Explanation of the Beautiful Names of Allah - (Part 7) "Ar Razzaq and Ar Raziq" by Muhammad Tim

bismillah r-rahman r-rahim al-hamdu lillahi rabbil alameen was father - wa sallam or either Abdullah he wore a solely nabina muhammad in wada and he or sahbihi ajma'in and that so today we have what is probably going to be two names I did bring four but I think it's probably only going to have time for two names and a large our generals best and those two names are two names which are related as we have normally done we have covered the names which come from the same so follow the same route and today we have our Raja and our logic we have a Rosa and our Raja and what we always begin with the same thing you guys know the the format of the class by now is that what we usually do is we begin with mentioning where the proof is for this name in the Quran and in the Sunnah of the messenger of allah sallallahu alayhi wa sallam so as for the name our Razak then it has been mentioned in more than one place in the Quran from those is sort of there yet ayah number 58 in which Elijah which I'll said in Allah who are Razak odolwa till Mateen indeed allah is al razaaq and he is the kuwaiti Mateen the possessor of great might and power and strength and Allah Azza WA JAL told us insulative Gemara w'allahu khayru Rosalind Allah is the best of those who provide analyze our gel told us in know llaha la maharaja Peninsula to Hajj and Allah Azza WA JAL told us in sort of my idea was O'Connor were anteriores epi provide for us and you are the best of those who provide and as for our Raza then we have an evidence for this in the Sunna in musnad le monde ahmed and others from the hadith of Ana's even american Rohde allahu anhu and Nicole Radha zero Anna RT rasoolullah sallallahu alayhi wa seldom avocado yahwah soul Allah Nosa Alta folk ala inna llaha who al Harlequin Hobbiton Basset al razaaq al moosari were in Neela our Jew and al-khawaja ly of blue light blue Boni AHA Don beam of Alamut in volumn to her yahoo vida meanwhile ml o kamek allah sallallahu alayhi wa sallam in hadith from muslin imam ahmed from the narration of anna 7 Malik may allah be pleased with him that the prophet salallahu alayhi wa sallam know that the or the Anna said to begin with the prices became inflated during the time of the messenger of allah sallallahu alayhi wa sallam so they said all Messenger of Allah why don't you fix the prices why don't you make Tessa here while you fix you give a fixed price and you put a limit you stop them the people from being able to charge whatever they want you limit you put an artificial limit on the price so he said indeed Allah is alcoholic the creator and he is al carbonyl Basset he is the one who with holds and the one who gives out and he is al rasa and that is our evidence from the hadith here's al razaaq and he is al moosari or the one who sets the prices the one who sets the price is not a name of allah razajin this is not a name of allah subhanaw taala this is a description of allah subhanaw taala because it doesn't fulfill the conditions of the names of Allah to say that allies al moosari but that that is what we say about Allah and that is something that we say about Allah that Allah is the one who sets the price ie the decree of the markets and the price is going up and down that is in the hands of allah azzawajal and it's not permitted for a human being to set prices sort of artificial limits on prices for things from the point of government or something like that but rather it is Allah Azza WA Jalla does that and indeed I hope that I will meet Allah and nobody will come to me with me having oppressed them in blood nor in wealth so allah subhanahu wata'ala is a reserve an authorised up it comes from which characteristic it comes from a risk from provision so both are Azam and our reserve come from provision and so it is the provision of allah azzawajal that allah subhana wa ta'ala is arise if he is the provider and he is al razaaq what's the difference we've covered this before many times in the different names the difference between fire and fire so far is the generic sort of what we call the agent or the is new file we call it the agent in English it is the one who does something so allah subhanaw taala is the provider an all provision comes from him and we're going to talk later on and shout louder allah about the different types of provision and the different kinds of provision and that provision is not just money but there are other aspects of provision including providing for the hearts you know the food or the the wealth of the heart not only just the wealth of the hands but allah subhanaw taala is the one who provides and allah is al razaaq the one who is constantly providing it gives more than a meaning of just providing that he is always providing and that his provision is never-ending and that he soprano wa taala provides risk on and a provision which encompasses everything the believer and the disbeliever the animals and the birds and mankind and the jinn and so on and so forth Allah Azza WA JAL provides for all of them and this is all indicated by his name Arase because this pattern file indicates that it is from Sierra del Mobile Allah it is from the the wordings which indicate emphasis that it's not just that Allah provides like maybe Allah would provide for you sometimes and not provide for you at other times but that Allah is constantly providing for you and that Allah is provision never ceases not for the believer or for the disbeliever nor for the animals or the birds or the jinn and the unmanned kind all of them exist through the provision that allows our gel gifts for them and Allah sperrit Allah is always providing for them so the ship he said in the explanation we've been going from the explanation of Scheherazade for her as mattress nah he have it all out Allah he said the meaning of our rasa is Elmo tocfe rupiah rose alkali bad alaqah in wallah cool enough sim bhima yogi mohammad cotija he said he is the one who is responsible for providing for his servants so Allah Azza WA JAL is the one who is responsible for providing for his servants and he is the one who sustains every single soul with what it needs from its daily provision because everyone has their put and the court is your your daily provision the basic needs that you need in order to live your food and your shelter and your clothing your basic needs that you need to live and allah subhana wa ta'ala is the one who is Alki you Maz we have mentioned he is constantly in a state of sustaining and providing for his servants with everything they need in their daily life to be able to survive so Allah Azza WA JAL provides us with our ISM in terms of the provision that comes to us and allah subhana wa ta'ala takes care of our daily needs so this is what we understand from the name of allah azzawajal al razaaq and we have an evidence for this in the Quran Allah Azza WA JAL said wa ma