Park Avenue Synagogue Livestream

[Music] [Music] i [Music] all night [Music] [Music] hey [Music] i [Music] i with all my heart that the day is [Music] [Applause] [Music] i [Music] i [Music] i good evening and welcome to park avenue synagogue for those of you who are here for the first time in a long time we welcome you back for those of you who are joining our sanctuary virtually we welcome you you are part of our big tent and you are always welcome be it by way of pas connect or please god here in person but no matter where you are the question in these moments before matovu is one and the same what does it mean to enter god's sanctuary yes of course as jews we have our sacred spaces and i for one believe that there is no sanctuary more beautiful than ours but a sanctuary means much more than a physical place our sanctuaries are the places where we feel at home the places where we allow ourselves to be vulnerable the places where we feel the presence of god the places where we grow the places where we forgive the places where we connect with our people and our tradition and those places those sanctuaries can be anywhere they can be at our dinner tables they can be over our holiday dinners as we share our hopes and our fears for the year to come they can be when we open up a prayer book or download it off of the website they can be on a central park transverse when we're on a walk or a jog with someone we love and a quiet apology is given and accepted they can be in that moment when we accidentally let slip that we love someone and that person looks back at us and shares and i love you too they can be on a facetime call kitchen to kitchen when holiday recipes are shared they can be in a college dorm room when you meet new friends and try to stay positive they can be in a quiet moment of meditation when we feel the gentle presence of a loved one forever in our hearts guiding us forward in our journeys through life the sanctuaries of our lives are everywhere they are the places and spaces where we grow where we are comforted where we forgive and are forgiven the question is not if they are there or even where they are the question is whether we will use this sacred season to enter them how beautiful are your tents so jacob your sanctuaries o people israel come let us enter them and enter this new year with the spirit of hope and renewal if you are able i invite you to please rise as the ark is opened ma tovo [Music] [Music] [Laughter] [Music] [Music] is [Music] is is [Music] [Music] give [Music] [Music] see [Music] us [Music] is [Music] [Music] you may be seated according to our tradition the founders of our faith abraham and sarah sat with their tents open to all passerby welcoming them offering spiritual nourishment building community and as the rabbis teach being osen creating souls one at a time and we continue that tradition today meeting people where they are here in the sanctuary and wherever they may be shapers of jewish identity building sacred community however we can we acknowledge affirm and celebrate those who are here with us physically and those who are with us remotely turning to community members who lead us year round to lead us now in a communal reading we call on you lizzie marcus to begin as we get ready to light the shot the holiday candles the first act of creation was illumination viomer elohim yahi lure by or god declared let there be light and there was light as we kindle the holiday candles we are reminded of our ability to illuminate the darkness each of us has a light that only we can share with the world in need our task is to let it shine if you are so moved once again you can rise as a canter kindles the holiday lights [Music] hello [Music] [Music] hardly [Music] i is [Music] may be seated we are on page 30 and we bless all of the children in our community at this time if there are children near you gather them close if it is if you are a child here with us with us and it's your first time in the sanctuary if you are a child here with us and you've grown like six feet since the last time i saw you we send blessings if you are a child in this sanctuary who's not so much a child we bless all of the children in our community right now is may god grant you all wonderful things and most of all shalom peace [Music] [Music] door these lips will praise your name [Music] for door these lips will praise your name the door of our door from generation to generation we have been blessed with incredible partners in leadership we're joined on the bhima by our president and by our chairman we turn to our past chairman to art pen and to steve freeman to lead us in some readings as we as we celebrate this incredible community art the door of the door from generation to generation we tell the story of our people we carry the memories of those who came before us because of them we are able to reach this moment the promise of those who will come after us by strengthening the bonds of community protecting the resources of this world and ensuring our traditions remain vibrant and alive art and steve thank you both for all you have done for our community we wish you and your families a happy a healthy and a sweet new year we turn now to the maori service the evening service for this eve of rosh hashanah if you are able to i invite you to please rise we are on page five for barracuda ah [Music] [Music] [Music] my [Music] you may be seated we continue on page five [Music] um [Music] [Music] ah oh [Music] [Music] it is wonderful to see so many of you so many friends it's wonderful to watch people walk in and see friends that haven't seen each other in a very long time and as we celebrate friendship coming back together i want to speak for a moment about a friendship for the ages that's