Moses and Aaron did so as the LORD commanded and he lifted up the rod and smoked the waters that were in the river in the sight of Pharaoh and in the sight of his servants and all the waters that were in the river were returned to blood and the fish that was in the river died and the river stank and the Egyptians could not drink of the water of the river and there was blood throughout all the land of Egypt and the magician's of Egypt did so with their enchantment and Pharaohs heart was hardened neither did he hearken unto them as the Lord had said and Pharaoh turned and went into his house how did he set his heart to this also and all the Egyptians digged round about the river for water to drink for they could not drink of the water of the river and seven days were fulfilled after that the Lord had smitten the river chapter 8 and the Lord spake unto Moses go into Pharaoh and say unto Him ACEF the Lord let my people go that they may serve me and if thou refuse to let them go behold I will smite all right borders with frogs and the river shall bring forth frogs abundantly which shall go up and come into thine house and into thy bedchamber and upon by bed and into the house of thy servants and upon thy people and into by ovens and into thy kneading troughs and the frogs shall come up both on thee and upon thy people and upon all thy servants and the Lord spake unto Moses say unto Aaron stretch forth thine hand with I rod over the streams over the rivers and over the palms and cause frogs to come up upon the land of Egypt and Aaron stretched out his hand over the waters of Egypt and the frogs came up and covered the land of Egypt and the magicians did so with their enchantments and brought up frogs upon the land of Egypt then Pharaoh called for Moses and Aaron and said entreat the Lord that he may take away the frogs from me and from my people and I will let the people go that they may do sacrifice unto the Lord and Moses said unto Pharaoh glory over me when shall I entreat for thee and for thy servants and for thy people who destroy the frogs from thee and by houses that they may remain in the river only and he said tomorrow and he said be it according to thy word that thou mayst know that there is none like unto the Lord our God and the frogs shall depart from thee and from my houses and from my servants and from like people they shall remain in the river only and Moses and Aaron went out from Pharaoh and Moses cried unto the Lord because of the frogs which he had brought against Pharaoh and the Lord did according to the word of Moses the frogs died out of the houses out of the villages and out of the fields they gathered them together upon heaps and the land stank but when Pharaoh saw that there was respite he hardened his heart and talked and not unto them as the Lord had said the Lord said unto Moses say unto Aaron stretch out thy rod and smite the dust of the land that it may become lice throughout all the land of Egypt and they did so for Aaron stretched out his hand with his rod and smote the dust of the earth and it became lice in man and in Beast all the dust of the land became lice throughout all the land of Egypt and the magician's did so were their enchantments to bring forth lice but they could not so there were lice upon man and upon beasts then the magicians said unto Pharaoh this is the finger of God and Pharaoh's heart was hardened and he hearkened not unto them as the Lord had said and the Lord said unto Moses rise up early in the morning and stand before Pharaoh lo he cometh forth to the water and say unto Him ACEF the Lord let my people go that they may serve me else if I would not let my people go behold I will send swarms of flies upon thee and upon thy servants and upon thy people and into thy houses and the houses of the Egyptians shall be full of swarms of flies and also the ground whereon they are and I will sever in that day the land of Goshen in which my people dwell that swarms of flies shall be there to the end thou mayst know that I am the Lord in the midst of the earth and I will put a division between right people and thy people tomorrow shall this sign be and the Lord did so there came a grievous swarm of flies into the house of Pharaoh and into his servants houses and into all the land of Egypt the land was corrupted by reason of the swarm of flies and pharaoh called for Moses and for Aaron and said go ye sacrifice to your God in the land and Moses said it is not neat so to do for we shall sacrifice the abomination of the Egyptians to the Lord our God lo shall we sacrifice the abomination of the Egyptians before their eyes and will they not stone us we will go three days journey into the wilderness and sacrifice to the Lord our God as he shall command us and Pharaoh said I will let you go that you may sacrifice to the Lord your God in the wilderness only ye shall not go very far away intrigue for me and Moses said behold I go out from thee and I will entreat the Lord that the swarms of flies may depart from Pharaoh from his servants and from his people tomorrow but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the Lord and Moses went out from Pharaoh and entreated the Lord and the Lord did according to the word of Moses and he removed the swarms of flies from Pharaoh from his servants and from his people they remained not one and Pharaoh hardened his heart at this time also neither would he let the people go chapter 9 then the Lord said unto Moses the only not to Pharaoh and tell him thus saith the Lord God of the Hebrews let my people go that they may serve me but if thou refuse to let them go and will hold them still behold the hand of the Lord is upon my cattle which is in the field upon the horses upon the asses upon the camels upon the oxen and upon the sheep there shall be a very Grievous and modern and the Lord shall sever between the cattle of Israel and the cattle of Egypt and there shall nothing die of all that is the children's of his word and the Lord appointed a set time saying tomorrow the Lord shall do this thing in the land and the Lord did that thing on the morrow and all the cattle of Egypt died but of the cattle of the children of Israel died not one and Pharaoh sent and behold there was not one of the cattle of the Israelites dead the heart of Pharaoh was hardened and he did not let the people go and the Lord said unto Moses and unto Aaron take to you handfuls of ashes of the furnace and let Moses sprinkle it toward the heaven and the sight of Pharaoh and it shall become small dust in all the land of Egypt shall be a boil breaking forth with Blanes upon man and upon beasts throughout all the land of Egypt and they took ashes of the furnace and stood before Pharaoh and Moses sprinkled it up toward the heaven and it became a boil breaking forth with Blanes upon man and upon beast and the magician's could not stand before Moses because of the boils for the boil was upon the magicians and upon all the Egyptians and the Lord hardened the heart of Pharaoh and he hearkened not unto them as the Lord had spoken unto Moses and the Lord said unto Moses rise up early in the morning and stand before Pharaoh and say unto Him thus set the Lord God of the Hebrews let my people go that they may serve me for I will at this time send all my plagues upon thine heart and upon my servants and upon my people that thou mayst know that there is none like me in all the earth for now I will stretch out my hand that I may smite thee and thy people with pestilence and thou shalt be cut off from the earth and in very deed for this cause have I raised thee up for to show in thee my power and that my name may be declared throughout all the earth as yet exhort us thou thyself against my people that I will not let them go behold tomorrow about this time I will cause it to rain a very grievous hail such as hath not been in Egypt since the foundation thereof even until now send therefore now and gather thy cattle and all that thou hast in the field for upon every man and beast which shall be found in the field and shall he brought home the hail shall come down upon them and they shall die he that feared the word of the Lord among the servants of Pharaoh made his servants and his cattle flee into the houses and he that regarded not the word of the Lord left his servants and his cattle in the field and the Lord said unto Moses stretch forth thine hand toward heaven that there may be hey you in all the land of Egypt upon man and upon beasts and upon every herb of the field throughout the land of Egypt and Moses stretched forth his rod toward heaven and the Lord sent thunder and hail and the fire ran along upon the ground and the Lord rained hail upon the land of Egypt so there was hail and fire mingled with the hail very Grievous such as there was none like it in all the land of Egypt since it became a nation and the hail smoked throughout all the land of Egypt all that was in the field both man and beast and the hail smote every herb of the field and break every tree of the field only in the land of Goshen where the children of Israel were was there no hail and Pharaoh sent and called for Moses and Aaron and said unto them I have sinned this time the Lord is righteous and I and my people are wicked entreat the Lord for it is enough that there be no more mighty thunderings and hail and I will let you go and ye shall stay no longer and Moses said unto him as soon as I am gone out of the city I will spread abroad my hands unto the Lord and the Thunder shall cease neither shall there be any more hail but thou mayst know how that the earth is the Lord's but as for thee and thy servants I know that he will not yet fear the Lord God and the flax and the barley was smitten for the ball he was in the ear and the flax was bold but the wheat and the Rye were not smitten but they were not grown up and Moses went out of the city from Pharaoh and spread abroad his hands unto the Lord and the thunders and hail ceased and the rain was not poured upon the earth and when Pharaoh saw that the rain and the hail and the thunders were ceased he yet more and hardened his heart he and his servants the heart of Pharaoh was hardened neither would he let the children of Israel go as the Lord had spoken by Moses chapter 10 and the Lord said unto Moses going on to Pharaoh where I have hardened his heart and the heart of his servants that I might show these my signs before him and that thou mayst tell in the ears of thy son and of thy son son what things I have brought in Egypt and my signs which I have done among them that he may know how that I and the Lord and Moses and Aaron came in unto Pharaoh and said unto Him thus saith the Lord God of the Hebrews how long will power fuse to humble thyself before me let my people go that they may serve me else if I refuse to let my people go behold tomorrow will I bring the locusts into thy coasts and they shall cover the face of the earth that one cannot be able to see the earth and they shall eat the residue of that which is escaped which remaineth unto you from the hail and shall eat every tree which groweth for you out of the field and they shall build by houses and the houses of all thy servants and the houses of all the Egyptians which neither thy father's nor thy father's fathers have seen since the day that they were upon the earth unto this day and he turned himself and went out from Pharaoh and véro servants said unto Him how long shall this man be a snare unto us let the men go that they may serve the Lord their God knowest thou not yet that Egypt is destroyed and Moses and Aaron were brought again on to Pharaoh and he said unto them go serve the Lord your God but who are they that shall go and Moses said we will go with our young and with our old with our sons and with our daughters the flocks and with our herds will we go for we must hold a feast unto the Lord and he said unto them let the Lord be so with you as I will let you go and your little ones look to it for evil is before you not so go now ye that are men and serve the Lord for that ye did desire and they were driven out from Pharaoh's presence the Lord said unto Moses stretch out thine hand over the land of for the locusts that they may come up upon the land of Egypt and eat every herb of the land even all that the hail has left and Moses stretched forth his rod over the land of Egypt and the Lord brought an east wind upon the land all that day and all that night and when it was morning the east wind brought the locusts and the locusts went up over all the land of Egypt and rested in all the coasts of Egypt very Grievous were they before then there were no such locusts as they neither after them shall be such for they covered the face of the whole earth so that the land was darkened and they did eat every herb of the land and all the fruit of the trees which the hail had left and there remained not any green thing in the trees or in the herbs of the field throughout all the land of Egypt and Pharaoh called for Moses and Aaron in haste and he said I have sinned against the Lord your God and against you now therefore forgive I pray thee my sin only this once and entreat the Lord your God that he may take away from me this death only and he went out from Pharaoh and entreated the Lord and the Lord turned the mighty strong west wind which took away the locusts and cast them into the Red Sea they remained not one locust in all the coasts of Egypt but the Lord hardened Pharaoh's heart so that he would not let the children of Israel go and the Lord said unto Moses stretch out lying hand toward heaven that there may be darkness over the land of Egypt even darkness which may be felt and Moses stretched forth his hand toward heaven there was a thick darkness in all the land of Egypt three days they saw not one another neither rose any from his place for three days but all the children of Israel had light in their dwellings and Pharaoh called unto Moses and said dogies serve the Lord only let your flocks and your herds be stayed let your little ones also go with you and Moses said thou must give us also sacrifices and burnt offerings that we may sacrifice unto the Lord our God our cattle also shall go with us there shall not enough be left behind they're up must be take to serve the Lord our God and we know not with what we must serve the Lord until we come hither but the Lord hardened Pharaoh's heart and he would not let them go and Pharaoh said unto him get thee from me take heed to thyself see my face no more for in that day thou seest my face thou shalt die and Moses said thou hast spoken well I will see thy face again no more chapter 11 and the Lord said unto Moses yet will I bring one plague more upon Pharaoh and upon Egypt afterwards he will let you go hence when he shall let you go he shall surely thrust you out hence altogether speak now in the ears of the people and let every man borrow of his neighbor and every woman of her neighbor jewels of silver and jewels of gold and the Lord gave the people favor in the sight of the Egyptians moreover the man Moses was very great in the land of Egypt in the sight of Pharaoh's servants and in the sight of the people and Moses said thus set the Lord about midnight will I go out into the midst of Egypt and all the firstborn in the land of Egypt shall die from the firstborn of Pharaoh that sitteth upon his throne even unto the firstborn of the maidservant that is behind the mill and all the firstborn of beasts there shall be a great cry throughout all the land of Egypt such as there was none like it nor shall be like it anymore but against any of the children of Israel shall not a dog move his tongue against man or beast that ye may know are that the Lord of put a difference between the Egyptians and Israel and all these thy servants shall come down on to me and bow down themselves unto me saying get the out and all the people that follow thee and after that I will go out and he went out from Pharaoh in a great anger and the Lord said unto Moses Pharaoh shall not Hawken unto you that my wonders may be multiplied in the land of Egypt Moses and Aaron did all these wonders before the Lord hardened Pharaoh's heart so that he would not let the children of Israel go out of his land chapter 12 and the Lord spake unto Moses and Aaron in the land of Egypt saying this month shall be unto you the beginning of months it shall be the first month of the year to you speak ye unto all the congregation of Israel saying in the tenth day of this month they shall take to them every man a lamb according to the house of their fathers a lamb for an house and if the household be too little for the lamb let him and his neighbor next unto his house take it according to the number of the souls every man according to his eating shall make your count for the lamb your lamb shall be without blemish a male the first year you shall take it out from the sheep or from the goats and you shall keep it up until the fourteenth day of the same month and the whole Assembly of the congregation of Israel shall kill it in the evening they shall take of the blood and strike it on the two side posts and on the upper doorpost of the houses wherein they shall eat it and they shall eat the flesh in that night roast with fire and unleavened bread and with bitter herbs they shall eat it eat not of it raw nor sodden at all with water but roast with fire his head with his legs and with the pertinence thereof and he shall let nothing of it remain until the morning that which remaineth of it until