min Deb but in finality illa Allah la here is kaha there is not a single animal on the earth or a single beast on the earth except that Allah is responsible for its provision so Allah Azza WA JAL has taken on to provide for every single animal that walks on the earth and you know we think about risk from the point of a human being we think about how much our salary is and we think this is our you know our risk how much money we get every month but you just think about every animal on the earth every bird that leaves its nest with its stomach empty and it comes back with its stomach full every ant that crawls along the sand looking for a piece of food or a piece of something like a piece of piece of sugar or something like that that it can pick up and take back under Allah so agile has responsibility for every single living thing on this earth that he will provide everything that it needs and Allah Azza WA JAL told us what ka him endure but in latter Midori's Baha whoever's opal hawa yacon Allah Azza WA JAL said and how many is it or whatever it is of animals they don't have the ability to provide for themselves they don't carry their own provision with them Allah provides for them and for you Allah provides for them and for you and when you think about the animal kingdom and all of the risk that is needed and you think about all the risk that is needed just for people to live from day to day you know we talked about water you know you can't live for more than you know a handful of hours or a handful of a couple of days without water and Allah Azza WA JAL provides for every single animal it's risky and for every single human being it's risk that it needs day in and day out and Allah Azza WA JAL said Allah who Yamazaki may assure a belated hyssop and Allah provides whoever he wants without any account there is no hyssop for Allah Azza WA JAL there is no shopping bill at the end there is no account there is no one who comes and says let me see what you have given them and what you have to pay Allah Azza WA JAL provides without any hyssop without any account nobody asks allah subhana wa ta'ala about the reason that He bestows to his servants and you know we're always talking about al-amin how do we act upon this and it just makes you realize you know when you read this ayah what do you feel what is your your approach or your feeling or your action that you take out of this statement wa llahu we are also for mania share or be lightly hyssop Allah provides whoever he wants without any account first of all you realize there is no limit to the Dominion of Allah we talked about allah azzawajal being and Malik and being al Malik we spoke about this I think last class or the class before and so we understood that there's no limit to what Allah Azza WA JAL provides and nobody takes a lot to account with what he provides so or for what he provides so there's more limit to what he has and there's no account for what he gives in the last lesson we understood there is no limit for what he has and in this lesson we have understood there is no account for what he gives and this is a Lomonaco time this is absolute Dominion that belongs to allah subhanaw taala why because there is no limit to the the the product or the provision itself there is no limit to it and then there is no account for who he gives it to so nobody is gonna say why did you give it to him and you didn't give it to him Allah Azza WA JAL provides for whoever He wills without any account and so this makes you feel that you are free of needing to ask anybody else for your risk and free of needing to depend upon anyone else for your risk and that doesn't mean that you don't do that as Bab the means and the causes to get R is because Allah Azza WA JAL has required from you that you should go out and you should seek to earn your living and you should work hard for your salary and for your income but we understand that there is no limit to what Allah Azza WA JAL can provide for you and how many times does your provision come from a place that you would not have expected while I was a poor man - laughter see a place where he did not imagine that that would have come from how many times is the case that you are sitting thinking how will I possibly pay this debt I will save five thousand dirhams a month for the next you know 20 months or thirty months and you have this plan and then suddenly something comes from a direction that you did not even expect that it would come from because a loss of her auntie Allah provides for whoever he wants without any account analyze our JAL told us in surah surah in Arabic I ever saw tourists Ali may assha Oaxaca Turkey your Lord extends provision for whoever he wants here Albus is to give an extra like an abundance of risen that allah subhanaw taala gives some people and abundance of risk why aqua death and for some of them he limits varus some of them he gives an abundance of risk and some of them he limits there is for them and this is part of what the human being has to be patient with is to recognize that allah subhanaw taala provides and withholds and that is in the hands of allah for a wisdom like a lars OHL said hikmah to unbelieva an immense wisdom that allah subhanaw taala has in giving and withholding because for some people when they are given it benefits them when their risk is increased when we have yellow suit or risk wali may you share any this person is given an abundance of wealth it benefits them and for some people and abundance of wealth doesn't benefit them they are people who normally waste and normally spend on things that are not allowed and there is a wisdom in restricting and a wisdom in giving analyze our jealous we said gives to whoever he wants without any account and allah subhanaw taala has mentioned in several places in the quran that he is the only one that provides the daily needs and the provision of everything in the heavens and the earth and Allah Azza WA JAL mentions this in two different ways in one way he mentions it in the sense of a toff Abdul Valentina that Allah is jealous telling you that he is giving you more than you deserve and that he is he has this man this the fact that Allah Azza WA JAL has blessed you with something that is far greater than your actions would warrant that is the first sort of use of reminding us that Allah alone provides in the Quran and that is to recognize the father of allah and the mina from allah the grace of allah you know we always talk about grace you hear a lot of people especially you know here non-muslims talking about the grace of god and we say this is father allah the grace of god and the meaning of the word grace is that he gives you more than you deserve because i'll father is in arabic masada alla Hodja what is more than the need whatever is more than the need this is called al father so you say father will man the extra water that is left over when you have made woudl this is called for the