26. Ezekiel Whole Book King James Version KJV Alexander Scourby Free Audio Video Bible

the book of the Prophet is he killed you chapter one now it came to pass in the thirtieth year in the fourth month in the fifth day of the month as I was among the captives by the river of Chebar that the heavens were open and I saw visions of Gaga in the fifth day of the month which was the fifth year of King Josiah gives captivity the word of the lord came expressly unto Ezekiel the priest the son of news I in the land of the Chaldeans by the river keyboard and the hand of the Lord was there upon him and I looked and behold a whirlwind came out of the north a great cloud and a fire infolding itself and a brightness was about it and out of the midst thereof as the color of amber out of the midst of the fire also out of the midst thereof came the likeness of four living creatures and this was their appearance they had the likeness of a man and every one had four faces and every one had four wings and their feet was straight feet and the sole of their feet was like the sole of a cop's foot and they sparkled like the color of burnished brass and they had the hands of a man under their wings on their four sides and they for I had their faces in their wings their wings were joined one to another they turned not when they went they went every one was straight forward as for the likeness of their faces they four had the face of a man and the face of a lion on the right side and they four had the face of an ox on the left side a four also had the face of an eagle thus were their faces and their wings were stretched upward two wings of everyone would joined one to another and two covered their bodies and they went everyone straight forward whether the Spirit was to go they went and they turned not when they went Utley as for the likeness of the living creatures their appearance was like burning coals of fire and like the appearance of lamis it went up and down among the living creatures and the fire was bright light and out of the fire went forth lightly and the living creatures ran and returned as the appearance of a flash of lightning now as I beheld the living creatures behold one wheel upon the earth by the living creatures with his four faces the appearance of the wheels and their work was like unto the color of a barrel and they for had one likeness and their appearance and their work was as it were a wheel in the middle of a wheel when they went they went upon their four sides and they turned he not when they went Utley as for their rings they were so high that they were dreadful and their rings were full of eyes round about them for and when the living creatures went the wheels went by them and when the living creatures were lifted up from the earth the wheels were lifted after whithersoever the spirit was to go they went that there was their spirit to go and the wheels were lifted up over against them for the spirit of the living creature was in the wheels when those went when these went and when those stood the you stood and when those were lifted up from the earth the wheels were lifted up over against them for the spirit of the living creature was in the wheels and the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal stretched forth over their heads above and under the firmament were their wings straight to one called the other everyone had to which covered on this side and everyone had to which covered on that side their body and when they went I heard the noise of their wings like a noise and great waters as the voice of he all might lead the voice of speech as the noise have been hosts when they stood they let down their wings and there was a voice from the firmament that was over their heads when they stood and had let down their wings and above the firmament that was over their heads was the likeness of a throne as the appearance of a sapphire stone and upon the likeness of the throne was the likeness as the appearance of a man above opponent and I saw as the color of amber as the appearance of fire round about within it from the appearance of his loins even upward from the appearance of his loins even down what I saw as it were the appearance of fire and it had bright - round about about as the appearance of the bowl that is in the cloud in the day of rain so was the appearance of the brightness round about dog this was the appearance of the likeness of the glory of the Lord and when I saw Edward I fell upon my face and I heard a voice of one that's vain you chapter toot and he said unto me son of man stand upon my feet and I will speak unto thee and the spirit entered into me when he spake unto me and set me upon my feet that I heard him that spake unto me and he said unto me son of man men I send thee to the children of Israel to a rebellious nation that has rebelled against me they and their fathers have transgressed against me even unto this very day for they are impudent children and stiff hearted I do send thee unto them and I shall say unto them them thus says the Lord God and they whether they will hear or whether they will prepare for they are a rebellious house yet shall know that there have been a prophet among them and thou son of man be not afraid of him now to be afraid of their words though briars and thorns be with me and not just dwell among scorpions be not afraid of their words nor be dismayed at their looks though they be a rebellious house and I shall speak my words unto them whether they will hear or whether they will prepare for they are most rebellious but now son of man hear what I say Unduli be not thou rebellious like that rebellious house opened my mouth and IDI that I give him and when I look at him behold and hand was sent unto me and lo a roll of a book was therein and he spread it before me and it was written within and without out and there was written therein lamentations and mourning and woe you Chapter three moreover he said unto me son of man eat that thou findest eat this roll and go speak unto the house of Israel so I opened my mouth and he caused me to eat that roll and he said unto me son of man cause thy belly to eat and fill thy bowels with this roll that I give thee then did I eat it and it was in my mouth as honey for sweetness and he said unto me son of man go get the unto the house of Israel and speak with my words unto them for thou art not sent to a people of a strange speech and of an hard language but to the house of Israel not too many people of a strange speech and of a hard language whose words thou canst not understand surely and I sent thee to them then they would have hearkened unto thee but the house of Israel will not hearken unto thee for they will not hearken unto me for all the house of Israel are impudent and hard-hearted behold I have made my face strong against their faces and I farted strong against their foreign as an adamant hardened and flint have I'm a guy foreign boy hear them not neither be dismayed that their looks though they be a rebellious house more OB said unto me son of man all my words that I shall speak unto thee receive and beinhart and here with nine years and go get thee to them of her captivity unto the children of thy people and speak unto them and tell them thus says the Lord God whether they will hear or whether they will forbear then the spirit took me up and I heard behind me a voice of a great ring rushing saying blessed be the glory of the Lord from his place I heard also the noise of the wings of the living creatures that touched one another and the noise of the wheels over against them and a noise of a great Russian so the spirit lifted me up and took me away and I went in bitterness in the heat of my spirit but the hand of the Lord was strong on me then I came to them of the captivity at Tel Aviv that dwelt by the river of keyboard and I sat where they sat and remained there astonished among them seven days and it came to pass at the end of seven days that the word of the Lord came unto me saying son of man I have made be a watchman unto the house of Israel therefore hear the word at my mouth and give them warning from me when I say unto the wicked thou shalt surely die and thou givest him not warning nor speakers to warn the wicked from his wicked way to save his life life the same wicked man shall die in his iniquity but his blood will I require at mine hand yet if thou warn the wicked and he turned not from his wickedness nor from his wicked way he shall die in his iniquity but thou has delivered if I sold again when a righteous man hath turned from his righteousness and commit iniquity and I lay a scumbling block before him he shall die because that has not given him warning he shall die in his sin and his righteousness which he has done shall not be remembered but his blood will I require a vine hand nevertheless if thou warn the righteous man that the righteous sin not and he does not sin he shall surely live because he is warned also now has delivered thy soul and the hand of the Lord was there upon me and he said unto me arise go forth into the plain and I will there talked with thee then I arose and went forth into the plain and behold the glory of the Lord stood there as the glory which I saw by the river of Chebar and I fell on my face then the spirit entered into me and set me upon my feet and spake with me and said unto me go shut thyself within thine house but Thou O son of man behold they shall put ban this upon thee and shall bind ly with them and thou shalt not go out among them and I will make thy tongue cleave to the roof of my mouth that thou shalt be dumb dumb and shalt not be to them a reprove ER for they are a rebellious house but when I speak with him I will open my mouth and I shall say unto them thus saith the Lord God he that heareth let him hear and he that 4-barrel let him forbear for they are a rebellious house you chapter for Ville Valo so son of man take the attire and lay it before the in portray upon at the city even Jerusalem and lay siege against it and build a fort against it and cast a mount against it says the camp also against it and said battering rams against it roundabout love moreover take thou unto the an iron pan and set it for a wall of iron between thee and the city and set thy face against it and it shall be besieged and I shalt lay siege against it there shall be a sign to the house of Israel why thou also upon thy left side and laid the iniquity of the house of Israel upon it according to the number of the days that thou shalt lie upon it thou shalt prepare their iniquity for I have laid upon the the years of their iniquity according to the number of the day 390 days so shalt thou bear the iniquity of the house of Israel and when thou hast accomplished them lie again on my right side and I shall bear the iniquity of the house of Judah 40 days I have appointed thee each day for a year therefore I shall set thy face towards the siege of Jerusalem and thine arm shall be uncovered and thou shalt prophesy against it and behold I will lay banners upon thee and I shall not turn thee from one side to another till thou hast ended the days of thy seed take our also unto the wheat and barley and beans and lentils and millet and Fitch's and put them in one vessel and make the bread thereof according to the number of the days that thou shalt fly upon by side three hundred and ninety days shalt thou eat there hour and iMeet which thou shalt eat shall be by wait twenty shekels a day from time to time shall vow eat it I shall drink also water by measure the sixth quart of an Hin from time to time shop out drink and thou shalt eat it as barley cakes and I shall break it with thongs that cometh out of man in their sight light and the Lord said even thus shall the children of Israel eat their defiled bread among the Gentiles whither I will drive right then said I our Lord God behold my soul have not been polluted for from my youth up even till now have I not eaten of that which died off of itself or it's torn in pieces neither came their abominable flesh into my mouth and he said unto me lo I have given the cows dung for man's done and I shall prepare thy bread there with more obey he said unto me son of man and behold I will break the staff of bread in Jerusalem and they shall eat bread by weight and with care and they shall drink water by measure and with astonishment that they may want more bread and water and be a stunning one with another and consumer way for their iniquity you chapter 5 I and thou son of man take the ash off night night take the a barbers razor and cause it to pass upon line head and upon by beard then take the balances to weigh and divide the hair I shock burned with fire a third part in the midst of the city when the days of the siege are fulfilled and I shall take a third part and smite about it with a night light and a third talk I shall scatter in the wind and I will draw out a sword after them I shall also take their rubber few in number and bind them in thy skirts then take up them again and cast them into the midst of the fire and burn them in the fire for there are shallow fire come forth into all the house of Israel thus says the Lord God this is Jerusalem I have set it in the midst of the nations and countries that are round about her and she have changed my judgments into wickedness more than the nation's and my statutes more than the countries that are round about her for they have refused my judgments in my statutes they have not walked in they afford us at the Lord God because he multiplied more than the nations that are round about you and have not walked in my statutes neither have kept my judgments neither have done according to the judgments of the nations that are round about you therefore thus says the Lord God behold I even I am against thee and will execute judgments in the midst of thee in the sight of the nations and I will do in thee that which I have not done and where unto I will not do any more the like life because of all thine abominations therefore the fathers shall heat the sons in the midst of thee and the sons shall heat their fathers and I will execute judgments in thee and the whole remnant of the will I scatter into all the winds wherefore as I live saith the Lord God surely because thou has defiled my sanctuary with all thy detestable things and with all thine abominations therefore will I also diminish thee neither shall my eyes spare neither will I have any pity a third part of thee shall die with the pestilence and with the famine shall they be consumed in the midst of a and a third thought shall fall by the sword round about thee and I was scattered a third part into all the winds and I will draw out a sword after now shall mine anger be accomplished and I will cause my fury to rest upon them and I will be comforted and they shall know that I the LORD have spoken it in my zeal when I have accomplished my fury in them moreover I will make the waist and a reproach among the nations that are round about thee in the sight of all that passed by so it shall be a reproach and a taunt an instruction and an astonishment unto the nations that are round about thee when I shall execute judgments in the in anger and in fury and in furious rebukes I the LORD have spoken only when I shall send upon them the evil arrows of feminine which shall be for their destruction of and which I will send to destroy you and I will increase the famine upon you and will break your staff of bread so will I send upon you feminine and evil beasts and they shall bereaved thee and pestilence and blood shall pass through thee and I would bring the sword upon thee I the Lord has spoken you chapter six and the word of the Lord came unto me saying son of man set thy face toward the mountains of Israel and prophesy against them and say II mountains of Israel hear the word of the Lord God thus saith the Lord God to the mountains and to the hills to the rivers and to the valley and behold I even I will bring a sword upon you and I will destroy your high places and your altar shall be desolate and your images shall be broken and I will cast down your slain men before your idols and I will lay the dead carcasses of the children of Israel before their idols and I will scatter your bones round about your altars in all your dwelling places the cities shall be laid waste and the high places shall be desolate that your altars may be laid waste and make desolate and your idols may be broken and cease and your images may be cut down and your works may be abolished and the slain shall fall in the midst of you and you shall know that I am the Lord yet will I leave a remnant that he may have some that shall escape the sword among the nations when he shall be scattered through the country 3 and they that escape of you shall remember me among the nations whether they shall be carried captives because I'm broken with their heart which have deported from me and with their eyes which go a whoring after their idols and they shall loathe themselves for the evils which they have committed in all their abominations and they shall know that I am the Lord and that I have not said in vain that I would do this evil unto them thus saith the Lord our God smite with mine hand and stamp with I foot and say alas for all the evil abominations of the house of Israel for they shall fall by the sword by the famine in and by the pestilence he that is far off shall die of the pestilence and he that his near shall fall by the sword and he that remaineth and his besieged shall die by the family thus will I accomplish my fury upon them then shall ye know that I am the Lord when their slain men shall be among their idols round about their altars upon every high hill in all the tops of the mountains and every green tree and under every thick oak the place where they did offer sweet savor to all their idols so will I stretch out my hand upon them and make the land desolate yeah more desolate than the wilderness toward a blend in all their habitations and they shall know that I am the Lord you Chapter seven seven moreover the word of the Lord came unto me saying also thou son of man thus saith the Lord God on to the Land of Israel real and end the end is gamma pond the four corners of the land man now is the end come upon thee and I will send my anger upon thee and will judge the according to thy ways and will recompense upon thee all thine abominations and mine I shall not spare thee neither will I have hid it but I will recommence thy ways upon thee and thine abominations shall be in the midst of thee and he shall know that I am the Lord thus says the Lord God not an evil and only evil behold is dom dom and n has come the end is come it watch earth for thee the old it is calm the morning is come unto thee o thou that dwellest in the land the time has come the day of trouble is near and not the sounding again of the mountains now will i shortly pour out my fury upon thee and accomplish mine anger upon thee and I will judge the according to thy ways and will recompense Lea for all thine abominations and mine I shall not spare neither will I have pity I will recompense the according to thy ways and mine abominations that are in the midst of thee and ye shall know that I am the law that's my daughter behold the day behold it is done the morning is gone for the rod have blossomed pride have budded violence is risen up into a rod of wickedness none of them shall remain nor have their multitude nor of any of theirs neither shall there be wailing for them the time has come the day draws near let not the buyer rejoice nor the seller mourn for wrath is upon all the multitude there out for the cellar shall not return to that which is sold although they were yet a lie for the vision is touching the whole multitude thereof which shall not return neither shall any strengthen himself in the iniquity of his life they have blown the trumpet even to make already but none goeth to the battle at for my wrath is upon all the multitude they robbed the sword is without and the pestilence and the famine hood endian he that is in the field shall die with a sword and he that is in the city man and pestilence shall devour him but they that escape of them shall escape and shall be on the mountains like doves of the Valley all of the morning everyone for his iniquity all hand shall be feeble and all knees shall be weak as watered they shall also gird themselves with sackcloth and horror shall cover them and shame shall be upon all faces and baldness upon all their heads they shall cast their silver in the streets and their gold shall be removed their silver in their gold shall not be able to deliver them in the day of the wrath of the Lord they shall not satisfy their souls neither fill their bowels because it is the stumbling block of their iniquity as for the beauty of his ornament he sent it in Majesty but they made the images of their abominations and of their detestable things therein therefore have I said it afar from wrong and I would give anybody into the hands of the strangers for a prey and to the wicked of the earth for a spoil and they shall pollute it my face will I turn also from them and they shall pull you in my secret place where the robber shall enter into it and defile I make a chain for the land is full of bloody crimes and the city is full of violence wherefore I will bring the worst of the heathen and they shall possess their houses I will also make the pomp of the strong decease and their holy places shall be to fire destruction cometh on it and they shall seek peace and there shall be none on mischief shall come upon mischief and rumor shall be upon rumor then shall they seek a vision of the prophet of the Lord shall perish from the priests and counsel from the ancients the King shall warn and the Prince shall be clothed with desolation in the hands of the people of the land shall be trouble I will do unto them after their way and according to their desserts who I judge them and they shall know that I am the Lord you you Chapter eight and it came to pass in the sixth year in the sixth month in the fifth day of the month as I sat in my house and the elders of Judah sat before me at the hand of the Lord God fell there upon me then I beheld and lo a likeness as the appearance of fire from the appearance of his loins even downward fire and from his loins even upward as the appearance of brightness as the color of Ember and he put forth the form of an hand and took me by a lock of mine head and the spirit lifted me up between the earth and the heaven and brought me in the visions of God to Jerusalem to the door of the inner gate and look as toward the north where was the seat of the image of jealousy which provoked him to jealousy and behold the glory of the God of Israel was there according to the vision that I saw in the playmate then said he unto me son of man lift up thine eyes now the weight toward the north so he lifted up mine eyes the way toward the north and behold northward at the gate of the altar this image of jealousy in the entry he said furthermore unto me son of man see us though what they do even the great abominations that the house of Israel committed here that I should go far off from my sanctuary but turn the yet again and thou shalt see greater abominations and he brought me to the door of the court and when I looked behold a hole in the wall then said he unto me son of man dig now in the wall and when I had digged in the wall behold a door and he said unto me go in wind and behold the wicked abominations that they do here so I went in and saw and behold every form of creeping things and abominable beasts and all the idols of the house of Israel portrayed upon the wall roundabout and there stood before them seventy men of the Ancients of the house of Israel and in the midst of them stood jazz and I are the son of shaphan with every man his censer in his hand and a thick cloud of incense went out and said he unto me son of man has thou seen what the ancients of the house of Israel do in the dark every man in the chambers of his imagery well they say the Lord sees us not the Lord have forsaken the earth he said also unto me turn the yet again yet and I shall see greater abominations that they knew then he brought me to the door of the gate of the Lord's house which was toward the north and behold there sat women weeping for Tammuz and said he unto me as thou seen this O son of man and turn the yet again and thou shalt see greater abominations than these and he brought me into the inner Court of the Lord's house and behold at the door of the temple of the Lord between the porch and the altar were about five and twenty men with their backs toward the Temple of the Lord and their faces toward the east and they worshiped the Sun toward the east then he said unto me hast thou seen this O son of man is it a light thing to the house of Judah that