the morning you shall burn with fire and thus shall he eat it with your loins girded your shoes on your feet and your staff in your hand and you shall eat it in haste it is the Lord's Passover where I will pass through the land of Egypt this night and will smite all the firstborn in the land of Egypt both man and beast and against all the gods of Egypt I will execute judgment I am the Lord and the blood shall be to you for a token upon the houses where ye are and when I see the Blood I will pass over you and the plague shall not be upon you to destroy you when I smite the land of Egypt this day shall be unto you for a memorial and you shall keep it a feast to the Lord throughout your generations you shall keep it a feast by an ordinance for ever seven days shall ye eat unleavened bread even the first day he shall put away leaven out of your houses so every tooth leavened bread from the first day until the seventh day that soul shall be cut off from this room and in the first day there shall be an holy convocation and in the seventh day there shall be an holy convocation to you know manner of work shall be done in them save that which every man must eat that only may be done of you and you shall observe the feast of unleavened bread for in this self same day have I brought your armies out of the land of Egypt therefore shall ye observed this day in your generations by an ordinance for ever in the first month on the fourteenth day of the month at even ye shall eat unleavened bread until the one and twentieth day of the month that even seven days shall there be no leaven found in your houses for whosoever eateth that which is leavened even that soul shall be cut off from the congregation of Israel whether he be a stranger or born in the land you shall eat nothing leavened in all your habitations shall ye eat unleavened bread then Moses called for all the elders of Israel and said unto them draw out and take you a lamb according to your families and kill the Passover and he shall take a bunch of hyssop and dip it in the blood that is in the basin and strike the lintel and the two side posts with the blood that is in the basin and none of you shall go out at the door of his house until the morning but the Lord will pass through to smite the Egyptians when he seeth the blood upon the lintel and on the two side posts the Lord will pass over the door and will not suffer the destroyer to come in on to your houses to smite you and you shall observe this thing for an ordinance to thee and to thy sons for ever and it shall come to pass when he be come to the land which the Lord will give you according as he hath promised that he shall keep this service and it shall come to pass when your children shall say unto you but mean he by this service that ye shall say it is the sacrifice of the Lord's Passover who passed over the houses of the children of Israel in Egypt when he smoked the Egyptians and delivered our houses and the people bowed the head and worshipped and the children of Israel went away and did as the Lord had commanded Moses and Aaron so did they and it came to pass that at midnight the Lord smote all the firstborn in the land of Egypt from the firstborn of Pharaoh that sat on his throne on to the firstborn of the captive that was in the dungeon and all the firstborn of cattle and Pharaoh rose up in the night he and all his servants and all the Egyptians and there was a great cry in Egypt for there was not a house where there was not one dead and he called for Moses and Aaron by night and said rise up and get you forth from among my people both ye and the children of Israel and go serve the Lord as he have said also take your flocks and your herds as your set and be gone and bless me also and the Egyptians were urgent upon the people that they might send them out of the land in haste but they said we'd be all dead men and the people took their dough before it was leavened their kneading troughs being bound up in their clothes upon their shoulders and the children of Israel did according to the word of Moses and they borrowed of the Egyptians jewels of silver and jewels of gold and raiment and the Lord gave the people favor in the sight of the Egyptians so that they lent unto them such things as they required and they spoiled the Egyptians and the children of Israel journeyed from Ramses to Sukkoth about 600,000 on foot that were men beside children and a mixed multitude went up also with them and flocks and herds even very much cattle and they baked unleavened cakes of the dough which they brought forth out of Egypt but it was not leaven because they were thrust out of Egypt and could not tarry neither had they prepared for themselves any bittle now the sojourning of the children of Israel who dwelt in Egypt was 430 years and it came to pass at the end of the 430 years even the self same day it came to pass that all the hosts of the Lord went out from the land of Egypt it is a night to be much observed on to the Lord for bringing them out from the land of Egypt this is that night of the Lord to be observed of all the children of Israel in their generations the Lord said unto Moses and Aaron this is the ordinance of the farce over there shall no stranger eat thereof but every man's servant that is bought for money when thou hast circumcised him then shall he eat thereof a foreigner and an hired servant shall not eat thereof in one house shall it be eaten thou shalt not carry forth aught of the flesh abroad out of the house neither shall you break the bone thereof all the congregation of Israel shall keep it and when a stranger shall sojourn with thee and will keep the Passover to the Lord that all his males be circumcised and then let him come near and keep it and he shall be as one that is born in the land for no uncircumcised person shall eat thereof one law shall be to him that his home borne and on to the stranger that sojourneth among you thus did all the children of Israel as the LORD commanded Moses and Aaron so did they it came to pass the self-same day that the Lord did bring the children of Israel out of the land of Egypt by their armies chapter 13 and the Lord spake unto Moses saying sanctify unto me all the firstborn whatsoever openeth the womb among the children of Israel both of man and of beasts it is mine and Moses said unto the people remember this day in which he came out from Egypt out of the house of bondage for by strength of hand the Lord brought you out from this place there shall no leavened bread be eaten this day came he out in the month Abib and it shall be from the Lord shall bring thee into the land of the canaanites and the Hittites and the Amur writes and the highlights of the Jeffie sites which he sware unto thy fathers to give thee a land flowing with milk and honey but thou shall keep this service in this month seven days thou shalt eat unleavened bread and in the seventh day shall be a feast to the Lord unleavened bread shall be eaten seven days and there shall no leavened bread be seen with thee neither shall there be leaven seen with thee in all thy quarters and I shall show thy son in that day saying this is done because of that which the Lord did unto me when I came forth out of Egypt and it shall be for a sign unto the upon thine hand and for a memorial between thine eyes that the Lord's law may be in thy mouth but with a strong hand have the Lord brought thee out of Egypt I shall therefore keep this ordinance in his season from year to year and it shall be from the Lord shall bring thee into the land of the canaanites as he sware unto thee and to thy fathers and shall give it thee that thou shalt set apart unto the Lord all that openeth the matrix and every firstling that cometh of a beast which thou hast the nail shall be the Lord's and every firstling of an a star shalt redeem with a lamb and if thou wilt not redeem it then i shalt break his neck and all the firstborn of man among thy children shall redeem and it shall be for my son ask at thee and time to come saying what is this that thou shalt say unto him by strength of hand the Lord brought us out from Egypt from the house of bondage and it came to pass when Pharaoh would hardly let us go that the Lord slew all the firstborn in the land of Egypt both the firstborn of man and the firstborn of beasts therefore I sacrifice to the Lord all that open up the matrix being males but Paul the firstborn of my children I redeem and it shall be for a token upon thine hand and for frontlets between by knives or by strength of hand the Lord brought us forth out of Egypt and it came to pass when Pharaoh had let the people go that God led them not through the way of the land of the Philistines although that was near for God said lest peradventure the people repent they see war and they return to Egypt but God led the people about through the way of the wilderness of the Red Sea the children of Israel went up harnessed out of the land of Egypt and Moses took the bones of Joseph with him for he had straightly sworn the children of Israel saying God will surely visit you and he shall carry up my bones away hence with you they took their journey from Saco and encamped and Ethan in the edge of the wilderness the Lord went before them by day in a pillar of a cloud to lead them the way and by night in a pillar of fire to give them light to go by day and night he took not away the pillar of the cloud by day not a pillar of fire by night from before the people chapter 14 and the Lord spake unto Moses saying speak unto the children of Israel that they turn and then camp before pike a high rope between McDole and the sea over against bale zphone before it jug and camp by the sea for pharaoh will say of the children of israel they are entangled in the land the wilderness had shot them in and I will hardened Pharaoh's heart that he shall follow after them and I will be honored upon Pharaoh and upon all his hosts that the Egyptians may know that I am the Lord and they did so and it was told the king of Egypt that the people fled and the heart of Pharaoh and of his servants was turned against the people and they said why have we done this that we have let his real go from serving us and he made ready his chariot and took his people with him and he took six hundred chosen chariots and all the chariots of Egypt and captains over every one of them the Lord hardened the heart of Pharaoh king of Egypt and he pursued after the children of Israel and the children of Israel went out with an high hand but the Egyptians pursued after them all the horses and chariots of Pharaoh and his horsemen in his army and overtook them in camping by the sea decide by her high roof before bales eform and when Pharaoh drew nigh the children of Israel if dedup their eyes and behold the Egyptians marched after them and they were sore afraid and the children of Israel cried out unto the Lord and they said unto Moses because there were no graves in Egypt has thought taken us away to die in the wilderness wherefore has now helped us with us to carry us forth out of Egypt is not this the word that we did tell the in Egypt saying let us alone that we may serve the Egyptians but it had be better for us to serve the Egyptians than that we should die in the wilderness and Moses said unto the people fear ye not stand still and see the salvation of the Lord which he will show to you today for the Egyptians whom he have seen today he shall see them again no more forever the Lord shall fight for you and ye shall hold your peace and the Lord said unto Moses where for Christ are one to me speak unto the children of Israel that they go forward but let thy up by rod and stretch out thine hand over the sea and divide it and the children of Israel shall go on dry ground through the midst of the sea and I behold I will harden the hearts of the Egyptians and they shall follow them and I will get me honour upon Pharaoh and upon all his hosts upon his chariots and upon his horsemen and the Egyptians shall know that I am the Lord when I have gotten the honor upon Pharaoh upon his chariots and upon his horsemen and the angel of God which went before the camp of Israel removed and went behind them and the pillar of the cloud went from before their face and stood behind them and it came between the camp of the Egyptians and the camp of Israel and it was a cloud and darkness to them but it gave light by night to these so that the one came not near the other all the night and Moses stretched out his hand over the sea and the Lord caused the sea to go back by a strong east wind all that night and made the sea dry land and the waters were divided and the children of Israel went into the midst of the sea upon the dry ground and the waters were a wall unto them on their right hand and on their left and the Egyptians pursued and went in after them to the midst of the sea even all Pharaoh's horses his chariots and his horsemen it came to pass that in the morning watch the Lord looked unto the host of the Egyptians through the pillar of fire and of the cloud and troubled the host of the Egyptians and took off their chariot wheels that they drave them heavily so that the Egyptian said let us flee from the face of Israel for the Lord fight it for them against the Egyptians and the Lord said unto Moses stretch out thine hand over the sea that the waters may come again upon the Egyptians upon their chariots and upon their horsemen and Moses stretched forth his hand over the sea and the sea returned to his strength from the morning appeared and the Egyptians fled against it and the Lord overthrew the Egyptians in the midst of the sea and the waters returned and covered the chariots and the horsemen and all the host of Pharaoh that came into the sea after them they remained not so much as one of them but the children of Israel walked upon dry land in midst of the sea and the waters were a wall unto them on their right hand and on their left thus the Lord saved Israel that day out of the hand of the Egyptians dis rails or the Egyptians dead upon the seashore and Israel saw that great work which the Lord did upon the Egyptians and the people feared the Lord and believed the Lord and his servant Moses captor 15 then sang Moses and the children of Israel this song unto the Lord and spake saying I will sing unto the Lord for he has triumphed gloriously the horse and his rider had he thrown into the sea the Lord is my strength and song and he has become my salvation he is my god and I will prepare him in habitation my father's God and I will exalt him the Lord is a man of war the Lord is his name Pharaoh's chariots and his hosts had he cast into the sea his chosen captains also are drowned in the Red Sea the depths have covered them they sank into the bottom as a stone my right hand O Lord is become glorious in power thy right hand O Lord F dashed in pieces the enemy and in the greatness of mine excellency arrests overthrown then that rose up against thee thou sendest forth my wrath which consumed them as stubble and for the blast of my nostrils the waters were gathered together the lud stood upright as in heat and the depths were concealed in the heart of the sea the enemy said I will pursue I will overtake I will divide the spoil my lust shall be satisfied upon them I will draw my sword my hand shall destroy them thou didst blow with I wind the sea covered them they sank as led in the mighty waters who is like unto thee O Lord among the gods who is like thee glorious in holiness fearful in praises doing wonders a stretchered stop my right hand the earth swallowed them bow my mercy has led forth the people which thou hast redeemed thou hast guided them in thy strength unto thy holy habitation the people shall hear and be afraid sorrow shall take hold on the inhabitants of Palestina then the dukes of Edom shall be amazed the mighty men of Moab trembling shall take hold upon them all the inhabitants of Canaan shall melt away fear and dread shall fall upon them by the greatness of mine arm they shall be as still as a stone till thy people pass over O Lord till the people pass over which thou has purchased the holeshot bring them in and plant them in the mountain of thine inheritance in the place o Lord which thou hast made for the e to dwell in in the sanctuary O Lord which thy hands have established the Lord shall reign for ever and ever well the horse of Pharoah went in with his chariots and with his horsemen into the sea and the Lord brought again the waters of the sea upon them but the children of Israel went on dry land in the midst of the sea and Miriam the prophetess the sister of Aaron took a tingle in her hand and all the women went out after her with timbrels and the dancers and Miriam answered them sing ye to the Lord for he had triumphed gloriously the horse and his rider had he thrown into the sea so Moses brought Israel from the Red Sea they went out into the wilderness of Shur and they went three days in the wilderness and found no water when they came to Mara they could not drink of the waters of Mara for they were bitter therefore the name of it was called Mara and the people murmured against Moses saying what shall we drink and he cried unto the Lord and the Lord showed him a tree which when he had cast into the waters the waters were made sweet there he made for them a statute and an ordinance and there he proved them and said if thou wilt diligently hearken to the voice of the LORD thy God and will do that which is right in his sight and wilt give ear to His commandments and