23. Isaiah Whole Book King James Version KJV Alexander Scourby Free Audio Video Bible

the book of the prop Isaiah chapter 1 the vision of Isaiah the son of Amoz which he saw concerning Judah and Jerusalem days of a Zaya joven a has and Hezekiah kings of Judah here oh heavens and give ear o earth for the Lord had spoken I have nourished and brought up children and they have rebelled against me the Ark's knoweth his own in the ass his master's crib but Israel does not know my people does not consider our sinful nation a people laden with iniquity a seed of evildoers children that are corrupters they have forsaken the Lord they have provoked the Holy One of Israel unto anger they are gone away backward why should ye be stricken anymore he will revolt more and more the whole head is sick and the whole heart faint from the sole of the foot even unto the head there is no soundness in it but wounds and bruises and putrefying sores they have not been closed neither bound up neither mollified with ointment your country is desolate your cities are burned with fire your land strangers devoured it in your presence and it is desolate as overthrown by strangers and the daughter of Zion is left as a cottage in a vineyard as a lodge in a garden of cucumbers as a besieged city except the Lord of hosts had left unto us a very small remnant we should have been as sodom and we should have been likened to Gomorrah here the word of the Lord ye rulers of Sodom give ear unto the law of our God he people of Gomorrah to what purpose is the multitude of your sacrifices unto me set the Lord I am full of the burnt offerings of rams and the fat of fed beasts and I delight not in the blood of Bullock's or of lambs or of eagles when you come to appear before me who hath required this at your hand to tread my courts bring no more vain oblations incense is an abomination unto me the new moons and Sabbath's the calling of assemblies I cannot away with it is iniquity even the solemn meeting your new moons and your appointed feasts my soul hated they are a trouble unto me I am wearied to bear them and when you spread forth your hands I will hide my knives from you yay when you make many prayers I will not hear your hands are full of blood wash you make you clean put away the evil of your doings from before mine eyes cease to do evil learn to do well seek judgment relieve the oppressive judged the fatherless plead for the widow come now and let us reason together set the Lord though your sins be as scarlet they shall be as white as snow though they be red like crimson they shall be as wool if he be willing and obedient he shall eat the good of the land but if he refuse and rebel he shall be devoured with the sword for the mouth of the Lord has spoken it how is the faithful City become an harlot it was full of judgment righteousness lodged in it but now murderers my silver has become dross like wine mixed with water by princes are rebellious and companions of thieves every one loveth gifts and followeth after rewards they judge not the fatherless neither duck the cause of the widow come unto them therefore says the Lord the Lord of Hosts the Mighty One of Israel ah I will ease me of mine adversaries and avenge me of mine enemies and I will turn my hand upon thee and purely purge away thy dross and take away all right in and I will restore by judges as at the first and thy counselors as at the beginning inning afterward thou shalt be called the city of righteousness the faithful City Sian shall be redeemed with judgment and her converts with righteousness and the destruction of the transgressors and of the sinners shall be together and they that forsake the Lord shall be consumed for they shall be ashamed of the Oaks which he have desired and he shall be confounded for the gardens that he had chosen for he shall be as an oak whose leaf fadeth and as a garden that hath no water and the strong shall be as toe and the maker of it as a spark and they shall both burn together and none shall quench none you chapter 2 the word that Isaiah the son of Amon turning Judah in Jerusalem and it shall come to pass in the last days that the mountain of the Lord's house shall be established in the top of the mountains and shall be exalted above the hills and all nations shall flow unto it and many people shall go and say come thee and let us go up to the mountain of the Lord to the house of the God of Jacob and he will teach us of his ways and we will walk in his paths for out of Zion shall go forth the law and the word of the Lord from Jerusalem and he shall judge among the nations and shall rebuke many people and they shall beat their swords into plowshares and their spears into pruning hooks nation shall not lift up sword against nation neither shall they learn war anymore o house of Jacob come here and let us walk in the light of the Lord therefore thou has forsaken by people the house of Jacob because they be replenished from the east and are soothsayers like the Philistines and they please themselves in the children of strangers their land also as full of silver and gold neither is there any end of their treasures their land is also full of horses neither is there any end of their chariots their land also is full of idols they worship the work of their own hands that which their own fingers have made and the mean men bow us down and the great men humbleth himself therefore forgive them not enter into the rock and hide thee in the dust for fear of the Lord and for the glory of His Majesty the lofty looks of men shall be humbled and the haughtiness of men shall be bowed down and the Lord alone shall be exalted in that day for the day of the Lord of Hosts shall be upon every one that is proud and lofty and upon everyone that is lifted up and he shall be brought low and upon all the Cedars of Lebanon that are high and lifted up and upon all the Oaks of Bashan and upon all the high mountains and upon all the hills that are lifted up and upon every high tower and upon every fence at wall and upon all the ships of Tarshish and upon all pleasant pictures and the loftiness of man shall be bowed down and the haughtiness of men shall be made low and the Lord alone shall be exalted in that day and the idols he shall utterly abolish and they shall go into the holes of the rocks and into the caves of the earth for fear of the Lord and for the glory of His Majesty when he arises to shake terribly the earth in that day a man shall cast his idols of silver and his idols of gold which they made each one for himself to worship to the moles and to the bats to go into the clefts of the rocks and into the tops of the ragged rocks for fear of the Lord and for the glory of His Majesty when he arises to shake terribly the earth sees he from man whose breath is in his nostrils for wherein is he to be accounted up you Chapter three three four behold the Lord the Lord of Hosts does take away from Jerusalem and from Judah the stay in the staff the whole stay of bread and the whole stay of water the mighty men and the man of war the judge and the prophet and the prudent and the ancient the captain of fifty and the honourable man and the counselor and the cunning artificer and the eloquent orator and I will give children to be their princes and babes shall rule over them and the people shall be oppressive every one by another and every one by his neighbor the child shall behave himself proudly against the ancient and the base against the honourable when a man shall take hold of his brother of the house of his father saying thou hast clothing be thou our ruler and let this ruin be under thy hand in that day shall he swear saying I will not be an healer for in my house is neither bread nor clothing make me not a ruler of the people but Jerusalem is ruined and Judah is fallen because their tongue and their doings are against the Lord to provoke the eyes of his glory the show of their countenance doth witness against them and they declare their sin as Sodom they hide it not woe one to their soul for they have rewarded evil unto themselves say ye to the righteous that it shall be well with him for they shall eat the fruit of their doings woe unto the wicked it shall be ill with him for the reward of his hand shall be given him as for my people children are their oppressors and women rule over them o my people they which leave thee cause they to earth and destroy the way of thy paths the Lord standeth up to plead and standeth to judge the people the Lord will enter into judgment with the ancients of his people and the princes thereof for ye have eaten up the vineyard the spoil of the poor is in your houses what mean he that he beat my people to pieces and grind the faces of the poor set the Lord God of hosts moreover the Lord says because the daughters of Zion are haughty and walk with stretched forth necks and wanton eyes walking and mincing as they go and making a tinkling with their feet therefore the Lord will smite with a scab the crown of the head of the daughters of Zion and the Lord will discover their secret parts in that day the Lord will take away the bravery of their tinkling ornaments about their feet and their calls and their round tires like the moon the chains and the bracelets and the mufflers the bonnets and the ornaments of the legs and the headbands and the tablets and the earrings Lorraine Rees and nose jewels the changeable suits of apparel and the mantles and the wind poles and the crisping pins the glasses and the fine linen and the hoods and the bales and it shall come to pass that instead of sweet smell there shall be stink and instead of a girdle a rent and instead of well set hair baldness that instead of a stomach er a girding of sackcloth and burn instead of buting thy men shall fall by the sword and thy mighty in the war and her gates shall lament and mourn and she being desolate shall sit upon the ground you chapter 4 and in that day seven women shall take hold of one man saying we will eat our own bread and where our own apparel only let us be called by thy name to take away our reproach in that day shall the branch of the Lord be beautiful and glorious and the fruit of the earth shall be excellent and comely for them that are escaped of Israel and it shall come to pass but he that is left in Zion and he that remaineth in Jerusalem shall be called holy even every one that is written among the living in Jerusalem when the Lord shall have washed away the filth of the daughters of Zion and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment and by the Spirit of burden and the Lord will create upon every dwelling place of Mount Zion and upon her assemblies a cloud and smoke by day and the shining of a flaming fire by night or upon all the glory shall be a defence and there shall be a tabernacle for a shadow in the daytime from the heat and for the place of refuge and for a cover from storm and from rain you chapter 5 now will I sing to my will in a song of my beloved touching his vineyard my well-beloved hath a vineyard in a very fruitful hill and he fenced it and gathered out the stones thereof and planted it with the choicest vine and built a tower in the midst of it and also made a winepress therein and he looked that should bring forth greatness and it brought forth wild grapes and now o inhabitants of Jerusalem and men of Judah judge I pray you betwixt me and my vineyard what could have been done more to my vineyard that I have not done in it wherefore when I looked at it should bring forth grapes brought it forth wild grapes and now go to I will tell you what I will do to my vineyard I will take away the heads thereof and it shall be eaten up and break down the wall thereof and it shall be trodden down and I will lay it waste it shall not be pruned nor digged but there shall come up briars and thorns I will also command the clouds that they rain no rain upon it for the vineyard of the Lord of Hosts is the house of Israel and the men of Judah his pleasant plant and he looked for judgment but behold oppression for righteousness but behold a cry woe unto them that join house to house that lay field to field till there be no place that they may be placed alone in the midst of the earth in my ears said the Lord of Hosts of a truth many houses shall be desolate even great and fair without inhabitant yay 10 acres of vineyard shall yield one bar and the seed of an homer shall yield an ephah woe unto them that rise up early in the morning that they may follow strong drink that continue until night the wine inflame them and the harp and the viol the tablet and pipe and wine are in their feasts but they regard not the work of the Lord neither consider the operation of his hand therefore my people are gone into captivity because they have no knowledge and their honorable men are famished and their multitude dried up with thirst therefore hell hath enlarged herself and opened her mouth without measure and their glory and their multitude and their pomp and he that rejoices shall descend into it and the mean man shall be brought down and the mighty man shall be humbled and the eyes of the lofty shall be humbled but the Lord of Hosts shall be exalted in judgment and God that his holy shall be sanctified in righteousness then shall the lambs feed after their men are and the waste places of the fat ones shall strangers eat woe unto them that draw iniquity with cords of vanity and sin as it were with the caught rope that say let him make speed and hasten his work that we may see it and let the counsel of the Holy One of Israel draw nigh and come that we may know it woe unto them that call evil good and good evil that put darkness for light and light for darkness that put bitter for sweet and sweet for bitter woe unto them that are wise in their own eyes and prudent in their own sight woe unto them that are mighty to drink wine and men of strength to mingle strong drink which justify the