they commit the abominations which they commit here for they have filled the land with violence and have returned to provoke me to anger and lo they put the branch to their nose therefore will I also deal in fury mine I shall not spare neither will I have pity and though they cry in mine ears with a loud voice yet will I not hear them you captain I know he cried also in with a loud voice saying cause them that had charged over the city to draw near even every man with his destroying weapon in his hand and behold six men came from the way of the higher gate which lieth toward the north and every man a slaughter weapon in his hand and one man among them was clothed with linen into the writer's inkhorn by his side and they went in and stood beside the brazen altar and the glory of the God of Israel was gone up from the cherub whereupon he was to the threshold of the house and he called to the man clothed with linen which had the writer's inkhorn by his side and the Lord said unto him go through the midst of the city through the midst of Jerusalem and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof and to the others he said in my hearing go ye after him through the city and smite let not your eyes spare neither had he pity slay utterly old and young both maids and little children and women women but come not near any man upon whom is the mark and begin at my sanctuary then they began at the ancient men which were before the house and he said unto them defile the house and fill the courts with the slain go ye forth and they went forth and slew in the city and it came to pass while they were slaying them and I was left that I fell upon my face and cried and said our Lord God wilt thou destroy all the residue of Israel and like pouring out of thy fury upon Jerusalem then said he unto me the iniquity of the house of Israel and Judah is exceeding great in the land is full of Gilad and the city full of perverseness well they say the Lord had forsaken the earth and the Lord si is not and as for me also mine I shall not spare neither will I have pity but I will recompense their way upon their head and behold the man clothed with linen which had the ink corn by his side reported the matter saying I have done as thou hast commanded me you chapter Tenten then I looked and behold in the firmament that was above the head of the cherubims there appeared over the message where a sapphire stone as the appearance of the likeness of a throne room and he spake unto the man clothed with linen and said go in between the wheels even under the cherub and filled thine hand with coals of fire from between the cherubims and scattered them over the city and he went in in my sight now the cherubims stood on the right side of the house when the man went in and the cloud filled the interquartile then the glory of the Lord went up from the cherub and stood over the threshold of the house and the house was filled with the cloud and the court was full of the brightness of the Lord's glory and the sound of the cherry vans wings was heard even to the outer court as the voice of the Almighty God when he speaketh and he came to pass that when he had commanded the man clothed with linen saying take fire from between the wheels from between the cherubims then he went in and stood beside the wheels and one cherub stretched forth his hand from between the cherubims unto the fire that was between the cherubims and took their arm and put it into the hands of him that was clothed with linen who took a token and went out dog and there appeared in the cherubims the form of a man's hand under their wings and when I look and behold the four wheels by the geralyn's one wheel by one cherub in another wheel by another Cherica the appearance of the wheels was as the color of a barrel stone and as for their appearances they for I had one likeness as if a wheel had been in the midst of a wheel when they went they went upon their four sides they turned not as they went went but to the place whether they had looked they followed it they turned not as they went and their whole body and their backs and their hands and their wings and the wheels were full of eyes round about even the wheels that they forehead as for the wheels it was cried unto them in my hearing Oh wheel and every one had four phases the first phase was the face of a cherub and the second face was the face of a man and third the face of a lion and the fourth the face of an eagle and the cherry films were lifted after death this is the living creature that I saw by the river of keyboard and when the cherubims went the wheels went by them and when the cherry burns lifted up their wings to mount up from the earth the same wheels also turned not from beside them when they stood these stood and when they were lifted up these lifted up themselves also for the spirit of the living creature was in them then the glory of the Lord departed from off the threshold of the house and stood over the cherubims the chair even was lifted up their wings and mounted up from the earth in my sight light when they went out the wheels also with the size 9 and everyone stood at the door of the east gate of the Lord's house and the glory of the God of Israel was over them Obama this is the living creature that I saw under the God of Israel by the river of qiba and I knew that they were the cherubims everyone had four faces of peace and everyone four wings and the likeness of the hands of a man was under their wings and the likeness of their faces was the same faces which I saw by the river of keyboard their appearances and themselves they went with everyone straight forward you chapter 11 moreover the spirit lifted me up and brought me onto the east gate of the Lord's house which look at eastward and behold at the door of the gate five and twenty men among whom I saw jsni of the Sun of Asia and Pella tyre the son of benaiah princes of the people then said he unto me son of man these are the men that devise mischief and give wicked counsel in this city which say it is not near let us build houses this city is the caldron and we be the flesh therefore prophesy against the prophesy o son of man and the Spirit of the Lord fell upon me and said unto me speak us set the Lord thus have ye said o house of Israel where I know the things that come into your mind every one of them he have multiplied your slain in the city and he have filled the streets thereof with the slain therefore thus says the Lord God your slain who he have laid in the midst of it they are the flesh and this city of the caldron but I will bring you forth out of the midst mystery he have feared the soul and I will bring his sword upon you except the Lord God and I will bring you out of the midst thereof and deliver you into the hands of strangers and will execute judgments among you he shall fall by the sword I will judge you in the border of Israel and he shall know that i am the lord this city shall not be your cauldron neither shall ye be the flesh in the midst thereof but i will judge you in the border of israel and he shall know that i am the lord when he had not walked in my statutes neither executed my judgments but have done after the manners of the heathen that are round about you and it came to pass when i prophesied that Pelletier the son of benaiah died then fell eye down upon my face and cried with a loud voice and said our lord god will make a full end of the remnant of israel again the word of the Lord came unto me saying son of man my brethren even like brethren the men of my kindred and all the house of Israel holy are they unto whom the inhabitants of Jerusalem have said yet you far from the Lord unto us is this land given in possession I therefore say thus says the Lord God although I have cast them far off among the heathen and although I have scattered them among the countries yet will I be to them as sanctuary in the countries where they shall come therefore say thus saith the Lord God I will even gather you from the people and assemble you out of the countries where he have been scattered and I will give you the land of Israel and they shall come thither and they shall take away all the detestable things thereof and all the abominations thereof from thence and I will give them one heart and I will put a new spirit within you and I will take the stony heart out of their flesh and will give them a heart of flesh that they may walk in my statutes and keep mine ordinances and do them and they shall be my people and I will be their God but as for them whose heart walketh after the heart of their detestable things and their abominations I will recompense their way upon their own heads said the Lord God then did the cherubims lift up their wings and the wheels beside them and the glory of the God of Israel was over them above and the glory of the Lord went up from the midst of the city and stood upon the mountain which is on the east side of the city afterwards the spirit took me up and brought me in a vision by the Spirit of God into Chaldea to them of the captivity so the vision that I had seen went up from him their nice fake unto them of the captivity all the things that the Lord had showed you chapter 12 the word of the Lord also came unto me saying son of man thou dwellest in the midst of a rebellious house which have eyes to see and seen on they have ears to hear and hear not for they are a rebellious house therefore thou son of men prepare these stuff for removing and remove my day in their sight and thou shalt remove from my place to another place in their sight light it maybe they will consider though they be a rebellious household then shalt thou bring forth my stuff by day in their sight as stuff for removing and thou shall go for that even in their sight as they that go forth into captivity dig thou through the wall in their sight line and carry out their Bible in their sight light shalt thou bear it upon my shoulders and carry it forth in the Twilight thou shalt cover thy face that thou seen off the ground for I have set thee for a sign unto the house of Israel and I did so as I was commanded I brought forth my stuff by day as stuff for captivity and in the even I digged through the wall with mine hand I brought it forth in the Twilight and I bear it upon my shoulder in their sight light and in the morning came the word of the Lord unto me saying son of man hath not the house of Israel the rebellious house said unto thee what doest thou say thou unto them thus says the Lord our God this burden concerned as the Prince in Jerusalem and all the house of Israel that are among them say I am your sign line like as I had done them so shall it be done unto them then they shall remove and go into captivity and the Prince that his among them shall bear upon his shoulder in the Twilight and shall go for they shall dig through the wall to carry out thereby he shall cover his face that he seen off the ground with his eye my net also will I spread upon him and he shall be taken in my snare and I will bring him to Babylon to the land of the chaldeans yet shall he not see though he shall die there and I will scatter toward every wind all that are about him to help him and all his bands and I will draw out the sword after them and they shall know that i am the lord when i shall scatter them among the nations and Burstyn in the country but I will leave a few men of them from the sword from the famine and from the pestilence that they may declare all their above the nations among the heathen whether they come down and they shall know that I am the Lord moreover the word of the Lord came to me saying son of man eat dry bread with quaking and drink like water with trembling and with carefulness and say unto the people of the land thus saith the Lord God of the inhabitants of Jerusalem and of the land of Israel they shall eat their bread with carefulness and drink their water with astonishment that a land may be desolate from all that is therein because of the violence of all them that dwell therein and the cities that are inhabited shall be laid waste and the land shall be desolate and ye shall know that i am the lord the word of the lord came unto me saying son of man what is that proverb that ye have in the land of israel saying the days are prolonged and every vision failing tell them therefore thus says the Lord God I will make this proverb to cease and they shall no more use it as a proverb in Israel but say unto them the days are at hand and the effect of every vision for there shall be no more any vain vision nor flattering divination within the house of Israel for I am the Lord I will speak and the word that I shall speak shall come to pass it shall be no more prolonged for in your days o rebellious house will I say the word and we'll perform it yet the Lord God not again the word of the Lord came to me saying son of man behold day of the house of Israel say the vision that he see it is for many days to come and he prophesy as of the times that are far off therefore say unto them thus saith the Lord God there shall none of my words be prolonged any more but the word which I have spoken shall be done on set the Lord God you chapter 13 came unto me saying son of man prophesy against the prophets of Israel that prophesy and say thou unto them that prophesy out of their own hearts hear ye the word of the Lord thus says the Lord God woe unto the foolish prophets that follow their own spirit and have seen nothing of them o Israel thy prophets are like the foxes in the desert he have not gone up into the gaps neither made up their heads for the house of Israel to stand in the Battle of the day of the Lord they have seen vanity and lying divination saying the Lord said and the LORD hath not sent them and they have made others to hope that they would confirm the word have he not seen a vain vision and had he not spoken a lying him a nation whereas he say the Lord said it albeit I have not spoken therefore thus saith the Lord God because he have spoken vanity and seen lies therefore behold I am against you said the Lord God and mine hand shall be upon the prophets that see vanity and that divine lies they shall not be in the Assembly of my people neither shall they be written in the writing of the house of Israel neither shall they enter into the land of Israel and he shall know that I am the Lord God because even because they have seduced my people saying peace and there was no peace and one built up a wall and lo others dogged it with untempered mortar say unto them which door 'but with untempered mortar that it shall fall there shall be an overflowing shower and ye o great hailstones shall fall and a stormy wind shall rend ridley lo when the wall is fallen shall it not be said unto you where is the door being wherewith ye have nor bitten it therefore thus saith the Lord God I will even rend it with a stormy wind in my fury and there shall be an overflowing shower in my anger and great hailstones in my fury to consume into it so will I break down the wall that ye have dogged with on tempered mortar and bring it down to the ground so that the foundation thereof shall be discovered and it shall fall and ye shall be consumed in the midst thereof and he shall know that I am the Lord thus will I accomplish my wrath upon the wall and and then that absorbed it with untempered mortar and we'll say unto you the wall is no more neither they the dormant to wit the prophets of Israel which prophesy concerning Jerusalem and which see visions of peace for her and there is no peace set the Lord our God likewise now son of man said thy face against the daughters of like people which prophesy out of their own heart and prophesy thou against them and say thus saith the Lord God woe to the women that so pillows to all armholes and make kerchiefs upon the head of every stature to hunt Souls we hunt the souls of my people and when he saved the souls alive that come unto you and when he polluted me among my people for handfuls of barley and four pieces of bread to slay the souls that should not die and to save the souls alive that should not live by your lying to my people that hear your lies wherefore thus says the Lord God behold I am against your pillows wherewith he there hunt the souls to make them fly and I will tear them from your arms and we'll let the souls go even the souls that ye hunt to make them fly your kerchiefs also will I tear and deliver my people out of your hand and they shall be no more in your hand to be hunted and ye shall know that i am the lord because with lies he have made the heart of the righteous sad whom I have not made sad and strengthen the hands of the wicked that he should not return from his wicked way by promising him life therefore he shall see no more vanity nor divine divinations or I will deliver my people out of your hand and ye shall know that I am the Lord you chapter 14 then came certain of the elders of Israel unto me and sat before me and the word of the Lord came unto me saying son of man these men have set up their idols in their heart and put the stumbling block of their iniquity before their face should I be inquired of at all by them therefore speak unto them and say unto them thus saith the Lord God every man of the house of Israel that setteth up his idols in his heart and putteth the stumbling block of his iniquity before his basing and cometh to the Prophet I the Lord will answer him that cometh according to the multitude of his idols that I may take the house of Israel in their own heart because they are all estranged from me through their Idol therefore say unto the house of Israel thus saith the Lord God repent and turn yourselves from your idols and turn away your faces from all your abominations for every one of the house of Israel or of the stranger that sojourneth in Israel which separated himself from me and setteth up his idols in his heart and put of the stumbling block of his iniquity before his face and cometh to a prophet to inquire of him concerning me I the Lord will answer him by myself and I will set my face against that man and will make him a sign and a proverb and I will cut him off from the midst of my people and he shall know that I am the Lord and if the prophet be deceived when he had spoken a thing I the LORD have deceived that prophet and I will stretch out my hand upon him and will destroy him from the midst of my people Israel and they shall bear the punishment of their iniquity the punishment of the Prophet shall be even as the punishment of him excuse on to him the house of Israel may go no more astray from me neither be polluted any more with all their transgression but that they may be my people and I may be their God set the Lord God the word of the Lord came again to me saying son of man when the land sinneth against me by trespassing grievously then will I stretch out my hand upon it and will break the staff of the breadth a round rock and we'll send famine upon it and will cut off man and beast from it though these three men Noah Daniel and Joel were in it they should deliver but their own souls by their righteousness that the Lord God if I caused noise Vesey's to pass through the land and they spoil it so that it'd be desolate that no man may pass through because of the beasts though these three men were in it as I live at the Lord God they shall deliver neither sons nor daughters they all shall be delivered but the land shall be desolate or if I bring the sword upon that land and say sword go through the land so that I cut off man and beast from it though these three men were in it as I live saith the Lord God they shall deliver neither sons nor daughters but they only shall be delivered themselves or if I send a pestilence into that land and pour out my fury upon it in blood to cut off from it man and beast though know what Daniel and job were in it as I lives at the Lord God they shall deliver neither son nor daughter they shall but deliver their own souls by their righteousness for thus saith the Lord God how much more when I sent my four sword judgments upon Jerusalem the sword and the famine and the noisome beast and the pestilence to cut off from it man and beast yet behold therein shall be left a remnant that shall be brought forth both sons and daughters behold they shall come forth unto you and ye shall see their way and their doings and he shall be comforted concerning the evil that I have brought upon Jerusalem even concerning all that I have brought upon it and they shall comfort you when you see their ways and their doings and you shall know that I have not done without cause all that I have done in it said the Lord God you captain 15d and the word of the Lord came unto me saying son of man what is the buying tree more than any tree or than a branch which is among the trees of the forest shall would be taken there out to do any work or will men take a pin of it to hang any vessel thereon behold it is cast into the fire for fuel the fire devoureth both the ends of it and the midst of it is burned is it meat for any work behold when it was whole it was meat for no work how much less shall it be neat yet for any work when the fire hath devoured it and it is burned therefore thus at the Lord God as the vine tree among the trees of the forest which I have given to the fire for fuel so will I give the inhabitants of Jerusalem and I will set my face against them they shall go out from one fire and another fire shall devour lo and you shall know that I am the Lord when I set my face against you and I will make the land desolate because they have committed a treacherous set the Lord God you chapter 16 again the word of the Lord came unto me of man-caused Jerusalem to know her abominations and saying ACEF the Lord God unto Jerusalem by birth and thy Nativity is of the land of Canaan thy father was an amirite and thy mother and hittite and as for thine Nativity in the day that was born thy neighbor was not cut neither was not washed in water to supple me that was not salted at all nor swaddled at all none I pitied neither do any of these unto thee two and compassionate on me but I was tossed out in the open field to the loathing of my persons in the day that I was born and when I passed by the and saw thee polluted in thine own blood I said unto thee when I was in my blood live yay I said unto thee when I was ten like blood live I have caused the to multiply as the bud of the field and thou hast increased and waxen great and thou art come to excellent ornaments by breasts are fashioned and thine hair is grown whereas thou wast naked and bare now when I clasp I then looked upon thee behold like time was the time of love and I spreads my skirt over thee and covered my nakedness yay I swear until he and entered into a covenant with me except the Lord Gardner and I became as mine then washed IV with water yay I threw Lea washed away thy blood from thee and i anointed thee with oil i clothed thee also with broidered work and shortly imagine skin and I girded the about with fine linen and I covered me with silk I deftly also with ornaments and I put bracelets upon my hands and a chain on my neck and I put a jewel on my forehead and earrings in veneers and a beautiful crown of online Hemi thus was power decked with gold and silver and I raiment was a fine linen and silk embroidered work out its eat fine flour and honey and oil and I was exceeding beautiful and thou didst prosper into a kingdom and I renowned went forth among the heathen for my beauty but it was perfect through my comeliness which I had put upon me said the Lord Gaga but thou didst trust in thine own beauty and Plains the whole because of I renowned imported stabbed by fornications on everyone that passed by is it was and of thy garments that it's taken decades by high places with divers colours and play it's the heart of their upon one the like things shall not come neither shall it be so now just also taken my fare jewels of my gold and of my silver which I had given thee and made us to thyself images of men and it's commit whoredom with them and took us thy broidered garments and governments come and I just set my oil and my name cents before the moon my meat also which I gave the fine flour and oil honey wherewith I fed thee now as Stephen said it before them there for a sweet savour and thus it was said the Lord God moreover thou has taken thy sons and thy daughters whom thou has born unto me and these has twelve sacrificed unto them to be devoured is this of like autumns a small matter that thou has slain my children and deliver dr. Kostin was to pass through the fire prevent him and in all thine abominations of my whoredoms hast not remembered the days of thy youth when i was naked and bare and was too polluted in my blood and he came to pass after all thy wickedness whoa whoa one do these at the Lord God that thou has also built onto the an imminent place and has