keep all his statutes I will put none of these diseases upon thee which I have brought upon the Egyptians for I am the Lord that healeth thee and they came to Elam where were twelve wells of water and threescore and ten palm trees and they encamped there by the waters chapter 16 and they took their journey from Elam and all the congregation of the children of Israel came unto the wilderness of sin which is between Elim and Sinai on the fifteenth day of the second month after their departing out of the land of Egypt and the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness and the children of Israel said unto them would to God we had died by the hand of the Lord in the land of Egypt when we sat by the fleshpots and when we did eat bread to the full for ye have brought us forth into this wilderness to kill this whole assembly with hunger then said the Lord unto Moses behold I will rain bread from heaven for you and the people shall go out and gather a certain rate every day that I may prove them whether they will walk in my law or no it shall come to pass that on the sixth day they shall prepare that which they bring in and it shall be twice as much as they gather daily and Moses and Aaron said unto all the children of Israel yet even then he shall know that the Lord had brought you out from the land of Egypt and in the morning then ye shall see the glory of the Lord for that he heareth your murmurings against Lord and what are we that he murmur against us and Moses said there shall be when the Lord shall give you in the evening flesh to eat and in the morning bread to the full but that the Lord heareth your murmurings which he murmur against him and what are we your murmurings are not against us but against the Lord and Moses spake unto Aaron say unto all the congregation of the children of Israel come here before the Lord for he hath heard your murmurings he came to pass as Aaron spake unto the whole congregation of the children of Israel that they looked toward the wilderness and behold the glory of the Lord appeared in the cloud and the Lord spake unto Moses saying I have heard the murmurings of the children of Israel speak unto them saying at even ye shall eat flesh and in the morning ye shall be filled with bread and he shall know that I am the Lord your God and it came to pass that even the quails came up and covered the camp and in the morning the dew lay round about the host and when the dew that lay was gone up behold upon the face of the wilderness they lay a small round thing as small as the hoarfrost on the ground and when the children of Israel saw it they said one to another it is Menna for they whisked not what it was and Moses said unto them this is the bread which the Lord had given you to eat this is the thing which the Lord had commanded gather of it every man according to his eating and Omer for every man according to the number of your persons take he every man for them which are in his tents and the children of Israel did so and gathered some more some less and when they did meet it with an Omer he that gathered much had nothing over and he that gathered little had no lack they gathered every man according to his eating and Moses said let no man leave of it till the morning notwithstanding they hearkened not unto Moses but some of them left of it until the morning and it bred worms and stank and Moses was wroth with them and they gathered it every morning every man according to his eating and from the Sun waxed hot it melted and he came to bastard on the sixth day they gathered twice as much bread to armors for one man and all the rulers of the congregation came and told Moses and he said unto them this is that which the Lord had said tomorrow is the rest of the holy Sabbath unto the Lord bake that which he will bake today and seethe that ye will see and that which remaineth over lay up for you to be kept until the morning and they laid it up till the morning as Moses bad and it did not stink neither was there any worm therein and Moses said eat that today for today is a Sabbath unto the Lord today ye shall not find it in the field six days he shall gather it but on the seventh day which is the Sabbath in it there shall be none and it came to pass that there went out some of the people on the seventh day for together and they found none and the Lord said unto Moses how long refused he to keep my Commandments and my laws see whether the Lord had given you the Sabbath therefore he giveth you on the sixth day the bread of two days a Bhaiji every man in his place that no man go out of his place on the seventh day so the people rested on the seventh day and the house of Israel called the name thereof manna and it was like coriander seed white and the taste of it was like wafers made with honey and Moses said this is the thing which the Lord command fill and Omer of it to be kept for your generations that they may see the bread wherewith I have fed you in the wilderness when I brought you forth from the land of Egypt and Moses said unto Aaron take a pot and put an omer full of manna there in and lay it up before the Lord to be kept for your generations as the LORD commanded Moses so Aaron laid it up before the testimony to be kept and the children of Israel did eat manna forty years until they came to a land inhabited they did eat manna until they came unto the borders of the land of Canaan now anomer is the tenth part of an ephah chapter 17 nor the congregation of the children of Israel journeyed from the wilderness of sin after their journeys according to the commandment of the Lord and pitched in rapid him and there was no water for the people to drink wherefore the people did chide with Moses and said give us water that we may drink and Moses said unto them why Choji with me wherefore do he tempt the Lord and the people thirsted therefore water and the people murmured against Moses and said wherefore is this that thou has brought us up out of Egypt to kill us and our children and our cattle but thirst and Moses cried unto the Lord saying what shall I do unto this people they be almost ready to stone me and the Lord said unto Moses go on before the people and take with thee of the elders of Israel and thy rod we're with us notice the river taken thine hand and go behold I will stand before thee there upon the rock in Horeb and thou shalt smite the rock and there shall come water out of it that the people may drink and Moses did so in the sight of the elders of Israel and he called the name of the place masa and Meribah because of the chiding of the children of israel and because they tempted the Lord saying is the Lord among us or not then came Amalek and fought with Israel and referred him and Moses said unto Joshua choose us out men and go out fight with emilich tomorrow I will stand on the top of the hill with the rod of God in my hand so Joshua did as Moses had said to him and forthwith amalek and Moses Aaron and Hur went up to the top of the hill and it came to pass when Moses held up his hand that Israel prevailed and when he let down his hand Amalek prevailed but Moses hands were heavy and they took a stone and put it onto him and he sat thereon Darren and her stayed up his hands the one on the one side and the other on the other side and his hands was steady until the going down of the Sun and Joshua discomforted Amalek and his people with the edge of the sword the Lord said unto Moses write this for a memorial in a book and rehearse it in the ears of Joshua where I will utterly put out the remember of Amalek from under heaven and Moses built an altar and called the name of it Jehovah Nissi but he said because the Lord has sworn that the Lord will have war with Amalek from generation to generation chapter 18 when Jethro the priest of Midian Moses father-in-law heard of all that God had done for Moses and for Israel his people and that the Lord had brought Israel out of Egypt then Jethro Moses father-in-law took Zipporah Moses wife after he had sent her back and her two sons of which the name of the one was Gershon for he said I've been an alien in a strange land and the name of the other was Eliezer for the god of my father said he was mine help and delivered me from the sword of Pharaoh and Jethro Moses father-in-law came with his sons and his wife unto Moses into the wilderness where he encamped at the Mount of God and he said unto Moses i thy father-in-law Jethro and come unto thee and thy wife and her two sons with her and Moses went out to meet his father-in-law and did obeisance and kissed him and they asked each other of their welfare and they came into the tent and Moses told his father-in-law all that the Lord had done unto Pharaoh and to the Egyptians for Israel's sake and all the travail that had come upon them by the way and how the Lord delivered them and Jethro rejoiced but all the goodness which the Lord had done to Israel whom he had delivered out of the hand of the Egyptians and Jethro said blessed be the Lord who hath delivered you out of the hand of the Egyptians and out of the hand of Pharaoh who hath delivered the people from under the hand of the Egyptians now I know that the Lord is greater than all gods for in the thing wherein they dealt proudly he was a bubble and Jethro Moses father-in-law took a burnt offering and sacrifices for God and Aaron came and all the elders of Israel to eat bread with Moses father-in-law before God and he came to pass on the morrow that Moses sat to judge the people and the people stood by Moses from the morning on to the evening and when Moses father-in-law saw all that he did to the people he said what is this that they'll do as to the people why sittest thou thyself alone and all the people stand by they from morning unto even and Moses said unto his father-in-law because the people come unto me to inquire of God when they have a matter they come unto me and I judge between one and another and I do make them know the statutes of God and his laws and Moses father-in-law said unto him the thing that thou doest is not good I will surely wear away both thou and this people that is with me for this thing is too heavy for thee thou art not able to perform it thyself alone hearken now unto my voice I will give thee counsel and God shall be with thee be thou for the people to God would that thou mayst bring the causes unto God and I shall teach them ordinances and laws and shalt show them the way wherein they must walk and the work that they must do what / thou shalt provide out of all the people able men such as fear God men of truth hating covetousness and placed such over them to be rulers of thousands and rulers of hundreds rulers of fifties and rulers of tens and let them judge the people at all seasons and it shall be that every great matter they shall bring unto thee but every small matter they shall judge so shall it be easier for thyself and they shall bear the burden with thee if thou shalt do this thing and God command thee so then thou shalt be able to endure and all this people shall also go to their place in peace so Moses hearkened to the voice of his father-in-law and did all that he had said and Moses chose able men out of all Israel and made them heads over the people rulers of thousands rulers of hundreds rulers of fifties and rulers of tens and they judged the people at all seasons the hard causes they brought unto Moses for every small matter they judged themselves and Moses let his father-in-law depart and he went his way into his own land captain 19 in the good month when the children of Israel were gone forth out of the land of Egypt the same day came they into the wilderness of Sinai for they were deported from reffered him and will come to the desert of Sinai and had pitched in the wilderness and they have Israel camped before the Mount and Moses went up unto God and the Lord called unto Him out of the mountain saying thus shalt thou say to the house of Jacob and tell the children of Israel he have seen what I did unto the Egyptians and how I bear you on eagle's wings and brought you unto myself now therefore if ye will obey my voice indeed and keep my covenant then ye shall be a peculiar treasure unto me above all people for all the earth is mine and he shall be unto me a kingdom of priests and an holy nation these are the words which thou shalt speak unto the children of Israel and Moses came and calls for the elders of the people and laid before their faces all these words which the LORD commanded them and all the people answered together and said all that the Lord had spoken we will do and Moses returned the words of the people unto the Lord and the Lord said unto Moses lo I come unto thee in a thick cloud that the people may hear when I speak with thee and believe thee for ever and Moses told the words of the people unto the Lord and the Lord said unto Moses go unto the people and sanctify them today and tomorrow and let them wash their clothes and be ready against the third day for the third day the Lord will come down in the sight of all the people upon Mount Sinai and thou shall set bones unto the people roundabout saying take heed to yourselves that he go not up into the mount or touch the border of it whosoever toucheth the mark shall be surely put to death there shall not an hand touch it but he shall surely be stoned or shot through whether it be beast or man it shall not live when the trumpet sounded long they shall come up to the month and moses went down from the mount unto the people and sanctified the people and they washed their clothes and he said unto the people be ready against the third day come not at your wives and it came to pass on the third day in the morning that there were thunders and lightnings and a cloud upon the Mount and the voice of the trumpet exceeding loud so that all the people that was in the camp trembled and Moses brought forth the people out of the camp to meet with God and they stood at the nether part of the mount and mont sinaï was all together on a smoke because the Lord descended upon it in fire the smoke thereof ascended as the smoke of a furnace and the whole monkey and when the voice of the trumpet sounded long and waxed louder and louder Moses spake and God answered him by a voice and the Lord came down upon Mount Sinai on the top of the mount and the Lord called Moses up to the top of the Mount and Moses went up and the Lord said unto Moses go down charge the people lest they break through unto the Lord to gaze and many of them perish and let the priests also which come dear to the Lord sanctify themselves lest the Lord break forth upon them and Moses said unto the Lord the people cannot come up to Mount Sinai but our charge had star saying set bones about the mount and sanctify it and the Lord said unto Him away get thee down and hour shalt come up thou and Aaron with thee but let not the priests and the people break through to come up unto the lord lest he break forth upon them so Moses went down unto the people and spake unto them chapter 20 and God spake all these words saying I am THE LORD thy God which have brought thee out of the land of Egypt out of the house of bondage I shall have no other gods before me I shall not make unto thee any graven image or any likeness of anything that is in heaven above or that is in the earth beneath or that is in the water under the earth I shall not bow down thyself to them nor serve them for I the LORD thy God am a jealous God visiting the iniquity of the father's upon the children unto the third and fourth generation of them that hate me and showing mercy unto thousands of them that love me and keep my Commandments thou shalt not take the name of the LORD thy God in vain for the Lord will not hold him guiltless that taketh his name in vain remember the Sabbath day to keep it holy six days shalt thou labor and do all thy work but the seventh day is the Sabbath of the LORD thy God in it thou shalt not do any work thou nor thy son nor thy daughter thy manservant nor thy maidservant nor thy cattle nor thy stranger that is within thy gates for in six days the Lord made heaven and earth the sea and all that in them is and rested the seventh day wherefore the Lord blessed the Sabbath day and hallowed it honor thy father and thy mother that thy days may be long upon the land which the LORD thy God giveth thee thou shalt not kill thou shalt not commit adultery thou shalt not steal thou shalt not bear false witness against thy neighbor how shalt not covet thy neighbor's house thou shalt not covet thy neighbor's wife nor his manservant nor his maidservant nor his ox nor his ass nor anything that is thy neighbors and all the people saw the thunderings and the Lightning's and the noise of the trumpet and the mountains smoking and when the people saw it they removed and stood afar off and they said unto Moses speak thou with us and people hear but let not God speak with us lest we die and Moses said unto the people fear not for God has gone to prove you and that his fear may be before your faces they Giessen not and the people stood afar off and Moses drew near unto the thick darkness where God was and the Lord said unto Moses thus thou shalt say unto the children of Israel he have seen that I have talked with you from heaven he shall not make with me gods of silver neither shall he make unto you gods of gold an altar of Earth I shalt make unto me and shall sacrifice thereon by burnt offerings and I peace offerings by sheep and dine oxen in all places where I record my name I will come unto thee and