9 Discoveries that Confirm the Bible | Proof for God
Video Statistics and Information
Channel: World Video Bible School (WVBS)
Views: 992,721
Rating: 4.7126656 out of 5
Keywords: WVBS, World Video Bible School, Bible Archaeology, Bible Discoveries, Bible Discovery, Bible Confirm, Bible Confirmed, Christian Archaeology, Hezekiah's Tunnel, Pilate Inscription, Moabite Stone, Taylor Prism, David Inscription, Sennacherib Bible, Cyrus Cylinder, Archaeology Pool of Siloam, Bible Hittites, Kyle Butt, Bible Apologetics, Christian Evidences, Christian Apologetics, Bible Evidences
Id: oQd-fdpq9mk
Channel Id: undefined
Length: 8min 5sec (485 seconds)
Published: Fri Aug 17 2018
Please note that this website is currently a work in progress! Lots of interesting data and statistics to come.
Really interesting choice of topic, and well-documented. Thumbs up.
I wrote an article on the Resurrection, and in one subpart I covered the archaeological verification of the New Testament. I'm going to include my writing, with references, for anyone who is interested to learn more:
We move on now to the external test—the third and final test, which asks whether material external to the document confirms its veracity. For our purposes, we will be examining the archaeological record to see if it supports the New Testament’s claims and details.
To begin with, archaeology has, for example, confirmed the proficiency of Luke (traditionally regarded as the author of both the Gospel of Luke and the Book of Acts) as an accurate, truthful historian. To illustrate, consider that the late Sir William M. Ramsay (1851-1939)—recipient of nine honorary doctorates, three honorary fellowships, and considered by many contemporaries to be one of the greatest archaeologists to ever live—concluded, after about 30 long years of investigation, that:
“Luke’s history is unsurpassed in respect of its trustworthiness. . . . Luke is a historian of the first rank . . . [Luke] should be placed along with the very greatest of historians.”
[William M. Ramsay. The Bearing of Recent Discovery on the Trustworthiness of the New Testament. (Hodder and Stoughton: London, 1915). pg. 81, 222]
This praise does not come unearned. Ramsey had been raised an atheist—and, prior to his study, he believed the Bible was demonstrably fraudulent (a fact he intended to convincingly demonstrate through his research). Ramsay set out into Asia Minor seeking to put Luke “on trial”, based on ancient cities Acts mentions that the world knew little—or nothing—about at the time. However, as it turns out, Luke’s writing names—without the presence of a single error—32 countries, 54 cities, and a total of nine islands. [Norman Geisler. “Resurrection, Evidence for.” Baker Encyclopedia of Christian Apologetics. (Baker Academic: Grand Rapids, MI, 2006). pg. 47]. After his investigation’s end, Ramsay arrived at the following conclusion:
“Further study … showed that the book [of Acts] could bear the most minute scrutiny as an authority for the facts of the Aegean world, and that it was written with such judgment, skill, art and perception of truth as to be a model of historical statement. . . . I set out to look for truth on the borderland where Greece and Asia meet, and found it [in Acts]. You may press the words of Luke in a degree beyond any other historian's and they stand the keenest scrutiny and the hardest treatment.”
[William M. Ramsay. The Bearing of Recent Discovery on the Trustworthiness of the New Testament. (Hodder and Stoughton: London, 1915). pg. 85, 89]
Agreeing with Ramsay, the late E.M. Blaiklock (1903-1983)—chair of classics at the University of Auckland, New Zealand for more than 20 years and an expert Biblical author—concludes that, “Luke is a consummate historian, to be ranked in his own right with the great writers of the Greeks.” [E.M. Blaiklock. The Acts of the Apostles. (Eerdmans: Grand Rapids, MI, 1959). pg. 89]. Without question, many of the world’s most spectacular archaeologists to ever walk the earth have praised Luke’s research and authorship at levels exceeding reasonable expectations.
Specifically, archaeologists have found numerous early records of Christianity that constitute persuasive supporting evidence. This evidence ranges from ancient grave-related markings; to excavation of historical New Testament cities and locations; to confirmation of the existence of certain individuals, events, and geographic landmarks of which we only have foreknowledge due to the New Testament. Indeed, archeology has strongly tended to confirm the New Testament’s veracity.