made thee in high place in every Street now has to defy high place at every end of the way and has made thy Beauty to be abhorred and has opened thy feet to everyone that fast by and multiplied by order Muslim now Esther also committed fornication with the Egyptians thy neighbors greater flesh and has to increase thy whoredoms to provoke me to anger behold therefore I have stretched out my hand over me and have diminished thine ordinary food and delivered thee unto the will of them that hate thee the daughters of the Philistines which are ashamed of the hew a now must play the also with the Assyrian reasons because I was insatiable yay now has played the harlot with them and yet could not be satisfied thou hast moreover multiplied by fornication in the land of Canaan unto County and yet la was not satisfied here with with our weak is thine heart that the Lord God seeing thou doest all these things the work of an imperious woman in the bow builders thine eminent place in the head of every way and make a sign high place in every street and has not been as an harlot in that thou sawest higher but as a wife that committeth adultery which taketh strangers instead of her husband and they give gifts to all wars but thou give us thy gifts to all thy levels and higher ask them that they may come unto thee on every side for thy whoredoms and the contrary is in thee from other women in thy whoredoms whereas none following lead to commit whoredom woes and in that thou give us the reward and no reward is given unto thee therefore thou art contrary wherefore o harlot hear the word of the Lord thus says the Lord God because they filthiness was bored out and thy nakedness discovered through thy whoredoms with thy lovers and with all the idols of my abominations and by the blood of my children which thou didst give unto them behold therefore I will gather all thy lovers with who now has taken pleasure and all them that thou hast loved with all them that I hated I will even gather them round about against thee and will discover thy nakedness unto them that they may see all thy nakedness and I will judge thee as women that break wedlock and shed blood or judge it and I will give thee blood look in fury and jealousies and I will also give thee into their hand and they shall throw down mine eminent blaze and shall break down thy high placement they shall strip the also of thy clothes and shall take thy fair jewels and leave thee naked and bare they shall also bring up a company against thee and they shall stone thee with stones and thrust thee through with their swords and they shall burn thine houses with fire and execute judgment upon thee in the sight of many women and I will cause thee to cease from playing the harlot and thou also shalt give no hire anymore so will I make my fury toward the to res it and my jealousy shall depart from thee and I will be quiet it will be no more angry because thou hast not remember the days of thy youth but has fretted me and all these things behold therefore I also will recommence thy way upon thine head says the Lord God and thou shalt not commit this Yunus above all thine abominations behold everyone that uses proverbs shall use this profit of against me saying as is the mother so is her daughters our work like mother's daughter at lo with her husband and her children and I walk the sister of my sisters which loathe their husbands and their children your mother was in hittite light in your father in a miraculous and I nailed a sister is samaria she and her daughters that dwell at my left hand and my younger sister that swelleth at my right hand is sodom and her daughters yet hast thou not walked after their ways nor done after their abominations but as if that were a very little thing that was corrupted more than they in all my ways as I live saith the Lord God Sodom thy sister have not done she nor her daughters as thou hast done thou and thy daughters behold this was the iniquity of thy sister Sodom of pride fullness of bread and abundance of idleness was inherent in her daughters neither did she strengthen the hand of the poor and needy and they were hortal and committed abomination performing therefore I took them away as I saw good neither hath Samaria committed half of thy sins but thou has multiplied thine abominations more than they and has justified thy sisters in all thine abominations which thou hast done now also which has judged my sister's bare thine own shame for thy sins that thou is committed more abominable than they they are more righteous than thou yay he now confounded also and bear thy shame in the Daoist justified thy sisters when I shall bring again their captivity the captivity of Sodom and her daughters and the captivity of Samaria and her daughters then will I bring again the captivity of thy captives in the midst of them that thou may is my bear thine own shame and may is to be confirmed all that now has done in the tower our comfort unto the end of it when thy sisters sodden and her daughters shall return to their formless state in Samaria and her daughter shall return to their former estate then thou and thy daughters shall return to your former estate for thy sister Sodom was not mentioned by thy mouth and the day of thy pride before thy wickedness was discovered as at the time of my reproach of the daughters of Syria and all that are round about her the daughters of the Philistines which despise the roundabout love thou hast borne by lewdness and thine abominations said the Lord for thus saith the Lord God I will even deal with thee as thou hast ñam ñam which has despised the oval in breaking the Covenant nevertheless I will remember my covenant with thee in the days of my youth and I will establish unto thee an everlasting covenant then thou shalt remember thy ways and be ashamed when thou shalt receive thy sisters fine elder and thy younger and I will give them unto thee for daughters but not by by coming up and I will establish my covenant with thee and thou shalt know that I am the lord that thou mayst remember and be confounded and never opened my mouth anymore because of thy shame when I am pacified worthy for all that thou hast done said the Lord God you chapter 17 and the word of the Lord came unto me saying son of man put forth a riddle and speak a parable unto the house of Israel and say thus says the Lord God a great Eagle with great wings long wings full of feathers which had divers colors came under lebanon and took the highest branch of the season he cropped off the top of his young twigs and carried it into a land of traffic he set it in a city of merchants he took also of the seed of the land and planted it in a fruitful field he placed it by great waters and set it as a willow tree and it grew and became a spreading vine of low stature whose branches turned toward him and the roots thereof were under him so it became a buying and brought forth branches and shot forth Springs there was also another great Eagle with great wings and many feathers and behold this vine did bent her roots toward him and shot forth the branches toward him that he might Water it by the furrows of her plantation it was planted in a good soil by great waters that it might bring forth branches and then it might bear fruit that it might be a goodly volume say thou thus says the Lord God shouted prosper shall he not pulled up the roots thereof and cut off the fruit thereof that it withered it shall wither in all the leaves of his spring even without great power or many people to pluck it up by the roots there are yay behold being planted shall it prosper shall it not utterly wither when the east wind touches it it shall wither in the furrows where it grew moreover the word of the Lord came unto me saying say now to the rebellious house know ye not what these things mean tell them behold the king of Babylon has come to Jerusalem and have taken the king their honor and the princes thereof and led them with him to Babylon and have taken of the Kings seed and made a covenant with him and have taken an oath on him he has also taken the mighty of the land that the kingdom might be base that it might not lift itself up but that by keeping of his covenant it might stand there but he rebelled against him in sending his ambassadors into Egypt that they might give him horses and much people shall he prosper shall he escaped that newest such things or shall he break the Covenant and be delivered as I lives at the Lord God surely in the place where the King dwelleth that made him King who's both he despised and whose covenant he break even with him in the midst of Babylon he shall die neither shall Pharaoh with his mighty army and great company make for him in the war by casting up mounts and building forts to cut off many persons seeing he despised the oath by breaking the Covenant when lo he had given his hand and hath done all these things he shall not escape it therefore thus says the Lord God as I live surely my know that he has despised and my governor that he hath broken even it will I recompense upon his own head and I will spread my net upon him and he shall be taken in my snare and I will bring him to Babylon and will plead with him there or his trespass that he has trespassed against me and all his fugitives would all his badness shall fall by the sword and they that remain shall be scattered toward all wing wings and he shall know that I the LORD have spoken it thus set the Lord Gaga I will also take of the highest branch of the high cedar and will set it I will crop off from the top of his young twigs a tender one and will plant it upon an high mountain and eminent in the mountain of the height of Israel will I planted and it shall bring forth bowels and bear fruit and be a goodly cedar and under it shall dwell all fall of every wing in the shadow of the branches thereof shall they dwell and all the trees of the field shall know that I the LORD have brought down the high tree and exalted the low tree have dried up the green tree and have made the dry tree to flourish I the LORD have spoken and have done it you chapter xviii d the word of the to me again saying what mean he that he used this proverb concerning the land of Israel saying the fathers have eaten sour grapes and the children's teeth are set on end as I live saith the Lord God he shall not have occasion anymore to use this proverb in Israel behold all souls are mine as the soul of the father so also the soul of the son is mine the soul that sinneth it shall die but if a man be just and do that which is lawful and right and hath not eaten upon the mountains neither hath lifted up his eyes to the idols of the house of Israel neither have defiled his neighbor's wife neither had come near to a menstrual Minh and have not oppressed any but had restored to the debtor his pledge have spoiled none by violence have given his bread to the hungry and have covered the naked with a garment he that hath not given forth upon usury neither has taken any increase that hath withdrawn his hand from iniquity and executed through judgment between man and man have walked in my statutes and have kept my judgments to deal truly he is judgment he shall surely live except the Lord God if he beget a son that is a robber a shedder of blood and that doeth of the like through any one of these things and that doeth not any of those duties but even have eaten upon the mountains and defiled his neighbor's wife hath oppressed the poor and needy and spoiled by by us have not restored the pledge and has lifted up his eyes to the idols have committed abomination has given forth upon usury and have taken increase shall he then live he shall not live live he have done all these abominations he shall surely die on his blood shall be upon him now know if he beget a son that seeing all his father's sins which he has done and considerate and doeth not such like that have not eaten upon the mountains neither have lifted up his eyes to the idols of the house of Israel hath not defiled his neighbor's wife neither hath oppressed any hath not withholding the pledge neither hath spoiled by violence but has given his bread to the hungry and have covered the naked of the garment that has taken off his hand from the that have not received usury nor increase have executed my judgments have walked in my statutes he shall not die for the iniquity of his father he shall surely live as for his father because he cruelly oppressed spoiled his brother by violence and did that which is not good among his people lo even he shall die in his iniquity yet say ye Kwai not not the son they are the iniquity of the father when the son had done that which is lawful and right and had kept all my statutes and hath done them he shall surely live the soul that sinneth it shall die the son shall not bear the iniquity of the Father neither shall the father bear the iniquity of the son the righteousness of the righteous shall be upon him and the wickedness of the wicked shall be upon him but if the wicked will turn from all his sins that he have committed and keep all my statutes and do that which is lawful and right he shall surely live he shall not die all his transgressions that he have committed they shall not be mentioned on to him in his righteousness that he have done them he shall live have I any pleasure at all that the wicked should die set the Lord God and not that he should return from his ways and live but when the righteous turneth away from his righteousness and committed iniquity and doeth according to all the abominations that the wicked man doeth shall he live all his righteousness that he has done shall not be mentioned in his trespass that he has trespassed and in his sin that he had sin in them shall he die yet ye say the way of the Lord is not equal here now o house of Israel is not my way equal or not your ways unequal when a righteous man turneth away from his righteousness and committed iniquity and died earth in them for his iniquity that he hath done shall he die again when the wicked man turneth away from his wickedness that he have committed and doeth that which is lawful and right he shall save his soul alive because he considereth turn it away from all his transgressions that he had committed he shall surely live he shall not die yet set the house of Israel a way of the Lord is not equal Oh house of Israel are not my ways equal are not your ways unequal therefore I will judge you O house of Israel every one according to his ways said the Lord God repent and turn yourselves from all your transgressions so iniquity shall not be your Lord cast away from you all your transgressions wear by year transgressed and make you a new heart and a new spirit for why will he die o house of Israel for I have no pleasure in the death of him the daya said the Lord God not therefore turn yourselves in Libya you chapter 19 war over Big Apple for the princes of Israel and say what is thy mother a lion she lay down among lions she nourished her whelps among young lions and she brought up one of her whelps it became a young lion and had learned to catch the prey it devour men men the nations also heard of him he was taken in their pit and they brought him with chains unto the land of Egypt now when she saw that she had waited and her hope was lost then she took another of her whelps and made him the young lion and he went up and down among the Lions he became a young lion and learned to catch the prey and devoured him and he knew their desolate palaces and he laid waste their cities and the land was desolate and the fullness thereof by the noise of his roaring then the nations had against him on every side from the provinces and spread their net over him he was taken in their pit and they put him in warden chains and brought him to the king of Babylon they brought him into holes but his voice should no more be heard upon the mountains of Israel my mother is like a vine and I blood planted by the waters she was fruitful and full of branches by reason of many waters and she had strong rods for the scepters of them that bear rule and her stature was exalted among the thick branches and she appeared in her height with the multitude of her branches but she was locked up in fury she was cast down to the ground and the east wind dried up her fruit her strong rods were broken and with the fire consumed them and now she is planted in the wilderness in a dry and thirsty ground and fire has gone out of a rod of her branches which has devoured her fruit so that she hath no strong rod to be a scepter to rule this is a lamentation and shall be for a lamentation you chapter 20 and it came to pass on the here in the fifth month the tenth day of the month that certain of the elders of Israel came to inquire of the Lord and sat performing then came the word of the Lord unto me saying son of man speakin to the elders of Israel and say unto them thus saith the Lord God are ye come to inquire of me as I live saith the Lord God I will not be inquired of by ewing will thought judge them son of man without judge them caused them to know the abominations of their fathers and say unto them thus says the Lord God in the day when I chose Israel and lifted up mine hand onto the seat of the house of Jacob and made myself known unto them in the land of Egypt when I lifted up mine hand unto them saying I am the Lord your God in the day that I lifted up mine hand unto them to bring them forth of the land of Egypt into a land that I had aspired for them flowing with milk and honey which is the glory of all lands then said I unto them karski away every man the abominations of his eyes and defile not yourselves with the idols of Egypt I am the Lord your God but they rebelled against me and would not hearken unto me they did not every man cast away the abominations of their eyes neither did they forsake the idols of Egypt then I said I will pour out my fury upon him to accomplish my anger against them in the midst of the land of Egypt but I wrote for my namesake that it should not be polluted before the heathen among whom they were in whose sight I made myself known unto them in bringing them forth out of the land of Egypt wherefore I caused them to go forth out of the land of Egypt and brought them into the wilderness and I gave them my statutes and showed them my judgments which if a man do he shall even live in them moreover also I gave them my Sabbath's to be a sign between me and them that they might know that I am the lord that sanctified them but the house of Israel rebelled against me in the wilderness they walked not in my statutes and they despised my judgments which if a man do he shall even live in them and my Sabbath's they greatly polluted and I said I would pour out my fury upon them in the wilderness to consume but I wrote for my namesake that it should not be polluted before the henan in whose sight I brought them out yet also I lifted up my hand onto them in the wilderness that I would not bring them into the land which I had given them flowing with milk and honey which is the glory of all lands because they despised my judgments and walk not in my statutes but polluted my Sabbath for their heart went after their ride losses nevertheless mine I spared them from destroying them neither did I make an end of them in the wilderness but I said unto their children in the wilderness walky not in the statutes of your father's neither observed their judgments nor defile yourselves with their eyeglasses I am the Lord your God walk in my statutes and keep my judgments and do little and hallow my Sabbath's and they shall be a sign between me and you that you may know that I am the Lord your God notwithstanding the children rebelled against me they walked not in my statutes neither kept my judgments to do them which if a man do he shall even live in them they polluted my Sabbath's then I said I would pour out my fury upon them to accomplish my anger against him in the wilderness nevertheless I withdrew mine hand and roared for my name's sake that it should not be polluted in the sight of the heathen in whose sight I brought them for for I lifted up mine hand unto them also in the wilderness that I would scatter them among the heathen and dispersed them through the countries because they had not executed my judgments but had despised my statutes and had polluted my sadness in their eyes were after their fathers idols wherefore I gave them also statutes that were not good and judgments whereby they should not live and I polluted them in their own giftless in that they caused to pass through the fire all that openeth the womb that I might make them desolate to the end that they might know that i am the lord therefore son of man may speak unto the house of Israel and say unto them thus saith the Lord God yet in lives your fathers have blaspheme me in that they have committed and trespass against me for when I had brought them into the land for the which I lifted up mine hand to give it to them then they saw every high hill and all the thick trees and they offered their their sacrifices and there they presented the provocation of their offering there also they made their sweet savour and poured out their their drink offerings and I said unto them what was the high place where unto ye go and the name their Armour is called daemon unto this day wherefore say unto the house of Israel thus says the Lord God are ye polluted after the manner of your fathers and commit ye whoredom after their abominations but when he offer your gifts when he makes your sons to pass through the fire he pollute yourselves with all your idols even unto this day and shall I be inquired out by you O house of Israel as I lived this at the Lord God I will not be inquired up by you and that which cometh into your mind shall not be at all that he say we will be as they even as the families of the countries to serve wood and stone as I live saith the Lord God Oh surely with a mighty hand and with a stretched out arm and with fury toward out and I rule over you and I will bring you out from the people and will gather you out of the countries where in here scattered with a mighty hand and when the stretched out arm and with fury toward out out and I will bring you into the wilderness of the people and there will I plead with you face to face like as I pleaded with your fathers in the wilderness of the land of Egypt so will I plead will you set the Lord God and I will cause you to pass under the rod and I will bring you into the bond of the Covenant and I will purge out from among you the reverence and then the transgress against me I will bring them forth out of the country where they sojourn and they shall not enter into the land of Israel and he shall know that i am the lord as for you o house of israel thus says the lord god groan Oh serve ye everyone his idolized and hereafter also if he will not hearken unto me but pallucci my Holy Name no more with your gifts and with your idle idle for in mine holy mountain in the mountain of the height of Israel said the Lord God there shall all the house of Israel all of them in the land served me there will I accept them and there will I require your offerings and the first fruits of your obligations with all your holy things I will accept you with your sweet savour when I bring you out from the people and gather you out of the countries wherein he had been scattered and I will be sanctified in you before they even and you shall know that I am the Lord when I shall bring you into the land of Israel into the country Father which I lifted up mine hand to give it to your fathers and their shaggy remember your ways and all your doings wherein he had been defiled and ye shall loathe yourselves in your own sight for all your evils that he had committed and he shall know that I am the Lord when I have brought with you for my name's sake not according to your wicked ways nor according to your corrupt doings oh ye house of Israel said the Lord God moreover the word of the Lord came unto me saying son of man set thy face toward the Solow and dropped by word toward the Salva and prophesy against the forest of the Southfield and say to the forest of the South he heard the word of the Lord thus said the Lord God behold I will kindle a fire and it shall devour every Green Tree in thee and every dry tree the flaming flame shall not be quenched and all faces from the south to the north shall be burned therein and all flesh shall see that I the LORD have kindled it it shall not be quenched then said I our Lord God they say of me that he not speak parables you chapter 21 and the word of the Lord to me saying son of man set thy face toward Jerusalem and drop thy word toward the holy places and prophesy against the Land of Israel and say to the Land of Israel thus says the Lord behold I am against thee and will draw forth my sword out of his sheath and will cut off from the righteous