I will bless thee and if that would make me an altar of stone thou shalt not build it of Hulme stone for if thou lift up thy tool upon it thou hast polluted it neither shalt thou go up by steps unto mine altar by nakedness be not discovered thereon chapter 21 now these are the judgments which thou shalt set before them if thou by and Hebrew servant 6 years he shall serve and in the seventh he shall go out free for nothing if he came in by himself he shall go out by himself if he were married that his wife shall go out with him if his master had given him a wife and she have borne him sons or daughters the wife and her children shall be her masters and he shall go out by himself and if the servant shall plainly say I love my master my wife and my children I will not go out free then his master shall bring him unto the judges he shall also bring him to the door or unto the doorpost and his master shall bore his ear through with an awl and he shall serve Him forever and if a man sell his daughter to be a maidservant she shall not go out as the man servants to if she please not a master with the troll stir to himself then shall he let her be redeemed to sell her unto a strange nation he shall have no power seeing he hath dealt deceitfully with her and if he have betrothed her unto his son he shall deal with her after the manner of daughters if he taken another wife her food her raiment and her duty of marriage shall he not diminish and if he do not these three unto her then shall she go out free without money he that Smita the man so that he die shall be surely put to death and if a man lie not in wait but God deliver him into his hand then I will appoint the place where the he shall flee but if a man come presumptuously upon his neighbor to slay him with guile I shall take him from mine halter that he may die and he that smite a--the his father or his mother shall be surely put to death and he that steal at the man and selleth him or if he be found in his hand he shall surely be put to death and he that curseth his father or his mother shall surely be put to death and if men strive together and one smite another with a stone or with his fist and he die not but keep at his bed if he rise again and walk brought upon his staff then shall he that smote him be quit only he shall pay for the loss of his time and shall cause him to be thoroughly healed and if a man smite his servant or his maid with a rod and he die under his hand he shall be surely punished notwithstanding if he continued a day or two he shall not be punished for he is his money if men strive and hurt a woman was child so that her flute depart from her and yet no mischief follow he shall be surely punished according as the woman's husband will lay upon him and he shall pay as the judges determine and if any mischief follow then thou shalt give life for life eye for eye tooth for tooth and for hand foot for foot burning for burning warmed for wound stripe for stripe and if a man smite the eye of his servant or the eye of his maid that it perish he shall let him go free for his eyes sake and if he smite out his man servants tooth or his maid servants tooth he shall let him go free for his tooth sake if an ox Gor a man or a woman that they die then the Ox shall be surely stoned and his flesh shall not be eaten but the owner of the ox shall be quit but if the Ox were want to push with his horn in time past and it has been testified to his owner and he had not kept him in but that he have killed a man or a woman the Ox shall be stoned and his owner also shall be put to death if they be laid on him a sum of money then he shall give for the ransom of his life whatsoever is laid upon him whether he have gored a son or have gored a daughter according to this judgment shall it be done unto him if the arks shall push a manservant a remain servant he shall give unto their master thirty shekels of silver and the arks shall be stoned and if a man shall open a pit or if a man shall dig a pit and not cover it and an ox or an ass all there in the owner of the shall make it wood and give money unto the owner of them and the dead beast shall be his and if one man's ox hurt another's that he die then they shall sell the live ox and divide the money of it and the dead ox also they shall divide or it had be known that the arcs have used to push in time past and his owner have not kept him in he shall surely pay ox for arcs and the dead shall be his own chapter 22 if a man shall steal an ox or a sheep and kill it or sell it he shall restore five oxen for an ox and four sheep for a sheep if a thief be found breaking up and be smitten that he die there shall no blood be shed for him if the Sun be risen upon him there shall be blood shed for him for he should make full restitution if he have nothing then he shall be sold for his theft if the theft be certainly found in his hand alive whether it be Hawks or ass or sheep he shall restore double if a man shall cause a field or vineyard to be eaten and shall put in his beast and shall feed in another man's field of the best of his own field and of the best of his own vineyard shall he make restitution if fire break out and catch in thorns so that the stacks of corn or the standing corn or the field becomes young therewith he that kindled the fire shall surely make restitution if an and shall deliver unto his neighbor money or stuff to keep and it be stolen out of the man's house if the thief be found let him pay double if the thief be not found then the master of the house shall be brought unto the judges to see whether he have put his hand on to his neighbor's goods for all manner of trespass whether it be for ox for ass for sheep for raiment over any manner of lost thing which another challenges to be his the cause of both party shall come before the judges and whom the judges shall condemn he shall pay double unto his neighbor if a man deliver unto his neighbor an ass or an ox or a sheep or any beast to keep and it die or be hurt or driven away no man seeing it then shall an oath of the Lord be between them both that he hath not put his hand on to his neighbor's Goods and the owner of it shall accept thereof and he shall not make it good and if it be stolen from him he shall make restitution on to the owner thereof if it be torn in pieces then let him bring it for witness and he shall not make good that which torn and if a man borrow aught of his neighbor and it be hurt or die the owner there are being not with it he shall surely make it good but if the owner thereof be with it he shall not make it good it had been hired thing it came for his hire and if a man and paisa made that is not betrothed and lie with her he shall surely endow her to be his wife if her father utterly refused to give her unto him he shall pay money according to the dowry of virgins I shall not suffer a witch to live whosoever lieth with a beast shall surely be put to death he that sacrifices unto any god save him to the Lord only he shall be utterly destroyed I shall neither vex a stranger nor oppress him for ye were strangers in the land of Egypt you shall not afflict any widow or fatherless child if thou afflict them in anywise and they cry at all unto me I will surely hear their cry and my wrath shall wax hot and I will kill you with the sword and your wives shall be widows and your children fatherless if they lend money to any of my people that is poor by thee thou shalt not be to him as in usurer neither shalt thou lay upon him usury if thou it all take thy neighbor's raiment to pledge I shall deliver it unto Him bite of the Sun goeth down for that is his covering only it is his raiment for his skin wherein shall he sleep and it shall come to pass when he crieth unto me that I will hear for I am gracious I shall not revile the gods nor curse the ruler of thy people thou shalt not delay to offer the first of I ripe fruits and up by liquors the firstborn of thy sons shall have given to me like why shalt thou do with thine oxen and with I sheep seven days it shall be with his dam on the eighth day thou shalt give it me and he shall be holy men unto me neither shall ye eat any flesh that is torn of beasts in the field he shall cast it to the dogs chapter 23 now shalt not raise up for rapport but not thine hand with the wicked to be an unrighteous witness thou shalt not follow multitude to do evil neither shalt thou speak in a course to decline after many to wrest judgment neither shalt thou countenance a poor man in his cause if thou meet nine enemy's ox or his ass going astray thou shalt surely bring it back to him again if they'll see the ass of him that hated thee lying under his burden and wood is forbear to help him I shall surely help with him I shall not rest the judgment of right poor in his cause keep thee far from a false matter and the innocent and righteous slay though not for I will not justify the wicked and I shall take no gift for the gift blinded the wise and perverted the words of the righteous also thou shalt not oppress a stranger for ye know the heart of a stranger seeing evil strangers in the land of Egypt and 6-years thou shalt sow thy land and shall gather in the fruits thereof but the seventh year I shalt let it rest and lie still that the poor of that people may eat and what they leave the beasts of the field shall eat in like manner thou shalt deal with I vineyard and with I olive yard six days thou shalt do thy work and on the seventh day thou shalt rest the thine oxen - may rest and the son of thy handmaid and the stranger may be refreshed and in all things that I have said unto you be circumspect and make no mention of the name of other gods neither let it be heard out of thy mouth three times thou shalt keep a feast unto me in the year I shall keep the feast of unleavened bread I shall beat unleavened bread seven days as I commanded thee in the time appointed of the month a bib for in yet arcana stout from Egypt and none shall appear before me empty and the feast of harvest the first fruits of thy Labor's which thou hast sown in the field and the feast of ingathering which is in the end of the year when thou hast gathered in my labors out of the field three times in the year although males shall appear before the Lord God thou shalt not offer the blood of my sacrifice with leavened bread neither shall the fat of my sacrifice remain until the morning the first of the first fruits of Island I shall bring into the house of the LORD thy God thou shalt not see the kid in his mother's milk behold I send an angel before thee to keep thee in the way and to bring thee into the place which I have prepared beware of him and obey his voice provoke him not but he will not pardon your transgressions for my name is in him but if thou shalt indeed obey his voice and do all that I speak then I will be an enemy unto bine enemies and an adversary into thine adversaries for mine angel shall go before thee and bring thee in unto the amorite and the Hittites and the perizzites and the Canaanites and the high bites and the jebusites and I will cut them off thou shalt not bow down to their gods nor serve them nor do after their works but thou shalt utterly overthrow them and quite break down their images and he shall serve the Lord your God and he shall bless thy bread and thy water and I will take sickness away from the midst of thee there shall nothing cast their young nor be parent in thy land the number of thy days I will fulfil I will send my fear before thee and will destroy all the people to whom now shalt come and I will make all thine enemies turn their backs unto thee and I will send Hornets before thee which shall drive out the high bite the Canaanite and the hittite from before thee I will not drive them out from before thee in one year lest the land become desolate and the beasts of the field multiply against thee by little and little I will drive them out from before thee until thou be increased and inherit the land and I will set thy bounds from the red sea even unto the sea of the Philistines and from the desert unto the river but I will deliver the inhabitants of the land into your hand and thou shalt drive them out before thee thou shalt make no covenant with them nor with their gods they shall not dwell in my land lest they make these sin against me for if thou serve their gods it will surely be a snare unto thee chapter 24 and he said unto Moses come up unto the Lord thou and Aaron Nadab and Abihu and 70 of the elders of Israel and worship ye afar off and Moses alone shall come near the Lord but they shall not come nigh neither shall the people go up with him and Moses came and told the people all the words of the Lord and all the judgments and all the people answered with one voice and said all the words which the Lord had said will we do and Moses wrote all the words of the Lord and rose up early in the morning and builded an altar under the hill and twelve pillars according to the twelve tribes of Israel and he sent young men of the children of Israel which offered burnt offerings and sacrificed be soft rings of oxen unto the Lord and Moses took half of the blood and put it in basins and half of the blood he sprinkled on the altar and he took the book of the Covenant and read in the audience of the people and they said all that the Lord had said will we do and be obedient and Moses took the blood and sprinkled it on the people and said Behold the blood of the Covenant which the LORD hath made with you concerning all these words then went up Moses and Aaron Nadab and Abihu and seventy of the elders of Israel and they saw the God of Israel there was under his feet as it were a paved work of a sapphire stone and as it were the body of heaven in his clearness and upon the nobles of the children of Israel he laid not his hand also they saw God and did eat and drink the Lord said unto Moses come up to me into the mount and be there and I will give thee tables of stone and a law and commandments which I have written that thou mayest teach them and Moses Rosa and his minister Joshua and Moses went up into the Mount of God and he said unto the elders tarry ye here for us until we come again unto you and behold Aaron and her are with you If any man have any matters to do let him come unto them Moses went up into the mount and a cloud covered them up the glory of the Lord abode upon Mount Sinai and the cloud covered it six days in the seventh day he called unto Moses out of the midst of the cloud and the sight of the glory of the Lord was like devouring fire on the top of the Mount in the eyes of the children of Israel and Moses went into the midst of the cloud and gat him up into the mount and Moses was in the month forty days and forty nights chapter 25 and the Lord spake unto Moses saying speak unto the children of Israel that they bring me an offering of every man that giveth it willingly with his heart you shall take my offering and this is the offering which he shall take of them gold and silver and brass and blue and purple and scarlet and fine linen and goats here and Rams skins dyed red and badger skins and shittim wood oil for the light spices for anointing oil and for sweet incense onyx stones and stones to be set in the ephod and to the breastplate and let them make me a sanctuary that I may dwell among them according to all that I show thee after the pattern of the tabernacle and the pattern of all the instruments thereof even so shall ye make it and they shall make an ark of shittim wood two cubits and a half shall be the length thereof and a cubit and a half the breadth thereof and a cubit and a half the height thereof and thou shalt overlay it with pure gold within and without shalt thou overlay it and shalt make upon it the crown of gold round about and I shall cast four rings of gold for it and put them in the four corners thereof and two rings shall be in the one side of it and two rings in the other side of it and I shall make staves of shittim wood and overlay them with gold and I shall put the staves into the Rings by the sides of the Ark that the ark may be born with them the staves shall be in the rings of the ark they shall not be taken from it and I shall put into the ORAC the testimony which I shall give thee and thou shalt make a mercy seat of pure gold two cubits and a half shalt be the length thereof and a cubit and a half the breadth thereof and I shall make two cherry bins of gold of beaten workshop I'll make them in the two ends of the mercy seat and make one cherub on the one and the other cherub on the other end even of the mercy-seat Reggie make the cherubims on the two ends thereof and the cherry bins shalt stretch forth their wings on high covering the mercy seat with their wings and their faces shall look one to another toward the nurse's each of the faces of the cherubims be and thou shalt put the mercy seat above upon the ark and in the ark thou shalt put the testimony that I shall give thee and there I will meet with thee and I will commune with thee from above the mercy seat from between the two cherubim switch are upon the Ark of the testimony of all things which I will give thee in commandment unto the children of Israel I shalt also make a table of shittim wood to cube it shall be the length thereof and a cubit the breadth thereof and a cubit into half the height thereof and I'll shalt overlay it with pure gold and make there - a crown of gold round about and thou shalt make unto it a border of a handbreadth round about and thou shalt make a golden crown to the