the friendship of john adams and thomas jefferson while spending time in europe in the 1770s and 80s their relationship deepened to the point where abigail adams told jefferson that her husband had no friend closer than him that he was the only person she said with whom my companion could associate with perfect freedom and unreserved there was also as we know a long period of separation and animosity for these two founding fathers what tore them apart well to make a long story short and oversimplify what was probably a much more complicated uh mahloka disagreement it was in fact a disagreement about the meaning of the french revolution but truth be told i'm less interested in what tore these two men apart and i'm more interested in what ultimately brought them back together benjamin rush softened each one of them up and told adams to forget what had separated them explanations are required of lovers he said but are never so between divided friends letters were exchanged which began a faithful correspondence between these two for 14 years 158 letters on everything what they were reading who they saw political philosophy random thoughts that they had it was a relationship restored a cherished friendship reborn and saved the talmud considers friendship so important that it says that it is friendship or death even though it recognizes that true friendship is never easy the rabbis tell the story of rabbi yochanan she were friends and brother-in-laws they fought all the time about legal matters there were harsh words spoken and one day the harsh words were so extreme that they were too much for reishilakis he ran out of the study hall hurt and depressed and over time he died rabbi yochanan was inconsolable he tried to replace his beloved study partner with one person after another but he just couldn't find the right person this one wouldn't argue with him this one wouldn't challenge him friends this evening we begin a new year it's time to celebrate re-celebrate the blessings of friendship it's also time i suspect to reflect on friendships lost friendships that have languished through fights through disagreements through distance sometimes just because we forget what that person meant to us in our lives and before it's too late it's time to reach out to those friends in the midst of the storm of the last 18 months what has been more calming than the voice of a friend for jefferson and adams coming back together resuming their beloved friendship it was a redemptive moment in their lives and it can be the same for us open your hearts to those who have touched you know that you can touch them again as well this year as we begin again may we be blessed with laughter and with the love of good friends we continue with the middle of page six [Music] [Music] i [Music] [Music] is [Music] [Music] my [Music] [Music] foreign we continue with the words [Music] foreign [Music] me [Music] in the middle of page [Music] [Music] [Music] [Music] foreign [Music] [Music] i [Music] [Music] is [Music] there was once a duke living in a kingdom far away the duke got word that the king was coming for a visit so he went and he looked at his palace and he thought well we have to change things so starting in the front the fountain it's old it doesn't really work rip it out we need to build a new one the king is coming the doorways we've got a new ones overlay them with gold the king is coming they get to the hall the great hall we have to change everything repaint it the king is on it his way they get to this section of the hall that's just kind of scuffed and gross and as their the duke is going through and telling what to change what to change and remembers that that is where the duke's children they they created some scuffs when they were playing in the hall once the duke pauses and remembers it says i guess we better paint over that and then they keep going through into the great sitting room area and the the cushions on all of the furniture a little bit worn because the duke's children were jumping on the furniture and kind of worn down the the couches and whatever the cushions were as the parent of a five and a two-year-old this is the part of the story i really resonate with right now and the king is watching as the as his servants go to you know remove all the cushions and says wait hold on hold on and he's looking and he sees not these old worn out couches but he sees everything that happened to make those couches worn out and then he goes back to the hall and he looks at the scuffs and he goes into the other parts of the house and sees the wear and tear which had galled him moments before thinking of the king's visit but now brings these emotions of warmth and memory and joy and while the duke is reminiscing when time runs out and the king shows up and so the duke brings the king in and greets the king as best he can and is showing him around all of the lands and everything in the house and you know the king points out looks like your your living room needs a little i don't know what the dude calls the living room whatever that's called the the the the royal living room needs a little work and the duke has a decision to make apologize pretend like it says ah let me tell you about the games my use my kids used to play in this room and the king isn't angry the king is delighted and the tour goes on showing all of the duke's lands in the great house but also the history of it and friends as we turn to hash ki venu in a second on page nine we pray for god to give us shalom to to give us peace yes but means more than that it means wholeness and as we enter into rosh hashanah and the days leading to yom kippur we do the nephesh we think about our lives over the past year where we have gone wrong what we've done right and