and the wicked seeing then that I will cut off from the the righteous and the wicked therefore shall my sword go forth out of his sheath against all flesh from the south to the north that all flesh may know that I the LORD have drawn forth my sword out of he she it shall not return any more sigh therefore thou son as man with the breaking of my loins and with bitterness sigh before they arise and it shall be when they say unto me wherefore sayest thou that thou shalt answer for the tidings because it coming and every heart shall melt in all hand shall be feeble and every spiritual faint and all knees shall be weak as water behold it cometh and shall be brought to pass said the Lord God again the word of the Lord came unto me saying son of man prophesy and say thus saith the Lord say a sword a sword is sharpened and also furbished it is sharpened to make a sore slaughter it is furbished that it may glittered should we then make murder it contended the rod of my son as every tree and he has given it to be furbished that it may be handed this sword is sharpened and it is furbished to give it into the hand of the Slayer cry and howl son of man for it shall be upon my people it shall be upon all the princes of Israel terrors by reason of the sword shall be upon my people smite therefore upon by thigh because it is a trial and what if the sword can't end even the wrong it shall be no more sat the Lord God how therefore son of men prophesy and smite bind hands together and let the sword be doubled the third time the sword of the slain it is the sword of the great men that are slain which enter it into their Changez I've set the point of the sword against all their gates that they are heartily faint and their ruins be multiplied ah it is made brightly it is wrapped up to the slaughter oh the one way or other either on the right hand or on the left whithersoever thou face is said I will also spike mine hands together and I will cause my fury to rest i the lord have said it the word of the lord came unto me again saying altar of our son of man men appoint the two ways that the sword of the king of Babel and may come come both twain shall come forth out of one language and choose our place choose it at the head of the wait in the city a point away that the sword may come to rabba of the ammonites into Judah in Jerusalem the defenses for the king of Babylon stood at the parting of the way at the head of the two ways to use divination he made his arrows brightly he consulted with images he looked in the liver and his right hand was the divination for Jerusalem to appoint captains to open the mouth in the slaughter to lift up the voice with shouting to appoint battering rams against the gates to cast a mount and to build a fort and it shall be unto them as a force divination in their sight to them that have sworn owners but he will call to remembrance the iniquity that they may be taken therefore thus says the Lord God because he have made your iniquity to be remembered in that your transgressions are discovered so that in all your doings your sins to appear because I say that ye are come to remembrance he shall be taken with the hand and thou profane wicked Prince of Israel whose day is coming when iniquity shall have an end thus says the Lord God removed the dialyzer and take off the crown rom this shall not be the same exalt him that his low and debase him that his high I will overturn overturn overturn it and it shall be no more until he conquer whose right it is and I will give it him and how son of man prophesy and saying thus says the Lord God concerning the nights and concerning their approach even say thou the sword the sword is drawn for the slaughter it is furbished to consume because of the glittering wiles they see vanity unto thee whilst they divine a lie on to thee to bring the upon the necks of them that are slain of the wicked whose day has come when their iniquity shall have an imminent shall I caused it to return into his she I will judge thee in the place where I was created in the land of thy Nativity and I will pour out my indignation upon thee I will blow against me in the fire of my wrath and deliver thee into the hand of brutish men and skilful to destroy thou shalt be for fuel to the fire on my blood shall be in the midst of the land there shall be no more remember that where I the LORD have spoken it you chapter xxii moreover the word of the Lord came unto me saying now the Son of Man wilt thou judge without judge the bloody City yay thou shalt show her all her abominations then say thou thus saith the Lord God on the city sheriff in Lud in the midst and at a time they come and maketh idols against herself to defile myself thou art become guilty in my blood that is shed and has defiled thyself in line idols which thou hast made and arrest caused by days to draw near and not come even unto thy years therefore have I made theory projym to the heathen and a mock loan to all countries those that be near and those that before from the John McVie which are infamous and much grexit they hold the princess of Israel everyone were in thee to their power to shed blood in D have they said like my father and mother in the midst of thee have they dealt by oppression of the stranger in the m8 vex the fatherless and the widow now has despised my holy things and has profaned myself in thee are men that carried tails to shed blood and in thee they eat upon the mountains in the midst of thing they commit lewdness in D have they discovered their fathers nakedness in D have they humbled her that were set apart for pollution and one have committed abomination with his neighbor's wife and another as noodly defiled his daughter-in-law and another in the earth humbled his sister his father's daughter indeed have they taken gifts to shed blood now has taken usually and increase and I was greedily gained of my neighbor's by extortion and has - forgotten on me said the Lord God behold therefore I have smitten mine handed by dishonest gain which thou hast made and if I'd blood which have been in the midst of canline heart and cure or can bind hands be strong in the days that I shall deal with thee I the LORD have spoken it and will do it and I will scatter the among the heathen and disperse the in the countries and will consume like filth in this out of me and I shall take thine inheritance in myself in the sight of the heathen and I shall know that I am the and the word of the Lord came unto me saying son of man the house of Israel is to me become dross all they are brass and tin and iron and lead in the midst of the furnace they are even the dross of silver therefore thus saith the Lord God because he are all become dross behold therefore I will gather you into the midst of Jerusalem as they gather silver and bronze and iron in lead and tin into the midst of the furnace to blow the fire upon it to melt it so will I gather you and mine anger and in my fury and I will leave you there and melt oh yeh I will gather you and blow upon you in the fire of my wrath and ye shall be melted in the midst thereof as silver is melted in the midst of the furnace so shall ye be melted in the midst thereof and ye shall know that I the LORD have poured out my fury upon you and the word of the Lord came unto me saying son of man say unto her thou art the land that is not cleansed nor rained upon in the day of indignation there is a conspiracy of her prophets in the midst thereof like a roaring lion ravening the prey they have devoured souls they have taken the treasure and precious things they have made her many widows in the midst thereof a priests a violated my law and have profaned my holy things they have put no difference between the holy and profane neither have they showed difference between the unclean and the clean and have hid their eyes from my Sabbath's and I am profaned among her princes in the midst thereof are like wolves ravening the prey to shed blood and to destroy souls to get dishonest gay and her prophets have dogged them with untempered mortar seeing vanity and divining lies and to him saying thus saith the Lord God when the Lord hath not spoken over the people of the land have used oppression and exercised robbery and have next the poor and needy yay they have oppress the stranger wrong lately and I sought for a man among them that should make up the hedge and stand in the gap before me for the land that I should not destroy it but I found none therefore have I poured out my indignation upon them I have consumed them with the fire of my wrath their own way have i recommenced upon their heads said the Lord God you chapter xxiii the word of the Lord came again unto me saying son of man there were two women the daughters of one mother and they committed whoredoms in Egypt they committed whoredoms in their youth there were their breasts pressed and there they whose the teats of their virginity and the names of them were ahold of the elder and a Holly were her sisters and they were mine and they bear sons and daughters thus were then in Samaria is a Jolla and Jerusalem a howl of honor and Ahola played the harlot when she was mine and she doted on her lovers on the Assyrians and neighbors which were clothed with blue captains and rulers all of them desirable young men horsemen riding upon horses as she committed her whoredoms with them with all them that had the chosen men of Assyria and with all on whom she don't know with all their idols she defiled herself neither left she her whoredoms brought from Egypt or in her youth they lay with her and they bruised the breasts and her virginity and poured their whoredom upon her wherefore I have delivered her into the hand of her lover into the hand of the Assyrians upon whom she doped out these discovered her nakedness they took her sons and her daughters and slew her with the soul and she became famous among women women well they had executed judgment upon her and when her sister a Halawa saw this she was more corrupting her inordinate love than she and in her whoredoms more than her sister in her hortons she doted upon the Assyrians and neighbors captains and rulers clothed most gorgeously horsemen riding upon horses all of them desirable young men then I saw that she was defiled that they took both one way and that she increased her whoredoms but when she saw a men portrayed upon the wall the images of the Chaldeans portrayed with vermilion girded with girdles upon their loins exceeding and died a tire upon their heads all of them princes to look to after the manner of the Babylonians of Chaldea the land of their Nativity and as soon as she saw them with her eyes she doted upon them and sent messengers unto them into Chaldea and the Babylonians came to her into the bed of love and they defiled her with their whoredom and she was predicted with them and her mind was alienated from them so she discovered her whoredoms and discovered and makings and my mind was alienated from her like as my mind was alienated from her sisters yet she multiplied her whoredoms in calling to remembrance the days of her youth wherein she had played the harlot in the land of Egypt where she doted upon their paramours whose flesh is as the flesh of asses and whose issue is like an issue of horses first I'll call it's to remembrance the newness of thy youth in bruising thy teats by the Egyptians for the paps of thy Union therefore overhaul ever thus saith the Lord God behold I will raise up thy lovers against thee from whom by mind is alienated and I will bring them against thee on every side the Babylonian is and all the Chaldeans pecan and shower and koa and all the Assyrians with them all of them desirable young men captains and rulers great lords and renowned all of them riding upon horses and they shall come against he with chariots wagons and wheels and with an assembly of people which shall set against the buckler and shield and helmet round out and I will set judgment before them and they shall judge thee according to their judgments and I will set my jealousy against thee and they shall deal furiously with thee they shall take away thy nose and nine years and my remnant shall fall by the sword they shall take my sons and my daughters and my residue shall be devoured by the fire they shall also strip the out of my clothes and take away thy fair jewels thus will I make thy lewdness to cease from thee and I hoard oh no brought from the land an agent so that thou shalt not lift up mine eyes unto them no remember Egypt any more for thus saith the Lord God behold I will deliver thee into the hand of them whom thou hatest into the hand of them from whom thy mind is alienated and they shall deal with the hatefully and shall take away all my labor and shall leave the naked and bare and the nakedness of thy whoredoms shall be discovered both by lewdness and i boredom I will do these things unto thee because thou hast gone a whoring after the heathen because thou art polluted with their idols of has to walked in the way of thy sister therefore will I give her cup into thine hand thus saith the Lord God I shall drink of my sister's cup deep and large I shall be laughed to scorn and had in derision it contains mud I shall be filled with drunkenness and sorrow with the cup of astonishment and desolation with the cup of my sister Samaria I shall even drink it and suck it out and I shall break the shards there up and pluck off mine own breasts for I have spoken it said the Lord God therefore thus says the Lord God or because thou has forgotten me and cast me behind my back therefore bear thou also by Eunice and I whoredoms the Lord said moreover unto me son of man wilt thou judge Ahola and a Halawa yeh declare unto them their abominations that they have committed adultery and blood is in their hands and with their idols have they committed adultery and have also caused their sons when they bear unto me to pass for them through the fire to devour moreover this they have done unto me they have defiled my sanctuary in the same day and have profaned my Sabbath's for when they explained their children to their idols then they came the same day into my sanctuary to profane it and lo thus have they done in the midst of mine house and furthermore that he have sent for men to come from far unto whom a messenger was sent and lo they came for whom thou didst wash thy self painted my eyes and dekins myself with ornaments and Satta step on a stately bed and a table prepared reported whereupon thou hast set mine incense and my toilet and a voice of a multitude being at ease was with her and with the men of a common sort were brought sabaeans from the wilderness which put bracelets upon their hands and beautiful crowns upon their head then said I am to her that was old in adulteries will they now commit whoredoms with her and she with them yet they went in unto her as they go in unto a woman that play at the harlot so when they in unto a holy and unto a Halawa the nude women and the righteous men they shall judge them after the manner of adulteresses and after the manner of women that shed blood because they are adulterers and blood is in their hands for the set the Lord God I will bring up a company upon them and will give them to be removed and spoiled and the company shall stone them with stones and dispatch them with their swords they shall slay their sons and their daughters and burn up their houses with fire thus will I cause the new genus to cease out of the land that all women may be taught not to do after your youness and they shall recompense your youness upon you and he shall bear the sins of your idol and you shall know that I am the Lord God you chapter 24 again in the ninth year in the tenth month on the tenth day of the month the word of the Lord came unto me saying son of man rightly the name of the day even of this same day the king of Babylon set himself against Jerusalem this same day and utter a parable unto the rebellious house and say unto them thus saith the Lord God sent on a pot set it on and also pour water into it gather the pieces thereof into it even every good piece the thigh and the shoulder fill it with a choice bones take the choice of the flock and burn also the bones under it and make it boil well and let them seize the bones of it their enemy wherefore thus says the Lord our God whoa - the bloody City - the pot pot whose scum is therein and whose scum is not gone out a nautical bring it out piece by piece let no lot halt available for her blood is in the midst of it she set it upon the top of a rock she poured it not upon the ground to cover it with dust that it might cause fury to come up to take vengeance I have set her blood upon the top of a rock that it should not be covered up therefore thus saith the Lord God whoa - the bloody City I will even make the pile for fire great he bone wood kindled the fire consumed the flesh and spiced it well and let the bones be burned then said it empty upon the coals thereof that the brass of it may be hard to make burn and that the filthiness of it may be molten in it that the skeleton may be consumed she hath wearied herself with lies and her great scum went not forth out of her ass come shall be in the vial in thy filthiness is Eunice because I have purged Li and I was not purged I shall not be purged from my filthiness anymore till I have caused my fury to rest upon me I the LORD have spoken it shall come to pass and I will do it I will not go back neither will i spare neither will I repent according to thy ways and according to thy doing we shall they judge me said the Lord gaga the word of the Lord came unto me saying son of man behold I take away from the the desire of thine eyes with a stroke yet neither shalt thou mourn nor weep neither shall thy tears run down forbear to cry make no mourning for the dead buying the tyre of thine head upon thee and put on my shoes upon my feet and cover not thy lips and eat not the bread of men so I spake unto the people in the morning and it even my wife died and I did in the morning as I was commanded and the people said unto me wilt thou not tell us what these things are to us that thou doest sell and I answered them the word of the Lord came unto me saying speak unto the house of Israel thus said the Lord God behold I will profane my sanctuary the excellency of your strength the desire of your eyes and that which your soul piteously and your sons and your daughters whom ye have left shall fall by the soul and ye shall do as I have done them you shall not cover your lips nor eat the bread of men and your tires shall be upon your heads and your shoes upon your feet he shall not mourn nor weep but he shall pine away for your iniquities and more one toward another thus Ezekiel is unto you a sign according to all that he hath done shall ye do and when this cometh ye shall know that I am the Lord God also thou son of man shall it not be the day when I take from them their strength the joy of their glory the desire of their eyes and that whereupon they set their minds their sons and their daughters that he that escaped it in that day shall come unto thee to cause thee to hear it with nine years in that day shall by mouth be opened to him which is escaped and thou shalt speak and be no more domdom and I shall be a sign unto them and they shall know that I am her Lord you chapter 25 the word of the Lord came again unto me saying son of man and zip-tie face against the ammonites and prophesy against and and say unto the ammonites hear the word of the Lord God thus saith the Lord God because thou said AHA against my sanctuary when it was profaned and against the land of Israel when it was desolate and against the house of Judah when they went into captivity behold therefore I will deliver thee to the men of the east for a possession and they shall set their palaces in thee and make their dwelling within thee they shall eat the fruit and they shall drink my milk and I will make rabba a stable for camels and the ammonites a couching place for flocks and ye shall know that I am alone for thus saith the Lord God because thou hast slept 9 hands and stamped with the feet and rejoiced in heart with all thy despite against the land of Israel behold therefore I will stretch out mine hand upon me and will deliver thee for a spoil to the healin and I will cut the off from the people and I will cause Lea to perish out of the country I will destroy and I shall know that I am the Lord thus said the Lord God because that moment and seer to say behold the house of Judah is like unto all the heathen therefore behold I will open the side of Moab from the cities from his cities which are on his frontiers the glory of a country that sessional they all Nyonya and Kiriath Amy or to the men of the east with the ammonites and will give them in possession that the ammonites may not be remembered among the nation's and I will execute judgment upon Moab and they shall know that I am the Lord thus said the Lord God because that Edom hath dealt against the house of Judah by taking vengeance and had greatly offended and revenged himself upon them therefore thus says the Lord God I will also stretch out mine hand upon Edom and will cut off man and beast from it and I will make him desolate from teman and they have didn't shall fall by the sword and I will lay my vengeance upon Edom by the hand of my people Israel and they shall do need them according to mine anger and according to my fury and they shall know my vengeance God must set the Lord gong-gong because the Philistines have dealt by revenge and have taken vengeance with a despiteful heart to destroy it for the old hatred therefore thus says the Lord God behold I will stretch out mine hand upon the Philistines and I will cut off the caravans and destroy the remnant of the Seacoast and I will execute great vengeance upon them with furious rebukes and they shall know that I am the Lord when I shall lay my vengeance upon them you chapter 20 citizens that he came to pass in the eleventh year in the first day of the month that the word of the Lord came unto me saying son of man because that Tyrus had said against Jerusalem ah ha she is broken that was the gates of the people she is turned unto me I shall be replenished now she has laid waste therefore thus saith the Lord God behold I am against thee O Tyrus and will cause many nations to come up against thee as the sea cause of his waves to come up and they shall destroy the walls of Tyrus and break down her table I will also scrape her dust on her and make her like the top of a rock it shall be a place for the spreading of nets in the midst of the sea for I have spoken it's at the Lord God and it shall become a spoil to the nation's and her daughters which are in the field shall be slain by the sword and they shall know that I am the Lord for thus says the Lord God behold I will bring upon Tyrus Nebuchadnezzar king of Babylon a king of kings from the north with horses and with chariots and with horsemen and companies and much people he shall slay with the sword thy daughters in the field and he shall make a fort against thee and cast a mount against thee and lift up the buckler against thee and he shall set engines of war against thy walls and with his axes he shall break down by tower by reason of the abundance of his horses their dust shall cover them my wall shall shake at the noise of the horsemen and of the wheels and of the chariots when he shall enter into thy gates as men enter into a city wherein is made a breech with the hoops of his horses shall he tread down all thy streets he shall slay thy people by the sword and thy strong garrison shall go down to the ground and they shall make a spoil of thy riches and make a prey of high merchandise and they shall break down by walls and destroy thy pleasant houses and they shall lay thy stones and like timber and thy dust in the midst of the water and I will cause the noise of I songs to cease and the sound of I harps shall be no more heard and I will make me like the top of a rock thou shalt be a place to spread nets upon I shall be build no more for I the LORD have spoken it but said the Lord Gaga thus saith the Lord God to Titus shall not the aisles shake at the sound of my fall when the wounded cry when the slaughter is made in the midst of thee then all the princess of the sea shall come down from their thrones and lay away their robes and put off their broidered garments they shall clothe themselves with trembling they shall sit upon the ground and shall tremble at every moment and be astonished at thee and they shall take up a lamentation for thee and say to thee how are they destroyed that was din habited of seafaring men the renowned and City which was strong in the sea she and her inhabitants which caused their terror to be on all that haunted now shall the Isles tremble in the day of life all yay the Isles that are in the sea