border thereof round about and I shall make for it four rings of gold and puts the rings in the four corners that are on the fore feet there on over against the border shall the rings be four places of the staves to bear the table and thou shalt make the staves of shittim wood and overlay them with gold that the table may be born with them and I shalt make the dishes thereof and spoons thereof and covers there are than bowls thereof to cover with all a pure gold shalt thou make them thou shalt set upon the table show bread before me alway and I shall make a candlestick the pure gold a beat and work shall the candlestick be made he shaft and his branches is Boles his knobs and his flowers shall be of the same and six branches shall come out of the sides of it three branches of the candlestick out of the one side and three branches of the candlestick out of the other side three bowls made like unto almonds with an OP and a flower in one branch and three balls made like almonds in the other branch with an OP and a flower so in the six branches that come out of the candlestick and in the candlestick shall be four bowls made like unto almonds with their knots and they flowers and there shall be an op on to two branches of the same and an op on to two branches of the same and to not ponder two branches of the same according to the six branches that proceed out of the candlestick their knots and their branches shall be of the same all it shall be one Beaton work of pure gold and I shall make the seven lamps their love and they shall light the lamps thereof that they may give light over against it and the tongs there are than the snuff dishes thereof shall be a pure gold of a talent of pure gold shall he mated with all these vessels and look that thou make them after their pattern which were showed thee in the Mount chapter 26 moreover thou shalt make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet was cherubims of cunning works of they'll make them the length of one curtain shall be eight and twenty cubits and the breadth of one curtain four cubits and every one of the curtains shall have one measure the fired curtains shall be coupled together one to another and other five curtains shall be coupled one to another and thou shalt make loops of blue upon the edge of the one curtain from the selvage in the coupling and likewise shall make in the uttermost edge of another curtain in the couplings of the second fifty loops shalt thou make in the one curtain and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second that the loops may take hold one of another and I shalt make fifty catches of gold and couple the curtains together with the touches and it shall be one tabernacle and thou shalt make curtains of goats here to be a covering upon the tabernacle eleven curtains shalt thou make the length of one curtain shall be thirty cubits and the breadth of one curtain four cubits and the eleven curtains shall be all of one measure and thou shalt couple fried curtains by themselves and six curtains by themselves and shalt double the sixth curtain in the forefront of the tabernacle and thou shalt make fifty loops on the edge of the one curtain that is out most in the coupling and fifty loops in the edge of the curtain which couple at the second and I shall make 50 patches of brass and put the tatters into the loops and couple the tent to that it maybe one and the remnant that remaineth of the curtains of the tent the half curtain that remaineth shall hang over the back side of the tabernacle and a cubit on the one side and a cubit on the other side of that which remaineth in the length of the curtains of the tent it shall hang over the sides of the tabernacle on this side and on that side to cover it and thou shalt make a covering for the tent of Rams skins dyed red and a covering above of badgers skins and I shall make boards for the tabernacle of shittim wood standing up 10 cubits shall be the length of a board and a cubit into half shall be the breadth of one board two Tenon's shall there be in one board set in order one against another thus shalt thou make for all the boards of the tabernacle and I shall make the boards for the tabernacle twenty boards on the south side soft wood thou shalt make forty sockets of silver under the twenty boards two sockets under one board for his two Tenon's and two sockets under another board for his two Tenon's and for the second side of the tabernacle on the north side there shall be twenty boards and there are forty sockets of silver two sockets under one board and two sockets under another board and for the sides of the tabernacle Westwood thou shalt make six boards and two boards shalt thou make for the corners of the tabernacle in the two sides and they shall be coupled together pini and they shall be coupled together above the head of it unto one ring thou shalt it be for them both they shall be for the two corners and they shall be eight boards and their sockets of silver sixteen sockets two sockets under one board and two sockets under another board and thou shalt make bars of shittim wood five for the boards of the one side of the tabernacle and five bars for the boards of the other side of the tabernacle and five bars for the boards of the side of the tabernacle for the two sides Westwood and the middle bar in the midst of the boards shall reach from end to end and I shalt overlay the boards with gold and make their rings of gold four places for the bars and I shalt overlay the bars with gold and I shall trier up the tabernacle according to the fashion thereof which was showed thee in the Mount and I shalt make a veil of blue and purple and scarlet and fine twined linen of cunning work with cherry bins shall it be made and I shall hang it upon four pillars of shittim wood overlaid with gold their hooks shall be of gold upon the four sockets of silver and I shalt hang up the veil under the teches that thou mayst bring in the other within the veil the Ark of the testimony and the veil shall divide unto you between the holy place and the most holy and I shall put the mercy seat upon the Ark of the testimony in the most holy place and I shall set the table without the veil and the candlestick over against the table on the side of the tabernacle toward the South and I shall put the table on the north side and I shall take and hanging for the door of the tent of blue and purple and scarlet and fine twined linen wrought with needlework and I shall make for the hanging five pillars of shittim wood and overlay them with gold and their hopes shall be of gold and I shall cast five sockets of brass for them chapter 27 and thou shalt make an altar of shittim wood five cubits long and five cubits broad the altar shall be Foursquare and the height thereof shall be three cubits and I shall make the horns of it upon the four corners thereof his horns shall be of the same and thou shalt overlay it with brass and I shall make his pens to receive his ashes and his shovels in his basins and his flesh hooks and his fire pans all the vessels thereof thou shalt make of brass and thou shalt make for it a great of network of brass and upon the net shalt thou make for brazen rings in the four corners thereof and I shall put it under the compass of the altar beneath that the net may be even to the midst of the altar and thou shalt make stage for the altar staves of in wood and overlay them with brass and the staves shall be put into the Rings and the staves shall be upon the two sides of the altar to bear it hollow with boards shalt thou make it as it were showed thee in the Mount so shall they make it and I shall make the Court of the tabernacle for the south side southward there shall be hangings for the court of fine twined linen 100 cubits long for one side and the 20 pillars thereof and their 20 sockets shall be of brass the hooks of the pillars and their Philips shall be of silver and likewise for the north side in length there shall be hangings of an hundred cubits long and his twenty pillars and their twenty sockets of brass the hooks of the pillars and their fill 'it's of silver and for the breadth of the court on the west side shall be hangings of fifty cubits their pillars ten and their sockets ten and the breadth of the court on the east side eastward chubby fifty cubits the hangings of one side of the gate shall be fifteen cubits their pillars three and their sockets three and on the other side shall be hangings 15 cubits their pillars three and their sockets three and four the gate of the court shall be in hanging of twenty two bits of blue and purple and scarlet and fine twined linen wrought with needlework and their pillars shall be four and their sockets for all the pillars round about the court shall be fileted with silver their hooks shall be of silver and their sockets of brass the length of the court shall be one hundred cubits and the breadth fifty everywhere and the height five cubits of fine twined linen and their sockets of brass all the vessels of the tabernacle in all the service thereof and all the pins thereof and all the pins of the court shall be of brass and I shall command the children of Israel that they bring the pure oil olive Beaton for the light to pause the lamp to burn always the tabernacle the congregation without the veil which is before the testimony Aaron and his sons shall order it from evening to morning before the Lord it shall be a statute forever unto their generations on the behalf of the children of Israel chapter twenty-eight and take on to the air and thy brother and his sons with him from among the children of Israel that he may minister unto me in the priest's office even Aaron Nadab and Abihu Eleazar and hipa more air and Sons thou shalt make holy garments for aaron by brother for glory and for beauty and i shall speak unto all that are wise hearted who might have killed with a spear wisdom that they may make Aaron's garments to consecrate him that he may minister unto me in the priest's office these are the garments which they shall make a breastplate and an ephod and a robe and a broidered coat a mitre and a girdle and they shall make holy garments for aaron by brother and his sons that he may minister unto me in the priest's office and they shall take gold and blue and purple and scarlet and fine linen and they shall make the ephod of gold of blue and a purple absque audit and fine twined linen with cunning work it shall have the two shoulder pieces thereof joined at the two edges thereof and so it shall be joined together and the curious girdle of the ephod which is upon it shall be of the same according to the work thereof even of gold of blue and purple and scarlet and fine twined linen and thou shalt take two Onyx stones and grave on them the names of the children of Israel six of their names on one stone and the other six names of the rest on the other stone according to their booth with the work of an engraver and stone like the engravings of a signet shall engrave the two stones with the names of the children of Israel thou shalt make them to be set in ouches of gold and I shall put the two stones upon the shoulders of the ephod four stones of memorial unto the children of Israel and heir and shall bear their names before the Lord upon his two shoulders for a memorial and thou shalt make ouches of gold and two chains of pure gold at the ends of Reason work shalt thou make them and fasten the reason changed to the ouches and i shalt make the breastplate of judgment with cunning work after the work of the ephod thou shalt make it a gold of blue and of purple and of scarlet and fine twined linen shalt thou make it Foursquare it shall be being doubled a span shall be the length thereof and a span shall be the breadth thereof and thou shalt set in its settings of stones even four rows of stones the first row shall be a sardius a topaz it a carbuncle it shall be the first row and the second row shall be an emerald a sapphire and a diamond and the third row a Ligure and agate and an amethyst and the fourth row a barrel and an onyx and a Jasper they shall be set in gold in their enclosing and the stones shall be with the names of the children of Israel 12 according to their names like the engravings of a signet every one but his name shall they be according to the 12 tribes and I shalt make upon the breastplate chains at the ends of reeds and work of pure gold and I shall make upon the breastplate two rings of gold and shalt put the two rings on the two ends of the best plate and I shall put the two wreaths and chains of gold in the two rings which are on the ends of the breastplate and the other two ends of the two wreathen chains I shall fasten in the two arches and put them on the shoulder pieces of the ephod before it and I shall make two rings of gold and I shall put them upon the two ends of the breastplate in the border thereof which is in the sight of the ephod in word and two other rings of gold I shall make and shall put them on the two sides of the ephod underneath toward the forepart thereof over against the other coupling thereof above the curious girdle of the ephod and they shall bind the breastplate by the rings thereof onto the rings of the ephod with a lace of blue that it may be above the curious girdle of the ephod and that the breastplate be not loosed from the ephod and air and shall bear the names of the children of Israel in the breastplate of judgment upon his heart when he goeth in unto the holy place for a memorial before the Lord continually and I shalt put in the breastplate of judgment the Urim and the Thummim and they shall be upon Aaron's heart when he goeth in before the Lord heir and shall bear the judgment of the children of Israel upon his heart before the Lord continually and I shall make the robe of the ephod all of blue there shall be an hole in the top of it in the midst thereof it shall have a binding of woven work round about the whole of it as it were the hole of an a virgin that it be not rent and beneath upon the hem of it thou shalt make pong Granite's of blue and of purple and of scarlet round about the hem thereof and bells of gold between them round about a golden bell and a pomegranate a golden veil in the palm upon the hem of the robe Ron vote and it shall be upon Aaron to minister and his sound shall be heard when he goeth in on to the holy place before the Lord and when he cometh out that he died not and thou shalt make a plate of pure gold and grave upon it like the engravings of a signet holiness to the Lord and thou shalt put it on a blue lace and it may be upon the mitre upon the forefront of the mighty Rajavi and it shall be upon Aaron's foreign that Aaron may bear the iniquity of the holy things which the children of Israel shall hallow in all their holy gifts and it shall be always upon his forehead that they may be accepted before the Lord and thou shalt embroider the coat of fine linen and thou shalt make the mitre of fine linen and I shall make the girdle of needlework and for Aaron's sons I shall make coats and I shall make for them girdles and bonnets shalt thou make for them for glory and for beauty and I shall put them upon Aaron thy brother and his sons with him and shot anoint them and consecrate them and sanctify them that they may minister unto me in the priest's office thou shalt make them linen breeches to cover their nakedness from the loins even unto the thighs they shall reach and they shall be upon Aaron and upon his sons when they come in unto the tabernacle of the congregation or when they come near unto the altar to minister in the holy place that they bear not iniquity and die it shall be a statute forever unto him and his seed after him chapter 29 and this is the thing that thou shalt do unto them to hallow them to minister unto me in the priest's office take one young Bullock and two Rams without blemish and unleavened bread and cakes on leaven tempered with oil and wafers unleavened anointed with oil of wheat and flour shalt thou make them and I shall put them into one basket and bring them in the basket with the bullet and the two Rams and Aaron and his sons I shall bring unto the door of the tabernacle of the congregation and shalt wash them with water thou shalt take the garments and put upon Aaron the coat and the robe of the ephod and the ephod and the breastplate and gear him with a curious girdle of the ephod and I shall put the mitre upon his head and put the holy crown upon the mitre then shalt thou take the anointing oil and poured it upon his head and anoint him and thou shalt bring his sons and put coats upon them and thou shalt gird them with girdles Aaron and his sons and put the bonnets on and the priests office shall be theirs for a perpetual statute and thou shall consecrate Aaron and his son and I shall cause a bullet to be brought before the tabernacle of the congregation and Aaron and his sons shall put their hands upon the head of the Bullock and thou shalt kill the Bullock before the Lord by the door of the tabernacle of the congregation and I shall take of the blood of the Bullock and put it upon the horns of the altar with thy finger and for all the blood beside the bottom of the altar thou shalt take all the fat that covereth the inwards and the call that is above the liver and the two kidneys and the fat that is upon them and burn them upon the altar but the flesh of the Bullock and his skin and his dung shalt thou burn with fire without the camp it is a sin offering but also take one ram and aaron and his son