little man so I'll father is what you get which is surplus to the need so Allah Azza WA JAL is constantly giving you a risk which is surplus to what you really need and he is constantly giving you a risk which is surplus to what you deserve and a limp tnen and we know al men we know al men or reminding people of your you know the good that you have done for them in the light of human beings is not allowed Allah Azza WA JAL told us later Berkeley losada Carter come fill manual other Byram I don't waste your charity by reminding people by unmanned by saying to somebody look didn't I give you money when you didn't have any money didn't I help you out with you didn't have anything tonight you know I cleared your needs when you had those needs see look now you should do what I asked you to do this is and men this is when you remind someone of your generosity but as for allah azza wajal allah subhanaw taala is deserving of reminding us of his generosity second element or the second reason why allah subhanaw taala mentions that he alone provides for us in the quran is in order to call us to obedience and to being good to others so Allah Azza WA JAL wants to call us to obedience by reminding us that he gives us all of this provision ie because I give you all of this provision therefore you should be obedient to me oh because I give you all of this provision you should have a son towards others you should be good to others as Allah Azza WA JAL has been good to you and from this is the statement that was said to Carwin what acts in cameras and allah who awaken and be good to others as allah has been good to you as allies our Jenna's being good to you because we know that he was given an abundance of risk he was the minister of her own and he was given an abundance of risk a huge huge abundance of of provision and what did what was he told what was the advice he was given by Bani Israel that Allah Azza WA JAL narrated tours in the quran weber tele femur attack allahu darrell fel use what you have been given by allah to seek the other and I believe that this this passage about Harun is one of the most comprehensive advice or advices to people who have additional wealth because Allah Azza WA JAL tells us what karun should have done and what he shouldn't have done so what was he told Webber tell he FEMA at our collage Darrell akhira use whatever you have been given to seek the Acura with Allah use whatever you've been given to seek the earth era with Allah while I attend sign or see Becca minute dunya and don't forget your portion of the dunya the dunya is not Haram for you in moderation in the risk which is permissible and the things the playa but the halal things which you take it's not Haram for you we are not required to live in poverty nor does Allah Azza WA JAL ask us to live in poverty because when you live in this state of poverty you don't recognize the blessings and the father and the mina from allah subhanahu wata'ala that he gives you from his risk or worldly people recognize this when they are living in the state of extreme poverty so allah azzawajal wants to give you extra wealth he wants to give you more money than the basic needs so that you recognize his grace and there's nothing wrong with that don't forget your portion of the dunya well acts in kanna-san allahu a lake and be good to others as Allah has been good to you don't be stingy because if Allah has given you more than you need why would you not give to other people who need or who have not who have less than they less than they need because from the wisdom of Allah Azza WA JAL is that he has decreed that some people will have more than they need and some people will have less than they need so that he can encourage those who have more to give to those who have less and all of these are as bad but they are just means and causes they are not the provision itself the provision itself is only from Allah but Allah Azza WA JAL provides through certain causes so your salary comes from Allah and Allah Azza WA Jalla gives it to you through the means of your job peace ever be al-amin believer Allah Azza WA JAL gives it to you through the means of this but there is it comes only from Allah religion so what is this advice whatever extra you've been given whether it is wealth whether it is knowledge whether it is intelligence whether it is good speech whatever allah azzawajal has given you use it and our hero don't use it to destroy the dunya while a table in fist asada alpha sada fill up and don't seek to corrupt the earth look at what they said to column they said to him you've been given something good use it to earn the arkarow use it to to spend for the sake of the our Hara and don't forget your dunya it's not Haram for you to have a nice car a nice house nobody said this is Haram within limits but there is no it's rough there is no wastage and within the limit that what you earned is hell on and what you spend it on his halal and be good to others as Allah was good to you and don't seek to corrupt or to bring about corruption on the earth don't use what Allah has given you an extra wealth to bring about corruption on the earth and how many people have done this before they have gone to the risk of Allah that Allah Azza WA JAL provided you from the Thai Baht and used it to purchase the hobbies like the people who purchase cigarettes they have taken the wealth that Allah gave them from the Thai Baht and used it to purchase the hobbies and to corrupt the earth and to corrupt the health of themselves and the health of the people around them and to make the area smell of horrible things and to harm people in the Masjid and outside of the Masjid and in the shops and outside of the shops they have closed corruption on the earth with the halal that Allah Azza WA JAL gave to them and what did come say he said in Nana ot2 in Namur ot - who Allah LM in Indi I have been given this wealth because of knowledge that I have so he didn't return the blessing to Allah he didn't say that this who came from Allah Allah gave this to me and this is the worst case of provision this is the worst case with regard to rejection and ill had when it comes to allah being al razaaq what is the worst kind of rejection is for the person to say this came from me this came from me I got this wealth because of my own intelligence and hard work and sadly many Muslims accidentally follow into this era from time to time when they will say that this money that I have this is this came from you know my hard work well I worked my whole life for this no this came be madly fought the limb in Allah with nothing else than a grace from Allah Azza WA JAL yes you you did your causes you did your hard work you did you serve up your means but at the end of the day this risk only came to you by a pure grace from Allah Subhanahu WA Ta'ala so we want to give some examples of a toughie total emptiness allah azzawajal reminding us of the graces that he