shall be troubled at thy departure well the set the Lord God when I shall make thee a desolate City like the cities that are not inhabited when I shall bring up the deep upon the in great water shall cover thee when I shall bring thee down with them that descend into the pit with the people of old time and shall set thee in the low parts of the earth in place is desolate of old with them that go down to the pit that thou be not inhabited and I shall set glory in the land of the living I will make thee a terror and I shall be no more though thou be sought for yet shalt thou never be found again said the Lord God you chapter 27 the word of the Lord came again unto me saying now thou son of man take up a lamentation for timeless and say unto Tyrus old are not situated at the entry of the sea which are tamarind of the people from any Isles thus set the Lord God o Tyrus thou hast said I am of perfect beauty my borders are in the midst of the Seas i builders have perfected by beauty they have made all my ship boards of fir trees of senior they have taken cedars from lebanon to make masks for thee of the Oaks of Bashan have they made thy Knorr the company of the Asha rites have made thy benches of ivory brought out of the Isles of Khitan a fine linen wood broidered word from egypt was that which shall spread hist forth to be thy sail blue and purple from the isles of Elisha was that which currently the inhabitants of Zion and our bad were thy Mariners by wise men o Tyrus that were in the with I pilots the ancients of give all and the wise men thereof were in the like walkers all the ships of the scene with their Mariners were in the occupied I merchandise they have Persia and of lund and of thought when in mine are known by men of war they hang to shield and helmet in thee they set forth by communists the men of are fed with nine army when upon my walls roundabout and the gamma tins were in my tower they hang their shields upon thy walls round about they had made thy beauty perfect Tarshish was like merchants by reason of the multitude of all kind of riches with silver eye on tin and lead they traded in my fares Javan tubal and Meshech they were thy merchants they traded the persons of men and vessels of brass in my market they of the house of togarmah traded in my fares with horses and horsemen and mules the men of deed and were thy merchants many Isles were the merchandize of thine hand they brought thee for a present horns of ivory and ebony Syria was thy merchants by reason of the multitude of Aware's of my making they occupied in thy fairs with mrow and broaden work and final England and coral add a gang Judah in the Land of Israel they would buy merchants they traded in my market wheat of menu and panic and honey and oil and born on Damascus was I merchants in the multitude of the wares of I making for the multitude of all riches in the wine of hell bomba in white wool Dan also and jaemin going to and fro occupied in life heirs bright eye on cassia and calomel were in my market Eden was I merchants and precious clothes for chariots Arabia and all the princes of Kedar they occupied with the in lamins and rams and goats in these were they thy merchants the merchants of Shiva and Rama they were thy merchants they occupied in my fairs with chief of all spices and with all precious stones and gold here in Cannon and Eden the merchants of Sheba Ashley kill man with I merchants these were thy merchants in all sorts of things in blue clothes and Broyden work and in chests of richer barrel bombed with cords and made of cedar among thy merchandise the ships of tarshish did sing of the in my market and I was replenished and made very glorious in the midst of the Seas thy rowers have brought the into great waters the east wind have broken the in the midst of the Seas my riches and thy fares by merchandised I Mariners and I pilots like Walker's and the occupiers of my merchandise and all thy men of war that are in league and in all thy company which is in the midst of they shall fall into the midst of the Seas in the day of my ruined the suburbs shall shake at the sound of the cry of my pilots and all that handled the or the Mariners and all the pilots of the sea shall come down from their ships they shall stand upon the land and shall cause their voice to be heard against thee and shall cry bitterly and shall cast enough dust upon their heads they shall wallow themselves in the ashes and they shall make themselves utterly bald for thee and gird them with sackcloth and they shall weep for thee with bitterness of hoarse and bitter wailing and in their wailing they shall take up a lamentation for the and lament over the saying what city is like Tyrus like the destroyed in the midst of the sea when I whereas went forth out of the seas now fill its many people that it's ten rich the kings of the earth with the multitude of thy riches and if I merchandise in the time when I shall be broken by the seas in the depths of the waters by merchandize and all my company in the midst of thee shall fall all the inhabitants of the ions shall be astonished at they and their Kings shall be sore afraid they shall be troubled in their countenance the merchants among the people shall hiss at thee thou shalt be a terror and never shalt be anymore you chapter xxviii the word of the Lord came again unto me saying son of man sailed to the Prince of Tyrus thus says the Lord God because thine heart is lifted up and thou hast said I am a god I sit in the seat of God in the midst of the Seas yet yet thou art a man and not gone o the vast set thine heart as the heart of God behold now what wiser than Daniel there is no secret that they can hide from me with I wisdom and with mine understanding that has gotten the riches and has gotten gold and silver into thy treasures by thy great wisdom and by thy traffic has now increased my riches and thine heart is lifted up because of thy riches therefore thus saith the Lord God on because thou hast set thine heart as the heart of God behold therefore I will bring strangers upon thee the terrible of the nations and they shall draw their swords against the beauty of thy wisdom and they shall defy of I brightness they shall bring thee down to the pit and I shall die the deaths of them that are slain in the midst of the Seas well thought yet say before him that slay thee I am God but thou shalt be a man and no God in the hand of him that slay of thee thou shalt die the depths of the uncircumcised and by the hand of strangers where I have spoken it beset the Lord God moreover the word of the Lord came unto me saying son of man take up a lamentation upon the king of Tyrus and say unto Him thus saith the Lord God now see list up to some full of wisdom and perfect in beauty now has been in Eden the garden of God every precious stone was I covered him the sardius topaz of the diamond the barrel the Onyx and the Jasper the sapphire the emerald and the carbuncle and gold the workmanship of night tablets and of like pipes was prepared in the end the day that I was created now how are the anointed cherub that cover him and I have set thee soul thou wast upon the holy mountain of God I just walked up and down in the midst of the stones of fire that was perfect in thy ways for the day that I was created till iniquity was found in thee by the multitude of thy merchandise they have filled the midst of thee with violence and thou hast sinned therefore I will cast thee as profane out of the mountain of God and I will destroy thee O covering cherub from the midst of the stones of vile thine heart was lifted up because of my beauty thou hast corrupted thy wisdom by reason of my brightness I will cast thee to the ground I will lay thee before Kings that they may behold thee thou has defiled by sanctuaries by the multitude of thine iniquities by the iniquity of thy craft therefore will I bring forth a fire from the midst of thee it shall devour and I will bring thee to ashes upon the earth in the sight of all them that behold they all they that know the among the people shall be astonished at thee thou shalt be a terror and never shalt thou be anymore again the word of the Lord came unto me saying son of man set thy face against Sidon and prophesy against it and say thus says the Lord God behold I am against the olds idle idle and I will be glorified in the midst of them and they shall know that I am the Lord when I shall have executed judgments in her and shall be sanctified in her for I will send into her pestilence and blood into her streets and the wounded shall be judged in the midst of her by the sword upon her on every side and they shall know that I am alone and there shall be no more a pricking Brier unto the house of Israel nor any grieving thorn of all that around about them that despise them and they shall know that I am the Lord God thus said the Lord God when I shall have gathered the house of Israel from the people among whom they are scattered and shall be sanctified in them in the sight of the heathen then shall they dwell in their land that I have given to my servant Jacob and they shall dwell safely therein and shall build houses and plant vineyards yay they shall dwell with confluence when I have executed judgments upon all those that despised them round about the pump and they shall know that i am the lord their god you captain 29 in the 10th year in the 10th month in the 12th day of the month the word of the Lord came unto me saying son of man set thy face against Pharaoh king of Egypt and prophesy against him and against all Egypt speak and say thus says the Lord God behold I am against the Pharaoh king of Egypt the great dragon had lieth in the midst of his rivers which had said my river is mine own and I have made it for myself but I will put hooks in thy jaws and I will cause the fish of I rivers to stick unto thy scales and I will bring the up out of the midst of thy rivers and all the fish of my rivers shall stick unto thy scales and I will leave the thrown into the wilderness VIII and all the fish of thy rivers thou shalt fall upon the open fields thou shalt not be brought together nor gather I have given thee for meat to the beasts of the field and to the fowls of the heavenly and all the inhabitants of Egypt shall know that i am the lord because they have been a staff and read to the house of israel real when they took hold of me by thy hand thought its break and rend all their shoulder and when they leaned upon thee thou bringest and madest all their loins to be understand therefore thus says the Lord God behold I will bring a sword upon thee and cut off man and beast out of thee and the land of Egypt shall be desolate and waste and they shall know that I am the Lord because he had said the river is mine and I have made it behold therefore I am against thee and against thy rivers and I will make the land of Egypt utterly waste and desolate from the tower of Syene II even unto the border of Ethiopia no foot of man shall pass through it nor foot of beasts shall pass through it neither shall it be inhabited 40 years and I will make the land of Egypt desolate in the midst of the countries that are desolate and her cities among the cities that are laid waste shall be desolate 14 years and I will scatter the Egyptians among the nations and will disperse them through the countries yet thus says the Lord God at the end of 40 years will I gather the Egyptians from the people whether they were scattered and I will bring again the captivity of Egypt and will cause them to return into the land of earth into the land of their habitation and they shall be there a base Kingdom it shall be the basest of the kingdoms neither shall it exalt itself any more above the nations for I will diminish them that they shall no more rule over the nations and it shall be no more the confidence of the house of Israel which bring up their iniquity to remembrance when they shall look after them but they shall know that I am the Lord God and it came to pass in the seven and twentieth year in the first month in the first day of the month the word of the Lord came unto me saying son of man if you could render king of Babylon caused his army to serve a great service against tyrants every head was made bald and every shoulder was peeled yet had he no wages nor his army for Tyrus or the service that had served against him therefore thus saith the Lord God behold I will give the land of Egypt onto nebuchadrezzar king of Babylon and he shall take her multitude and take her spoil and take her prey and it shall be the wages for his army I had given him the land of Egypt for his labor wherewith he served against it because they wrought for me said the Lord God in that day will I cause the Horn of the house of Israel to bud for more and I will give thee the opening of the mouth in the midst of them and they shall know that I am the Lord you chapter 30 the word of the Lord came again unto me saying son of man prophesy and say thus saith the Lord God how are ye woe worth the day for the day is near even the day of the Lord is near a cloudy day it shall be the time of the heathen and the sword shall come upon Egypt and great pain shall be in Ethiopia when the slain shall fall in Egypt and they shall take away her multitude and her foundation he shall be broken down out Ethiopia and Libya and Lydia and all the mingled people and Chava and the men of the land that is in league shop fall with them by the sword thus saith the Lord they also that uphold Egypt shall fall and the pride of her powers will come down from the Tower of Syene II shall they fall in it by the sword said the Lord God and they shall be desolate in the midst of the countries that are desolate and her cities shall be in the midst of the cities that are wasted and they shall know that i am the lord when i have set a fire in egypt and when all her helpers shall be destroyed in that day shall messengers go forth from me and ships to make the careless Ethiopians afraid and great pain shall come upon them as in the day of Egypt for lo it coming from thus says the Lord God I will also make the multitude of Egypt to cease by the hand of Nebuchadnezzar king of Babylon he and his people with him the terrible of the nations shall be brought to destroy the land and they shall draw their swords against Egypt and fill the land of the slain and I will make the rivers dry and shall sell the land into the hand of the wicked and I will make the land waste and all that is therein by the hand of strangers I the LORD have spoken it thus said the Lord God I will also destroy the idols and I will cause their images to cease out of Northam and there shall be no more a prince of the land of Egypt and I will put a fear in the land of Egypt and I will make pathrose desolate and will set fire and xoan and we'll execute judgments in no and I would pour my fury upon sin the strength of Egypt and I will cut off the multitude of no and I will set fire Legion sins shall have great pain and no shall be rent asunder and not shall have distress as daily the young men of Aven and of pi' be Sethe shall fall by the sword the city shall go into captivity after Hafner he's also the day shall be darkened when I shall break their the yolks of Egypt the pomp of her strength shall cease in her as for her a cloud shall cover her and her daughter shall go into captivity thus will I execute judgments in Egypt and they shall know that I am the Lord and it came to pass in the eleventh year in the first month in the seventh day of the month that the word of the Lord came unto me saying son of man I had broken the arm of Pharaoh king of Egypt and lowered shall not be bound up to be healed to put a roller to bind it to make it strong to hold the sword therefore thus saith the Lord God behold I am against Pharaoh king of Egypt and will break his arms the strong and that which was broken and I will cause the sword to fall out of his hand and I will scatter the Egyptians among the nations and will disperse them through the country and I will strengthen the arms of the king of Babylon and put my sword in his hand but I will break Pharaoh's arms and he shall groan before him with the groanings of a deadly wounded man but I will strengthen the arms of the king of Babylon and the arms of Sderot shall fall down and they shall know that I am the Lord when I shall put my sword into the hand of the king of Babylon and he shall stretch it out upon the land of Egypt and I will scatter the Egyptians among the nations and disperse them among the countries and they shall know that I am the Lord you chapter 31 and it came to pass in the eleventh year in the third month in the first day of the month that the word of the Lord came unto me saying son of man speak unto Pharaoh king of Egypt and to his multitude who are thou like in thy greatness behold the Assyrian was a cedar in Lebanon with fair branches and with a shadowing shroud and of an high stature and his top was among the thick boughs the waters made him great to DeeDee set him up on high with her rivers running round about his plants and sent out a little rivers or to all the trees of the field therefore his height was exalted above all the trees of the field and his boughs were multiplied and his branches became long because of the multitude of waters when he shot for all the fowls of heaven made their nests in his bowels and under his branches did all the beasts of the field bring forth their young and under his shadow dwelt all great nations thus was he fair in his greatness in the length of his branches for his route was by great waters the Cedars in the Garden of God could not hide in it the fir trees were not like his bowels and the chestnut trees were not like his branches or any tree in the garden of God was like unto him in his beauty I have made him fair by the multitude of his branches so that all the trees of Eden that were in the Garden of God or enmity therefore thus saith the Lord God because thou hast lifted up thyself in height and he had shot up his top among the thick boughs and his heart is lifted up in his height I have therefore delivered him into the hand of the mighty one of the evil he shall surely deal with him I have driven him out quays wickedness and strangers the terrible of the nations have cut him off and have left him upon the mountains and in all the valleys his branches are fallen and his bowels are broken by all the rivers of the land and all the people of the earth are gone down from his shadow and have left him upon his ruin shall all the fowls of the heaven remain and all the beasts of the field shall be upon his branches to the enya that none of all the trees by the waters exalt themselves for their height life neither shoot up their top among the thick vowels neither their trees stand up in their height all that drink water well they are all delivered unto death to the nether parts of the earth in the midst of the children of men with them that go down to the pill tree thus saith the Lord God in the day when he went down to the grave I caused the morning I covered the deep for him and I restrained the floods thereof and the great waters were stayed and I caused Lebanon to mourn for him would and all the trees of the tea who fainted for him I made the nation's to shake at the sound of his fall when I cast him down to hell with them that descend into the pit and all the trees of Eden the choice and best of Lebanon all that drink water shall be comforted in the nether parts of the earth they also went down into hell with him unto them that be slain with the sword and they that were his arm that dwelt under his shadow in the midst of the heathen to whom are thou thus like in glory and in greatness among the trees of Eden yet shalt thou be brought down with the trees of Eden on to the nether parts of the earth thou shalt lie in the midst of the uncircumcised and with them that be slain by the sword this is payroll and all his multitude said the Lord God you chapter xxxii and it came to pass on that well here in the 12th month in the first day of the month that the word of the Lord came unto me saying son of man take up a lamentation for Pharaoh king of Egypt and say unto Him thou art like a young lion of the nations and are what is a whale in the seas and thou camest forth with my rivers and trumpets the waters with my feet and fowl and spare rivers thus saith the Lord God I will therefore spread out my net over thee with a company of many people and they shall bring the up in my net then will I leave the upon the land I will cast thee forth upon the open field and will cause all the fowls of the heaven to remain upon thee and I will fill the beasts of the whole earth with thee and I will lay thy flesh upon the mountains and fill the valleys with by high I will also water with I blood the land wherein those swimmers Stephen to the mountains and the rivers shall be full of me and when I shall put the out I will cover the heaven him and make the stars there are dark I will cover the Sun with a cloud and the moon shall not give her light light all the bright lights of heaven will I make dark over thee and said darkness upon my land said the Lord God I will also vex the hearts of many people when I shall bring thy destruction among the nations into the countries which thou has not known yeh I will make many people amazed at thee and their king shall be horribly afraid for the financial brandish my sword before them and they shall tremble at every moment every man for his own life like in the day of thy fall for thus said the Lord God the sword of the king of Babylon shall come upon thee by the swords of the night eat will I cause thy multitude to fall the terrible of the nations all available and they shall spoil the pomp of Egypt and all the multitude thereof shall be destroyed I will destroy also all the beasts there up from beside the great waters neither shall the foot of men trouble them any more nor the hoofs of beasts trouble them then will I make their waters deep and cause their rivers to run like oil said the Lord God when I shall make the land of Egypt desolate and the country shall be destitute of that where Robert was full and I shall smite all them that dwell therein then shall they know that I am the Lord this is the lamentation where with mesh element the daughters of the nation's shall lament they shall amendment for her even for Egypt and for all the multitude said the Lord God it came to pass also in the 12th year in the fifteenth day of the month that the word of the Lord came unto me saying son of man wailed for the multitude of Egypt and cast him down even heard on the daughters of the famous nations unto the nether parts of the earth with them the hill down into the pit whom dust thou Barse in beauty go down and be thou laid with the uncircumcised away they shall fall in the midst of them that are slain by the sword she is delivered into the soul draw her and all her multitude the strong among the mighty shall speak to him out of the midst of hell with them that help him they are gone down they lie uncircumcised slain by the sword Ashford is there and author company his graves are about him all of them slain fallen by the sword whose graves are set in the sides of the pit and her company is round about her grave all of them slain fallen by the sword which caused terror in the land of the living there is Elam them and all her multitude round about her grave all of them slain Lee fallen by the sword which are gone down uncircumcised and into the nether parts of the earth which caused their terror in the land of the living living yet yet have they borne their shame with them that hood down to the pit they have set her at bed in the midst of the slain with altar multitude her graves are round about him all of them uncircumcised and slain by the soul though their terror was caused in the land of the living yet have they borne their shame with them that go down to the pit he is put in the midst of them that be slain there is reshef tubal and all her multitude the graves are round about him all of them uncircumcised have slayed by the sword though they caused their terror in the land of the living and they shall not lie with the mighty that are fallen of the uncircumcised and which are gone down to hell with their weapons of war and they have laid their swords unto their heads but their iniquity shall be upon their bones though they were the terror of the mighty in the land of the living yeh thou shalt be broken in the midst of the uncircumcised it and shalt lie with them that are slaying on the straw there is Edom her kings and all her Prince's which would there might are laid by them that were slain by the sword they shall live with the uncircumcised and and with them that go down to the pit there be the princes of the North all alone and all the side onehans which are gone down with the slain with