what we wish we hadn't we pray for moot wholeness because all of the things in our past maybe they might seem worn and galling to us maybe they might need a new coat of paint that's okay but it's only with wholeness in our complete being that we can move forward and so we come to shul tonight and we look wonderful you all look so nice but we remember that underneath it all we are humans full of flesh and flaws and all of those things are what we bring when we bring to our prayers we pray to god to honor the wholeness of who we are and as we pray for god to descend upon us his peace-filled sukkah we pray for god to descend upon us the peace to be holy ourselves hashiki vainu page 9. [Music] hello [Music] foreign day [Music] oh [Music] i my [Music] [Music] [Music] no [Music] please rise if you're able page 10. [Music] [Music] my [Music] is now [Music] me [Music] [Music] [Music] [Music] [Music] [Music] [Applause] silent amidah begins on page 11 and goes through to page 17 when you've completed your silent amidah the prayers on the page or the prayers in your heart you may be seated [Music] do [Music] so [Music] do [Music] do [Music] so [Music] [Music] do [Music] do [Music] do [Music] so [Music] [Music] i [Music] m [Music] i [Music] [Applause] [Music] foreign [Music] [Music] [Music] [Music] [Music] foreign [Music] they say [Music] [Music] this is [Music] foreign [Music] [Music] foreign [Music] oh [Music] friends if you are like me you arrive here on this sacred evening fully aware of the blessings of the past living in the the blessing of the moment of being together and of anticipating god willing the many blessings that will come to us in the year ahead we also know that many people arrive here with prayers in their hearts for loved ones in need of healing if you have such a person in your life in need of a physical healing a spiritual healing a healing a body the healing of mind the healing of soul i invite you to please rise and join our prayers in a mishabarak a prayer for healing [Music] [Music] oh [Music] a was [Music] of healing our body renew our spirits and let us say [Music] [Applause] [Music] a full and speedy recovery to all you may be seated we continue with uh qadisha lam cantor schwartz while you make your way up we wait all year for this so we we turn to you khadi shalem [Music] [Music] is [Music] foreign [Music] [Music] [Music] is [Music] is [Music] [Music] never gets old [Music] may it be your will our god and god of our ancestors that you renew for us a good and sweet year wherever you may be here in person or online i greet you with words of blessing may it be a year of sweetness for you your loved ones the jewish people and all of humanity we say these words to each other when we see each other in synagogue at a rosh hashanah tables as we bite down into our apples and our honey which next to matzah on passover is probably the most well-known culinary jewish holiday tradition some of you may be granny smith some of you may be jonah gold some of you may be red delicious but please god soon all of us are gonna be celebrating rosh hashanah by way of dipping apples in so this evening i want to teach you something something that i hope you can talk about or think about at your holiday tables a question which i hope will not only frame your dinner tonight but the holiday season that's upon us a simple question that will prove to be not so simple which is why do we eat apples and honey on rosh hashanah now right now i know it's good to be back here right now i know what you're thinking you're thinking rabbi that one is an easy one i went to hebrew school maybe i even got kicked out of hebrew school i can sing the song dip the apple in the honey make a bra loud and clear chana tova umatuka have a happy sweet new year thank you david you're saying i got this one rabbi let the cantor sing something and let me go home for dinner which is why you need to know that like most things in life the real apple and honey story is actually a little more complicated than they taught you in hebrew school you see unlike the shofar the pomegranate and my mother's chicken soup all of the semanim the symbols of rosh hashanah that are mentioned in the talmud apples are nowhere on the list in fact the first mention of this custom is only stated in the 13th century by the ashkenazi rabbinic authority yaakov ben asher who is often referred to as a bala touring he codified that one should dip an apple and honey at the new year but and this is a big butt what you also need to know is that the sweetness that we associate with the domesticated apple the malice domestica was not an attribute of its ancient ancestor the malice versi as michael pollan explains in his book the botany of desire our modern day apples and its associations with sweetness and wholesomeness were not at all a given in pre-modern times consider what henry david thoreau said about the taste of wild apples as recently as the 19th century he wrote sour enough to set a squirrel's teeth on edge and make a j scream so pleasing to the eye and sweet to the smell as a wild apple may have been its contents were all together unpalatable its seeds actually contained a small quantity of cyanide forget about the johnny appleseed stories you once learned apple consumption was less about apple pie and more about the human inclination for apple cider in other words either the reason we eat apples and honey on rosh hashanah is different than we might think or that in the customs earliest stages the sweetness of the honey like the haroset on the bitter herb was intended to counteract the smack of the apple's sour flavor so if apples and honey are not what you think they are about then what are they about so this evening i want to give you three possible