wicked for reward and take away the righteousness of the righteous from him therefore as the fire devoureth the stubble and the flame consume it the chaff so their roots shall be as rottenness and their blossom shall go up as dust because they have cast away the law of the Lord of Hosts and despised the word of the Holy One of Israel therefore as the anger of the Lord kindled against his people and he had stretched forth his hand against them and had smitten them and the hills did tremble and their carcasses were torn in the midst of the streets for all this his anger is not turned away but his hand is stretched out still and he will lift up an ensign to the nation's from far and will his son to them from the end of the earth and behold they shall come with speed swiftly none shall be weary nor stumble among none shall slumber nor sleep neither shall the girdle of their loins be loosed nor the latchet of their shoes be broken whose arrows are sharp and all their bowls bent their horses hoofs shall be counted like flint and their wheels like a whirlwind there roaring shall be like a lion they shall roar like young lions yay they shall roar and lay hold of the prey and shall carry it away safe and none shall deliver it and in that day they shall roar against them like the roaring of the sea and if one look unto the land and behold darkness and sorrow and the light is darkened in the heavens there are you Chapter six in the year that King Uzziah died I saw also the Lord sitting upon a throne high and lifted up and his train filled the temple above it stood the seraphim's each one had six wings with twain he covered his face and with twain he covered his feet and with twain he did fly and one cried unto another and said holy holy holy is the lord of hosts the whole earth is full of his glory and the posts of the door moved at the voice of him that cried and the house was filled with smoke and said I war was me for I am undone because I am a man of unclean lips and I dwell in the midst of a people of unclean lips for mine eyes have seen the king the Lord of hosts then flew one of the seraphim's unto me having a live coal in his hand which he had taken with the tongs from off the altar and he laid it upon my mouth and said no this hath touched thy lips and thine iniquity has taken away and thy sin purged also I heard the voice of the Lord saying whom shall I send and who will go for us and said I here am I send me and he said go and tell this people hear ye indeed but understand not and see he indeed but perceived not make the heart of this people that and make their ears heavy and shut their eyes lest they see with their eyes and hear with their ears and understand with their heart and convert and be healed then said I Lord how long and he answered until the cities be wasted without inhabitant in the houses without man and the land be utterly desolate then the Lord have removed men far away and there be a great forsaking in the midst of the land but yet in it it shall be attentive and it shall return and shall be eaten as a teal tree and as an oak whose substance is in them when they cast their leaves so the holy seed shall be the substance there are you Chapter seven said that it came to pass in the days of a has the son of Jotham the son of Isaiah king of Judah that reason the king of Syria and pika the son of ram Alya king of Israel went up toward Jerusalem to war against it but could not prevail against it and it was told the house of David saying Syria is Confederate with Ephraim Ray and his heart was moved in the heart of his people as the trees of the wood are moved with the Wynwood then said the Lord unto Isaiah go forth now to meet a has thou and Shir jashub thy son at the end of the content of the upper pool in the highway of the Fuller's field and say unto Him take heed and be quietly fear not neither be faint-hearted for the two tales of these smoking firebrand for the fierce anger of reason with Syria and of the son of ramilya because syria Ephraim and the son of ramilya have taken evil counsel against thee saying let us go up against Judah and exit and let us make a breach therein for us and set a king in the midst of it even the son of kbo thus says the Lord God it shall not stand neither shall it come to pass for the head of Syria is Damascus and the head of Damascus is reasoned and within threescore and five years shall ephraim be broken that had been not the people and the head of ephraim is an area and that of samaria is REM Elias sansa if he will not believe surely he shall not be established moreover the Lord spake again unto a hair saying ask the assign of the LORD thy God not ask him either in the depth or in the height above but he has said I will not ask neither will I tempt the Lord and he said here G now o house of David is it a small thing for you to weary men but will he weary my god also though therefore the Lord himself shall give you a sign behold a virgin shall conceive and bear a son and shall call his name Immanuel butter and honey shall he eat that he may know to refuse the evil and choose the good for before the child shall know to refuse the evil and choose the good the land the bow of Horus shall be forsaken of both her kings the Lord shall bring upon thee and upon thy people and upon thy father's house days that have not come from the day that ephraim deported from judah even the king of Assyria and it shall come to pass in that day that the Lord shall hiss for the fly that is in the uttermost part of the rivers of Egypt and for the bee that is in the land of Assyria and they shall come and shall rest all of them in the desolate valleys and in the holes of the rocks and upon all forms and upon all bushes in the same day shall the Lord shave with a razor that is hired namely by them beyond the river by the king of Assyria the head and the hair of the feet and it shall also consume the beard and it shall come to pass in that day that a man shall nourish a young cow and two sheep and it shall come to pass for the abundance of milk that they shall give he shall eat butter for butter and honey shall everyone eat that is left in the land and it shall come to pass in that day that every place shall be where there were a thousand vines at a thousand silver Ling's it shall even be for briars and thorns with arrows and with bows shall men come to the because all the land shall become briars and thorns and on all hills that shall be digged with the mattock there shall not come thither the fear of briars and thorns but it shall be for the sending forth of oxen and for the treading of lesser cattle you captivating moreover the Lord said unto me take thee a great roll and write in it with a man's pen concerning may her shall L hash pass and I took unto me faithful witnesses to record Uriah the priest and zechariah the son of berechiah and i went unto the prophetess and she conceived and bare a son so then said the Lord to me call his name may her shall hash pass for before the child shall have knowledge to cry my father and my mother the riches of Damascus and the spoil of scenario shall be taken away before the king of Assyria the Lord spake also unto me again saying for as much as this people refuse if the waters of shilova that go softly and rejoice in reason in Ramallah a son now therefore behold the Lord bringeth up upon them the waters of the river strong and many even the king of Assyria and all his glory and he shall come up over all his channels and go over all his banks and he shall pass through Judah he shall overflow and go over he shall reach even to the neck and the stretching out of his wings shall fill the breadth of thy land o emmanuel associate yourselves OG people and he shall be broken in pieces and give her all ye of four countries gird yourselves and he shall be broken in pieces gird yourselves and he shall be broken in pieces take counsel together and it shall come to naught speak the word and it shall not stand it for God is with us for the Lord spake thus to me with a strong hand and instructed me that I should not walk in the way of this people saying say ye not a confederacy to all them to whom this people shall say a confederacy neither fear ye their fear nor be afraid sanctify the Lord of Hosts himself and let him be your fear and let him be your dread and he shall be for a sanctuary but for a stone of stumbling and for a rock of offense to both the houses of Israel for a jinn and for a snare to the inhabitants of Jerusalem many among them shall stumble and fall and be broken and be snared and be taken a bind up the testimony sealed the law among my disciples and I will wait upon the Lord that hide of his face from the house of Jacob and I will look for him behold I and the children from the Lord hath given me our for signs and for wonders in Israel from the Lord of Hosts which dwelleth in Mount Zion and when they shall say unto you seek unto them that have familiar spirits and unto Wizards that people in that mutter should not have people seek unto their God for the living to the dead to the law and to the testimony if they speak not according to this word it is because there is no light in them and they shall pass through it hardly be stared and hungry and it shall come to pass that when they shall be hungry they shall fret themselves and curse their king and their God and look upward and they shall look unto the earth and behold trouble and darkness dimness of anguish and they shall be driven into darkness you captain I nevertheless the dimness bees such as was in her vexation when at the first he lightly afflicted the land of Zebulun and the land of Naphtali and afterward did more grievously afflicted by the way of the sea beyond Jordan in Galilee of the nations the people that walked in darkness have seen a great light light they that dwell in the land of the shadow of death upon them had the light child now has multiplied the nation and not increased the joy they joy before the according to the joy in harvest and as men rejoice when they divide the spoil for thou has broken the yoke of his burden and the staff of his shoulder the rod of his oppressor as in the day of Midian for every battle of the warrior is with confusing noise and garments rolled in blood but this shall be with burning and fuel of fire for unto us a child is born unto us a son is given and the government shall be upon his shoulder and his name shall be called wonderful counsellor the mighty God the everlasting father the Prince of Peace of the increase of his government and peace there shall be no end upon the throne of David and upon his kingdom to order it and to establish it with judgment and with justice from henceforth even forever the zeal of the Lord of hosts will perform this the Lord sent a word into Jacob and it has lightened upon Israel and all the people shall know even ephraim and the inhabitants of samaria that say in the pride and stoutness of horse the bricks are fallen down but we will build with hewn stones the second wars are cut down but we will change them into Cedars therefore the Lord shall set up the adversaries of reason against him and joined his enemies together the Syrians before and the Philistines behind and they shall devour Israel with open mouths for all this his anger is not turned away but his hand is stretched out still for the people tenant not unto him that smite of them neither do they seek the Lord of Hosts therefore the Lord will cut off from Israel head and tail branch and rush in one day the ancient and honorable he is the head and the prophet that digitally he is the tail for the leaders of this people caused them to earth and they that are led of them are destroyed therefore the Lord shall have no joy in their young men neither shall have mercy on their fatherless and widows for every one is an hypocrite and an evildoer and every mouth speaketh folly for all this his anger is not turned away but his hand is stretched out still for wickedness burneth as the fire it shall devour the briars and thorns and shall Kindle in the thickets of the forest and they shall mount up like the lifting up of smoke through the wrath of the Lord of Hosts is the land darkened and the people shall be as the fuel of the fire no man shall spare his brother and he shall snatch on the right hand and be hungry and he shall eat on the left hand and they shall not be satisfied they shall eat every man the flesh of his own arm Manasseh Ephraim and Ephraim Manassas and they together shall be against Judah for all this his anger is not turned away but his hand is stretched out still you captain woe unto them that decree unrighteous decrees and that right grievousness which they have prescribed to turn aside the needy from judgment and to take away the right from the poor of my people that widows may be their prey and that they may rob the fatherless and what will ye do in the day of visitation and in the desolation which shall come from far to whom will he flee for help and where will he leave your glory without me they shall bow down under the prisoners and they shall fall under the slain for all this his anger is not turned away but his hand is stretched out still o Assyrian the rod of mine anger and the staff in their hand is mine indignation I will send him against an hypocritical nation and against the people of my wrath will I give him a charge but take the spoil and to take the prey and to tread them down like the mire of the streets albeit he mean if not so neither does his heart think so but it is in his heart to destroy and cut off Nations not a few places are not my Prince's altogether Kings is not kal know as cockiness is not a meth as Arpad is not some area as Damascus as my hand have found the kingdoms of the idols and whose graven images did excel them of Jerusalem and of Samaria shall I not as I have done unto Samaria and her idols so do to Jerusalem and her idols wherefore