their terror they are ashamed of their might like and they lie on circumciser with them that be slain by the sword and bear their shame with them that go down to the pit live Pharaoh shall see them and shall be comforted over all his multitude even Pharaoh and all his army slain by the soul set the Lord God or I have caused my terror in the land of the living and he shall be laid in the midst of the uncircumcised it would then that are slain with the sword even Pharaoh and all his multitude set the Lord God you chapter 33 again the word of the Lord to me saying son of man speak to the children of my people and say unto them when i bring the sword upon a land if the people of the land take a man of their coasts and set him for their Watchmen if when he see as the sword come upon the land he blow the trumpet and warn the people then whosoever heareth the sound of the trumpet and taketh not warning if the sword come and take him away his blood shall be upon his own head he heard the sound of the trumpet and took not warning his blood shall be upon him but he that taketh warning woman shall deliver his soul but if the watchman see the sword come and blown up the trumpet and the people be not warned if the sword come and take any person from among them he is taken away in his iniquity but his blood will I require at the watchman's hand so Thou O son of man I have set thee a watchman unto the house of Israel therefore thou shalt hear the word at my mouth and warn own from evening when I say unto the wicked o wicked man thou shalt surely die if thou does not speak to warn the wicked man from his way that wicked man shall die in his iniquity but his blood will I require a vine hand nevertheless if thou warn the wicked of his way to turn from it if he do not turn from his way he shall die in his iniquity but thou has delivered thy soul go therefore o thou son of man speak ton to the house of Israel thus he speaks saying if our transgressions and our sins be upon us and we pine away in them how should we then live live say unto them as I live saith the Lord God I have no pleasure in the death of the wicked but that the wicked returned from his way and live turn me turn me from your evil ways for why we die o house of Israel therefore thou son of man say unto the children of thy people the righteousness of the righteous shall not deliver him in the day of his transgression as for the wickedness of the wicked he shall not fall thereby in the day that he turneth from his wickedness neither shall the righteous be able to live for his righteousness in the day that he sinneth him when I shall say to the righteous that he shall surely live if he trust to his own righteousness and can nitwit in all his righteousness 'as shall not be remembered but where his iniquity that he had committed he shall die for it again when I say into the weekend thou shalt surely die if he turned from his sins and do that which is lawful and rightly if the wicked restored the plan give again that he had robbed walk in the statutes of life without committing iniquity he shall surely live he shall not die none of his sins that he hath committed shall be mentioned unto Him he has done that which is lawful and right lightly he shall surely live yet the children of thy people say the way of the Lord is not equal but as for them men their way is not equal when the righteous dinner from his righteousness and committed iniquity he shall even die thereby but if the wicked turned from his wickedness and do that which is lawful and right he shall live thereby yet he say the way of the Lord is not equal oh ye house of Israel I will judge you everyone after his way and it came to pass in the 12th year of our captivity in the 10th month month in the fifth day of the month that one that had escaped out of Jerusalem came unto me saying the city is smitten it now the hand of the Lord was upon me in the evening afore he that was escaped came and had opened my mouth until he came to me in the morning and my mouth was opened and I was no more dumb dumb then the word of the Lord came unto me saying son of man they that inhabit those wastes of the Land of Israel speak saying Abraham was one and he inherited the land but we are many the land has given us four inhabitants wherefore say until then thus saith the Lord God he eat with the blood not and lift up your eyes toward your idols and shed blood and shall ye possess the land he stand upon your sword he work abomination and he defile everyone his neighbor's wife and shall ye possess the land man saith unto them thus saith the Lord God know as I live surely they that are in the wastes shall fall by the sword and him that is in the open field will I give to the beasts to be devoured and they that be in the forts and in the caves shall die of the pestilence but I will lay the land and most desolate and the pomp of her strength shall cease and the mountains of Israel shall be desolate that none shall pass through then shall they know that I am the Lord when I have laid the land most desolate because of all their abominations which they have committed also thou son of man the children of thy people still are talking against thee by the walls and in the doors of the houses and speak one to another every one to his brother saying come I pray you and hear what is the word that cometh forth from the Lord and they come unto thee as the people cometh and they sit before thee as my people and they hear thy words but they will not do them for with their mouths they show much love but their heart goeth after there covetousness and lo our war done to them as a very lovely song of one that had a pleasant voice and can play well on an instrument for a year like words but they do them not on and when this cometh to pass low it will conquer then shall they know that a prophet has been among you chapter 34 came unto me saying son of man prophesy against the shepherds of Israel prophesy and say unto them thus saith the Lord God unto the shepherd woe be to the Shepherd's of Israel that do feed themselves should not the Shepherd's feed the flocks he eat the fat and he clothed you with the wool he killed them that of him but he feed not the flock knock the diseased had he not strengthened neither have he healed that which was sick neither had he bound up that which was broken neither have you brought again that which was driven away neither have ye sought that which was lost but with force and with cruelty have he ruled them them and they were scattered because there is no Shepherd and they became meat to all the beasts of the field when they were scattered my sheep wandered through all the mountains and upon every high hill yeah my flock was scattered upon all the face of the earth and none did search or seek after them therefore ye shepherds hear the word of the Lord as I live saith the Lord God surely because my flock became a prey and my flock became meat to every beast of the field because there was no Shepherd neither did my Shepherd search for my flock but the Shepherd's fed themselves and fed not my flock therefore o ye Shepherds hear the word of the Lord thus says the Lord God behold I am against the shepherds and I will require my flock at their hand and cause them to cease from feeding the flock neither shall the Shepherd's feed themselves anymore but I will deliver my flock from their mouths that they may not be meat for the mother for thus says the Lord God behold I even I will both search my sheep and seek them out as a shepherd seeketh out his flock in the day that he is among his sheep that are scattered so GLE I seek out my sheep and will deliver them out of all places where they had been scattered in the cloudy and dark day and I will bring them out from the people and gather them from the countries and would bring them to their own land and feed them upon the mountains of Israel by the rivers and in all the inhabited places of the country I will feed them in a good pasture and upon the high mountains of Israel shall their fold be there shall they lie in a good fold and in a fat pasture shall they feed upon the mountains of Israel I will feed my flock and I will cause them to lie down set the Lord God I will seek that which was lost and bring again that which was driven away and will bind up that which was broken and will strengthen that which was sick but I will destroy the fat and a strong I will feed them with judgment and as for you all my flock thus says the Lord God behold I judge between cattle and cattle between the Rams and the he goats seemeth it a small thing unto you to have eaten up the good pasture but he must tread down with your feet the residue of your pastures and to a drunk of the deep waters but he must follow the residue with your feet and as for my o'clock they eat that which ye had trodden with your feet and they drink that which ye have fouled with your feet therefore thus says the Lord God unto them behold I even I will judge between the fat cattle and between the lean Catalan because he hath thrust with side and with shoulder and pushed all the diseased with your horns till he have scattered them abroad therefore will I save my flock and they shall no more be a prey and I will judge between cattle and cattle and I will set up one Shepherd over them and he shall feed them even my servant David he shall feed them them and he shall be their Shepherd and I the Lord will be their God and my servant David a prince among them I the Lord has spoken it and I will make with them a covenant of peace and will cause the evil beasts to cease out of the land and they shall dwell safely in the wilderness and sleep in the woods and I will make them and the places round about my hill a blessing and I will cause the shower to come down and his seasons there shall be showers of blessings and the tree of the field shall yield her fruit and the earth shall yield her increase and they shall be safe in their land and shall know that I am the Lord when I have broken the bands of their yoke and delivered them out of the hand of those that served themselves of them and they shall no more be a prey to the heathen neither shall the beasts of the land devour them but they shall dwell safely and none shall make them afraid and I will raise up for them of a plant of renown and they shall be no more consumed with hunger in the land neither bear the shame of the heathen anymore thus shall they know that i the Lord their God and with them and that they even the house of Israel are my people said the Lord our God and he my flock not the flock of my pasture are men men and I am your God Lord said the Lord God you chapter 35 moreover the word of the Lord came unto me saying son of man sit there gainst Mount Seir and prophesy against it and say unto it thus saith the Lord God behold o Mount Seir I am against thee and I will stretch out my hand against me and I will make the most desolate I will lay thy cities waste and thou shalt be desolate and thou shalt know that I am the Lord because thou hast had a perpetual hatred and has shed the blood of the children of Israel by the force of the sword in the time of their calamity in the time that their iniquity had an end therefore as I live saith the Lord God I will prepare thee unto blood and blood shall pursue they said thou has not hated blood even blood shall pursue thee thus will I make mancilla most desolate and cut off from it on him that passeth out in him Deborah Turner and I will fill his mountains with his slain name in thy heels and in my valleys and in all thy rivers shall they fall that are slain with the sword I will make the perpetual desolations and thy City shall not return and he shall know that I am the Lord because thou hast said these two nations and these two countries shall be mine and we will possess it whereas the Lord was there therefore as I live saith the Lord God I will even do according to thine anger and according to thine Envy which thou hast used out of thy hatred against them and I will make myself known among them when I have judged thee and thou shalt know that I am the Lord and that I have heard all thy blasphemies which I have spoken against the mountains of Israel saying they are laid desolate given us to consume us with your mouths he have boasted against me and have multiplied your words against me I have heard them thus says the Lord God when the whole earth rejoices I will make thee desolate as thou didst rejoice at the inheritance of the house of Israel because he was desolate so will I do unto thee thou shalt be desolate Oh Mount Seir and all I do near even all of it women and they shall know that I am the Lord you chapter 36 man prophesy unto the mountains of Israel and say he mountains of Israel hear the word of the Lord thus saith the Lord God because the enemy had said against you AHA even the ancient high places are ours in possession therefore prophesy and say thus saith the Lord God because they have made you desolate and swallowed you up on every side that he might be a possession unto the residue of the even and he are taken up in the lips of talkers and are an infamy of the people therefore he mountains of Israel hear the word of the Lord God thus says the Lord God to the mountains and to the hills to the rivers and to the valley to the desolate wastes and to the cities that offer se caen which became a prey and he risen to the residue of the heathen that are roundabout therefore thus says the Lord God surely in the fire of my jealousy have I spoken against the residue of the heathen and against all I do mere which have appointed my land into their possession with the joy of all their heart with despiteful - to cast it out for a prey prophesied therefore concerning the land of Israel and say unto the mountains and to the hills to the rivers and to the valleys thus says the Lord God behold I have spoken in my jealousy and in my fury because he have borne the shame of the even therefore thus says the Lord God I have lifted up in mine hand surely the heathen that are about you they shall bear their shame but he or mountains of Israel he shall shoot forth your branches and yield your fruit to my people of Israel for they are at hand to come them for behold I am for you you and I will turn unto you and ye shall be tilled and so know and I will multiply men upon you all the house of Israel even all little and the city shall be inhabited and the wastes shall be building and I will multiply upon you man and beast and they shall increase and bring fruit and I will settle you after your own estate and will do better unto you and at your beginning it and he shall know that I am the Lord yay I will cause men to walk upon you even my people Israel and they shall possess thee and I shall be their inheritance and thou shalt no more henceforth be Rives them thus saith the Lord on top because they sailed to you thou land devour his stuff men and has bereaved thy Nations therefore I shall devour men no more neither bereaved by Nations anymore said the Lord God neither will I cause men to hear indeed the shame of the heathen anymore neither shalt thou bear the reproach of the people anymore neither shalt thou cause thy Nations to fall anymore said the Lord God on moreover the word of the Lord came unto me saying son of man when the house of Israel dwelt in their own land they defiled it by their own way and by their doings their way was before me as the uncleanness of a remove and woman wherefore I brought my fury upon them for the blood that they had shed upon the land and for their idols where with their polluted it did I scattered them among the heathen and they would disperse through the countries according to their way and according to their doing news I judged them and when they entered unto the heathen whether they went they profaned my holy name when they said to them these are the people of the Lord and are gone forth out of his land but I had pity for my Holy Name which the house of Israel had profaned among the heathen whether they went therefore say unto the house of Israel thus saith the Lord God I do not this for your sake so house of Israel but for mine holy name's sake which ye have profaned among the heathen with a ye went and I will sanctify my great name which was profaned among the even which he have profaned in the midst of them and the heathen shall know that I am the Lord said the Lord God when I shall be sanctified in you before their eyes for I will take you from among the heathen and gather you out of all countries and will bring you into your own land then will I sprinkle clean water upon you and ye shall be clean from all your filthiness and from all your idols and I cleanse you a new heart also will I give you and a new spirit will I put within you and I will take away the stony heart out of your flesh and I will give you an heart of flesh and I will put my spirit within you and cause you to walk in my statutes and you shall keep my judgments and do them and you shall dwell in the land that I gave to your father and he shall be my people and I will be your God I will also save you from all your unclean nurses and I will call for the corn and will increase it and lay no famine upon you and I will multiply the fruit of the tree and the increase of the field that he shall receive no more reproach of famine on they even then shall he remember your own evil waves and your doing that were not good and shall know yourselves in your own sight for your iniquities and for your abominations not for your sakes do I this at the Lord God Fiat no not be ashamed and confounded for your own ways o house of Israel thus says the Lord God in the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities of the wastes shall be builded and the desolate land shall be killed whereas it laid desolate in the sight of all that passed by and they shall say this land that was desolate is become like the Garden of Eden and the waste and desolate and ruined cities are become instant and are inhabited then the heathen that are left roundabout you shall know that I the LORD build the ruins places and plant that that was desolate I the LORD have spoken it and I will do it to it thus said the Lord God I will yet for this be inquired of by the house of Israel to do it for them I will increase them with men like a flock as the holy flock as the flock of Jerusalem in her song feasts so shall the waste cities be filled with blocks of men and they shall know that I am the Lord you chapter 37 the hand of the Lord was upon me and carried me out in the Spirit of the Lord and set me down in the midst of the valley which was full of morals and caused me to pass by them round a flock and behold there were very many in the open Valley and lo they were very dry and he said unto me son of man and these bones live and I answered Oh Lord God thou knowest again he said unto me prophesy upon these bones and say unto them oh ye dry bones hear the word of the Lord thus saith the lord god unto these bones behold i will cause breath to enter into you and ye shall live and i will lay sinews upon you and will bring up flesh upon you and cover you with skin and put breath in you and ye shall live and ye shall know that i am the lord so i prophesied as I was commanded and as I prophesied there was a noise and behold a shaking and the bones came together bone to his bone and when I beheld lo the sinews and the flesh came up upon them and the skin covered them above but there was no breath in them then said he unto me prophesy unto the win win prophesy Son of Man and say to the wind thus says the Lord God come from the four winds o breath and breathe upon these slain that they may live so i prophesied as he commanded me and the breath came into them and they lived and stood up upon their feet an exceeding great army then he said unto me son of man these bones are the whole house of Israel behold they say our bones are dried and our hope is lost we are cut off for our parts therefore prophesy and say unto them thus saith the Lord God behold O my people I will open your graves and cause you to come up out of your graves and bring you into the Land of Israel and he shall know that I am the Lord when I have opened your graves of my people and brought you up out of your graves and shall put my spirit in you and he shall live and I shall place you in your own then shall he know that I the LORD have spoken it and performed said the Lord the word of the Lord came again unto me saying moreover thou son of man take the one stick and write upon it for Judah and for the children of Israel his companions then take another stick and write upon it for Joseph the stick of Ephraim for all the house of Israel his companions enjoying them one to another into one stinking and they shall become one in thine hand and when the children of thy people shall speak unto thee saying wilt thou not show us what thou meanest by these say unto them thus says the Lord God behold I will take the stick of Joseph which is in the hand of Ephraim to the tribes of Israel his fellows and will put them with him even with the stick of Judah and make them one stick and they shall be one in my hand and the sticks we're on our writers shall be in thine hand before their eye and say unto them thus says the Lord God behold I will take the children of Israel from among the heathen whether they be gone and will gather them on every side and bring them into their own land and I will make them one nation in the land upon the mountains of Israel and one King shall be king to them all and they shall be no more two nations neither shall they be divided into two kingdoms any more at all neither shall they defile themselves any more with their idols nor were their detestable things nor with any of their transgression raishin but I will save them out of all their dwelling places wherein they have sinned and will cleanse let them so shall they be my people and I will be their God and David my servant shall be king over them and they all shall have one Shepherd they shall also walk in my judgments and observe my statutes to do them and they shall dwell in the land that I have given unto Jacob my servant wherein your fathers have dwelt well and they shall dwell therein even they and their children and their children's children forever and my servant David shall be their Prince forever moreover I will make a covenant of peace with them and shall be an everlasting covenant with them and I will place them and multiply them on and will set my sanctuary in the midst of them forevermore my Tabernacle also shall be with you yea I will be their God and they shall be my people and the heathen shall know that I the LORD to sanctify Israel when my sanctuary shall be in the stop them forevermore you chapter 38 and the world of the law came unto me saying Son of Man set thy face against GOG the land of Magog the chief Prince of Meshech and tubal and prophesy against him and say thus saith the Lord God behold I am against thee o gog the chief prince of meshech and tubal and I will turn thee back and put hooks into thy jaws and I will bring thee forth and all thine army horses and horsemen all of them clothed with all sorts of armour even a great company with buckler's and shields all of them handling swords Persia Ethiopia and Libya with them all of them with shield and helmet Gomer and all his bands the house of togarmah of the north quarters and all his lands and many people with thee be thou prepare and prepare for thyself thou and all thy company that are assembled unto thee and beat our guard unto them after many days thou shalt be visited in the latter years thou shalt come into the land that is brought back from the sword and has gathered out of many people against the mountains of Israel which have been always waste but it is brought forth out of the nations and they shall dwell safely all of them thou shalt ascend and come like a storm I shall be like a cloud to cover the land thou and all thy bands and many people with thee thus says the Lord God it shall also come to pass that at the same time shall things come into thy mind and thou shalt think in evil thought and are shocked say I will go up to the land of unwalled villages I will go to them that are at rest that dwell safely all of them dwelling without walls and having neither bars nor gates to take a spoil and to take a pray and turn mine hand upon the desolate places that are now inhabited and upon the people that are gathered out of the nations which have gotten cattle and goods that dwell in the midst of the land Sheba and Dedan and the merchants of Tarshish with all the young lions thereof shall say unto thee art thou come to take a spoil has thou gathered thy company to take a prey to carry away silver and gold to take away cattle and goods to take a great spoil therefore son of man prophesy and say unto GOG thus said the Lord God in that day