explanations some anchored in tradition and some spoken out loud for the first time here this evening all starting points for you to set in motion your discussion tonight explanation number one sin you don't need to be an anthropologist of religion to wonder if there is not some ritualized ritual of atonement taking place as we pass bits of apple one to the other during the season of repentance the fly in the ointment if you will is that nowhere in the torah is the fruit of the garden of eden associated with an apple the talmud offers all sorts of possible trees for the tree of knowledge wheat fig grape even an etrog tree but apples never scholars believe that the unnamed biblical fruit only became an apple in the 4th century when the bible was translated into latin by jerome noting that the eudenic fruit was one that distinguished between good and evil and latin malam jerome intentionally or unintentionally substituted the latin noun for apple malem a translation that became standardized in art in milton's paradise lost and springsteen's pink cadillac all of which is a long and winded way of saying that as sure as i am that the origin of eating apples on rosh hashanah has nothing to do with the garden of eden it is simply not credible to believe that for the last thousand years jews have been biting down on apples oblivious to the fact that all of christendom associates apples with sin it's a thesis mind you made even more compelling now that i know and now you know that the ancient apple pleasing as it may have been to the eye was altogether bitter to taste so let me ask you in the year gone by did you give into temptation and bite down into the apple have you fallen short of the standards you set for yourself for your loved ones and before god it was the 11th century commentator rashi who noted that when jacob deceived his brother by stealing the birthright from his brother esau he concealed his identity by way of the scent of apples how have we deceived others and ourselves in the year gone by as for honey maybe the honey is meant to signal the nature of sin the momentary high covering up sins bitter and lasting consequence or perhaps the honey is meant to signal that whatever our misdeeds these holidays they're here as spiritual comfort food a reminder that chuva repentance is within all our reach judaism i should point out is not christianity jews don't believe that humanity is hardwired one way or another we bristle at the notion that a person can be cancelled for a single misdeed without the possibility of redemption honey is actually of deep theological significance in the rabbinic tradition why because despite the fact that honey comes from the non-kosher bee honey is obviously kosher maybe just maybe the honey is meant to remind us that most people don't fit neatly in to categories of kosher and non-kosher and that if we want to receive forgiveness from others for our sins then a good starting point might be to provide others with that same generosity of spirit now there's a sticky topic for tonight's dinner table how can we hold people accountable ourselves included yet not reduce any soul to one misdeed explanation number two jewish identity if there is a time to take stock in your spiritual geography and perform an annual checkup as to how you are connected to your judaism and the jewish people then now is the time there are a number of species associated with israel but as most of us know israel is most famously described as a land flowing with milk and honey it was actually on rosh hashanah in the second temple period of ezra and nehemiah as the jewish people were returning to jerusalem they were instructed to drink sweet drinks interpreted by the rabbis to refer to among other things as honey so if eating of the fruit is meant to represent physical or spiritual exile then it's the sweetness of the honey that signals a return to our land to our people and to our tradition our ancestors understood this well when they instructed us to place a drop of honey on each letter as children first learn their aleph bet a pedagogical innovation meant to induce a pavlovian love for jewish learning jewish identity and jewish peoplehood so go around your table this evening ask each other and more importantly ask yourself how are you in exile from your jewish identity and how can this year be the year of return to our land to our people and to our tradition how can this be the year that you live your jewish life intentionally one sweet drop at a time it was thoreau who suggested that the westward journey of apples across the atlantic with a changed identity as they enter the new world is a parable for american identity this rosh hashanah let the apples and honey serve as a parable for your jewish identity a journey of return to rediscover the life-giving roots meant to sustain your spirit explanation number three and perhaps most importantly hope now stick with me with me on this one this interpretation is a higher difficulty level than the first two one of the first or the few mentions of apples in the bible comes from the love poetry of the song of songs it writes beneath the apple i awakened you there your mother gave birth to you it's an obscure references but the rabbis the rabbis have a field day with it according to the midrash when israel was enslaved in egypt and all hope was lost it was the women who insisted hope against hope that no matter pharaoh's harsh decrees no matter their husband's despair and exhaustion that tomorrow could be better than today the g-rated version of this story and this is a family service after all is that the women leveraged their feminine wiles to convince their enslaved husbands to bring new life into this world new life that arrived out of sight hidden