it shall come to pass that when the lord hath performed his whole work upon Mount Zion and on Jerusalem I will punish the fruit of the stout heart of their king of Assyria and the glory of his high looks for he says by the strength of my hand I have done it and by my wisdom for I imprudent and I have removed the bones of the people and have robbed their treasures and I have put down the inhabitants like a valiant man and my hand has found as a nest the riches of the people and does one gathereth eggs that are left have I gathered all the earth and there was none that moved the wing or opened the mouth or peeped Joe the axe boast itself against him that he was their will or shall the saw magnify itself against him that shaketh it as if the rod should shake itself against them that lived it up or as if the staff should lift up itself as if it were no wood therefore shall the Lord the Lord of Hosts send among his fat ones leanness and under his glory he shall kindle a burning like the burning of a fire and the light of Israel shall be for a fire and his holy one for a flame and it shall burn and devour his thorns and his briars in one day and shall consume the glory of his forests and of his fruitful field both soul and body and they shall be as one a standard-bearer fainter and the rest of the trees of his forest shall be few that a child may write them and it shall come to pass in that day that the remnant of Israel and such as are escaped of the house of Jacob shall no more again stay upon him that smote them but shall stay upon the Lord the Holy One of Israel in truth the remnant shall return even the remnant of jacob unto the mighty god for though thy people Israel be as the sand of the sea yet a remnant of them shall return the consumption decreed shall overflow with righteousness for the Lord God of hosts shall make a consumption even determined in the midst of all the land therefore thus saith the Lord God of hosts o my people that dwellest in Zion be not afraid of the Assyrian he shall smite thee with a rod and shall lift up his staff against thee after the manner of Egypt for yet a very little while and the indignation shall cease and mine anger in their destruction and the Lord of Hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of horeb and as his rod was upon the sea so shall he lift it up after the manner of Egypt and it shall come to pass in that day that his burden shall be taken away from off thy shoulder and his yoke from off by neck and the yoke shall be destroyed because of the anointing he has come to if' he is passed to magrunner at McMath laid up his carriages they are gone over the passage they have taken up their lodging at giba Ramah is afraid Gibeah of saul has fled lift up thy voice o daughter of Gallen caused it to be heard on to leash oh poor Anathoth mad Meena is removed the inhabitants of give'em gather themselves to flee as yet shall he remain at naam that day he shall shake his hand against the Mount of the daughter of Zion the hill of Jerusalem behold the Lord the Lord of Hosts shall lop the bow with terror and the high ones of stature shall be hewn down and the haughty shall be humbled and he shall cut down the thickets of the forest with iron and Lebanon shall fall by a mighty one you chapter 11 and there shall come the stem of Jesse and a branch shall grow out of his roots and the Spirit of the Lord shall rest upon him the spirit of wisdom and understanding the spirit of counsel and might the spirit of knowledge and of the fear of the Lord and shall make him of quick understanding in the fear of the Lord and he shall not judge after the sight of his eyes neither reprove after the hearing of his ears but with righteousness shall he judged the poor and reprove with equity for the meek of the earth and he shall smite the earth with the rod of his mouth and with the breath of his lips shall he slay the wicked and righteousness shall be the girdle of his loins and faithfulness the girdle of his reign the wolf also shall dwell with the lamb and the leopard shall lie down with the kid and the calf and the young lion and the fatling together and a little child shall lead them and the cow and the bear shall feed their young ones shall lie down together and the lion shall eat straw like the Ox and the sucking child shall play on the whole of the ASP and the weaned child shall put his hand on the cockatrice is dead they shall not hurt nor destroy in all my holy mountain for the earth shall be full of the knowledge of the Lord as the waters cover the sea and in that day there shall be a root of Jesse which shall stand for an ensign of the people to it shall the Gentiles seek and his rest shall be glorious and it shall come to pass in that day that the Lord shall set his hand again the second time to recover the remnant of his people which shall be left from Assyria and from Egypt and from paths rose and from Kush and from Elam and from Shinar and from Haman and from the islands of the sea and he shall set up an ensign for the nations and shall assemble the outcasts of Israel and gathered together the dispersed of Judah from the four corners of the earth the envy also of Ephraim shall depart and the adversaries of Judah shall be cut off Efram shall not end hey Judah and Judah shall not vex Ephraim but they shall fly upon the shoulders of the Philistines toward the West they shall spoil them of the east together they shall lay their hand upon Edom and Moab and the children of Ammon shall obey them and the Lord shall utterly destroy the tongue of the Egyptian sea and with his mighty wind shall he shake his hand over the river and shall smite it in the seven streams and make men go over dry-shod and there shall be an highway for the remnant of his people which shall be left from Assyria Mike as it was to Israel in the day that he came up out of the land of Egypt you chapter 12 and in that day thou shalt say O Lord I will praise thee though thou wast angry with me thine anger has turned away and thou comforted stre behold god is my salvation i will trust and not be afraid for the lord jehovah is my strength and my soul o he also has become my salvation therefore with joy shall ye draw water out of the wells of salvation and in that day shall he say praise the lord call upon his name declare his doings among the people make mention that his name is exalted sing unto the Lord for he have done excellent thing this is known in all the earth cry out and shalt thou inhabitant of Zion for great is the Holy One of Israel in the midst of thee you chapter 13 the burden of Babylon which I the son of a Moz did si lift ye up a banner upon the high mountain exalt the voice unto them shake the hand that they may go into the gates of the Nobles I have commanded my sanctified ones I have also called my mighty ones for mine anger even then that rejoice in my highness the noise of a multitude in the mountains like as of a great people a tumultuous noise of the kingdoms of nations gathered together the Lord of Hosts muster earth the host of the battling they come from a far country from the end of heavenly even the Lord and the weapons of his indignation to destroy the whole land howl ye for the day of the Lord is at hand it shall come as a destruction from the Almighty therefore shall all hands be faint and every man's heart shall melt and they shall be afraid pangs and sorrows shall take hold of them they shall be in pain as a woman that travaileth they shall be amazed one at another their faces shall be as flames behold the day of the Lord cometh cruel both with wrath and fierce anger to lay the land desolate and he shall destroy the sinners thereof out of it for the stars of heaven and the constellations thereof shall not give their light the Sun shall be darkened in his going forth and the moon shall not cause a light to shine and I will punish the world for their evil and the wicked for their iniquity and i will cause the arrogancy of the proud to cease and will lay low the haughtiness of the terrible I will make a man more precious than fine gold even a man than the golden wedge of Ophir therefore I will shake the heavens and the earth shall remove out of her place in the wrath of the Lord of Hosts and in the day of his fierce anger and it shall be as the chaste roll and as a sheep that no man taketh up they shall every man turned to his own people and flee every one into his own land every one that is found shall be thrust through and every one that is joined unto them shall fall by the sword their children also shall be dashed to pieces before their eyes their houses shall be spoiled and their wives ravished behold I will stir up the Meads against the which shall not regard silver and as for gold they shall not delight in it their bows also shall dash the young men to pieces and they shall have no pity on the fruit of the womb their eye shall not spare children and Babylon moon the glory of kingdoms the beauty of the counties excellency shall be as when God overthrew Sodom and Gomorrah it shall never be inhabited neither shall it be dwelt in from generation to generation neither shall the Arabian pitch tent there neither shall the Shepherd's make their fold there but wild beasts of the desert shall lie there and their houses shall be full of doleful creatures and owls shall dwell there and satyrs shall dance there and the wild beasts of the islands shall cry in their desolate houses and Dragons in their Pleasant palaces and her time is near to Konya and her days shall not be prolonged you chapter 14 for the Lord will have mercy on Jacob and will yet choose Israel and set them in their own land and the strangers shall be joined with them and they shall cleave to the house of Jacob and the people shall take them and bring them to their place and the house of Israel shall possess them in the land of the Lord for servants and ten maids and they shall take them captives whose captives they were and they shall rule over their oppressors and it shall come to pass in the day that the Lord shall give the rest from my sorrow and from thy fear and from the hard bondage wherein thou was made to serve that I shall take up this proverb against the king of Babylon and say how Heth the oppressor ceased the golden city ceased the LORD hath broken the staff of the wicked and the sceptre of the rulers he who smote the people in wrath with a continual stroke he that ruled the nations in anger is persecuted and none hindereth the whole earth is at rest and is quiet they break forth into singing yea the fir trees rejoice at thee and the Cedars of Lebanon saying since thou art laid down no feller has come up against us hell from beneath is moved for thee to meet thee at by coming it stirs up the dead for thee even all the chief ones of the earth it has raised up from their thrones all the kings of the nations all they shall speak and say unto thee art thou also become weak as we are now become like unto us by pomp is brought down to the grave and the noise of live vials the worm is spread under thee and the worms cover thee how art thou fallen from heaven o Lucifer son of the morning how art thou cut down to the ground which didst weaken the nation's for thou hast said in thine heart I will ascend into heaven I will exalt my throne above the stars of God I will sit also upon the Mount of the congregation in the sides of the north I will ascend above the heights of the clouds I will be like the most I yet thou shalt be brought down to hell to the sides of the pitot Bay that see thee shall narrowly look upon thee and consider thee saying is this the man that made the earth to tremble that did shake kingdoms that made the world as a wilderness and destroyed the cities thereof that opened not the house of his prisoners all the kings of the nations even all of them lie in glory every one in his own house but thou art cast out of thy grave like an abominable branch and as the raiment of those that are slain thrust through with a sword that go down to the stones of the pit as a carcass trodden under feet thou shalt not be joined with them in burial because thou hast destroyed thy land and slain by people the seed of evildoers shall never be renowned prepare slaughter for his children for the iniquity of their fathers that they do not rise nor possess the land nor fill the face of the world with cities for I will rise up against him set the Lord of Hosts and cut off from Babylon the name and remnant and son and nephew said the Lord I will also make it a possession for the bittern and pools of water and I will sweep it with the besom of destruction set the Lord of Hosts the Lord of Hosts hath sworn saying surely as I have thought so shall it come to pass and as I have purposed so shall it stand that I will break the Assyrian in my land and upon my mountains tread him under foot foot then shall his yoke depart from off them and his burden depart from off their shoulders this is the purpose that is purposed upon the whole earth and this is the hand that is stretched out upon all the nations for the Lord of Hosts hath purposed and who shall dissin a little and his hand is stretched out and who shall turn it back in the year that King Ahaz died was this burden rejoice not Lau hold Palestina because the rod of him that smote thee is broken for out of the Serpent's root shall come forth a cockatrice and his fruit shall be a fiery flying serpent and the firstborn of the poor shall feed and the needy shall lie down in safety and I will kill by root with famine and he shall slay thy remnant how Oh Kate cry o city thou hold Palestina art dissolved for there shall come from the north a smoke and none shall be alone in his appointed times what shall one then answer the messengers of a nation that the Lord have founded Zion and the poor of his people shall trust in it you chapter 15 the burden of morale in the night our of Moab is laid waste and brought to