when my people of Israel dwelleth safely shalt thou not know it and thou shalt come from thy place out of the North courts thou and many people with the all of them riding upon horses a great company Miha me and thou shalt come up against my people of Israel as a cloud to cover the land it shall be in the latter days and I will bring the against my land that the heathen may know me when I shall be sanctified in thee O God before their eyes thus said the Lord God or thou he of whom I have spoken in old times by my servants the prophets of Israel which prophesied in those days many years that I would bring the against him and it shall come to pass at the same time when God shall come against the land of Israel said the Lord God that my fury shall come up in my face for in my jealousy and in the fire of my wrath have I spoken surely in that day there shall be a great shaking in the land of Israel so that the fishes of the sea and the fowls of the heaven and the beasts of the field and all creeping things that creep upon the earth and all the men that are upon the face of the earth shall shake at my presence and the mountains shall be thrown down and the steep places shall fall and every wall shall fall to the ground and I will call for a sword against him throughout all my mountains said the Lord God or every man's sword shall be against his brother and I will plead against him with pestilence and with blood law and I will reign upon him and upon his bands and upon the many people that are with him and overflowing reign and great hailstones fire and brimstone thus will I magnify myself and sanctify myself and I will be known in the eyes of many nations and they shall know that I am the Lord you chapter 39 therefore thou son of man prophesy against Gaga and say thus saith the Lord God behold I am against thee o gog on the chief Prince of Meshech and tubal and I will turn the back and leave but the sixth part of thee and will cause thee to come up from the north courts and we'll bring the upon the mountains of Israel and I will smite thy bow out of thy left hand and will cause thine arrows to fall out of thy right hand thou shalt fall upon the mountains of Israel now and all thy bands and the people that is with thee I will give thee unto the ravenous birds of every sort and to the beasts of the field to be devoured thou shalt fall upon the open field where I have spoken it says the Lord God and I will send a fire on Magog and among them that dwell carelessly in the Isles and they shall know that I am the Lord so will I make my holy name known in the midst of my people Israel and I will not let them pollute my Holy Name anymore and the heathen shall know that i am the lord the holy one in his grave behold it is come and it is done said the Lord God this is the day where rabbi have spoken and they that dwell in the cities of Israel shall go forth and shall set on fire and burn the weapons both the shields and the buckler's the bows and the arrows and the hand stage and the spears and they shall burn them with fire seven years so that they shall take no wood out of the field neither cut down any out of the forests for they shall burn the weapons with fire and they shall spoil those that spoiled them him and robbed those that robbed them set the Lord God law and it shall come to pass in that day that I will give unto Gaga a place thereof graves in Israel the valley of the passengers on the east of the sea and it shall stop the noses of the passengers there shall they bury Gog and all his multitude and they shall call it the valley of Haman you dog and seven months shall the house of Israel be burying of them that they may cleanse the land yay all the people of the land shall bury them and it shall be to them a renown the day that I shall be glorified said the Lord God and they shall sever out men of continual employment passing through the land to bury with the passengers those that remain upon the face of the earth to cleanse it after the end of seven months shall they search and the passengers that passed through the land when any see of the man's bone then shall he set up a sign by way till the barriers have buried it in the valley of Amon gonca and also the name of the city shall be a mole not thus shall they cleanse the land and thou son of man thus said the Lord God speak unto every feathered fowl and to every beast of the field assemble yourselves and come gather yourselves on every side to my sacrifice that I do sacrifice for you even a great sacrifice upon the mountains of Israel that he may eat flesh and drink blood he shall eat the flesh of the mighty and drink the blood of the princes of the earth of rama's of land and of goats and Bullock's all of them fatlings of baisha and he shall eat that till ye be full and drink blood to he be drunken of my sacrifice which I have sacrificed for you you thus you shall be filled at my table with horses and chariots with mighty men and with all men of war said the Lord God law and I will set my glory among the heathen and only heathen shall see my judgment that I have executed and my hands that I have laid upon them so the house of Israel shall know that I am the Lord their God from that day and forward and the heathen shall know that the house of Israel went into captivity for their iniquity because they trespassed against me therefore hid I my face from them and gave them into the hand of their enemies so fell they all by the sword according to their uncleanness and according to their transgressions have I done unto them and hid my face from therefore thus saith the Lord God now will I bring again the captivity of Jacob and have mercy upon the whole house of Israel and will be jealous for my holy name after that they have borne their shame and all their trespasses whereby they have trespassed against me when they dwelt safely in their land and none made them afraid when I have brought them again from the people and gathered them out of their enemy's landless and I'm sanctified in them in the sight of many nations then shall they know that I am the Lord their God which caused them to be led into captivity among the heathen but I have gathered them go to their lanlan and have left none of them anymore there neither will I hide my face anymore from them where I poured out my spirit upon the house of Israel said the Lord God you chapter 14 in 20th year of our captivity in the beginning of the year in the tenth day of the month on in the 14th year after that the city was smitten in the self same day the hand of the Lord was upon me and brought me develop in the visions of God brought to me into the Land of Israel and set me upon a very high mountain by which was as the frame of a city on the south and he brought me to the and behold there was a man whose appearance was like the appearance of brass with a line of flecks in his hand and a measuring Reed and he stood in the game but the man said unto me son of man behold with mine eyes and here with ideas and set thine heart upon all that I shall show you what are the intent that I might show them unto thee art thou brought either declare all that thou seest to the house of Israel and behold a wall on the outside of the house roundabout and in the man's hand a measuring Reed of six cubits long by the cubit and it had bread bread so he measured the bread through the building one read and the height like one rain then came here to the gate which look as toward the east and went up the stairs thereof and measured the threshold of the gate which was one reed brawl and the other threshold of the gate which was one reed broad and every little chamber was one reed long and one Reed broad and between the little chambers work five cubits and the threshold of the gateman porch of the gate within was one Reed he measured also the porch of the gate within one Reed then measured he the porch of the gate eight cubits and the posts there are two cubits and the porch of the gate was English and the little chambers of the gate eastward were three on this side and three on that side they three were in one measure and the postal said one measure on this side and on that side and he measured the breadth of the entry of the gate ten cubits and the length of the gate 13 cubits the space also before the little chambers was one cubit on this side and the space was one cubit on that side and the little chambers were six cubits on this side and six cubits on that side he measured them the gate from the roof of one little chamber to the roof of another the bread bread was five and twenty cubits door against door he made also hosts of threescore cubits even unto the post of the court roundabout the Gateway and from the face of the gate of the entrance onto the face of the porch of the inner gate were fifty cubits and there were narrow windows to the little chambers and to their posts within the gate roundabout and likewise to the arches and windows were round about England and upon each post were palm trees then brought he me into the outward Court and lo there were chambers and the pavement made for the court round about thirty chambers were upon the pavement and the pavement by the side of the gates over against the length of the gates was the lower Bakley then he measured the breadth from the fourth front of the lower gate onto the forefront of the inner court without 100 cubits Eastwood in Northland and the gauge of the outward court that looked toward the north he measured the length thereof in the breadth their honor and the little chambers they robbed were three on this side and three on that side and the posts there rather than the arches thereof were after the measure of the first gate the length thereof was fifty cubits and the breadth five and twenty cubits and their windows and their arches and their palm trees were after the measure of the gate that looketh toward the east and they went up onto it by seven steps and the archers there armed were before the moor and the gate of the inner court was over against the gate toward the north and toward the east and he measured from gate to gate and hundred cubits after that he brought me toward the south and behold a gate toward the south and he measured the posts thereof and the archers thereof according to these measures and there were windows in it and in the arches there around about like those windows the length was fifty cubits and the breadth five and twenty cubits and there were seven steps to go up to it and the arches they arrived were before the war and it had palm trees one on this side and another on that side upon the postal thereof and there was a gate in the inner court toward the south and he measured from gate to gate toward the south and hundred cubits and he brought me to the inner court by the south gate and he measured the south gate according to these measures and the little chambers they arrived in the posts thereof in the arches thereof according to these measures and there were windows in it and in the arches thereof round about lock it was fifty cubits long and five and twenty cubits broad and the arches round about were five and twenty cubits long and five cubits broad and the arches there of work toward the utter core and palm trees were upon the postal they're up and they're going up to it had eight steps and he brought me into the inner court toward the east and he measured the gait according to these measures and the little chambers there rather the posts thereof and the arches thereof were according to these measures and there were windows therein and in the arches there are around about equals 50 cubits long and 5 and 20 cubits broad and the arches they arrived were toward the outward Court or the palm trees were upon the posts thereof on this side and on that side and the going up to it had 8 steps but he brought me to the north gate and measured it according to these measures the little chambers there are the posts there are in the arch of their arm and the windows to it round about the length was 50 cubits and the breadth 5 and 20 cubits and the posts they arrived were toward the gutter Court and palm trees were upon the posts they're up on this side and on that side and they're going up to had 8 steps and the chambers and the entries thereof were by the posts of the games where they washed the burnt off top and in the porch of the gate were two tables on this side and two tables on that side to slay they're on the burnt offering and the sin offering in the trespass offering and at the side without as when goeth up to the entry of the north gate were two tables and on the other side which was at the porch of the gate were two tables four tables were on this side and four tables on that side by the side of the gate eight tables whereupon they slew their sacrifices and the four tables were of hewn stone for the burnt offering of a cubit and a half long and a cubit in and a half broad and one cubit high whereupon also they laid the instruments where when they slew the burnt offering and the sacrifice and within were hooks and hands broad fastened round bar top and upon the tables was the flesh of the offering and without the inner gate where the chambers of the singers in the inner court which was at the side of the north gate and their prospects was toward the south so one at the side of the east gate having the prospect toward the north north and he said unto me this Jamo whose prospect is Lord the south is for the priests the keepers of the charge of a hollow and the chamber whose prospectors toward the north is for the priests the keepers of the charge of the all told these are the sons of Zadok among the sons of levi which come near to the lord to minister unto him so he measured the court ten hundred cubits long and 100 Brod Foursquare and the otter that was before the house and he brought me to the porch of the house and measured each post of the porch five cubits on this side and five cubits on that side and the breadth of the gate was three cubits on this side and three cubits on that side the length of the porch was 20 cubits and the breadth 11 cubits and he brought me by the steps whereby they vent a hood and there were pillars by the poles one on this side and another on that side you chapter 41 after what he brought me to the temple and measured the fossils six cubits broad on the one side and six cubits broad on the other side which was the breadth of the tabernacle and the breadth of the door was 10 cubits and the sides of the door were five cubits on the one side and five cubits on the other side and he measured the length here of 40 cubits and the breadth 20 cubits then went he inward and measured the post of the door two cubits and the door six cubits and the breadth of the door of seven cubits so he measured the length thereof twenty cubits and the breadth twenty cubits before the temple and he said unto me this is the most holy place after he measured the wall of the house six cubits and the breadth of every side chamber four cubits round about the house on every side and the side chambers were three one over another and thirty in order and they entered into the wall which was of the house for the side chambers roundabout but they might have hole but they had not hold in the wall of the house and there was an enlarging and a winding about still upward to the side chamber for the winding up out of the house went still upward round about the house therefore the breadth of the house was still up world and so increased when the lowest chamber to the highest by the medicine I saw also the height of the house round about the foundations of the side chambers were a full read of six great cubits the thickness of the wall which was for the side chamber without respite cubits and that which was left was the place of the side chambers that were within it and between the chambers was the wideness of twenty cubits round about the house on every side and the doors of the side chambers were toward the place that was left one door toward the north and another door toward the south and the breadth of the place that was left was five cubits round about now the building that was before the separate place of the end toward the west was seventy cubits broad and the wall of the building was five cubits thick round about long and the length thereof ninety cubits so he measured the house and hundred cubits long and the separate place and the building with the walls thereof an hundred cubits long also the breadth of the face of the house and of the separate place toward the east and hundred cubits and he measured the length of the building over against the separate place which was behind it and the galleries thereof on the one side and on the other side and hundred cubits with the temple and the fortress of the court or the doorposts and the narrow galleries and the galleries round about on there three stories over against the door sealed with wood round about and from the ground up to the windows and the windows were covered up to that above the door even unto the inner house and without her and by all the wall round about within and without by measured and it was made with cherry beans and palm trees so that upon Tory was between a cherub in the cherry and every chair of had two faces so that the face of a man was toward the palm tree on the one side and the face of a young lion but the palm tree on the other side it was made through all the house round about dog from the ground unto above the door were cherubims and palm trees made and on the wall of the temple the posts of the temple was squared in the face of his sanctuary the appearance of the one is the appearance of the other the altar of wood was three cubits high and the length thereof two cubits and the corners there are in the length there out of the walls there out were of wood wood and he said unto me this is the table that is before the Lord and the temple in the sanctuary had two doors and the doors had two leaves a piece - turning leaves - leaves for the one door and two leaves for the other door and they were made on them on the doors of the temple cherry limbs and palm trees like as were made upon the walls and they were thick planks upon the face of the porch without them and there were narrow windows and palm trees on the one side and on the other side on the sides of the porch and upon the side chambers of the house and thick planks you chapter 42 then he brought me forth into the utter core the way toward the north and he brought me into the chamber that was over against the separate place and which was before the building toward the North before the length of 100 cubits was the North door and the breadth was 50 cubits over against the 20 cubits which were for the inner court and over against the pavement which was for the utter court was Gallery against gallery in three storey and before the chambers was a walk of ten cubits breadth inward a way of one cubit and their doors toward the north now the other chambers were shorter for the galleries were higher than these than the lower and then the middle most of the building were they were in three storeys but had knocked pillars as the pillars of the courts therefore the building was straightening more than the lowest in the middle most from the ground and the wall that was without over against the chambers for the uttered court on the fore part of the chambers the length thereof was fifty cubits for the length of the chambers that were in the utter Court was fifty cubits and low before the temple were in hundred cubits and from under these chambers was the entry on the east side as one goeth into them from the utter corridor the chambers were in the thickness of the wall of the court toward the east over against a separate place and over against the building and the way before them was like the appearance of the chambers which were toward the normal as long as they and as broad as leg and all their goings out both according to their fashions and according to their doors and according to the doors of the chambers that were toward the south was a door in the head of the way even the way directly before the wall toward the east as one interest into them then said he unto me the North chambers and the South chambers which are before the separate place they be wholly chambers were the priests that approach unto the Lord shall eat the most holy things there shall they lay the most holy things and the meat offering and the sin offering and the trespass offering for the place is holden when the priests enter therein then shall they not go out of the holy place into the utter Court but there they shall lay their garments wherein they minister for they are holding and shall put on other garments and shall approach to those things which are for the people now when he had made an end of measuring the inner house he brought me forth toward the gate whose prospect is toward the east and measured it roundabout he measured the east side for the measuring read 500 reads with a measuring read round Obama he measured the north side 500 reads with a measuring read roundabout he measured the south side Parliament reads with a measuring read he turned about to the west side and measured 500 reads with the measuring read he measured it by the four side it had a wall round about law 500 reads long and 500 drawn to make a separation between the sanctuary and the profane place you chapter 43 after what he brought me to the gate even the gate that looketh toward the east and behold the glory of the God of Israel came from the way of the east and his voice was like a noise of many waters and the earth shined with his glory and it was according to the appearance of the vision which I saw even according to the vision that I saw when I came to destroy the city and the visions were like the vision that I saw by the river keyboard and I fell upon my face and the glory of the Lord came into the house by the way of the gate whose prospect is toward the east so the spirit took me up and brought me into the inner Court and behold the glory of the Lord filled the house and I heard him speaking unto me out of the house and the man stood by me and he said unto me son of man the place of my throne and the place of the soles of my feet where I will dwell in the midst of the children of Israel forever and my holy name shall the house of Israel no more defile neither they nor their kings by their whoredom know by the caucuses of their kings in their high places in their setting of their threshold by my thresholds and their post by my posts and the wall between me and them they have even defiled my holy name by their abominations that they have committed wherefore I have consumed them in my name now looking put away they are whoredom and the caucuses of their kings far from me and I will dwell in the midst of them forever now son of man show the house to the house of Israel that they may be ashamed of their iniquities and let them measure the pattern and if they be ashamed of all that they have done show them the form of the house and the fashion thereof and the goings out thereof and the comings in their round and all the forms thereof and all the ordinances thereof and all the forms thereof and all the laws their rival and write it in their sight light that they may keep the whole form thereof and all the ordinances there are and do them this is the law of the humble upon the top of the mountain the whole limit there are roundabout shall be most holy behold this is the law of the house and these are the measures of the altar after the cubits the cubit is a cubit and in hand read even the bottom shall be a cubit in the bread / toobut and the border they rock by the edge thereof roundabout shall be a span and this shall be the higher place of the Auto and from the bottom upon the ground even to the lower settle shall be two cubits and the breadth one cubit and from the lesser settle even to the greater settle shall be four cubits and the breadth rent one human so the altar shall be four cubits and from the altar and upward shall be four horns and the altar shall be twelve cubits long twelve broad square in the four squares there are and the settle shall be fourteen cubits long and fourteen broad in the four squares there are and the border about it shall be half a cubicle and the bottom thereof shall be a cubit amount off and his stairs shall look toward the east and he said unto me son of man thus saith the Lord God these are the ordinances of the altar in the day when they shall make it to offer burnt offerings thereon and to sprinkle blood there and I shall give to the priests the Levites that he of the seed of Zadok which approach unto me to minister unto me saith the Lord God a young Bullock for a sin offering and thou shalt take of the blood thereof and put it on the four horns of it and on the four corners of the settle and upon the board