For example, in 1945 two ossuaries (bone receptacles) were uncovered in a tomb in the vicinity of Jerusalem. On these ossuaries was graffiti that their discoverer, Eleazar Sukenik, claimed to be some of “the earliest records of Christianity.” [F.F. Bruce. “Archaeological Confirmation of the New Testament.” Revelation and the Bible. (Baker Book House: Grand Rapids, MI, 1969). pg. 327-328]. The graffiti was in the form of two written prayers reading “Iesous iou” and “Iesous aloth”—interpreted to be asking Jesus for help in the former, and praying for the resurrection of the person whose bones the ossuary contained in the latter. [Ibid.]. Remarkably, this tomb was actively in use as early as A.D. 50 or prior. [Ibid.]. That date is earlier than scholars estimate many books of the New Testament to be written as of, and represents evidence of a very early belief in the divinity of Jesus and the Resurrection of the body. This culture-rooted belief, in circulation at such an early date, excludes any hypothesis that Jesus’ Resurrection was a product of the mythologizing of later Christian groups.
In addition, because of the excavation of ancient, undiscovered cities referenced in Acts, Paul’s missionary journeys—as described throughout Acts—can now be accurately traced and confirmed to modern locations. [F.F. Bruce. The New Testament Documents: Are They Reliable? (InterVarsity Press: Downer’s Grove, IL, 1964). pg. 95]. Archeologists have also found striking evidence of physical sites with no pre-existing historical record except within the New Testament. For instance, archaeologists have discovered the Pool of Bethesda referenced in John 5:1-3 (located in the northeast quarter of the old city of Jerusalem—an area called Bezetha), where Jesus miraculously healed a man who had been paralyzed 38 years. [Ibid.]. Excavations have identified twin pools with a rock between them, lying north and south, and matching exactly the description of John. [Ibid.]
Furthermore, it was true for centuries that there was no archaeological record of the court where Jesus was tried and sentenced to crucifixion by Pontius Pilate—a place called “the Stone Pavement” (or “Gabbatha” in Aramaic and Hebrew) according to John’s Gospel. “So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic [or Hebrew] Gabbatha.” [John 19:13]. As far as the skeptical historian was concerned, such a place was merely another legend. However, the late archaeologist and Bible scholar William F. Albright (1891-1971) demonstrated that this court was, in fact, a real place in history—it was located in the Tower of Antonia, which was the first century Roman military headquarters in Jerusalem. [William F. Albright. The Archaeology of Palestine, Revised Edition. (Penguin Books: Baltimore, 1960). pg. 141]. When Jerusalem was rebuilt in the second century A.D. following its destruction, the court where Christ was sentenced to death had been left buried, and for this reason, it was not able to be uncovered until modern times. [Ibid.]. Based on this information, one may conclude that John was not attempting to create a work of fiction with his Gospel narrative, but rather, was relaying intimate details of events with which he was highly familiar, having been a firsthand eyewitness thereto.
Additional archaeological evidence has been found confirming the existence of specific persons (e.g., Lysanias, tetrarch of Alibene mentioned in Luke 3:1); specific events and their details (e.g., two riots mentioned in Acts 19:23-29 and Acts 21:27-30; and specific geographical and temporal descriptions (e.g. Luke’s implication that Lystra and Derbe were in Lycaonia, but Iconium was not, reported in Acts 14:5-7). [F.F. Bruce. “Archaeological Confirmation of the New Testament.” Revelation and the Bible. (Baker Book House: Grand Rapids, MI, 1969). pg. 321, 326]. [Joseph Free. Archaeology and Bible History. (Scripture Press: Wheaton, 1950, 1969). pg. 317]. These persons, events, and descriptions are referenced exclusively, or nearly-exclusively, in the New Testament. They were once argued, by some critical scholars, as evidence of the New Testament’s untrustworthiness—until, of course, the disciple of archaeology began demonstrating the reality of the New Testament’s historical statements. . . . [continued below]