shall put their hands upon the head of the RAM and i shall slay the ram and i shall take his blood and sprinkle it round about upon the altar and thou shalt cut the ram in pieces and wash the inwards of him and his legs and put them unto his pieces and unto his head and i shall burn the whole ram upon the altar it is a built offering unto the Lord it is a sweet savour an offering made by fire unto the Lord and thou shalt take the other Ram and Aaron and his son shall put their hands upon the head of the RAM then shalt thou kill the RAM and take up his blood and put it upon the tip of the right ear of Aaron and upon the tip of the right ear of his sons and upon the thumb of their right hand and upon the great toe of their right foot and sprinkle the blood upon the altar roundabout and I shall take up the blood that is upon the altar and of the anointing oil and sprinkle it upon Aaron and upon his gods and upon his sons and on the garments of his sons with him and he shall be hallowed and his garments and his sons and his sons garments with him also thou shalt take of the RAM the fat and the rump and the fat that covereth be in woods and the coal above the liver and the two kidneys and the fat that is upon them and the right shoulder for it is a ram of consecration and one loaf of bread and one cake of oiled bread and one wafer out of the basket of the unleavened bread that is before the Lord and I shall put all in the hands of Aaron and in the hands of his sons and shalt waive them for a wave offering before the Lord and I shalt receive them of their hands and burn them upon the altar for a burnt offering for a sweet savour before the Lord it is an offering made by fire unto the Lord and I shall take the breast of the RAM of Aaron's consecration and wave it for a wave offering before the Lord and it shall be thy thought and I shall sanctify the breast of the wave offering and the shoulder of the heave offering which is waved and which is heaved up of the RAM of the consecration even of that which is for Aaron and of that which is for his sons and it shall be Aaron's and his sons by a statue for ever from the children of Israel for it is an heave offering and it shall be in heave offering from the children of Israel of the sacrifice of their peace offerings even their heave offering on to the Lord and the holy garments of Aaron shall be his sons after him to be anointed therein and to be consecrated in them and that son that his priest in his stead shall put them on seven days when he cometh into the tabernacle of the congregation to minister in the holy place and I shall take the RAM of the consecration and seed his flesh in the holy place and Aaron and his sons shall eat the flesh of the RAM and the bread that is in the basket by the door of the tabernacle of the congregation and they shall eat those things wherewith the atonement was made to consecrate and to sanctify them but a stranger shall not eat thereof because they are holy and a fault of the flesh of the consecrations or of the bread remain unto the morning then thou shalt burn the remainder with fire it shall not be eaten because it is holy and thou shalt outdo unto Aaron and to his sons according to all things which I have commanded thee seven days shalt thou consecrate them and thou shalt offer every day a Bullock for a sin offering for atonement and thou shalt cleanse the altar when thou has made an atonement for it and thou shalt anointed to sanctify it seven days thou shalt make an atonement for the altar and sanctify it and it shall be an altar most totally whatsoever touches the altar shall be holy now this is that which thou shalt offer upon the altar to lambs of the first year day-by-day continually the 1 lambda shalt offer in the morning and the other land thou shalt offer it even and with a one land a tenth deal of flour mingled with the fourth part of a hint of beaten oil and the fourth part of an Hin of wine for a drink offering and the other lamb I shall offer it even and shalt do thereto according to the meat offering of the morning and according to the drink offering their route for a sweet savour an offering made by fire unto the Lord this shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the Lord where I will meet you to speak there unto thee and there I will meet with the children of Israel and the tabernacle shall be sanctified by my glory and I will sanctify the tabernacle of the congregation and the altar I will sanctify also both Aaron and his sons to minister to me in the priest's office and i will dwell among the children of israel and will be their god and they shall know that i am the lord their god that brought them forth out of the land of egypt that i may dwell among them I am the Lord their God chapter 30 and I shall make an altar to burn incense upon of shittim wood shalt thou make it a cubit shalt be the length thereof and a cubit the breadth thereof Foursquare shall it be and two cubits shall be the height thereof the horns there are shall be of the same and I shalt overlay it with pure gold the top thereof and the sides they are round about and the horns thereof and I shall take unto it a crown of gold roundabout and two golden rings shalt thou make to it under the crown of it by the two corners there are upon the two sides of it shalt thou make it and they shall be four places for the staves to bear it with all and I shall take the staves of shittim wood and overlay them with gold and I shall put it before the veil that is by the Ark of the testimony before the mercy seat that is over the testimony where I will meet with it and Aaron shall burn their arms sweet incense every morning when he dresses the lamps he shall burn incense upon it and when Aaron light up the lamps that even he shall burn incense upon it a perpetual incense before the Lord throughout your generations you shall offer no strange incense thereon nor burnt sacrifice nor meat offering neither shall ye pour drink offering thereon and Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonement once in the year shall he make atonement upon it throughout your generations it is most holy unto the Lord and the Lord spake unto Moses saying when I'll take us the sum of the children of Israel after their number then shall they give every man a ransom for his soul unto the Lord when our number asked them that there'd be no plague among them from our numberous them this they shall give every one that passeth among them that are numbered half a shekel after the shekel of the sanctuary a shekel it is 20 givers and half shekel shall be the offering of the Lord every one that passeth among them that are numbered from 20 years old and above shall give an offering unto the Lord the rich shall not give more and the poor shall not give less than half a shekel when they give an offering unto the Lord to make an atonement for your souls and I shall take the atonement money of the children of Israel and shall appoint it for the service of the tabernacle of the congregation that may be a memorial unto the children of Israel before the Lord to make an atonement for your souls and the Lord spake unto Moses saying I shall also make a labor of brass and his foot also of brass to wash with all and I shall put it between the tabernacle of the congregation and the altar and I shall put water therein for Aaron and his son shall wash their hands and their feet there at when they go into the tabernacle of the congregation they shall wash with water that they die not or when they come near to the altar to minister to burn offering made by fire unto the law so they shall wash their hands and their feet that they die not and it shall be a statute forever to them even to him and to his seed throughout their generation moreover the Lord spake unto Moses saying take thou also unto the principal spices of pure Merve 500 shekels and of sweet cinnamon half so much even 250 shekels and of sweet calamus 250 shekels and of cassia 500 shekels after the shekel of the sanctuary and of oil olive and him and thou shalt make it an oil of holy pointment an ointment compound after the art of the apothecary it shall be an holy anointing oil and thou shalt anoint the tabernacle of the congregation therewith and the Ark of the testimony and the table and all his vessels and the candlestick and his vessels and the altar of incense and the altar of burnt-offering with all his vessels and the Laver and his foot and I shall sanctify them that they may be most holy whatsoever touch of them shall be holy and I shalt anoint Aaron and his sons and consecrate them that they may minister unto me in the priest's office and i shalt speak unto the children of israel saying this shall be an holy anointing oil unto me throughout your generations upon man's flesh shall it not be poured neither shall ye make any other like it after the composition of it it is holy and it shall be holy unto you whosoever compounded and he lighted also ever putteth any of it upon a stranger shall even be cut off from his people and the Lord said unto Moses take unto these sweet spices stack T and Annika and galbanum these sweet spices with pure frankincense of each shall there be a like wait and I shall make it a perfume a confection after the art of the Apothecary tempered together pure and holy and I shall beat some of it very small and put of it before the testimony in the tabernacle of the congregation where I will meet with thee it shall be unto you most holy and as for the perfume which thou shalt make you shall not make to yourselves according to the composition thereof it shall be unto thee wholly for the Lord whosoever shall make come to that to smell there too shall even be cut off from his people chapter 31 and the Lord spake unto Moses saying see I have called by name bezel eel the son of your eye the son of hur of the tribe of judah and i have filled him with the spirit of god in wisdom and an understanding and in knowledge and in all manner of workmanship to devise cunning works to work in gold and in silver and in brass and in cutting of stones to set them and in coughing of timber to work in all manner of workmanship and I behold I have given with him a holy abbe the son of a hiss amok of the tribe of Dan and in the hearts of all that are wise hearted I have put wisdom that they may make all that I have commanded thee the tabernacle of the congregation and the Ark of the testimony and the mercy seat that is thereupon and all the furniture of the tabernacle and the table and his furniture and that your candlestick with all his furniture and the altar of incense and the altar of burnt-offering with all his furniture and the Laver and his foot and the clods of service and the holy garments for aaron the priest and the garments of his sons to minister in the priests office and the anointing oil and sweet incense for the holy place according to all that I have commanded thee shall they do and the Lord spake unto Moses saying speak thou also unto the children of Israel saying verily my Sabbath's ye shall keep but it is a sign between me and you throughout your generations that you may know that I am the lord that does sanctify you you shall keep the Sabbath therefore for it is holy unto you everyone that defiled it shall surely be put to death whosoever do with any work therein that soul shall be cut off from among his people 6 days may work be done but in the seventh is the sabbath of rest holy to the Lord whosoever do with any work in the Sabbath day he shall surely be put to death wherefore the children of Israel shall keep the Sabbath to observe the Sabbath throughout their generations for a perpetual covenant it is a sign between me and the children of Israel forever for in six days the Lord made heaven and earth and on the seventh day he rested was refreshed and he gave unto Moses when he had made an end of communing with him upon Mount Sinai two tables of testimony tables of stone written with the finger of God chapter 32 and when the people saw that Moses delayed to come down out of the month the people gathered themselves together unto Aaron and said unto Him up make us God's which shall go before us whereas for this Moses the man that brought us up out of the land of Egypt we what not what has become of him and Aaron said unto them break off the golden earrings which are in the ears of your wives of your sons and of your daughters and bring them unto me and all the people break off the golden earrings which were in areas and brought them unto Aaron and he received them at their hand and fashioned it with the graving tool after he had made it a molten calf and they said these be thy God's o Israel which brought thee up out of the land of Egypt and when Aaron saw it he built an altar before it and Aaron made Proclamation and said tomorrow is a feast to the Lord they rose up early on the morrow and offered burnt offerings and brought peace offerings the people sat down to eat and to drink and rose up to play and the Lord said unto Moses go get thee down for thy people which thou broughtest out of the land of Egypt have corrupted themselves they have turned aside quickly out of the way which I commanded them they have made them a molten calf and have worshiped it to sacrifice thereunto and said these be thy God's o Israel which have brought thee up out of the land of Egypt and the Lord said unto Moses I have seen this people and behold it is a stiff-necked people now therefore let me alone that my wrath may wax hot against them and that I may consume them and I will make of thee a great nation and Moses besought the Lord his God and said Lord why defy wrath wax hot against thy people which thou has brought forth out of the land of Egypt with great power and with a mighty hand wherefore should the Egyptians speak and say for mischief did he bring them out to slay them in the mountains and to consume them from the of the earth turn from my fierce wrath and repent of this evil against thy people remember Abraham Isaac and Israel thy servants to whom thou swearest by thine own self and said unto them I will multiply your seed as the stars of heaven and all this land that I have spoken of will I give unto your seed and they shall inherit it forever and the Lord repented of the evil which he thought to do unto his people and Moses turned and went down from the mount and the two tables of the testimony were in his hand the tables were written on both their sides on the one side and on the other were they written and the tables were the work of God and the writing was the writing of God graven upon the tables and when Joshua heard the noise of the people as they shouted he said unto Moses there is a noise of war in the camp and he said it is not the voice of them that shout for mastery neither is it the voice of them that cry for being overcome but the noise of them that sing do I hear and it came to pass as soon as he came I unto the camp that he saw the calf and the dancing and Moses anger waxed hot and he cast the tables out of his hands and brake them beneath the mount and he took the calf which they had made and burnt it in the fire and ground it to powder and strawed it upon the water and made the children of Israel drink of it and Moses said unto Aaron what did this people unto thee that thou has brought so great a sin upon them and Aaron said let not the anger of my Lord wax hot now knowest the people that they are set on mischief for they said unto me make us gods which will go before us for as for this Moses the man that brought us up out of the land of Egypt we wot not what has become of him and I said unto them whosoever denne gold let them break it off so they gave it me then I cast it into the fire and there came up this calf and when Moses saw that the people were naked for Aaron had made them naked unto their shame among their enemies then Moses stood in the gate of the camp and said who is on the Lord's side let him come unto me and all the sons of Levi gathered themselves together unto him and he said unto them thus at the Lord God of Israel what every man his sword by his side and go in and out from gate to gate throughout the camp and slay every man his brother and every man his companion and every man his neighbor and the children of Levi did according to the word of Moses and there fell of the people that day about three thousand men for Moses had said consecrate yourselves today to the Lord even every man upon his son and upon his brother that he may bestow upon you a blessing this day and it came to pass on the morrow that Moses said unto the people he have sinned a great sin and now I will go up onto the Lord an adventure I shall make an atonement for your sin and Moses returned on to the Lord and said all this people have sinned a great sin and have made them gods of gold yet now if I wilt forgive their sin and if not blocked me I pray thee out of thy book which the history the Lord said unto Moses whosoever hath sinned against me him will I blot out of my book therefore now go lead the people on to the place of which I have spoken unto thee behold mine angel shall go before thee nevertheless in the day when I visit I will visit their sin upon them and the Lord plagued the people because they made the calf which Aaron made chapter 33 and the Lord said unto Moses depart and go up hence thou and the people which thou has brought up out of the land of Egypt onto the land which I swear unto Abraham to Isaac and to Jacob saying unto thy seed will I give it but I will send an