has given us through his provision so from this is the statement of allah azzawajal allahu ta'ala coming and facecum as raja raja LLL come as logical Benigno Ahava de war as ikkaku monopoly but the bill barley you mean one hour be near Mithila he who make for allah azzawajal said in surah now allah azza wajal has made for you from yourselves spouses and he has made for you from your spouses children and grandchildren and he has provided you from a pile but all of that is from a risk your spouse is a risk from allah azzawajal that he has given you your children are a risk for you that allah azzawajal has given you your grandchildren are a risk that Allah has given you a provision that Allah has given you and Allah has provided to you that provided you from all of the good things from a payee bad foods pure drinks all of the different things you know look at where we live you know look at where we live here in Dubai and the surrounding areas subhanAllah look at all of the taiga but that Allah has brought to us fruits that we never saw in our life and a larger brought them to us in front of our eyes all of these different drinks and all of these different foods and all of this provision the water comes cold out of the water dispenser you just put the tap underneath or lie here if you offer this to one of the Sahaba and you wouldn't hear it what do they think about you Andy they all think that they are in general and that you just put the top and the cold water comes out the people could not imagine this that you had a machine you put the water underneath and cold water comes out of it and then what is Elias our Chelsea affable about really you mean own were be near Mithila humic phone after all of that is it the falsehood that they believe in the other gods besides Allah they believe it and the graces of Allah they deny the graces of Allah they reject him and they do reject that this came from Allah Allah Azza WA JAL gave them all of this beautiful all of this beautiful risk and provision and then what do they do they believe in the bottle they believe in the false gods and those things that are worshipped besides Allah Azza WA JAL and they reject and deny the blessings of Allah Raja so Allah Azza WA JAL is reminding us of his grace and his provision that he is given to us and then reminding us how after he has given us that provision could we possibly turn to something else besides Allah and I know this is a common theme we've mentioned it in pretty much every name of Allah but that's because every name of Allah every single name of Allah is an evidence for tohave every single name of Allah is a reason why you should worship Allah alone every name others of which name it is is an evidence which is shining like the brightest star for why you should worship Allah Azza WA JAL alone and not give any of your worship to anyone besides Allah because who is it besides Allah who provides for you from the heavens and the earth as allah azzawajal tells us in his in in the quran in many many places and we'll talk about this in a moment so Allah Azza WA JAL continuing this concept of this sacrum this Allah is our jealousy Quran giving us all of this nobility and provision Allah subhana WA Ta'ala tells us walaqad karramna bani adam' muhammad now whom filiberto alba warez Arkana who monopolies 'but Wafaa bolna humanik a theorem in Munhall econo Tov Leela Allah Azza WA JAL tells us worthless raah we have honored the children of Adam and we carried them at land and on the sea and we provided them from all of the good things and we preferred them over many of those that we created with a huge preference look at how Eliezer just reminding us we have karramna bani adam' we have honoured the children of adam you know what is el kerim this generosity and Quran now we have given him honor we have behaved so generously and so honorably towards Bani Adam all of this honor we've been given the honor of having an intellect that's a risk from Allah the honor of having a mind the honor of carrying the religion of Islam and propagating it to the people the honor of being clothed we talked about the clothing that allies OHL has given you and many of the scholars of tafseer mentioned in this ayah walaqad karramna bani adam' the kerim that Elijah which Allah has given of the clothing because look at the animals animals don't have any clothing they go to the toilet in you know public in front of everybody they don't have any covering or any shade because they're animals Allah Azza WA JAL has honored us above those animals by making for us the provision of our clothing so we cover our our eye we cover our private area and we work with honor and dignity and we speak with words of dignity and honor this is all from the honor that Allah Azza WA JAL has given us and Allah has carried us on land and at sea and in the air allah subhanaw taala all of these blessings you're not being able to get on a plane and fly to your home country when people could not even before people could not even reach perhaps back to their home country people would make Hajj and stay because they could not return back to their home country now people fly in a day and out back in a day all of this is from the risk of allah subhanahu wa'ta'ala and allah has provided for them from all of the good things and allah has this toughly Allah has preferred the children of Adam over so many of the creation of Allah a huge preference and if you think about all the things we've been given that other creation haven't been given all the things that we have been given this long life as opposed to many of the creation that Allah is our gel has made their life very short the fish in the sea lives for a few days or months and then it's eaten by another fish that Allah Azza WA JAL has given us this life and this ability to worship Him and perhaps one of the greatest if not the greatest of the blessings of allah azzawajal that he has given us in this dunya is the blessing of being able to worship Him properly as he deserves to be worshipped and being able to say his praise and so on and so forth so allah azzawajal has preferred us over so many of the things that he has created an alliance origel told us allah allah regional approval our doctor Allah whassa medina Essaouira compass anis waraqa morocco community yvette the echo become fatter barakallahu rabbul aalameen allah tells us in surah ghafir allah the one who made the earth as a place of comfort for you and he made the sky as a canopy and he fashioned you we told about allah is al maseeh web was of waraqa and he made your shape or your form the most perfect form and he provided you from all of the good things this is Allah your Lord so blessed is Allah the Lord of the Worlds how its encouraging you to recognize who your Lord is because what did we see our purpose in creation is our purpose but for the purpose of our creation is to know Allah and worship Him through that knowledge