silence because in the night kur of Moab is laid waste in brought to silence he has gone up to Beijing and to die born the high places to we me moab shall howl over Nebo and over me do Bible on all their head shall be baldness and every beard cut off in their streets they shall gird themselves with sackcloth on the tops of their houses and in their streets everyone show how weeping abundantly and heshbon shall cry and tell Haylee their voice shall be heard even until j has therefore the armed soldiers of moab shall cry out his life life shall be Grievous unto him my heart shall cry out for moab his fugitives shall flee unto ZOA in heifer of three-years-old for by the mounting up of you hit with weeping shall they go it out for in the way of Horan a.m. they shall raise up a cry of destruction for the waters of NIMH rim shall be desolate for the hay is withered away the grass faileth there is no green thing there for the abundance they have gotten and that which they have laid out shall they carry away to the brook of the willows for the cry has gone round about the borders of Moab the howling there are von two egg lay and the howling there are bound to be reeling for the waters of diamonds shall be full of blood for I will bring war upon diamond lions upon him that escaped earth of Moab and upon the remnant of the land you chapter 16 d send ye the lamb to the ruler of the land from Selah to the wilderness unto the mount of the daughter of Zion for it shall be that as a wandering bird cast out of the nest sold the daughters of Moab shall be at the Fords of Annan take counsel execute judgment make thy shadow as the night in the midst of the noonday hide the outcasts beret not him that wander let mine outcasts dwell with the Moab be thou a cover to them from the face of the spoiler for the extortioner is at an end the spoiler ceases the oppressors are consumed out of the land and in mercy shall the throne be established and he shall sit upon it in truth in the tabernacle of David judging and seeking judgment and hasting righteousness we have heard of the pride of Moab he is very proud even of his haughtiness in his pride and his wrath but his lies shall not be so therefore shall Moab howl for Moab everyone shall howl for the foundations of care Harris earth shall moon surely they are stricken for the fields of Heshbon languish and the vine of Sigma the Lords of the heathen have broken down the principal plants thereof they are come even unto Jesu they wandered through the wilderness her branches are stretched out they are gone over the sea therefore I will be wailed with the weeping of jeiza the vine of simpler I will water thee with my tears o heshbon and elele for the shouting for thy sum of fruits and for the harvest is fallen and gladness is taken away and joy out of the plentiful field and in the vineyards there shall be no singing neither shall there be shouting the treadle shall tread outta no wine in their presses I have made their vintage shouting to cease wherefore my bowels shall sound like an hog for Moab and mine in word parts for kir Harris and it shall come to pass when it is seen that Moab is weary on the high place that he shall come to his sanctuary to pray but he shall not prevail this is the word that the Lord has spoken concerning Moab since that time but now the Lord has spoken saying within three years as the years of an hireling and the glory of Moab shall be contemned with all that great multitude and the remnant shall be very small and feeble you chapter 17 D the burden of Damascus behold Damascus is taken away from being a city and it shall be a ruinous heap the cities of aroer are forsaken again they shall be for flocks which shall lie down and none shall make them afraid the fortress also shall cease from ephraim and the kingdom from damascus and the remnant of syria they shall be as the glory of the children of israel said the lord of hosts and in that day it shall come to pass that the glory of jacob shall be made thin and the fatness of his flesh shall wax lean and it shall be as when the harvestman gathereth the corn and reap at the ears with his arm and it shall be as he that gathereth ears and the valley of Refaeli yet gleaming grapes shall be left in it as the shaking of an olive tree two or three berries in the top of the uppermost bough four or five in the out most fruitful branches they run says the Lord God of Israel at that day shall a man look to his maker and his eyes shall have respect to the Holy One of Israel and he shall not look to the altars the work of his hands neither shall respect that which his fingers have made either the groves or the images in that day shall his strong cities be as a forsaken bow and are not the most branch which they left because of the children of Israel and there shall be desolation because thou hast forgotten the God of thy salvation and has not been mindful of the rock of thy strength therefore shalt thou plant pleasant plants and shalt set it with strange slips in the day shalt thou make make thy plant to grow and in the morning shalt thou make thy seed to flourish but the harvest shall be a heap in the day of grief and of desperate sorrow woe to the multitude of many people which make a noise like the noise of the Seas and to the rushing of nations that make a rushing like the rushing of mighty waters the nations shall rush like the rushing of many waters but God shall rebuke them and they shall flee far off and be chased as the chaff of the mountains before the wind and like a rolling thing before the whirlwind with and behold an evening died trouble and before the morning he is not this is the portion of them that spoilers and the lot of them that robbers you chapter 18 woe to the land shadowing with wings which is beyond the rivers of Ethiopia that sent us ambassadors by the sea even in vessels of bull rushes upon the waters saying go he swift messengers to a nation scattered and peeled to a people terrible from their beginning hither to a nation meted out and trodden down whose land the rivers have spoiled or the inhabitants of the world and dwellers on the earth see he when he lifted up an inside on the mountains and when he blower the trumpet hear he for so the Lord said unto me I will take my rest and I will consider in my dwelling place like a clear heat upon herbes and like a cloud of do in the heat of harvest for a for the harvest when the butt is perfect in the sour grape is ripening in the flower he shall both cut off the sprigs with pruning hooks and take away and cut down the branches they shall be left together unto the fowls of the mountains and to the beasts of the earth and the fowls shall summer upon them and all the beasts of the earth shall winter upon them in that time shall the present be brought unto the Lord of hosts of a people scattered and peeled and from a people terrible from their beginning hither to a nation meted out and trodden underfoot whose land the rivers have spoiled to the place of the name of the Lord of Hosts the Mount Zion you chapter 19 the burden Allegiant behold the Lord ride earth upon a swift cloud and shall come into Egypt and the idols of Egypt shall be moved at his presence in the heart of Egypt shall melt in the midst of it and I will set the Egyptians against the Egyptians and they shall fight everyone against his brother and everyone against his neighbor City against City and Kingdom against Kingdom and the spirit of Egypt shall fail in the midst thereof and I will destroy the council thereof and they shall seek to the idols and to the charmers and to them that have familiar spirits and to the Wizards and the Egyptians will I give over into the hand of a cruel Lord and a fierce King shall rule over them said the Lord the Lord of hosts and the waters shall fail from the sea in the river shall be wasted and dried up and they shall turn the rivers far away and the brooks of defence shall be emptied and dried up the reeds and flag shall wither the paper reeds by the brooks by the mouth of the brooks and everything sold by the brooks shall wither be driven away and be no more the Fisher's also shall mourn and all they that cast angle into the Brooks shall lament and they that spread nets upon the water shall languish moreover they that work and find flax and they that weave networks shall be confounded they shall be broken in the purposes thereof all that make sluices and ponds for fish surely the princes of so end of fools the council of the wise counselors of pharaoh is become brutish how say he unto Pharaoh I am the son of the wise the son of ancient Kings where are they where are thy wise men and let them tell they now and let them know what the Lord of Hosts hath purposed upon Egypt the princes of xoan are become fools the princes of knopf are deceived they have also seduced Egypt even they that are the stay of the tribes there are the Lord has mingled a perverse spirit in the midst thereof and they have caused Egypt to err in every work there uh as a drunken man staggering in his vomit neither shall there be any work for Egypt which the head or tail branch or rush may do in that day shall Egypt be like unto women and it shall be afraid and fear because of the shaking of the hand of the Lord of hosts which he shaketh over it in the land of Judah shall be a terror unto Egypt every one that maketh mentioned thereof shall be afraid in himself because of the counsel of the Lord of Hosts which he has determined against it in that day shall five cities in the land of Egypt speak the language of Canaan and swear to the Lord of hosts one shall be called the city of destruction in that day shall there be an altar to the Lord in the midst of the land of Egypt and a pillar at the border there ought to the Lord and it shall be for a sign and for a witness unto the Lord of hosts in the land of Egypt for they shall cry unto the Lord because of the oppressors and he shall send them a saviour and a great one and he shall deliver them and the Lord shall be known to Egypt and the Egyptians shall know the Lord in that day and shall do sacrifice and oblation yay they shall vow a vow unto the Lord and perform it and the Lord shall smite redeemed he shall smite like and heal it and they shall return even to the Lord and he shall be entreated of them and shall kill them in that day shall there be a highway out in Egypt to Assyria and the Assyrian shall come into Egypt and the Egyptian into Assyria and the Egyptians shall serve with the Assyrians in that day shall Israel be the third with Egypt and with Assyria even a blessing in the midst of the land and the Lord of Hosts shall bless saying blessed be egypt my people and assyria the work of my hands and israel mine inheritance you chapter 20 in the year that tartan came unto Ashdod when Sargon the king of Assyria sent him and fought against Ashdod and took it at the same time spake the Lord by Isaiah the son of Amos saying go and loose the sack cloth from off thy loins and put off thy shoe from my foot and he did so walking naked and barefoot and the Lord said like as my servant Isaiah hath walked naked and barefoot three years for a sign and wandered upon Egypt and upon Ethiopia so shall the king of Assyria lead away the Egyptians prisoners and the Ethiopians captives young and old naked and barefoot even with their buttocks uncovered to the shame of Egypt and they shall be afraid and ashamed of Ethiopia their expectation and of Egypt their glory and the inhabitants of this Isle shall say in that day behold such is our expectations whether we flee for help to be delivered from the king of Assyria and how shall we escape you chapter xxi the burden of the of the sea as world winds in the south pass through so it cometh from the desert from a terrible land a grievous vision is declared unto me the treacherous dealer deal of stretcher ously in the spoiler spoiler go up Oh Elam besito media all the sighing they rob have I made to cease therefore are my loins filled with pain pangs have taken hold upon me as the pangs of a woman that travaileth I was bowed down at the hearing of it I was dismayed at the seeing of it my heart panted fearfulness a frighten me the night of my pleasure had he turned into fear unto me prepare the table what in the watchtower eat drink arise ye princes and anoint the shield for thus hath the Lord said unto me go set a watchman let him declare what he sees and he saw a chariot with a couple of horsemen a chariot of asses and a chariot of camels and he hearkened diligently with much heed and he cried a lion my lord I stand continually upon the watchtower in the date-time and I am set in my ward whole nights and behold here cometh a chariot of men with a couple of horsemen and he answered and said Babylon is fallen is fallen and all the graven images of her gods he hath broken unto the ground oh my threshing and the corn of my floor that which I have heard of the Lord of hosts the God of Israel have I declared unto you the burden of Douma he called us to me out of seer watchmen what of the night watchman what of the night the watchman said the morning cometh and also the night if he will inquire inquire ye return kongou the burden upon Arabia in the forest in Arabia Shahi Lodge oh ye traveling companies of deed in him the inhabitants of the land of keema brought water to him that was thirsty they prevented with their bread him that fled for they fled from the swords from the drawn sword and from the bent bow and from the grievousness of war for thus hath the Lord said unto me within a year according to the years of an hireling and all the glory of Kedar shall fail and the residue of the number of archers the mighty men of the children of Kedar shall be diminished for the Lord God of Israel hath spoken it you captain 22 the burden of the valley of vision what aileth thee now that thou art holy gone up to the housetops thou that art full of stirs that