around about law thus shall cleanse and perjure I shall take the Bullock also of the sin offering and he shall burn it in the appointed place of the house without the sanctuary and on the second day thou shalt offer a kid of the goats without blemish for a sin offering and they shall cleanse the altar as they did cleanse it with the Bullock when our has made an end of cleansing it I shall to offer a young Bullock without blemish and a ram heart of the farm without blemish and I shalt offer them before the Lord and the priests shall cast salt upon them and they shall offer them up for a burnt offering unto the Lord seven days shalt thou prepare every day a goat for a sin offering they shall also prepare a young Bullock and a ram out of the flock without blemish seven days shall they purge the altar and purify it and they shall consecrate themselves and when these days are expired it shall be that upon the eighth day and so forward the briefs shall make your burnt offerings upon the altar and your peace offerings and I will accept him said the Lord God you chapter 44 then he brought me back the way of the gate of the outward sanctuary which looketh toward the east and it was shotgun then said the Lord unto me this gate shall be shaaka it shall not be opened and no man shall enter in violently because the Lord the God of Israel had entered in by it therefore it shall be shot it is for the Prince the Prince he shall sit in it to eat bread before the Lord he shall enter by the way of the porch of that gate and shall go out by the way of were safely then brought he me the way of the north gate before the house and I looked and behold the glory of the Lord build the house of the Lord and I fell upon my face and the Lord said unto me son of man mark well and behold with mine eyes and hear with mine ears all that I say unto thee concerning all the ordinances of the house of the Lord and all the laws there are and mark well the entering in of the house with every going forth of the sanctuary and I shall say to the rebellious even to the house of Israel thus says the Lord God o ye house of Israel let it suffice you of all your abominations in that ye have brought into my sanctuary strangers uncircumcised in heart and uncircumcised it in flesh to be in my sanctuary to pollute you even my house when he offer when he offer the fat in the blood law and they have broken my covenant because of all your abominations and he have not kept the charge of mine holy things but he have said keepers of my charge in my sanctuary for yourself thus saith the Lord God no stranger uncircumcised in heart nor uncircumcised it in flesh shall enter into my sanctuary of any stranger that is among the children of Israel and the Levites that have gone away far from me when Israel went astray which went astray away from me after their idols they shall even bear their iniquities yet they shall be ministers in my century having charged at the gates of the house and ministering to the house they shall slay the burnt offering and the sacrifice for the people and they shall stand before them to minister unto them to the cause they ministered unto them before their idling and caused the house of Israel to fall into iniquity therefore have I lifted up mine hand against them set the Lord God and they shall bear their iniquity and they shall not come near unto me to do the office of a priest unto me or to come near to any of my holding things in the most holy place but they shall bear their shame and their abominations which they have committed but I will make them keepers of the charge of the house for all the service thereof and for all that shall be done their interview but the priests the Levites the sons of Zadok had kept the charge of my sanctuary when the children of Israel went astray from maybe they shall come here to me to minister unto me and they shall stand before me to offer unto me the fat in the blood said the Lord God they shall enter into my sanctuary and they shall come near to my table to minister unto me and they shall keep my child and it shall come to pass that when they enter in at the gates of the inner Court they shall be clothed with linen garments and no wool shall come upon them whilst they minister in the gates of the inner court and within they shall have linen bonnets upon their heads and shall have linen breeches upon their loins they shall not gird themselves with anything that causes sweat with and when they go forth into the utter court even into the utter court to the people they shall put off their garments wherein they ministered and lay them in the holy chambers and they shall put on other goggles and they shall not sanctify the people with their garner neither shall they shave their heads nor suffer their locks to grow long they shall only poll their heads neither shall any priest drink wine when they enter into the inner Court or neither shall they take for their wives of widowed know her that has put away but they shall take maidens of the seat of the house of Israel or a widow that had a priest before and they shall teach my people the difference between the holy and profane and cause them to discern between the unclean and the clean and in controversy they shall stand in judgment and they shall judge it according to my judgments and they shall keep my laws and my statutes in all mine assemblies and they shall hallow my senses and they shall come have no dead person to defile themselves but for father or for mother or for son or daughter for brother or sister that have had no husband they made to file my selves and after he is cleansed they shall reckon unto him seven days and in the day that he goeth into the sanctuary unto the inner Court to minister in the sanctuary he shall offer his sin offering except the Lord God and it shall be unto them for an inheritance I am their inheritance and you shall give them no possession in Israel I am their possession they shall eat the meat offering and the sin offering and the trespass offering and every dedicated thing in Israel shall be theirs and the first of all the firstfruits of all things in every oblation of all of every sort of your ablations shall be the priests he shall also give unto the priests the first of your dome that he may cause the blessing to rest in my house the priests shall not eat of anything that is dead of itself or total whether it be foul or BZ you chapter 45 moreover when he shall divide by lock the land for inheritance he shall offer an ablation unto the Lord in holy portion of the land the length shall be the length of five and twenty thousand dreams and the bread shall be ten thousand this shall be holy in all the borders thereof roundabout of this there shall be for the sanctuary five hundred in length with five hundred and bredrin square roundabout Locke and fifty cubits roundabout for the suburbs there are and of this measure shall measure the length of five and twenty thousand and the bread for ten thousand and in it shall be the sanctuary and the most holy place the holy portion of the land shall be for the priests the ministers of the sanctuary which shall come here to minister unto the Lord and it should be a place for their houses and an holy place for the sanctuary and the five and twenty thousand of length and the ten thousand of breadth shall also the Levites the ministers of the house have for themselves for a possession for twenty chamber and you shall appoint the possession of the city five thousand broad and five and twenty thousand long over against the oblation of the holy portion it shall be for the whole house of Israel and abortion shall be for the prints on the one side and on the other side of the oblation of the holy portion and of the possession of the city before the oblation of the holy portion and before the possession of the city from the west side westward and from the east side eastward and the length shall be over against one of the portions from the west border unto the east border in the land shall be his possession in his room and my princes shall no more oppress my kingly and the rest of the land shall they give to the house of Israel according to their trial thus says the Lord God let it suffice you O princess of Israel remove violence and spoil and execute judgment and justice take away your exactions from my people said the Lord God or he shall have just balances and adjust Aoife and a justify the ephah and the Baths shall be of one measure that the bath they contained the tenth part of an Homer and the ephah a tenth part of an Homer the measure thereof shall be after the homo and the shekel shall be twenty livres twenty shekels five and twenty shekels fifteen shekels shall be your mainly this is the oblation that ye shall offer the sixth part of an ephah of an Homer of wheatley and you shall give the sixth part of an ephah of an home-brewed of Barling considering the ordinance of oil the bath of oil you shall offer the tenth part of a bath out of the core which is in homer of ten bars for ten baths are in home and one lamb out of the flock out of two hundred out of the fat pastures of Israel for a meat offering and for a burnt offering and for peace offerings to make reconciliation for them set the Lord guard off all the people of the land shall give this ablation for the prince in Israel and it shall be the princes thought to give burnt offerings and meat offerings and drink offerings in the feast sent in the New Moon's and in the Sabbath's in all solemnities of the house of Israel he shall prepare the sin offering to the meat offering and the burnt offering and the peace offerings to make reconciliation from the house of his room thus saith the Lord God in the first month in the first day of the month thou shalt take a young bullet without blemish and cleanse the sanctuary and the priest shall take of the blood of the sin offering and put it upon the posts of the house and upon the four corners of the settle of the altar and upon the posts of the gate of the interquartile and so thou shalt do the seventh day of the month for every one that Arthur and for him that is simple so shall you reconcile the house in the first month in the fourteenth day of the month he shall have the Passover a feast of seven days unleavened bread shall be eaten and upon that day shall the Prince prepare for himself and for all the people of the land of Bullock for a sin offering and seven days of the feast he shall prepare a burnt offering to the Lord seven Bullock's and seven Rams without blemish daily the seven days and a kid of the goats daily for a sin offering and he shall prepare a meat offering of an ephah for a Bullock and an ephah for a ram and an in Avoyelles or an ephah in the seventh month in the 15th day of the month shall he do the light on the feast of the seven days according to the sin offering according to the burnt offering and according to the meat offering and according to the boy you chapter 46 thus saith the Lord God the gate of the inner court that looketh toward the east shall be shut the six working days but on the Sabbath each of the opening and in the day of the new moon each of the opening and the Prince shall enter by the way of the porch of that gate without and shall stand by the post of the gate and the priest shall prepare his burnt offering and his peace offerings and he shall worship at the threshold of the gate gate then he shall go for but the gate shall not be shut until the evening likewise the people of the land shall worship at the door of his gate before the Lord in the Sabbath's and in the new moons and the burnt offering that the Prince shall offer unto the Lord in the Sabbath day shall be six lambs without blemish and Iran without blemish and the meat offering shall be an ephah for a ram and the meat offering for the Lambs as he shall be able to give you and an in Avoyelles to an evil and in the day of the new wound it shall be a young bullock without blemish and six lamb in a ram they shall be without blemish and he shall prepare a meat offering and Aoife for a bullock and an ephah program and for the Lambs according as his hand shall attain unto and in Hin of oil to an evil and when the Prince shall enter he shall go in by the way of the porch of that gate and he shall go forth by the way there are but when the people of the land shall come before the Lord in the solemn peace he that entereth in by the way of the Northgate to worship shall go out by the way of the Southgate and he that entereth by the way of the Southgate shall go forth by the way of the north gate he shall not return by the way of the gate whereby he came in but shall go forth over against it and the prince in the midst of them when they go in with shall go in away and when they go forth shall go forth and in the feasts and in the solemnities the meat offering shall be an ephah to a bullock and an ephah to iran and to the lamb as as he is able to give and an Hin of oil to an even now when the Prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord one shall then opened him the gate that looketh toward the east and he shall prepare his burnt offering and his peace offerings as he did on the Sabbath day then he shall go forth and after his going forth one shall shut the gate now shall daily prepare a burnt offering unto the Lord of a lamb of the first year without blemish I shall prepare every morning and I shall prepare a metre for it every morning the sixth part of an ephah and the third part of an Hinnom oil the temper with the fine flour a meat offering continually by a perpetual ordinance unto the Lord thou shalt they prepare the lamb and the meat offering in the oil every morning for a continual burnt offering on thus saith the Lord God if the Prince give a gift unto any of his sons the inheritance they rob shall be his sons and shall be their possession by inheritance but if he give a gift of his inheritance to one of his servants then it shall be his - the year of liberty even after it shall return to the prince but his inheritance shall be his sons for them moreover the Prince shall not think of the people's inhabitants by oppression assure to thrust them out of their possession but he shall give his son's inheritance out of his own possession that my people be not scattered every man from his possession after he brought me through the entry which was at the side of the gate into the holy chambers of the priests which looked toward the north and behold there was a place on the two sides westward then said he unto me this is the place where the priests shall boil the trespass offering and the sin offering where they shall bake the meat offering that they bear them not out into the utter court to sanctify the people then he brought me forth into the utter court and caused me to pass by the four corners of the court and behold in every corner of the court there was a chordal in the four corners of the court there were courts joined of 40 cubits long and thirty broad these four corners were of one measure and there was a row of building round about in them round about them for and it was made with boiling places under the rows round about top then said he unto me these are the places of them that boil where the ministers of the house will boil the sacrifice of the people you chapter xlvii afterward he brought me again unto the door of the house and behold waters issued out from under the threshold of the house eastward for the forefront of the house hood toward the east and the waters came down from under from the right side of the house at the south side of the order then brought he me out of the way of the gate northward and led me about the way without unto the utter gate by the way that looketh eastward and behold there ran out waters on the right side and from the man that had the line in his hand went forth eastward he measured a thousand cubits and he brought me through the waters the waters were to the ankles again he measured a thousand and brought me through the waters the waters were to the knees again he measured a thousand and brought me through the waters were to the loins after what he measured a thousand and it was a river that I could not pass over for the waters were risen waters to swim in a river that could not be passed over them and he said unto me son of man has thou seen this and he brought me and caused me to return to the brink of the river now when I had returned behold at the bank of the river were very many trees on the one side and on the other then said he unto me these waters issue out toward the east country and go down into the desert and go into the sea which being brought forth into the sea the waters shall be healed and it shall come to pass that everything that liveth which moveth with the so ever the river shall come shall live and there shall be a very great multitude of fish because these waters shall come thither where they shall be healed and everything shall live whither the river coming up and it shall come to pass that the fishers shall stand upon it from ngi even unto an egg lay they shall be a place to spread forth nets their fish shall be according to their kinds as the fish of the great sea exceeding many the friary places thereof and the marshes thereof shall not be healed they shall be given to sortal and by the river upon the bank there are on this side and on that side shall grow all trees for meat whose leaf shall not fade neither shall the fruit thereof be consumed it shall bring forth new fruit according to his months because their waters they issued out of the sanctuary and the fruit thereof shall be for meat Lee and the leaf there are four medicines thus says the Lord God this shall be the border whereby ye shall inherit the land according to the 12 tribes of Israel Joseph shall have two portions and he shall inherit it one as well as another concerning to which I lifted up my hand to give it unto your father and this land shall fall unto you for inheritance and this shall be the border of the land toward the north side live from the Great Sea the way of Heflin as men go to see dead hey math paratha see brain ray which is between the border of Damascus and the border of hey man hey Zara had to come which is by the coast of Horan and the border from the sea shall be a Tsar Enon the border of damascus and the north northward and the border of hey mang and this is the north side and the east side ye shall measure from Horan and from Damascus and from Gilead and from the Land of Israel by Jordan from the border unto the East Sea and this is the east side and the south side southward from Tamar even to the waters of strife and Kadish the river to the Great Sea and this is the south side softer the west side also shall be the Great Sea from the border till a man come over against hey Meg this is the west side so shall you divide this land unto you according to the tribes of Israel and it shall come to pass that you shall divide it by lot cordoned inheritance unto you and to the strangers that sojourn among you which shalt beget children among you and they shall be unto you was born in the country among the children of Israel they shall have inheritance with you among the tribes of Israel and it shall come to pass that in what drive the stranger sojourneth there shall be given his inheritance said the Lord God you chapter xlviii now these are the names of the trial from the north end of the coast of the way of headland as one goes to hey Matt hey czarina the border of Damascus northward to the coast of Jemez for these are his sides east and west a portion wood for Dany and by the border of Dan from the east side unto the west side abortion for Asher and by the border of Asher from the east side even unto the west side a portion from NAFTA lying and by the border of NAFTA live from the eastern side unto the west side abortion from the nasty and by the border of Manasseh from the east side unto the west side abortion for Ephraim and by the border of Ephraim from the east side even unto the west side a portion for Reuben and by the border of Reuben from the east side unto the west side abortion for Judah and by the border of Judah from the east side unto the west side shall be the offering which he shall offer a five and twenty thousand Reed's and bread and in length as one of the other parts from the east side unto the west side and the sanctuary shall be in the midst of them the ablation that he shall offer unto the Lord shall be a five and twenty thousand and length and of ten thousand in bread bread and for them even for the priests shall be this holy oblation for the north five and twenty thousand on lengthly and toward the west ten thousand in breadth and toward the east ten thousand in breadth and toward the south five and twenty thousand two blankly and the sanctuary of the Lord shall be in the midst thereof it shall be for the priests that are sanctified of the sons of Zadok which have kept my child which went not astray when the children of Israel went astray as the Levites went a stranger and this ablation of the land that is often shall be unto them a thing most holy by the border of the Levites and over against the border of the priests the Levites shall have five and forty thousand and length and 10 thousand in bread all the length shall be five and forty thousand and the bread bread ten thousand and they shall not sell it neither exchange nor alienate the firstfruits of the land where it is holy unto the Lord and the five thousand that are left in the breadth over against the five and twenty thousand shall be a profane place for the city for dwelling within four suburbs and the city shall be in the midst thereof and these shall be the measures they robbed the Northside four thousand and five hundred in the Southside four thousand and five hundred on the east side four thousand and five hundred and the west side four thousand and five hundred and the suburbs of the city shall be toward the north two hundred and fifty and toward the south 215 toward the east two hundred and fifty and toward the west one hundred and fifty and the rest of you in length over against the oblation of the holy portion shall be ten thousand eastward and ten thousand west west and it shall be over against the oblation of the holy portion and the increase their arm shall be for food unto them that served the citizen and they that serve the city shall serve it out of all the tribes of Israel all the oblation shall be five and twenty thousand by five and twenty thousand he shall offer the holy oblation forswear with the possession of the citizen and the residue shall be for the prints on the one side and on the other of the holy oblation and of a possession of the city over against the five and twenty thousand of the oblation toward the east border and westward over against the five and twenty thousand toward the west quarter over against the portions for the Prince and it shall being the holy oblation and the sanctuary of the house shall be in the midst thereof moreover from the possession of the Levites and from the possession of the city being in the midst of that which is the princes between the border of Judah and the border of Benjamin shall be for the Prince as for the rest of the tribes from the east side unto the west side Benjamin shall have a portion and by the border of Benjamin from the east side unto the west side Simeon shall have a portion wood and by the border of Simeon from the east side to the west side is a car a portion and by the border Avista car from the east side unto the west side it's a bunin abortional and by the border of Zebulun from the east side unto the west side ganna portion and by the border of gad at the south side Southwood the border shall be even from tomorrow under the waters of strife and Kadish and to the river toward the Great Sea this is the land which he shall divide by lot unto the tribes of Israel for inheritance and these are their portions said the Lord God and these are the goings out of the city on the north side four thousand and five hundred measures and the gates of the city shall be after the names of the tribes of Israel three gates north way one gate of Reuben one gate of Judah when gate of Levi and at the east side four thousand and five hundred and three gates and one gate of Joseph one gate of Benjamin one gate of Dan and at the south side four thousand and five hundred measures and three gates one gauge of Simeon one gate of Issachar what Gators in Beulah at the Westside four thousand and five hundred with their three gates one gate of GAD one gate of Asher one gate of naphtha logical it was round about 18,000 measures in the name of the city from that day shall be the Lord is there the end of the book of the prophet Ezekiel

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Id: 2ZT6nKWFyBM

Length: 212min 54sec (12774 seconds)

Published: Fri Jul 12 2019