based on that knowledge to know Allah and to worship Allah Azza WA JAL based on what we know of him and as for the second type which is encouraging us to obey allah azzawajal so we have the example of the iron surat al-baqara when Allah Azza WA JAL says ya Johannes Roberto robbed robbed béchamel ideological alignment public ummah a cantata Khun Ella dijo el Ella come on or the fuchsia was sama Abena ones elemina sama email and Raja be humanist Emirati respond alaikum falater Jia Liu lillahi and then one Trentino moon so allah azzawajal tells us all mankind worship your lord who created you and those who came before you that you may be from the people of taqwa the one who made the earth for you as a bed and the sky as a canopy and sent down from the sky water and brought out from it the fruits as a provision for you so Allah Azza WA Jalla rain that comes down is from the risk of Allah the fruits that grow are from the risk of allah subhanahu wa'ta'ala so do not make a partner with Allah you know what does it mean while you know while you know that Allah is alcoholic Arase and so on and so forth while you know that Allah is a high level rasa how can you then make a partner with Allah reject so this risk is being mentioned for the purpose of what for the purpose of driving us to want to obey Allah worship Allah and don't make a partner with him because he is the one that provides for you and from this is the example which allah subhanaw taala gives us Allah Allah Allah Karim from Morocco confirm Muhammad or commence America helm in sri lanka i come AF i roman vadik ameesha subhanahu wata'ala american allah subhana Allah says Allah is the one who created you then he provided for you then he caused you to die then he caused you to live are there any of your partners that do any of that exalted is he and high is he above the partners that they make with him any are there any partners who caused you to come to life are there any partners who created you are there any partners that make you wake up from your sleep are there any partners that provide you from the heavens and the earth there is none except Allah Subhanahu WA Ta'ala alone and with no partner so high is Allah and exalted is he over the partnership that they make while they know that Allah is the one that gives them their provision and gives them their life and created them and causes them to die and Allah subhana WA Ta'ala said yeah you harness with cornea metal lahiri alaikum Hellman Harlan Rey Allah he arose Oh cocoa - Anna you will of la ilaha illa huwa and nerteaux allah said in surat father o mankind remember the blessings of Allah upon you remember the Nima this is all instruction of what we should do with this name of result and in the name our Razak indicates to us that we should remember nimma of allah all mankind remember the Nima of Allah upon you the blessings of Allah upon you is there any creator other than Allah that provides for you from the heavens and the earth la ilaha illah whoo there is nothing that deserves worship from an artifact hoon so how are you deluded to worship something else besides Allah when there is nothing that provides for you except Allah and there are some very specific things that Allah commands us to do based on the risk that he gives us so one of them is to spend in his way so notice how there is a link and all of these are from the actions of our of the of the name Arase that if you know that Allah is our Razak you must spend in his course analyzed Orajel links between these two things allah subhanaw taala says yeah you Helina Amano and vehicle memorize up on air coming cordially and yeah ta Oman LeBaron fee hawala hula to Malaysia far well kaffir when a home of lodi moon in surah Baqarah Allah subhana Allah says o you who believe spend out of what we have provided for you so look at how Elijah links the risk with info spend out of what we have given you before a day comes when there will be no ability to trade in it nor will there be any friendship nor will there be any intercession and the disbelievers they are the oppressors so the first thing that you are commanded to do we've said to recognize that your risk comes from Allah from the first of the things you are recommended to do is to spend or commanded to do is to spend from the risk that Allah gives you because Allah is our reserve so you should spend out of that risk the second thing is that you should thank Allah subhana WA Ta'ala shuker because Allah Azza WA JAL says yeah you hell Domino kudamon Peggy Betty Marisa Kona come wash guru lillahi in kuntum Yahoo Travel dawn Allah tells in surah Baqarah well you will believe eat from the pure things that we have provided for you notice pure things we have provided for you and show gratitude to Allah thank Allah if it is Allah that you indeed worship so if it's really the Allah that you worship then show gratitude for the risk that you have been given so when we recognize that Allah is al razaaq so we recognize that we have to show gratitude to Allah for that risk how do we show gratitude and we'll come to this in the name of Shakur but how do we show how do we show gratitude in general in two things first of all in recognizing that our risk comes from Allah this is the first sign of gratitude secondly in mentioning that gratitude by praising Allah for his risk for the example when you finish your your food what do you say alhamdulillah Allah the outer Harmony Hodari saucony he mean Riley how did we knew a local one who praises to Allah who gave me this food to eat and provided it to me without any ability from my part or any power and nothing came from me it all came from a lot that's another part of sugar and the third part of sugar is that you use that risk in a way that is pleasing to Allah so number one you recognize that that risk comes from Allah number two you praise Allah for the risk that he has given you and number three you use it in a way that is pleasing to allah subhanahu wata'ala without less or off without wastage without this via this wasting of of wealth and spending it like Allah Azza WA JAL mentioned that these people are equine of shell team the brothers of the Shaitaan this wastage of wealth so it's very important that we show gratitude to Allah by not wasting what allies origin has given us an alliance aerogel forbade us from killing our children out of a fear of poverty Allah Azza WA JAL said voila Takuto owada kumahachi atta American national super moon welcome in surah surah allah azzawajal said do not kill your children out of a fear of poverty we will provide for them and for you and this has multiple multiple examples the worst are those who kill their children after they have been born out of a fear of poverty so this is like the example of those who used to kill their baby daughters because they believe that their baby daughters would be a burden for them following that are those who kill their children by means of abortion