angel before thee and I will drive out the Canaanite the amorite and the hittite and the perizzite the hivite and the jebusite onto a land flowing with milk and honey for I will not go up in the midst of thee for thou art a stiff-necked people lest I consume thee in the way and when the people heard these evil tidings they mourned and no man did put on him his ornaments for the Lord had said unto Moses say unto the children of Israel ye Oris next people I will come up into the midst of the in a moment and consume Li therefore now put off by ornaments from thee that I may know what to do unto thee and the children of Israel stripped themselves of their ornaments by the mount horeb and Moses took the tabernacle and pitched it without the camp afar off from the camp and called it the tabernacle of the congregation and it came to pass that everyone which sought the Lord went out unto the tabernacle of the congregation which was without the camp and it came to pass when Moses went out unto the tabernacle that all the people rose up and stood every man at his tent door and looked after Moses until he was gone into the tabernacle it came to pass as Moses entered into the tabernacle the cloudy pillar descended and stood as the door of the tabernacle and the Lord talked with Moses and all the people saw the cloudy pillar stand at the tabernacle door and all the people rose up and worshiped every man in his tent door and the Lord spake unto Moses face to face as a man speaketh unto his friend and he turned again into the camp but his servant Joshua the son of nun a young man deported knocked out of the tabernacle and Moses said unto the Lord see they'll say a stunt to be bring up this people and I'll hast not let me know whom thou wilt send with me yet arrest said I know thee by name and arrest also found grace in my sight now therefore I pray thee if I have found grace in my sight show me now thy way that I may know thee that I may find grace in thy sight and consider that this nation is thy people and he said my presence shall go with thee and I will give thee rest and he said unto Him if I presence go not with me carry us not up hence for wherein shall it be known here that I and thy people have found grace in my sight is it not in that thou goest with us so shall we be separated I and by people from all the people that are upon the face of the earth and the Lord said unto Moses I will do this thing also that is spoken for the has found grace in my sight and I know thee by name and he said I beseech thee show me thy glory and he said I will make all my goodness pass before thee and I will proclaim the name of the Lord before thee and will be gracious to whom I will be gracious and will show mercy on whom I will show mercy and he said against not see my face for there shall no man see me and live and the Lord said Behold there is a place by me and I shalt stand upon a rock and it shall come to pass while my glory pass if by that I will put thee in a Clift of the rock and will cover thee with my hand while I pass by and I will take away mine hand and I shall see my back parts but my face shall not be seen chapter 34 and the Lord said unto Moses hew thee to tables of stone like unto the first and I will write upon these tables the words that were in the first tables which thou break us and be ready in the morning and come up in the morning on to Mount Sinai and present thyself there to me in the top of the mount and no man shall come up with thee either let any man be seen throughout all amount neither let the flocks nor herds feed before that mount and he hewed two tables of stone like unto the first and Moses rose up early in the morning and went up onto Mount Sinai as the Lord had commanded him and took in his hand the two tables of stone and the Lord descended in the cloud and stood with him there and proclaimed the name of the Lord and Lord passed by before him and proclaimed the Lord Lord God merciful and gracious long-suffering and abundant in goodness and truth keeping mercy for thousands forgiving iniquity and transgression and sin and that will by no means clear the guilty visiting the iniquity of the father's upon the children and upon the children's children on to the third and to the fourth generation and Moses made haste and bowed his head toward the earth and worshipped and he said if now I have found grace in thy sight O Lord let my lord I pray thee go among us for it is a stiff-necked people and pardon our iniquity and our sin and take us for by inheritance and he said behold I make a covenant before all thy people I will do marble such as have not been done in all the earth nor in any nation and all the people among which thou art shall see the work of the Lord for it is a terrible thing that I will do with thee observe all that which I command thee this day behold I Drive out before thee the amorite and the Canaanite and the hittite and the perizzite and the high fight and the jebusite take heed to thyself lest thou make a covenant with the inhabitants of the land whither thou goest lest it be for a snare in the midst of thee but ye shall destroy their altars break their images and cut down their groves for thou shalt worship no other God for the Lord whose name is jealous is a jealous God lest thou make a covenant with the inhabitants of the land and they go a whoring after their gods and to sacrifice unto their gods and 1 call thee and thou eat of his sacrifice and I'll take of their daughters unto thy sons and their daughters go a whoring after their gods and make thy sons go a whoring after their gods thou shalt make thee no molten gods the feast of unleavened bread shalt thou keep seven days thou shalt eat unleavened bread as I commanded thee in the time of the month Abib for in the mob a babe a chemist out from Egypt all that openeth the matrix is mine and every firstling among thy cattle whether ox or sheep that is male but the firstling of an ass i shall redeem with a lamb and if i redeem him not then shalt thou break his neck all the firstborn of my sons are shot redeemed and none shall appear before me empty six days thou shalt work but on the seventh day thou shalt rest in hearing time and in harvest thou shalt rest and I shall observe the feast of weeks of the firstfruits of wheat harvest and the feast of ingathering at the year's end price in the year til all your men children appear before the Lord God the god of his room where I will cast out the nations before thee and enlarged I borders neither shall any man desire thy land when thou shalt go up to appear before the LORD thy God price in the year I shall not offer the blood of my sacrifice with leaven neither shall the sacrifice of the taste of the Passover be left unto the morning the first of the firstfruits of thy land thou shalt bring unto the house of the Lord thy God thou shalt not see the kid in his mother's milk and the Lord said unto Moses write down these words for after the tenor of these words I have made a covenant with thee and with Israel and he was there with the Lord forty days and forty nights he did neither eat bread nor drink water and he wrote upon the tables the words of the Covenant the ten commandments and it came to pass when Moses came down from Mount Sinai with the two tables of testimony in Moses hand when he came down from the Mount that Moses whisked not that the skin of his face shone how he talked with him and when Aaron and all the children of Israel saw Moses behold the skin of his face shone and they were afraid to come by him and Moses called unto them and Aaron and all the rulers of the congregation returned on to him and Moses talked with them and afterward all the children of Israel came nigh and he gave them in commandment all that the Lord had spoken with him in off Sinai and to Moses had done speaking with them he put a veil on his face but when Moses went in before the Lord to speak with him he took the veil off until he came out and he came out and spake unto the children of Israel that which he was commanded the children of Israel saw the face of Moses that the skin of Moses face shone and Moses put the veil upon his face again until he went in to speak with him after 35 and Moses gathered all the congregation of the children of Israel together and said unto them these are the words which the Lord had commanded that he should do them 6 days shall work be done but on the seventh day there shall be to you and holy day a sabbath of rest to the Lord whosoever doeth work therein shall be put to death he shall Kindle no fire throughout your habitations upon the Sabbath day and Moses spake unto all the congregation of the children of Israel saying this is the thing which the LORD commanded saying take ye from among you and offering unto the Lord whosoever is of a willing heart let him bring it an offering of the Lord gold and silver and brass and blue and purple and scarlet and fine linen and goats hair and ram's skins dyed red and Badgers skins and in wood and oil for the light and spices for anointing oil and for the sweet incense and onyx stones and stones to be set for the ephod and for the breastplate and every wise hearted among you shall come and make all that the LORD hath commanded the tabernacle his tent and his covering his tattoos and his boards his bars his pillars and his sockets the ark and the staves thereof with the mercy seat and the veil of the covering the table and his staves and all his vessels and the showbread the candlestick also for the light and his furniture and his lamps with the oil for the light and the incense altar and his staves and the anointing oil and the sweet incense and a hanging for the door at the entering in of the tabernacle the altar of burnt-offering with his brazen grate his staves and all his vessels the laborer and his foot the hangings of the court is pillars and their sockets and their hanging for the door of the court the pins of the tabernacle and the pins of the court and their cords the cloths of service to do service in the holy place the holy garments were air in the priests and the garments of his sons to minister in the priest's office and all the congregation of the children of israel deported from the presence of moses and they came every one whose heart stirred him up and every one whom his spirit made willing and they brought the Lord's offering to the work of the neckl of the congregation and for all his service and for the holy garments and they came both men and women as many as were willing hearted and brought bracelets and earrings and rings and tablets all jewels of gold and every man that offered offered an offering of gold unto the Lord and every man buffoon was found blue and purple and scarlet and fine linen and goats hair and red skins of rams and badgers skins brought there every one that did offer an offering of silver and brass brought the Lord's offering and every man with whom was found would for any work of the service brought it and all the women that were wise hearted did spin with their hands and brought that which they had spun both of blue and of purple and of scarlet and of fine linen and all the women whose heart stirred them up in wisdom spun goats hair and the rulers brought onyx stones and stones to be set for the ephod and for the breastplate and spice and oil for the light and for the anointing oil and for the sweet incense the children of Israel brought a willing offering unto the Lord every man and woman whose heart made them willing to bring for all manner of work which the Lord had demanded to be made by the hand of Moses and Moses said unto the children of Israel see the Lord have called by name Bezalel the son of your eye the son of hur of the tribe of judah and he have filled him with the Spirit of God in wisdom in understanding and in knowledge and in all manner of workmanship and to devise curious works to work in gold and in silver and in brass and in the cutting of stones to set them and in carving of wood to make any manner of cunning work and he have put in his heart that he may teach both he and a holy ad the son of a hiss a Mack of the tribe of Dan then had he filled with wisdom of heart to work all manner of work of the engraver and of the cunning workman and of the embroiderer influent in purple and scarlet and in fine linen and of the weaver even of them that do any work and of those that devise cunning work chapter 36 then wrought bezalel and oholiab and every wise hearted man in whom the Lord put wisdom and understanding to know how to all manner of work for the service of the sanctuary according to all that the Lord had commanded and Moses called bezalel and oholiab and every wise hearted man and whose heart the Lord had put wisdom even everyone whose heart stirred him up to come unto the work to do it and they received of Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary to make it with all and they brought yet unto him free offerings every morning and all the wise men that wrought all the work of the sanctuary came every man from his work which they made and they spake unto Moses saying the people bring much more than enough for the service of the work which the LORD commanded to make and Moses gave commandment and they caused it to be proclaimed throughout the camp saying let neither man nor woman make any more work for the offering of the sanctuary so the people were restrained from bringing well the stuff they had was sufficient for all the work to make it and to much and every wise hearted man among them that brought the work of the tabernacle made ten curtains of fine twined linen and blue and purple and scarlet with cherry bends of cunning work made he them the length of one curtain was twenty and eight cubits and the breadth of one curtain four cubits the curtains were all of one size and he coupled the five curtains one unto another and the other five curtains he coupled one unto another and he made loops of blue on the edge of one curtain from the selvedge in the coupling likewise he made in the uttermost side of another curtain in the couplings of the second fifty loops made he in one curtain and fifty loops matey in the edge of the curtain which was in the coupling of the second the loops held one curtain to another and he made fifty touches of gold and coupled the curtains one unto another width attachés so it became one tabernacle and he made curtains of goats here for the tent over the tabernacle eleven curtains he made them the length of one curtain was thirty cubits and four cubits was the breadth of one curtain the eleven curtains were of one size and he coupled five curtains by themselves and six curtains by themselves and he made fifty loops upon the uttermost edge of the curtain in the coupling and fifty loops made upon the edge of the curtain which coupled the second and he made fifty touches of brass to couple the tent together that it might be one and he made a covering for the tent of grams skins dyed red and a covering of Badgers skins above that and he made boards for the tabernacle of shittim wood standing up the length of a board was 10 cubits and the breadth of a board one cubit and a half one board had two Tenon's equally distant one from another thus did he make for all the boards of the tabernacle and he made boards for the tabernacle 20 boards for the Southside southward and 40 sockets of silver he made onto the twenty boards two sockets on the one board for his two Tenon's and two sockets under another board for his two Tenon's and for the other side of the tabernacle which is toward the North corner he made twenty boards and there are forty sockets of silver two sockets under one board and two sockets under another board and for the sides of the tabernacle westward he made six boards and two boards made he for the corners of the tabernacle in the two sides and they will coupled beneath and coupled together at the head thereof to one ring thus he did to both of them in both the corners and there were eight boards and their sockets were sixteen sockets of silver under every board two sockets and he made bars of in wood five for the boards of the one side of the tabernacle and five bars for the boards of the other side of the tabernacle and five bars for the boards of the tabernacle for the sides westward and he made the middle bar to shoot through the boards from the one end to the other and he overlaid the boards with gold and made their rings of gold to be places for the bars and overlaid the bars with gold and he made a veil of blue and purple and scarlet and fine twined linen with cherubims made he hid of cunning work and he made there onto four pillars of shittim wood and overlaid them with gold their hooks were of gold and he cast for them for sockets of silver and he made in hanging for the tabernacle door of blue and purple and scarlet and fine twined linen of needlework and the five pillars of it with their hooks and he overlaid their capitals and their Phillips with gold but their five sockets were of brass chapter thirty-seven and bezel Leo made the Ark of shittim wood two cubits and a half was the length of it and a cubit and a half the breadth of it and a cubit and a half the height of it and he overlaid it with pure gold within without and made a crown of gold to it roundabout and he cast for dat 4 rings of gold to be set by the four corners of it even two rings upon the one side of it and two rings upon the other side of it and he made staves of shittim wood and overlaid them of gold and he put the staves into