you mulch you a city a joy a city by slain men are not slain with the sword nor dead in battle although rulers are fled together they are bound by the archers all that are found in the bound together which have fled from far therefore said I look away from me I will weep bitterly labor not to comfort me because of the spoiling of the daughter of my people for it is a day of trouble and of treading down and of perplexity by the Lord God of hosts in the valley of vision breaking down the walls and of crying to the mountains indeed them bear the quiver with chariots of men and horsemen and cur uncovered the shield and it shall come to pass that the choicest Valley shall be full of chariots and the horsemen shall set themselves in array at the gate and he discovered the covering of Judah and out it's look in that day to the armour of the house of the forest he have seen also the breaches of the City of David that there are many and he gathered together the waters of the lower pool and he have numbered the houses of Jerusalem and the houses have he broken down to fortify the wall he made also a ditch between the two walls for the water of the old pool but he have not looked on to the maker thereof neither had respect unto him that fashioned it long ago and in that day did the Lord God of hosts call to weeping into mourning and to baldness and to girding the sex cloth to behold joy and gladness slaying oxen and killing sheep eating flesh and drinking wine let us eat and drink for tomorrow we shall die and it was revealed in mine ears by the Lord of Hosts surely this iniquity shall not be purged from you till ye die set the Lord God of hosts thus set the Lord God of hosts go get thee unto this treasurer even unto shebna which is over the house and say what hast thou here and who missed though here that thou hast hewed the outer simple cur here as he that he with him how to sepulchre on high and that gray birth and habitation for himself in a rock behold the Lord will carry the away with a mighty captivity and will surely Cubberley he will surely violently turn and toss they like a ball into a large country there shalt thou die and there the chariots of thy glory shall be the shame of thy Lords house and I will drive thee from my station and from thy state shall he pulled the down and it shall come to pass in that day that I will call my servant Alya came the son of Hilkiah and I will clothe him with thy robe and strengthen him with thy girdle and I will commit thy government into his hand and he shall be a father to the inhabitants of Jerusalem and to the house of Judah and the key of the house of David will I lay upon his shoulder so he shall open and none shall shut and he shall shut and none shall open and I will fasten him as a nail in a sure place that he shall be for a glorious throne to his father's house and they shall hang upon him all the glory of his father's house the offspring and the issue all vessels of small quantity from the vessels of cups even to all the vessels of flag lines in that day said the Lord of Hosts shall the nail that is fastened in the shore place be removed and be cut down and fall and the burden that was upon it shall be cut off for the Lord has spoken it you chapter xxiii the burden of tire howl ye ships of tarshish but it is laid waste so that there is no house no entering in from the land of chittim it is revealed to them these still ye inhabitants of the isle thou whom the merchants of Zion that pass over the sea have replenished and by great waters the seed of sigh hor the harvest of the river is her revenue and she is a mart of Nations P thou ashamed o Zion for the sea has spoken even the strength of the sea saying I travail not nor bring forth children neither do i nourish up young men nor bring up virgins as at the report concerning Egypt so shall they be sorely paint at the report of time I pass key over to Tarshish how the inhabitants of the Isle is this your joyous city whose antiquity as of ancient days her own feet shall carry her afar off to sojourn who has taken this counsel against tyre the crowning city whose merchants of princes whose traffickers are the honourable of the earth the Lord of Hosts hath purposed it to stain the pride of all glory and to bring into contempt all the honourable of the earth pass through thy land as a river o daughter of Tarshish there is no more strength he stretched out his hand over the sea he shook the kingdom's the Lord had given a commandment against the Merchant City to destroy the strongholds there out and he said thou shalt no more rejoice old thou oppressive virgin daughter of Zion arise pass over to cotillion there also shalt thou have no rest behold the land of the chaldeans this people was not till the Assyrian founded it for them that dwell in the wilderness they set up the towers thereof they raised up the palaces thereof and he brought it to ruin how these ships of tarshish for your strength is laid waste and it shall come to pass in that day that tyre shall be forgotten seventy years according to the days of one king after the end of 70 years shall tires sing as an harlot takin harp go about the city thou harlot that has been forgotten make sweet melody sing many songs that thou mayest be remembered and it shall come to pass after the end of 70 years that the Lord will visit tyre and she shall turn to her hire and shall commit fornication with all the kingdoms of the world upon the face of the earth and her merchandize and her hire shall be holiness to the Lord it shall not be treasured nor laid up for her merchandise shall be for them that dwell before the Lord to eat sufficiently and for durable clothing you chapter 24 behold the Lord maketh the earth empty in mega thick waste and turn if it upside down and scattereth abroad the inhabitants thereof and it shall be as with the people so with the priests as with the servant so with his master as with the maid so with a mistress as with the buyer so with the seller as with the lender so with the borrower as with the taker of usury so with the given of usury to him the land shall be utterly emptied and utterly spoiled for the Lord has spoken this word the earth mourn earthen fadeth away the world languages and fadeth away the haughty people of the earth to languish the earth also is defiled under the inhabitants thereof because they had transgressed the laws changed the ordinance broken the everlasting covenant therefore hath the curse devoured the earth and they that dwell therein are desolate therefore the inhabitants of the earth are burned and few men live the new wine mourneth the vine languages all the merry heart and do sigh the mirth of tablets ceases the noise of them that rejoice endeth the joy of the harp ceases they shall not drink wine with a song strong drink shall be bitter to them the drink it the city of confusion is broken down every house is shut up that no man may come in there is a crying for wine in the streets all joy is darkened the mirth of the land is gone in the city is left desolation and the gate is smitten with destruction when thus it shall be in the midst of the land among the people there shall be as the shaking of an olive tree and has the gleaning grapes when the vintage is done they shall lift up their voice they shall sing for the majesty of the Lord they shall cry aloud from the sea wherefore glorify gave the Lord in the fires even the name of the Lord God of Israel in the Isles of the sea from the uttermost part of the earth have we heard songs even glory to the righteous but I said Mylene my leanness were one to me the treacherous dealers have dealt treacherously yay the treacherous dealers have dealt very treacherously fear and the pit and the snare are upon thee o inhabitant of the earth and it shall come to pass that he will flee it from the noise of the fear shall fall into the pit and he that cometh up out of the midst of the pit shall be taken in the snare for the windows from on high are open and the foundations of the earth to shake the earth is utterly broken down the earth is clean dissolved the earth is moved exceedingly the earth shall reel to and fro like a drunkard and shall be removed like a cottage and the transgression thereof shall be heavy upon it and it shall fall and not rise again and it shall come to pass in that day that the Lord shall punish the host of the high ones that are on high and the kings of the earth upon the earth and they shall be gathered together as prisoners are gathered in the pit and shall be shut up in the prison and after many days shall they be visited then the moon shall be confounded and the Sun ashamed when the Lord of Hosts shall reign in months I am and in Jerusalem and before his ancients gloriously you chapter 25 Oh Lord thou art my god I will exalt thee I will praise thy name for thou has done wonderful things by councils of old our faithfulness in truth for thou hast made of a city and heap of a defence at City a ruin a palace of strangers to be no City it shall never be built therefore shall the strong people glorify thee the city of the terrible nations shall fear thee for thou hast been a strength to the poor a strength to the needy in his distress a refuge from the storm a shadow from the heat when the blast of the terrible ones is as a storm against the wall thou shalt bring down the noise of strangers as the heat in a dry place even the heat with the shadow of a cloud the branch of the terrible ones shall be brought low and in this mountain shall the Lord of hosts make unto all people a feast of fat things a feast of wines on the leaves of fat things full of marrow of wines on the Lee's well refined and he will destroy in this mountain the face of the covering cast over all people and the veil that has spread over all nations he will swallow up death in victory and the Lord God will wipe away tears from off all faces and the rebuke of his people shall he take away from off all the earth for the Lord has spoken it and it shall be said in that day lo this is our God we have waited for him and he will save us this is the Lord we have waited for him we would be glad and rejoice in his salvation for in this Multan shall the hand of the Lord rest and Moab shall be trodden down unto Him even as straw is trodden down for the dunghill and he shall spread forth his hands in the midst of them as he that swimmers spreadeth forth his hands to swim and he shall bring down their bride together with the spoils of their hands and the fortress of the high fortified walls shall he bring down lay low and bring to the ground even to the dust you chapter 26 in that day shall this song be sung in the land of juda we have a strong City salvation will guard a point for walls and bulwarks open ye the gates that the righteous nation which keepeth the truth may enter in that will keep him in perfect peace whose mind is stayed on thee because he trusted in thee trust ye in the Lord forever for in the Lord Jehovah is everlasting strength for he bring us down them that dwell on high the lofty city he lair that lo he lay at it lo even to the ground he bringeth it even to the dust the foot shall tread it down even the feet of the poor and the steps of the needy the way of the just is uprightness thou most upright just way the path of the just yeah in the way of thy judgments O Lord have we waited for thee the desire of our soul is to thy name and to the remembrance of thee with my soul have I desired the in the night yeh with my spirit within mingle I seek the early for when my judgments are in the earth the inhabitants of the world will learn righteousness let favor be shown to the wicked yet will he not learn righteousness in the land of uprightness will he deal unjustly and will not behold the majesty of the Lord Lord when thy hand is lifted up they will not see but they shall see and be ashamed for their Envy at the people yeh the fire of thine enemies shall devour them Lord thou wilt ordain peace for us for thou also has brought all our works in us O Lord our God are the lords beside thee have had dominion over us but by the only will we make mention of my name they are dead they shall not live they are deceased they shall not rise therefore has now visited and destroyed them and made all their memory to perish thou hast increased the National Lord thou hast increased the nation now what glorified thou hadst removed far unto all the ends of the earth Lord in trouble have they visited the they poured out a prayer when thy chastening was upon them like as a woman with child that draweth near the time of her delivery is in pain and cry about in her pangs so have we been in thy sight O Lord we have been with child we have been in pain we have as it were brought forth wind we have not wrought any deliverance in the earth neither have the inhabitants of the world fall thy dead men shall live together with my dead body shall they arrive awakened singing ye that dwell in dust what I do is as the dew of herbs and the earth shall cast out the dead come my people enter thou into thy chambers and shut thy doors about the hide thyself as it were for a little moment until the indignation be over past for behold the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity the earth also shall disclose her blood and shall no more cover her slain you chapter 27 in that day the Lord with his sword and great and strong sword shall punish Leviathan the piercing servant even Leviathan that crooked serpent and he shall slay the dragon that is in the sea in that day sing he unto her a vineyard of red wine I the Lord do keep it I will water it every moment less than he heard it I will keep it night and day fury is not in me who would set the briars and thorns against me in battle I would go through them I would burn them together or let him take hold of my strength that he may make peace with me and he shall make peace with me he shall cause them