after their the pregnancy is confirmed and this has different rulings according to when it happens and according to the reason for it but those who do it out of poverty out of a fear of poverty that I can't have another child so I will have this child to be this pregnancy to be terminated because I fear that I will not have enough money and from this are those people who do not have children despite the ability to do so because of a fear of poverty and this is at the least of the examples but those people who maybe they have they have some sort of permanent contraceptive measures to stop them from having children out of a fear of poverty or this child is gonna eat my wealth or as soon as you have children you start being poor and these are all examples of varying severity in killing your children and in varying levels of severity some of them very very minor and some of them very very serious an alliance our Channel told us the effect of staying constantly in a state of taqwa where we're always trying to obey Allah and to reduce our disobedience of allah allah azzawajal said woman yet tequila hi I know Maharaja woman hey through diet a sip Sao Paulo eliza region said that whoever has taqwa of allah i whoever does whatever they can to obey allah as much as they can and to avoid disobeying allah as much as they can allah will make for them a way out i have every difficulty any problem you have you'll find a Maharaja you'll find a way out and he will provide him from where he never could imagine and you know subhanAllah this is this ayah for you to truly believe in it is an amazing thing because a lot of people believe in it but they don't maybe they don't have that full sense of Iman you know they sit there thinking where is my risk going to come from maybe it would come from a friend maybe it will come from a rich person who will give me some money maybe it will come from my parents maybe it will come from here maybe my salary will get an increase and then Allah Azza WA JAL gives it to you from a place that you could never have imagined if you sat down for days writing every source of your risk you would not have realized where allah azzawajal can give you that risk from and allah subhanaw taala who talks about the reward of Eman and doing good deeds fella Dena Amman or aminosilane heart Allah whom Malfi rotten words can carry those who believe and do good deeds they will have forgiveness and a noble provision in this dunya and in the ARCA risk-on Karim in this dunya and Riskin Karim in the akhirah and Allah Azza WA JAL who spoke about this these people who spoke about Allah without knowledge in the halal and Haram and this is a very serious error that people fall into with regard to Allah being al razaaq they fell into this error when allah azzawajal said Kuhlman Hari Rama Zeenat Allah he let he averagely a body he will pay a bottom in Orissa say who is it that forbidden the beauty that Allah has taken out for his servants and the pure things that Allah has provided him for an alliance our Jia tells us will Allah eight manzil allahu la cámara skin fragile 2 min ha ha ha Raman wa ha dona paula deen alaikum and our allah heat afteroon have you seen what Allah Azza WA JAL revealed or sent down to you from risen and you then made it into halal and Haram and you made halal and Haram without having an evidence did Allah give you permission or do you invent a lie against Allah and I warn the brothers and the sisters from of the Muslims from this dangerous era that people fall into which is to go to extremes in declaring things to be halal and Haram without knowledge and without evidence because Allah Azza WA JAL described this as and if there are a la is declaring a huge lie against Allah and of course the most common example of this is the Jews and the Christians the Jews in their Talmud and the Christians in their modern-day interpretation of the Bible all of them did this they came to the halal and they made it Haram and they came to the Haram and they made it halal the Jews are known for the first one coming to the halal and making it her on making a lot of things difficult for themselves and making a lot of things Haram for themselves and the Christians are known for the second for coming to the things that Alliance our gel made Haram and making them halal but otherwise they both did both of them they both of them have this nature where they changed the halal and Haram but many Muslims also fall into this today with unsubstantiated rumors about halal and Haram foods and things that are not backed up by scholarly opinion but are just an e like opinions for some people and they send around don't eat this and don't drink this and bear in mind I'm not blaming the brothers who do this with evidence this is a good thing but those who do it without evidence and they send around don't eat this food don't eat this thing don't eat this food don't drink this thing and in reality what are they doing they're inventing a lie against allah azzawajal by making his risk that he sent down from the play about halal and haram based on rumors ever say this is for this this is made with pig's blood and so on and so forth when they have no evidence for what they say at all and we don't blame the brothers and sisters who coaches we look at certain foods and say to people be careful this food has some Haram and it be careful but those who go to an exaggeration in this and they find so many things that are Haram and they make the halal risk of Allah into something which is Haram without having scholarly knowledge without having a serious opinion of the scholars they will say this is Haram this is Haram this is Haram whether that is food or whether it's anything else it can be other things as well don't do this don't turn this don't spend this don't go here it's Haram and they make Haram for the people what Allah Azza WA JAL made Hara halal for them and that is something which is extremely extremely dangerous to do and extremely sinful in the sight of allah azzawajal and finally the last command that we find oh the last command that I have here that allah azzawajal commands us to do based on the fact that he is a Razak is a sorry feel Oliver risk and halal going out and working really hard to get hala risk because allies are adjusted from show fee monarchy be hawa coup Ramirez be ye lay hidden ashore in Salton milk that go out know among the paths of the earth go among the earth and eat from its risk and to him will be the return so Allah our Jenna encourage you go out and get the halal rest' go out and earn the challah Allah Azza WA JAL doesn't stop you from earning the challah that be careful that that halal doesn't fall into the Haram in the way you learn it in the way that you spend it because people can earn how I'm in the way that they earn and the way that they spend the way that they earn can be Haram and the way that they spend can be Haram and we remember the hadith