the Rings by the sides of the Ark to bear the ark and he made the mercy seat of pure gold two cubits and a half was the length thereof and one cubit and a half the breadth thereof and he made two cherubims of gold beaten out of one piece made he them on the two ends of the mercy seat one cherub on the end on this side and another cherub on the other end on that side out of the mercy seat matey the chair rubens on the two ends thereof and the cherubims spread out their wings on high and covered with their wings over the mercy seat with their faces one to another even to the mercy seat word were the faces of the cherub ends and he made the table of shittim wood two cubits was the length thereof and a cubit the breadth thereof and a cubit and a half the height thereof and he overlaid it with pure gold and made there unto a crown of gold round about also he made there unto a bore driven handbreadth round about and made a crown of gold for the border thereof round about and he cast for it four rings of gold and put the rings upon the four corners that were in the four feet thereof over against the border with the rings the places for the staves to be at the table and he made the staves of shittim wood and overlaid them with gold to bear the table and he made the vessels which were upon the table his dishes and his spoons and his balls and his covers to cover with all of pure gold and he made the candlestick of pure gold of beaten work made he the candlestick his shaft and his branch his bowls his knobs and his flowers were of the same and six branches going out of the sides thereof three branches of the candlestick out of the one side thereof and three branches of the candlestick out of the other side thereof three bowls made after the fashion of our nuns in one branch a knop and a flower and three bowls made like Armand's in another branch a knop and a flower so throughout the six branches going out of the candlestick and in the candlestick were four bowls made like almonds his knops and his flowers and to not ponder two branches of the same and an OP under two branches of the same and enough on the two branches of the same according to the six branches going out of it they are knobs and their branches would have the same all of it was one beaten work of pure gold and he made his seven lamps and his snuffer's and his snuff dishes of pure gold of a talent of pure gold made he it and all the vessels thereof and he made the incense altar of shittim wood the length of it was a cubit and the breadth of it a cubit it was four square and two cubits was the height of it the horns there upward of the same and he overlaid it with pure gold both the top of it and the sides thereof round about and the horns of it also he made unto it a crown of gold round about and he made two rings of gold for it unto the crown thereof by the two corners of it upon the two sides there ought to be places for the staves to bear it withal and he made the staves of shittim wood and overlaid them with gold and he made the holy anointing oil and the pure incense of sweet spices according to the work of the apothecary chapter 38 and he made the altar of burnt-offering of shittim wood five cubits was the length thereof and five cubits the breadth thereof it was Foursquare and three cubits the height thereof and he made the horns there are on the four corners of it the horns thereof would have the same and he overlaid it with brass and he made all the vessels of the altar the pots and the shovels and the basins and the flesh hooks and the fire pans all the vessels thereof made he of brass and he made for the altar a brazen great of network onto the compass there are beneath unto the midst of it and he cast four rings for the four ends of the grade of brass to be places for the staves and he made the staves of shittim wood and overlaid them with brass and he put the staves into the rings on the sides of the altar to bear it withal he made the altar hollow with boards and he made the Laver of brass and the foot of it of brass of the looking glasses of the women assembling which assembled at the door of the tabernacle of the congregation and he made the court on the south side southward the hangings of the court were of fine twined linen and hundred cubits their pillars were twenty and their brazen sockets twenty the hooks of the pillars and their phillips were of silver and for the north side the hangings were 100 cubits their pillars were twenty in their sockets of bronze twenty the hooks of the pillars and their phillips of silver and for the west side were hangings of fifty cubits their pillars ten and their sockets ten the hooks of the pillars and their phillips of silver and for the east side eastward fifty cubits the hangings of the one side of the gate were fifteen cubits their pillars three and their sockets three and four the other side of the court gate on this hand in that hand were hangings of fifteen cubits their pillars three and their sockets three all the hangings of the court roundabout were to find twined linen and the sockets for the pillars would have brass the hooks of the pillars and their phillips of silver and the overlaying of their chapters of silver and all the pillars of the court were fileted with silver and the hanging for the gate of the court was needlework of blue and purple and scarlet and fine twined linen and twenty cubits was the length and the height in the breadth was five cubits answerable to the hangings of the court and their pillars were four and their sockets of brass for their hooks of silver and the overlaying of their chapters and their phillips of silver and all the pins of the tabernacle and of the court roundabout were of brass this is the sum of the tabernacle even of the tabernacle of testimony as it was counted according to the commandment of moses for the service of the Levites by the hand of a themá-- son to aaron the priest and bezel ii of the son of your either son of hur of the tribe of judah made all that the LORD commanded Moses and with him was a holy AB son of a hiss oh mac of the tribe of Dan an engraver and a cunning workman and an embroiderer in blue and in purple and in scarlet and fine linen all the gold that was occupied for the work and all the work of the holy place even the gold of the offering was twenty and nine talents and seven hundred and thirty shekels after the shekel of the sanctuary and the silver of them that were numbered of the congregation was in hundred talents and a foul seven hundred and threescore and fifteen shekels after the shekel of the sanctuary a beaker for every man that is half a shekel after the shekel of the century for everyone that went to be numbered from twenty years old and upward for six hundred thousand and three thousand and five hundred and fifty men and if the hundred talents of silver will cast the sockets of the sanctuary and the sockets of the veil and hundred sockets of the hundred talents a talent for a socket and of the thousand seven hundred seventy and five shekels he made hooks for the pillars and overlaid their capitals and fileted them and the brass of the offering was seventy talents and two thousand and four hundred shekels and therewith he made the sockets to the door of the tabernacle of the congregation and the brazen altar and the brazen great for it and all the vessels of the altar and the sockets of the court roundabout and the sockets of the court gate and all the pins of the tabernacle and all the pins of the court roundabout chapter 39 and of the blue and purple and scarlet they made cloths of service to do service in the holy place and made the holy garments for aaron as the LORD commanded Moses and he made the ephod of gold blue and purple and scarlet and fine twined linen and they did beat the gold into thin plates and cut it into wires to work it in the blue and in the purple and in the scarlet and in the fine linen with cunning work they made shoulder pieces for it to couple it together by the two edges was a coupled together and the curious girdle of his ephod that was upon it was of the same according to the work thereof of gold blue and purple and scarlet and fine twined linen as the LORD commanded Moses and they wrought onyx stones enclosed in arches of gold graven as cygnets of graven with the names of the children of Israel and they put them on the shoulders of the ephod that they should be stones but a memorial to the children of Israel as the LORD commanded Moses and he made the breastplate of cunning work like a work of the ephod of gold blue and purple and scarlet and fine twined linen it was Foursquare they made the breastplate double a span was the length thereof and to span the breadth thereof being doubled and they set in it four rows of stones the first row was asau dias and topaz and a carbuncle this was the first row and the second row an emerald the Sapphire and the diamond and the third row a Ligure and agate and an amethyst and the fourth row a barrel and Onyx and a Jasper they were enclosed in ouches of gold in there in closings and the stones were according to the names of the children of Israel 12 according to their names like the engravings of a signet everyone with his name according to the 12 tribes and they made upon the breastplate chains at the ends of reven work of pure gold and they made two ounces of gold and two gold rings and put the two rings in the two ends of the breastplate they put the two reven chains of gold in the two rings on the ends of the breastplate and the two ends of the two reven chains they fastened in the two ouches and put them on the shoulder pieces of the ephod before it and they made two rings of gold and put them on the two ends of the breastplate upon the border of it which was on the side of the ephod inward and they made two other golden rings and put them on the two sides of the ephod underneath for the four part of it over against the other coupling thereof above the curious girdle of the ephod and they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue that it might be above the curious girdle of the ephod and that the breastplate might not be loosed from the ephod as the LORD commanded Moses and he made the robe of the II font of woven work all of blue and there was an hole in the midst of the robe as the hole of an Hammerton with a band round about the hole that it should not rent and they made upon the hems of the robe pomegranates of blue and purple and scarlet and twined linen and they made bells of pure gold and put the bells between the pomegranates upon the hem of the robe roundabout between the farm Granite's a bell and a pomegranate a bell and a pomegranate round about the hem of the robe to minister in as the LORD commanded Moses and they made coats of fine linen of woven work for Aaron and for his sons and a mitre of fine linen and goodly bonnets of fine linen and linen breeches of fine twined linen and a girdle of fine twined linen and blue and purple and scarlet of needlework as the LORD commanded and they made the plate of the holy crown of pure gold and wrote upon it a writing like to the engravings of a signet holiness to the Lord and they tied unto it a lace of blue to fasten it on high upon the miter as the LORD commanded Moses thus was all the work of the tabernacle of the tent of the congregation finished and the children of Israel did according to all that the LORD commanded Moses so did they and they brought the tabernacle unto Moses the tent and all his furniture his tattoos his boards his bars and his pillars and his sockets and the covering of Rams skins dyed red and the covering of badgers skins and the veil of the covering the Ark of the testimony and staves thereof and the mercy seat the table and all the vessels thereof and the showbread the pure candlestick with the lamps thereof even with the lamps to be set in order and all the vessels thereof and the oil for light and the golden altar and the anointing oil in the sweet incense and the hanging for the tabernacle door the brazen altar and his great of brass his staves and all his vessels the Laver and his foot the hangings of the court his pillars and his sockets and the hanging for the court gate his cords and his pins and all the vessels of the service of the tabernacle for the tent of the congregation the cloths of service to do service in the holy place and the holy garments for aaron the priest and his sons garments to minister in the priests office according to all that the LORD commanded Moses so the children of Israel made all the work and Moses did look upon all the work and behold they had done it as the Lord had commanded even so had they done it and Moses blessed them chapter 40 and the Lord spake unto Moses saying on the first day of the first month shalt thou set up the tabernacle of the tent of the congregation and thou shalt put there in the Ark of the testimony and cover the Ark with the veil and I shalt bring in the table and set in order the things that have to be set in order upon it and I shalt bring in the candlestick and light the lamps thereof and I shall set the altar of gold for the incense before the Ark of the testimony and put the hanging of the door to the tabernacle and I shall set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation and I shall set the Laver between the tent of the congregation and the altar and shalt put water therein and I shall set up the Court roundabout and hang up the hanging as the court gate and I shall take the anointing oil and anoint the tabernacle and all that is therein and shalt hallow it and all the vessels thereof and it shall be holy and I shalt anoint the altar of the burnt offering and all his vessels and sanctify the altar and it shall be an altar most holy thou shalt anoint the Laver and his foot and sanctify it and I shalt bring Aaron and his sons unto the door of the tabernacle of the congregation and wash them with water and I shall put up on Aaron the holy garments and anoint him and sanctify him that he may minister unto me in the priest's office and I shall bring his sons and clothed them with coats thou shalt anoint them as thou didst anoint their father that they may minister unto me in the priest's office for their anointing shall surely be an everlasting priesthood throughout their generations thus did Moses according to all that the LORD commanded him so did he and it came to pass in the first month in the second year on the first day of the month that the tabernacle was reared up and Moses reared up the tabernacle and fastened his sockets and set up the boards thereof and put in the bars thereof and reared up his pillars and he spread abroad the tent over the tabernacle and was the covering of the tent above upon it as the LORD commanded Moses and he took and put the testimony into the Ark and set the staves on the ark and put the mercy seat above upon the Ark and he brought the ark into the tabernacle and set up the veil of the covering and covered the Ark of the testimony as the LORD commanded Moses and he put the table in the tent of the congregation upon the side of the tabernacle northward without the veil and he set the bread in order upon it before the Lord as the Lord had commanded Moses and he put the candlestick in the tent of the congregation over against the table on the side of the tabernacle southward and he lighted the lamps the Lord as the LORD commanded Moses and he put the golden altar in the tent of the congregation before the veil and he burnt sweet incense thereon as the LORD commanded Moses and he set up the hanging at the door of the tabernacle and he put the altar of burnt-offering by the door of the tabernacle of the tent of the congregation and offered upon it the burnt offering and the meat offering as the LORD commanded Moses and he set the Laver between the tent of the congregation and the altar and put water there to wash with all at Moses and Aaron and his sons washed their hands and their feet there at and they went into the tent of the congregation and when they came near unto the altar they watched as the LORD commanded Moses and he reared up the court round about the tabernacle and the altar and set up the hanging of the court gate so Moses finished the work then a cloud covered the tent of the congregation and the glory of the Lord filled the tabernacle and Moses was not able to enter into the tent of the congregation because the cloud abode there on and the glory of the Lord filled the tabernacle and when the cloud was taken up from over the tabernacle the children of Israel went onward in all their journeys but if the cloud were not taken up then they journeyed not till the day that it was taken up for the cloud of the Lord was upon the tabernacle by day and fire was on it by night in the sight of all the house of Israel throughout all their journeys the end of the second book of Moses called Exodus

Channel: A Rood Awakening!

Views: 21,966

Rating: 4.9150066 out of 5

Keywords: second coming, rapture, the second coming, great tribulation, michael rood, michael rood exposed, rapture at twilight, when is the rapture, when is the rapture jesus made it clear, christian rapture movies full length, left behind, left behind trailer, left behind series, left behind movie, left behind movie review, christs return, end of the world, when will the world end, is jesus god, the mystery of iniquity, mystery of iniquity, shabbat night live, shabbat shalom

Id: esUXXABHxtk

Length: 200min 48sec (12048 seconds)

Published: Wed Apr 08 2020