that come to Jacob to take root Israel shall blossom and bud and fill the face of the world with fruit had he smitten him as he smoked those that smote him or is he slain according to the slaughter of them that are slain by him in measure when it shoot a fourth that will debate with it he stay of his rough wind in the day of the east wind by this therefore shall the iniquity of Jacob be purged and this is all the fruit to take away his sin when he maketh all the stones of the altar has chalk stones that are beaten in sunland the groves and images shall not stand up yet the defensive city shall be desolate and the habitation forsaken and left like a wilderness there shall the calf feed and there shall he lie down and consume the branch as their own when the bowels their rubber withered they shall be broken off the women come and set them on fire for it is a people of no understanding therefore he that made them will not have mercy on them and he that formed them will show them no favor and it shall come to pass in that day that the Lord shall beat off from the channel of the river on to the stream of Egypt and he shall be gathered one by one o G children of Israel and it shall come to pass in that day that the great trumpet shall be blown and they shall come which were ready to perish in the land of Assyria and the outcasts in the land of Egypt and shall worship the Lord in the holy monk de Jerusalem you chapter xxviii whoa - the crown of pride to the drunkards of Ephraim whose glorious beauty is a fading flower which are on the head of the fat valleys of them that are overcome with wine behold the Lord hath a mighty and strong one which has a tempest of hail and a destroying storm as a flood of mighty waters overflowing shall cast down to the earth with the hand the crown of bride the drunkards of Ephraim shall be trodden under feet and the glorious beauty which is on the head of the fat Valley shall be a fading flower and as the hasty flute before the summer which when he that look at the bonnet cieth while it is yet in his hand he eateth it up in that day shall the Lord of Hosts be for a crown of glory and for a diadem of beauty unto the residue of his beat knee and for a spirit of judgement to him that sitteth in judgment and for strength to them they turn the battle to the gate gate but they also have earned through wine and through strong drink are out of the way the priest and the prophet have heard through strong drink they are swallowed up of wine they are out of the way through strong drink they are in vision they stumble in judgment for all tables are full of vomit and filthiness so that there is no place clearly whom shall he teach knowledge and whom shall he make to understand doctrine then that are weaned from the milk and drawn from the breasts for precept must be upon precept precept upon precept line upon line line upon line here a little and there for with stammering lips and another tongue will he speak to this people to whom he said this is the rest wherewith he may cause the weird interest and this is the refreshing yet they would not hear but the word of the Lord was until then precept upon precept precept upon precept line upon line line upon line here a little and there a little that they might go and fall backward and be broken and snared and taken it wherefore hear the word of the Lord ye scornful men that ruled his people which is in Jerusalem because he have said we have made a covenant with death and with hell are we at agreement when the overflowing scourge shall pass through it shall not come unto us but we have made lies or refuge and under falsehood have we hid ourselves therefore thus says the Lord God behold I lay in Zion for a foundation a stone a tried stone a precious cornerstone a sure foundation he that believeth shall not make haste judgment also will I lay to the line in righteousness to the plummet and the hail shall sweep away the refuge of lives and the waters shall overflow the hiding place and your covenant with death shall be dissin old and your agreement with hell shall not stand when the overflowing scourge shall pass through then he shall be trodden down lightly from the time that it goeth forth it shall take you from morning by morning shall it Passover by day and by night and it shall be a vexation only to understand the report for the bed is shorter than that a man can stretch himself on it and the covering narrower than that he can wrap himself in it for the Lord shall rise up as in monterrey see he shall be rocked as in the valley of Gibeon that he may do his work his strange work and bring to pass his act is strange acted now therefore be he not Mako's lest your baños be made strong wrong for I have heard from the Lord God of hosts a consumption even determinate upon the whole earth give ye ear and hear my voice or come and hear my speech doth the ploughman plow all day to soul does he open and break the clods of his ground when he has made playing the face there are nothing odd cast abroad the pitches and scattered the coming and cast in the principles we eat and the appointed bawling and the RAI in their place for his God does instruct him to discretion and of teaching for the are not threshed with a threshing instrument neither is a cartwheel turned about on the coming on but the pitches are beaten out with a staff and the coming of the rod bread corn is bruised because he will not ever be threshing it nor break it with the wheel of his court nor bruise it with his horses this also coming forth from the Lord of Hosts which is wonderful in councils and excellent in work you chapter 29 whoa - Ariel - Ariel the city where David welcome addley year-to-year let them kill sacrifices yet I will distress Ariel and there shall be heaviness and sorrow and it shall be unto me as Ariel and I will camp against thee round out and we'll lay siege against think of the monk and I will raise sports against Lee and thou shalt be brought down and shalt speak out of the ground and thy speech shall be low out of the dust and thy voice shall be as of one that had a familiar spirit out of the ground rod and thy speech shall whisper out of the dust moreover the multitude of thy strangers shall be like small dust and the multitude of the terrible one shall be as chaff that pass of the way yay it shall be at an instant suddenly I shall be visited of the Lord of Hosts with thunder and with earthquake and great noise with storm and tempest and the flame of devouring fire and the multitude of all the nations the fight against Ariel even all the fight against her and her munitions and that distress earth shall be as a dream of a night vision it shall even be as when an hungry man dreama 'the and behold he eaten but he awakened and his soul is empty or as when a thirst imminent dreamers and behold he drinketh but he awakened and behold his faint and his soul hath appetite light so shall the multitude of all the nations be that fight against mob size I stay yourselves and one word try out and Crowley they are drunken but not with wine they stagger but not with strong drain rain for the Lord hath poured out upon you the spirit of deep sleep and have closed your eyes the prophets and your rulers the seers had he covered and the vision of all is become unto you as the words of a book that is sealed which men deliver to one that has learned at saying read this I pray thee and he said I cannot for it is sealed and the book is delivered to him that is not learned at saying read this I pray thee and he said I am not learned wherefore the Lord said for as much as this people draw near me with their mouths and with their lips do honor mainly but every moved their heart far from me and their fear toward me is taught by the precept of men therefore behold I will proceed to do a marvellous work among this people even a marvelous work and a wonder for the wisdom of their wise men shall perish and the understanding of their prudent men shall be hid woe unto them that seek deep to hide their counsel to the Lord and their works out in the dark and they say who see us and who knoweth us surely your turning of things upside down shall be esteemed as the potters clay which all the work say of him that made it he made me not or shall the thing framed say of him that framed it he had no understanding is it not yet a very little while and Lebanon shall be turned into a fruitful field and the fruitful field shall be esteemed as a forest and in that day shall the Deaf hear the words of the book in the eyes of the blind shall see out of obscurity and out of darkness the meek also shall increase their joy in the Lord and the poor among men shall rejoice in the Holy One of Israel for the terrible wound is brought to nought and thus corner is consumed and all that watch for iniquity are katate that make a man an offender for a world and lay a snare for him the reproveth in the gate and turn aside for just for a thing of nor Lord therefore thus says the Lord who redeemed Abraham concerning the house of Jacob Jacob shall not now be ashamed neither shall his face now wax pale but when he seeth his children the work of mine hands in the midst of him they shall sanctify my name and sanctify the Holy One of Jacob and shall fear the God of Israel they also that bird and spirit shall come to understanding and they that murmured shall learn knock you captivated woe to the rebellious children's at the Lord Lord that take counsels but not of me and that cover with a covering but not of my spirit that they may had sin to sin that walk to go down into Egypt and have not asked at my mouth to strengthen themselves in the strength of Pharaoh and to trust in the shadow of Egypt therefore shall the strength of Pharaoh be your shame and the trust in the shadow of Egypt your confusion for his Prince's were at so amylin and his ambassadors came to Haney's they were all ashamed of a people that could not profit them nor being held in a profit but a shame and also a reproach the burden of the beasts of the south into the land of trouble and anguish from whence come the young and old lion the vibrant fiery flying serpent they will carry their riches upon the shoulders of young asses and their treasures upon the bunches of camels to a people that shall not profit them for the Egyptians shall help in vain and to no purpose therefore have I cried concerning this their strangling is to sit still now go write it before them in a table and noted in a book that it may be for the time to come home forever and ever ever that this is a rebellious people lying children children that will not hear the law of the Lord which say to the seers see not and to the prophets prophesy not unto us right things speak unto a smooth things prophesy deceits get you out of the way turn aside out of the path cause the Holy One of Israel to cease from the forest wherefore thus set the Holy One of Israel because he despised this word and trust in oppression and perverseness and stay there on therefore this iniquity shall be to you as a breech ready to fall swelling out in a high wall whose braking cometh suddenly at an instant and he shall break it as the breaking of the Potter's vessel that is broken in pieces he shall not spare him so that there shall not be found in the bursting of it assured to take fire from the heart or to take water with all out of the pit it for thus says the Lord God the Holy One of Israel in returning and restless shall he be saved in quietness and in confidence shall be your strengthening and ye would not not but he said no no for people flee upon horses therefore shall ye flee and we will ride upon the Swift therefore shall they that pursue you be swiftly 1,000 show flee at the rebuke of one one at the rebuke of five shall ye flee can he be left as a beacon up on the top of a mountain and as an ensign on an Hill and therefore will the Lord wait that he may be gracious unto you and therefore will he be exhorted that he may have mercy upon you for the Lord is a God of judgment blessed are all they that wait for him for the people shall dwell in Zion and Jerusalem thou shalt weep no more he will be very gracious unto thee at the voice of I cry when he shall hear him he will answer thee and all the Lord give you the bread of adversity and the water of affliction yet shall not by teachers be removed into a corner anymore but thine eyes shall see my teachers and mine ears shall hear a word behind thee saying this is the way walk ye in it when he turned to the right hand and when he turned to the left he shall defile also the covering of my graven images of silver and the ornament of my molten images of gold thou shalt cast them away as a menstrual or thou shalt say us do it to it get thee hence then shall he give the reign of thy seed that thou shalt sold the ground with all and bread of the increase of the earth and it shall be compact and plenteous in that day shall buy cattle feed and large pastures the oxen likewise and the young asses that ear of the ground shall eat clean preventer which has been winnowed with the shovel and with the fan and there shall be upon every high mountain and upon every high hill rivers and streams of waters in the day of the great slaughter when the towers fall moreover the light of the moon shall be as the light of this and the light of the Sun shall be Sevenfold as the light of seven days in the day that the Lord mind earth up the breach of his people and healer the stroke of their wound behold the name of the Lord cometh from far burning with his Anglia and the burden there of his heavy his lips are full of indignation and his tongue as a devouring fire and his breath as an overflowing stream shall reach to the midst of the neck to sift the nation's with the civil penalty and there shall be a bridling in the jaws of the people causing them to earth he shall have a song as in the night when a holy solemnity is kept and