from medical college align your set up after a lubob Yarmouk do a day Heelys ever hear para bajar up Omaha Omaha llama llama shabu Haram al vessel Haram Volodya Balarama and now you staged a bola okay Michaela sallallahu alayhi wasallam the Prophet SAW Allah mentioned a man who went on a long journey dusty and disheveled he raised up his hands to the sky and he said my lord my lord but his food was Haram and his drink was Haram and his clothing was Haram and he was nourished with the Haram so how will Allah answer him so not seeking halal risk is a major cause for you to are not to be answered and the understanding of this hadith can be multiple ways it can be that his earning was Haram so his clothing became her on because his earning was Haram and it can be that his earning was halal but he spent it upon her on food and drink and clothing and both of these are a cause to stop your to are from being and said and as we said I want to highlight something but the risk of allah subhanahu wata'ala is of two types the risk that comes from allah azzawajal is of two types the first is risk when our moon yesh mal Alvaro welfare Wilmot mineral character while our Lena will appear in a risk which is general and it covers the pious and the wicked and either good people get it and the bad people get it and we see this in Dubai right we see people who have a lot of money who are very very good people and they spend in the way of Allah and they want good for the people and we see people who earn a lot of money who just want to corrupt the society you see both here you see people with a lot of money who do good and a lot of money who do bad so that reason is not a risk that is specific to the believer it's not like when you have a lot of email Allah will give you a lot of money all right gives it to album well Thatcher to the good and to the bad and Allah Azza WA JAL gives it to the believer and the cattle any there are many non-muslims here in Dubai who have an abundance of risk and there are many many Muslims who have an abundance of risk - alhamdulillah so it goes to the believer and the disbeliever and the early people and the later people and either the first people on the earth - the last people on the earth or all of them at some point get there get there is that is decreed to them by Allah and this is risk cool I've done this is the risk of the body in terms of the risk that Eliza Rachel gives you your wealth and your you know your food and your provision and so on and so forth and that is what we mentioned when I'm in depth at infinity Allah our Allah here is for her there is no animal on the earth except that Allah has taken responsibility for profit for its provision and we need to understand that the fact that Allah Azza WA JAL gives this risk to a disbeliever and maybe gives him an abundance of wealth and children this does not mean that Allah Azza WA JAL is happy with him so we understand that risk does not equate to Allah being happy with you Allah Azza WA JAL risk was not necessarily we shouldn't say does not equate because in some cases it does in some cases it does Allah Azza WA JAL said well onl Quora Amman what taco laughs attack inna ilayhi him Barakat e - a mile out if the people of the town's believed in had taqwa we would open for them the barakah of the heavens and the earth but it's not a guarantee that because Allah has given somebody an abundance of wealth and children that that means that that person is particularly pleasing to Allah or particularly pious because Allah Azza WA JAL gives the dunya to those who he loves - those whom he loves and those whom he does not love analyse our gel told us : Newman do ha ha yaha Allah Ameen Allah Arabic wama kana our table became ahora on work fo otball nabob a little al about while our hero to akbaru Dhiraj 18 were equal tough Lila Allah Azza WA JAL said we give these and these from the from the provision of your Lord and if all the good and the bad every single one of them we give the best of people get provision and the worst of people get provision : no me do ha all that you are how old I am in Allah Arabic all of them the good and the bad they all get the provision of your Lord and the provision analyzer which I told us about the provision and even he said subhana WA Ta'ala look at how we have preferred some of them over others but as for the arkarow it is greater in its different levels and the people will be preferred to a far greater extent so allah azzawajal also told us family insane or even averted a war abu mosa a Kurama anna anna warfare corapi acraman what am i Adama better who fukuda really here is who risk on fire kohlrabi Hannah Keller so as for the man or men when they are tested by or he a man is tested by his Lord so he honors him and he gives him many blessings he says indeed my lord has honored me and when Allah reduces his income and makes his wealth restricted he says my Lord has disgraced me Keller no this is not the case it's not the case that when your Lord gives you that this is a great honor from Allah because you are so pious and that when allah azzawajal withholds your risk this is because you are a wicked person keller that's not the case meaning that it is not the one that everyone who are liars given to in the dunya that he is the one who is noble in the sight of allah nor is it the case that the one who Allah has restricted his income that he is necessarily a person of you know of disgrace in the sight of Allah rather wealth and poverty and ease and and restriction all of them are a test from Allah as low as l2 nor the one or two tests the one who is grateful and the one who is ungrateful and the one who is patient and the one who is impatient so this refers to the general risk of Allah the second and the last thing that we're going to deal with today in sha allah wahda is the special risk of allah risk one costs the very specific special risk and just like a rahman there is Rama - I'm not a rock metal Hafsah there is generic mercy that you know covers everything and there is a very specific mercy that is only given to some people so likewise there is a generic risen that is given to everyone in a greater or lesser extent everybody gets terrorists everyone can live from day to the next or from one day to the next but then there is a very special reason and this is the risk of the hearts and providing for them with knowledge and Iman and halal risk which allows them to practice the Deen and this is the risk that we should be seeking the risk of the heart ailment nefarious Goodman Allah beneficial knowledge is our risk Ramallah the knowledge you've been given this is a risk this is a grace from Allah to have beneficial knowledge the Eman that is in your heart is risk from Allah Azza WA JAL it's a provision from Allah providing you and giving you and blessing you at that Eman as Eliza Rachel told us in surah al-hajj or art why like in allahabad alaikum o iman was a Jana