from pharaoh thus the verse beneath the apple your mother gave birth to you in the apple orchards by this telling apples become a symbol of human resilience of as yet unrealized futures and of hope and given the year we've had given what's going on in the world in real time given the unknowns ahead i simply cannot think of a conversation to have at your rosh hashanah tables more important than hope go around your table ask each other where is resilience to be found where hope is hidden and what role you can play in the narrative of despair and turning it into one of realizing unseen futures men let the women take the lead on this one they gave us hope in egypt they can give us hope today sin jewish identity and hope three plausible or at least possible explanations for apples and honey by no means are they the only one one friend suggested this year that the ritual should trigger a discussion on the future of our great city the big apple another suggested that eating of the fruit of the earth is a prompt to discuss our relationship with mother earth one person suggested for obvious reasons that apple-based rituals should trigger family discussions about technology its uses and abuses my favorite explanation shared with me by a dear congregant is that the holidays are a time to ask the probing question of just how far the apple falls from the tree as children the degree to which we are extensions of and reactions to those who gave us life and as parents the degree to which we are extending our own children the ability to formulate their identities are as many explanations as there are apples waiting for you out of the synagogue take one home tonight pick one up from outside of services tomorrow at one o'clock when we blow the shofar share one with a friend most of all email me your interpretation let's all be interpreters of tradition giving new life to this festival and making the tradition our own and lest you think me to be a curmudgeon or god forbid disrespectful of all of our hebrew school teachers past present and future i readily grant that the simplest explanation may be the best one of all a sweet treat for a sweet new year isn't that all that we really want may this year be a year of goodness of health of peace and most of all of sweetness for you for your loved ones for the jewish people and for all of humanity cantor shall we uh shall we perform the mitzvah of apples and honey i can i can show you what i hide under so so we israelis you know you have that like uh we're about efficiency my mom loves that thing so you just take it like that it feels like a cooking uh show here put it like that that's what we should do we should have like services on shabbos and a cooking show on sunday i brought my own i brought my own okay i mean this is you know okay i like your sit up there nice wait wait wait yo i mean i think i have some more for our um um for for the rabbis and cantors there there are lots of them here if you want to come wait check me out oh my god where did these come from how do you like them apples wow but you can't eat that that's just beyond all right um kander when you when all right you got to stop eating for a second because we're can you sing something is there a way growing up in israel was there a song that um goes with apples and we have like a mahadasha [Music] with all due respect that is a great song but here in america we have different songs we have apples and honey for us apples and honey for us a good good year a sweet sweet year apples and honey for a shashana [Music] davis that's a that's a pretty good one but my favorite one that i grew up with is the one the rabbi shared with us before please join me can we just all note that i was reasonably on key at that moment it was perfect here's your call dip the apple in the honey make a bra call loud and have a happy sweet new year all right you deserve an apple for that um rabbis eddie songs no you're good all right we we seed the floor to the canters but i think we have elenu to get to is that right is that next um so it's a great pleasure to call on valerie russo if you are able to please rise leno which can be found on page 25. [Music] um [Music] [Applause] [Music] [Music] we may be seated you know there's a lot of newness here and it's very exciting and you can feel it in the air but it's also it's also a great moment to welcome our new executive director of park avenue synagogue um valerie russo um we welcome you and we wish you and and mark and max and zoe a sweet healthy happy new year valerie came to us this past spring as our new executive director um before that you were at the the new york foundling and then the the children's aid society um and has an amazing resume but even more amazing has uh um quickly had an impact as as our executive director and leader uh here in the community and has become a trusted dear colleague um and you know what the best thing about you valerie russo is what you don't know any of my jokes so there was a rabbi a cantor and an executive director who had a staff retreat and they went to some exotic place a trip that i'm sure neither you nor mark becker or natalie would ever approve the expense but when they got there they actually were taken captive by the locals and they were sentenced to death and um you're like listening to me it's amazing and um and and they said before you know we do away with you you get one wish and so the cantor says you know what there's a three-part kusawitsky inspired kadusha i've never sung it it's a complicated piece i'd really like to sing it and then it's a rabbi's turn and they said what's your last wish he says you know what there's a sermon that i've always wanted to give it's a beautiful sermon i weave story and midrash and parable