gladness of heart as when one goeth with a pipe to come into the mountain of the Lord to the Mighty One of Israel and the Lord shall cause his glorious voice to be heard and shall show the lighting down of his arm with the indignation of his anger and with the flame of a devouring fire with scattering and Tempest and hailstones for through the voice of the Lord shall the Assyrian be beaten down which smoked with Aurora and in every place where the grounded staff shall pass which the Lord shall lay upon him it shall be with tablets and harps and in battles of shaking will he fight for it fort ofit is ordained of old yay for the king it is prepared he hath made an indeed and Lord the pile their armor is fire and much wood the breath of the Lord like a stream of brimstone to Kindle it you chapter 31 woe to them that go down to Egypt for hell and stay on horses and trust in chariots because they are many and in horsemen because they are very strong but they look not unto the Holy One of Israel neither seek the Lord yet he also is wise and will bring evil it will not call back his words but will arise against the house of the evildoers and against the help of them that work iniquity now the Egyptians are men men had not gone on and their horses flesh and not spirit when the Lord shall stretch out his hand both he that helpeth shall fall and he that his hope and shall fall down and they all shall fail together for thus hath the Lord spoken unto me like as the lion and the young lion roaring on his prey when a multitude of Shepherds is called forth against him he will not be afraid of her voice nor abase himself for the noise of them so shall the Lord of hosts come down to fight for Mount Zion and for the hill thereof as birds fly so will the Lord of Hosts defend Jerusalem defending also he will deliver it and passing over he will preserve turn ye unto him from whom the children of Israel have deeply revolted for in that day every man shall cast away his idols of silver and his idols of gold which your own hands have made unto you for a sin then shall be a Syrian fall with the sword not of a mighty man and the sword not of a mean man shall devour him but he shall flee from the sword and his young men shall be discomforted and he shall pass over to his stronghold for fear and his princes shall be afraid of the ensign I set the Lord whose fire is in Zion and his furnace in Jerusalem you chapter xxxii behold shall reign in righteousness and princes shall rule in judgment and a man shall be as an hiding place from the wind and a cover from the tempest as rivers of water in a dry place as the shadow of a great rock rock in a weary land and the eyes of them that see shall not be dimmed and the ears of em that e'er shall hearken the heart or so of the rash shall understand knowledge and the tongue of the stammers shall be ready to speak plainly the Bayeux person shall be no more called liberal nor the child said to be bountiful for the vile person will speak villainy and his heart will work iniquity to practice hypocrisy and to utter error against the Lord to make empty the soul of the hungry and he will cause the drink of the thirsty to failing the instruments also of the churn are evil he devises wicked devices to destroy the poor with lying words even when the needy speaketh rightly but the liberal devised a liberal things and by liberal things shall he stand it rise up ye women that are at ease hear my voice he careless daughters give ear unto my speech many days and years shall he be troubled he careless women for the vintage shall fail the gathering shall not come tremble give women that are at ease be trouble he careless ones strip you and make you bare and good sackcloth upon your lawyers they shall lament for the tt's for the pleasant feelings for the fruitful vine upon the land of my people shall come up thorns and briers yeh upon all the houses of joy in the joyous city because the palaces shall be forsaken the multitude of the city shall be left the forts and towers shall be for dennings forever a joy of wild asses a pasture of flocks until the spirit poured upon us from on high and the wilderness be a fruitful field and the fruitful field be counted for a forest then judgment shall dwell in the wilderness and righteousness remained in the fruitful field and the work of righteousness shall be peace and the effect of right quietness and assurance forever and my people shall dwell in a peaceable habitation and ensure dwellings and inquired resting places when it shall hail coming down on the forest and the city shall be low in a low place blessed are ye that so beside all waters that send forth liver the feet of the artists in the ass you chapter 33 woe to thee that spoil a list and the waswas not spoiled and d-list treacherously and they dealt not treacherously with thee when thou shalt cease to spoil our shalt be spoiled and when thou shalt make an end to deal treacherously they shall deal treacherously with thee O Lord be gracious unto us we have waited for thee me now there are on every morning our salvation also in the time of trouble at the noise of the tomb of the people fled at the lifting up of thyself the nations were scattered and your spoil shall be gathered like a gathering of the caterpillar as the running to and fro of locusts shall he run upon them the Lord is exalted for he dwelleth on high he hath filled Zion with judgment and righteousness and wisdom and knowledge shall be the stability of my tiles and strength of salvation the fear of the Lord is his treasure 8 behold their valiant ones shall try without the ambassadors of peace shall weep bitterly the highways lie waste the wayfaring man ceases he have broken the Covenant he has despised the cities he begat of no man the earth mourneth and languages lebanon was ashamed and human shell is like a wilderness and vation and Carmel shake off their fruits now when I rise set the Lord now will I be exalted now will I lift up myself he shall conceive charm he shall bring forth stubble your breath as fire shall devour you and the people shall be as the burnings of lying as thorns cut up shall they be burned in the fire hear ye that are far off what I have done and he that are near acknowledgement like to me the sinners in Zion are afraid fearfulness had surprised the hypocrites who among us shall dwell with the devouring fire who among her shall dwell with everlasting burnings he that walketh righteously and speaketh uprightly he that despiseth the gain of oppressions that shaketh his hands from holding of bribes that's with his ears from hearing of blood and shutteth his eyes from seeing evil he shall dwell on high his place of defense shall be the munitions of rocks bread shall be given him his waters shall be sure I know I shall see the king in his beauty they shall behold the land that is very far on mine heart shall meditate terror where is the scribe where is the receiver where is he that counted the tower thou shalt not see a fierce people a people of a deeper speech than thou canst perceive of a stammering tongue and thou canst not understand it look upon zion the city of our solemnities mine eyes shall see Jerusalem a quiet habitation a tabernacle that shall not be taken down not one of the stakes they love shall ever be removed neither shall any of the cords there are be broken but there the glorious Lord will be unto us a place of broad rivers and streams wherein shall go no galley with oars neither shalt gallant ship past thereby for the Lord is our judgment the Lord is our lawgiver the Lord is our king he will save me by tackling Tsar loosed they could not well strengthen their mast they could not spread the sailing then is the prey of a great spoil to find out the lamely take the prey and the inhabitants shall not say I am sick the people that dwell therein shall be forgiven their iniquity you chapter 34 come near you Nations to hear and hearken ye people let the earth hear and all that is there in the world and all things that come forth of it for the integration of the Lord is upon all nations and his fury upon all their honours he have utterly destroyed though he have delivered them to the slaughtered their slain also shall be cast out and their stink shall come up out of their caucuses and the mountains shall be melted with their blood and all the host of heaven shall be dissolved and the heavens shall be rolled together as a scroll and all their hosts shall fall down as the leaf fallen off from the buying and as a falling fig from the fig tree for my sword shall be bathed in heaven behold it shall come down upon I'd yamir and upon the people of my curse to judgment the sword of the Lord is filled with blood it has made that with fatness and with the blood of lambs and goats with the fat of the kidneys of ramus for the Lord has a sacrifice in basra and a great slaughter in the land of I dunya and the unicorn shall come down with him and the bullocks with the Bulls and their land shall be soaked with blood and their dust made that with fatness but it is the day of the Lord's vengeance and the year of recommences for the controversy of Zion and the streams thereof shall be turned into pitch and the dust thereof into brimstone and the land thereof shall become burning pitch it shall not be quenched at night nor day the smoke thereof shall go up forever from generation to generation it shall lie waste none shall pass through it forever and ever but the cormorant and the bittern shall possess it the our will also in the Raven shall dwell in it and he shall stretch out upon at the line of confusion and the stones of emptiness they shall call the nobles there after the kingdom but none shall be there and all her princes shall be nothing and throne shall come up in her palaces littlez and brambles and the fortresses thereof and it shall be an habitation of dragons and a court for all the wild beasts of the desert shall also meet with the wild beasts of the island and the satyr shall cry to his fellow the screech owl also shall rest there and find for herself a place of rest there shall the great automaker nest and lay and hatch and gather under her shadow there shall the vultures also be gathered everyone with her made Sikhi out of the book of the Lord and read no one of these shall fail none shall want a mate well my mouth that hath commanded and his spirit had gathered and he had cast the lot for him and his hand have divided it on to them by Lima they shall possess it forever from generation to generation shall they dwell therein you chapter 35 the wilderness and the solitary place shall be glad for them and the desert shall rejoice and blossom as the rose it shall blossom abundantly and rejoice even with joy and singing the glory of Lebanon shall be given unto it the excellency of Carmel and Sharon they shall see the glory of the Lord and the excellency of our God strengthen ye the weak hands and confirm the feeble knees say to them that are of a fearful heart be strong fear not behold your God will come with vengeance even God with a recommence he will come and save you then the eyes of the blind shall be opened and the ears of the Deaf shall be unstopped then shall the lame man leap as in heart and the tongue of the Domhnall singing for in the wilderness shall waters break out and streams in the desert and the parched ground shall become a pool and the thirsty land Springs of water in the habitation of dragons where each lay shall be grass with reeds and rushes and an highway shall be there and a way and it shall be called the way of holiness the unclean shall not pass over it but it shall be for those the wayfaring men though fools shall not dearth area no lying I shall be there nor any ravenous beasts shall go up there on it shall not be found there but the redeemed shall walk there and the ransomed of the Lord shall return and come to Zion with songs and everlasting joy upon their heads they shall obtain joy and gladness and sorrow and sighing shall flee away you chapter 30 citizens now it came to pass in the 14th year of king hezekiah that Sennacherib the king of Assyria came up against all the defense cities of Judah and took them and the king of Assyria sent Reb Chuckie from lakish to Jerusalem unto King Hezekiah with a great honor and he stood by the content of the upper pool in the highway of the fullest field then came forth unto Him Alya King Hilkiah son which was over the house and shed nerve the scribe and joah a safe son the recorder the RAB chick he said unto them say he now to Hezekiah thus set the Great King the king of Assyria what confidence is this wherein thou trust us I say say stuff but they are but vain words I have counsel and strength for war now on whom does thou trust that thou rebellious against know thou trusted in the staff of this broken Reed on Egypt where on if a man leaned it will go into his hand and pierce it so his peril king of egypt to all the trust in him but if they'll say to me we trust in the Lord our God is it not he whose high places and whose altars Hezekiah hath taken away and said to Judah and to Jerusalem he shall worship before this altar now therefore give pledges I pray thee to my master the king of Assyria and I will give thee two thousand horses if they'll be able on my part to set riders upon the wall how then wilt thou turn away the face of one captain of the least of my master's service and put my trust on Egypt for chariots and for hoarseness and am I now come up without the Lord against this land to destroy it the Lord said unto me go up against his land and destroy you then said he liked him and shebna and Johan to rapture he speak I pray thee unto thy servants in the Syrian language for we understand it and speak not to us in the Jews language in the ears of the people that are on the wall but rapture he said at my master sent me to thy master and to thee to speak these words I think not sent