who 500 become waka raha alaikum o flower for so-called Asia Allah Oklahoma Rashi dawn thought the lam min allahi wa Nana Ahriman hacking allah told us that allah has made iman beloved to us and he is beautified it in our hearts and he has made us hate disappear disbelief and defiance and disobedience it is very water rightly guided as a grace from Allah and His mercy and Allah is Allah Aman Hakim he knows who deserves it and he is wise in who he gives it to so your Eman is a provision from allah azzawajal and the halal risk the pure tiny backed the halal risk that he gives to the believers that makes you stronger in your demon because there is no doubt that the one who has been given halal risk from allah is more secure in his religion because he does not have to beg he does not have to get into debt he does not have to feel the whisper of the Shaitaan to take Arriba because he has been given enough risk to be strong in the diamond and I think ultimately this is the question that we need to ask ourselves if money our ISM that we've been given from Allah is it making us more pious or less pious that is the key question because whatever is we have from Allah should be making us stronger in the religion the more wealth we have the more opportunity we have to take a break and study Islam the more opportunity we have to spend in the way of Allah the more opportunity we have to feel secure from being overcome by men invalidate wahala battle region by being overpowered with a debt you can never repay or being you know overpowered by men and being at the mercy of you know these various sort of various creditors who have lent money and sort of being in a stage where you are basically under their control so all of this is something we seek refuge with allah azzawajal from we don't need to have a lot of money and I emphasize this to you at one wallahi a lot of money doesn't benefit you might not harm you doesn't benefit what benefits you is having enough to make you strong in Islam whatever that amount is for some people that is a huge amount for some people that is a medium amount for some people that's a small amount but to have enough that you can become strong in the worship of Allah is origin that is the purpose behind the risk al-hilal risk and Horrell given to you by Allah as a special risk that is the risk that enables you and encourages you and motivates you to do what to be stronger in Islam whether telling FEMA Allah idara laughs fira use what you've been given by allah to seek the hara if you've been given a lot of wealth and you can use that a hamdulillah if you've been given little but enough that you're strong in Islam because of it al hamdulillah that is the wealth that you should seek otherwise tolerable risk seeking wealth is something that can destroy a person and it can take all of their time and all of their energy and all of their Baraka because all of their time is is spent on I'll s verb on the causes for wealth instead of looking at or looking towards al razaaq to provide for you because Allah Azza WA JAL will provide for you if you ask for him if you ask him to do so but instead what people do is they become busy in the daily grind of trying to find my my next paycheck and all of it is because of a lack of trust in Allah and too much focus on the aspect likewise the person who sits down and says my risk will come from the heavens I'm just waiting for an angel to come down and deliver my risk to me and this is not how Allah Azza WA JAL has decreed your ISM Allah has decreed it through you working hard but you work hard you don't let your work compromise your Deen you don't do a Haram job for the sake of money and you trust that Allah subhana WA Ta'ala will provide for you aha with that will make you strong in the religion and this is specific to the believers and of course not all of the believers are the same with this risk on cost this specific very special provision not all of the believers are the same we're all different some of us get a little bit more some of us get a little bit less analyzed OHL says well may you mean Balaji why arm else why leha you're the Hinduja not integer even tarty hell and how hard Edina feeha Avada Kedavra Horus God Allah says and whoever believes in Allah does good deeds Allah will enter him into Gardens underneath which rivers flow to abide therein forever and Allah has given him the perfect ojala has perfected his risk so that risk is not given to the disbelievers only for the believer and allah azzawajal mentions this risk in many many ayat of the Quran and I think in order to save time we'll try and skip over a few but we're finished with the conclusion that allah subhanahu wa'ta'ala has warned us of avoiding or of becoming preoccupied with the risk of the dunya instead of the risk of that so what did we say we said our methodology is what is the middle work Italica Jana come on Martin was so far we've made you a middle man we go out we work hard but we don't compromise our deen for the sake of our dunya because Allah Azza WA JAL said nah in the young food one are in the llahi back what is with you will disappear and what is with Allah will remain an alliance our judge set bail to human Al Hayat at dunya while our hero to Hyrule other car you prefer the high out of the dunya you prefer this worldly life you give it preference over the demon ether is taking something preference over something else towards the auroral highlighted dunya you give the dunya preference over the deal but what but the our Hara is better and more lasting and allah azzawajal told us one our halal jean-noël insularly our burden we are not created the jinn in Amman except to worship me alone Maoridom in whom there is been one our leader a notary moon I do not want any provision from them I don't want them to feed me in Allah who are Razak although over till Mateen Allah is a Razak the owner on the possessor of great strength and might rather Allah Azza WA JAL has commanded us to use this risk to seek what is with him and to benefit from it and to seek Jenna which is the greater of the risk at the end of the day and to seek that through a risk Al Hilal by doing the causes and the means to get wealth without entering into the Haram and without compromising or preferring the religion over Oprah compromising or preferring the dunya over the religion subhana column or the Honda Kasia to an LA ilaha illah and a Stoffer alcoa to relax a panel of bigger abilities that he am Maya Sieber salamun ala l-mursaleen what hamdu lillahi rabbil alameen

Channel: KALEMAH

Views: 12,462

Rating: 4.8511629 out of 5

Keywords: beautiful names of Allah, Ustadh Tim Humble, Muhammad Tim, Tim Humble, Explanation of beautiful names of Allah, to him belongs the best names, explanation of the beautiful names of Allah part 7, Razzaq, Raziq, Ar Razzaq, Ar Raziq, Ar Razzaq Ar Raziq

Id: Im5X0pZ02Qw

Length: 67min 54sec (4074 seconds)

Published: Sun Jun 05 2016