all together says to the executive director what's your last wish he says kill me first so see look i'm softening you up so valerie russo shanatova our community is uh yours thank you thank you um i do promise you that i will let you and ozzie know with plenty of warning before it gets to that point so but in all seriousness thank you very much for that lovely introduction so and as we embark and as on this next year together i'm honored to be partnering with the amazing pas clergy educators staff and lay leaders to build on all the pas is and does as we move into the future together now that future may be a little more uncertain than we'd like it to be but one thing i am certain of is that pas will meet the opportunities of the moment and i am committed to ensuring that pas is always a source of peace strength learning comfort and worship for our community near and far in person and over that magical thing called the internet shana toba everyone shanatova valerie a sweet health-filled new year to you and your loved ones we arrive here with much that we are looking forward to but we know that for many people for many people here in this room um this is a time of remembrance yom hazikaron that we remember those who are in our hearts always especially at a moment like this if there is a loved one that you are recalling at this time i invite you to please rise at your seats or wherever you may be and we'll say kaddish together on page 26 kadisha tom dash [Music] may god who ordains harmony in the universe grant peace to us to israel to all of humanity and let us all say amen you may be seated shanatova everyone it's wonderful to welcome all those who are here this evening it's wonderful to welcome all those who are with us from afar i wish everyone a sweet health-filled new year i want to thank cantor schwartz and cantor davis and our cantorial intern sidney lazar if you sit on this side we're going to start thinking that you're a rabbi um but uh that's okay and i want to um there are worse fates and i want to thank you for leading our service so beautifully to david enlow to our musical accompaniment and the ensemble thank you to our rabbis i want to thank rabbi zuckerman and rabbi witkofsky and our brand new cantoria rabbinic intern gavi kornsgold um who has just joined us um and we wish you a happy healthy new years and thank you for your leadership of our community i want to acknowledge on the bhima our chairman mark becker and our president natalie barth and to extend a warm uh wish of a sweet new year to you and your loved ones and of course to valerie russo our executive director to ross abello to the entire technical team who has made possible our our technological miracle of the high holidays um thank you and happy holidays to you and your loved ones there is a lot going on and speaking of technology right everything can be found at the hub of high holiday information p-a-s-y-n.org high holidays which contains full details about schedules for youth and maine services information for attending in person and online how to download your moxer for young families youth and adults and so if you are online that's what you do please bring your high holiday service tickets if you are coming in person to all high holiday services we ask that you only attend the high holiday venue listed on your ticket if your ticket does not say yes above vaccination card received then please bring your card a photo of your card or an excelsior pass to services as only vaccinated individuals may attend in-person services that is bolded i think it means i repeat it only vaccinated individuals may attend in-person services speaking of which tomorrow and wednesday 9 a.m our family high holiday services chakra begins at 8 30 a.m um here and in all places and online the services are available through um the live stream very fun not just fun but an enormous amount of work has gone into this something new called pas connect how many people in the room have downloaded pas connect what look at valerie look at this like everyone's doing it um so ps connect is our new streaming channel you can go to the website of course but in addition to our our live stream it's a wonderful way to connect to content with clergy and music for viewers of all ages you can browse the high holiday videos we've been working very hard on it keep coming to check out the new content connect.pasyn.org just go on the website you'll figure it out tashley old school tomorrow 5 p.m two locations a central park reservoir at fifth avenue and 90th street at the east river at carl shores um park at 87th and east end avenue so two locations you can pick which one both of them are byob bring your own bread but it's outdoors it's nice it's powerful and i think the weather's supposed to be nice so let's all make a point of being there to greet each other outside and of course as i mentioned in my sermon at one o'clock tomorrow whether you're physically in the service a number of the services online but in the city i think we're going to have a moment we're going to blow the shofar on the steps maybe we'll even sing a song maybe there'll be leftover apples and you can um we'll all see you then in person and with that did i get everything we will conclude our service cantor i think we still have kiddush to say so if you are able to i invite you to please rise as we chant kiddish together we are in our cedar ream on page um wow page 24 page 24. [Music] [Music] [Music] [Music] [Music] [Laughter] [Music] [Music] [Music] [Music] [Music] foreign [Music] [Applause] [Music] [Music] [Music] oh [Music] you

Channel: Park Avenue Synagogue

Views: 12,480

Rating: 4.9396987 out of 5

Keywords:

Id: zBBHmM_5awc

Length: 91min 36sec (5496 seconds)

Published: Mon Sep 06 2021