me to the men that sit upon the wall that they may eat their own donnell and drink their own piss with you and Rab jockey stood and cried with a loud voice and the Jews Lang and said hear ye the words of the great king the king of Assyria thus said the king let not Hezekiah deceive you he shall not be able to deliver you neither let Hezekiah make you trust in the Lord saying the Lord will surely deliver us this city shall not be delivered into the hand of the king of Assyria or cannot - Hezekiah for the set the king of Assyria make an agreement with me buy a present and come out to me and eat ye every one of his vine and every one of his fig tree and drynke every one the waters of his own cistern until I come and take you away to a land like your own land a land of corn and wine a land of bread and vineyard they ware lest Hezekiah persuade you saying the Lord will deliver us at any of the gods of the nations delivered his land out of the hand of the king of this area where are the guards of hey Nathan are fed where are the guards of c-5 a.m. and have they delivered some area out of my head who are they among all the gods of these lands that have delivered their land out of my hand that the Lord should deliver Jerusalem out of my hand but they held their peace and answered him not a word for the Kings commandment was saying on say him not then came a liar came the son of Hilkiah that was over the household and shebna the scribe and joe are the son of Asaph the recorder to Hezekiah were their clothes rent and told him the words of rapture key you chapter 37 and it came to pass when king hezekiah heard it that he rent his clothes and covered himself with sackcloth and went into the house of the lord and he Santee liar king who was over the household and shebna the scribe and the elders of the priests covered with sackcloth on to Isaiah the prophet the son of amos and they said unto Him thus said Hezekiah this day is a day of trouble and of rebuke and of blasphemy but the children are come to the birth and there is not strength to bring forth it may be the LORD thy God will hear the words of rapture ki hooba king of Assyria his master had sent to approach the Living God and will reprove the words which the LORD thy God hath heard wherefore lift up by prayer for the remnant that is left so the servants of King Hezekiah came to Isaiah and Isaiah said unto them thou shall ye say unto your master thus serve the Lord be not afraid of the words that thou hast heard wherewith the servants of the king of Assyria have bless Bentley behold I will send a blast upon him and he shall hear a rumor and return to his own land and I will cause him to fall by the sword in his own land so Rev chickie returned and found the king of Assyria warring against lidner but he had heard that he was deported from Lake Erie and he heard say concerning - hey king of ethiopia he is come forth to make war with thee and when he heard it he sent messengers to Hezekiah saying thus shall he speak to Hezekiah king of judah saying let not thy God in whom thou trust as to seed thee saying Jerusalem shall not be given into the hand of the king of Assyria he hold now his third what the kings of Assyria have done to all lands by destroying them utterly and shall bow be delivered have the gods of the nations delivered them which my father's have destroyed as goes an an error and reason and the children of Eden which were in Telesur where is the king of Haman and the king of Arthur and the king of the city of c-5 am a inna and I viola and Hezekiah received the letter from the hand of the messengers and read it and Hezekiah went up unto the house of the Lord and spread it before the Lord and Hezekiah prayed unto the Lord saying O Lord of hosts not of Israel that dwellest between the cherubims thou art a god even thou alone of all the kingdoms of the earth thou hast made heaven and earth inclined euro Lord and here open mine eyes O Lord and see and hear all the words of Senna Kovac which had sent to reproach the Living God of a truth Lord the kings of Assyria have laid waste all the nations of their countries and have cast their gods into the fire for they were no god but the work of men's hands wood and stone therefore they had destroyed now therefore O Lord our God save us from his hand that all the kingdoms of the earth may know that thou art the Lord even though only then Isaiah the son of amos sent unto Hezekiah saying thus says the Lord God of Israel whereas thou has to prayed to me against Sennacherib king of Assyria this is the word which the Lord had spoken concerning him the virgin the daughter of Zion hath despised thee and laughs they to scorn the daughter of Jerusalem has shaken her head at thee whom has thou reproached and blessed fiend and against whom has fell exalted by voice and lifted up mine eyes on high even against the Holy One of Israel by thy service as they approached the Lord and has said by the multitude of my chariots and I come up to the height of the mountains to the sides of Lebanon and I will cut down the tall Cedars thereof and the choice fir trees thereof and I will enter into the height of his border and the forest of his Carmel I have digged and drunk water and with the sole of my feet have I dried up all the rivers of the besieged places hast thou not heard long ago how I have done it and of ancient times that I have formed it now have I brought it to pass that thou should us be to lay waste defence in cities into ruinous heap therefore their inhabitants were of small power they were dismayed and confounded they were as the grass of the field and as the green herb as the grass on the housetops and as corn blasted before it be grown up but I know thy abode and I going out and i coming in and by rage against me because i rage against me and thy tumult has come up into my ears therefore will i put my hook in thy nose and my bridle in thy lips and i will turn the back by the way by which thou camest and this shall be a sign unto thee ye shall leave this year such as groweth of itself and the second year that which spring of the same and in the third year so he and read and plant vineyards and eat the fruit thereon and the remnant that is escaped of the house of Judah shall again take root downward and bear fruit upward for out of Jerusalem shall go forth a remnant and they that escape out of Mount Zion the zeal of the Lord of Hosts shall do this therefore ascent the Lord concerning the king of Assyria he shall not come into this city nor shoot an arrow there now come before it with shields nor cast a bank against it by the way that he came by the same shall he return and shall not come into his city set the Lord or I will defend this city to save it for my own sake and for my servant David sake then the angel of the Lord went forth and smote in the camp of the Assyrians a hundred and four score and five thousand and when they arose early in the morning would behold they were all dead corpses so Sennacherib king of Assyria deported and went and returned and welded Nineveh and he came to pass as he was worshiping in the house of his rock is God that adramal a click and share easy his son smote him with the sword and they escaped into the land of Armenia and he saw had and his son reigned in his stead you chapter 38 in those days was a cow sickened to death and Isaiah the prophet the son of a mouse came unto him and said unto Him thus says the Lord said thine house in order with our shall die and not live then Hezekiah turned his face toward the wall and prayed unto the Lord and said remember now o lord I beseech thee how I have walked before the in truth and with a perfect heart and have done that which is good in thy sight and Hezekiah wept less sore then came the word of the Lord to Isaiah saying go and say to Hezekiah thus says the Lord the God of David thy father I have heard thy prayer I had seen by tears behold I will add on to my days 15 years and I will deliver thee in this city out of the hand of the king of Assyria and I will defend his city and this shall be a sign unto thee from the Lord that the Lord will do this thing that he had spoken behold I will bring again the shadow of the degrees which has gone down in the sundial of Ahaz 10 degrees backward so the Sun returned ten degrees by which degrees it was gone down the writing of Hezekiah king of Judah when he had been sick and was recovered of his sickness I said in the cutting off of my days I shall go to the gates of the grave I am deprived of the residue of my years I said I shall not see the Lord even the Lord in the land of the living I shall behold man no more with the inhabitants of the world my age is departed and is removed from me as a shepherd's tent I have cut off like a weaver my life he will cut me off with pining sicknesses from day even tonight will make an end of me I reckon until morning that as a lion so will he break all my bones from day even tonight wilt thou make an end of me like a crane or a swallow so did I chatter I did mourn as a doubtful mine eyes failed with looking upward Oh Lord I am oppressed undertake for me what shall I say he hath both spoken unto me and himself hath done it I shall go softly all my years in the bitterness of my soul Oh Lord by these things men live and in all these things is the life of my spirit so wilt thou recover me and make me to live behold for peace I had great bitterness but thou hast in love to my soul delivered it from the pit of corruption for thou hast gossip all my sins behind my back for the grave cannot praise thee death cannot celebrate thee they that go down into the pit cannot hope for thy truth the living the living he shall praise thee as I do this day the father to the children shall make known by truth the Lord was ready to save me therefore we will sing my songs to the stringed instruments all the days of our life in the house of the Lord for Isaiah had said let them take a lump of figs and lay it for a place to look on the boil and he shall recover him Hezekiah also had said what is the sign that I shall go up to the house of the Lord you chapter 39 9 at that time maro deck paladin the son of balidaan king of babylon sent letters into present-day Hezekiah where he had heard that he had been sick and was recovered and Hezekiah was glad at them and showed them the house of his precious things the silver and the gold and the spices in the precious ointment and all the house of his Armour and all that was found in his treasure there was nothing in his house nor in all his Dominion that Hezekiah showed them not then came Isaiah the prophet unto King Hezekiah and said unto Him what said these men and from whence came they unto thee and Hezekiah said they are come from a far country unto me even from Babylon Allah then said he what had they seen in my house and Hezekiah answer all that is in my house if they seen there was nothing among my treasures that I have not showed them then said Isaiah dezik ayah hear the word of the Lord of Hosts behold the day's counted all that is in thine house and that which thy fathers have laid up in store until this day shall be carried to Babel him nothing shall be left said the Lord and of thy sons that shall issue from thee which thou shalt beget shall they take away and they shall be eunuchs and the palace of the king of Babylon then said Hezekiah to Isaiah good is the word of the Lord which thou hast spoken he said moreover for there shall be peace and truth in my days you chapter 14 comfort ye comfort he my people says your God speak he comfortable to Jerusalem and cry unto her that her warfare is accomplished that her iniquity is pardoned for she have received up the Lord's hand double for all her sins the voice of him that crieth in the wilderness prepare ye the way of the Lord make straight in the desert a highway for our God every Valley shall be exalted and every mountain and Hill shall be made low and the crooked shall be made straight and the rough places planed and the glory of the Lord shall be revealed and all flesh shall see it together for the mouth of the Lord hath spoken it the voice said cry and he said what shall I cry all flesh is grass and all the goodliness thereof his as the flower of the field the grass withereth the flower fadeth because the Spirit of the Lord bloweth upon it surely the people is grass the grass withereth the flower fadeth but the word of our God shall stand forever o scion that bring us good tidings get thee up into the high mountain o Jerusalem that bring us good tidings lift up thy voice with strength lift it up be not afraid say unto the cities of Judah behold your God behold the Lord God will come with strong hand and his arm shall rule for him behold his reward is with him and his work before him he shall feed his flock like a shepherd he shall gather the lamb with his arm and carry them in his bosom and shall gently lead those that are with younger who have measured the waters in the hollow of his hand and meted out heaven with the span and comprehended the dust of the earth in a measure and weighed the mountains in scales and the hills and a balanus who hath directed the Spirit of the Lord or being his counselor earth toward him with whom took he counseled and who instructed him and taught him in the paths of judgment and taught him knowledge and showed to him the way of understanding behold the nations are as a drop of a bucket and are counted as the small dust the balanus behold he taketh up the Isles as a very little thing in Lebanon is not sufficient to burn nor the beasts thereof sufficient for a burnt offering all nations before him are as nothing and they are counted doing less than nothing and vanity to whom then will ye like in God or what likeness be he compare unto him the workman melteth the graven image and the Goldsmith's read it it over with gold and casteth silver chains he that is so impoverished that he had no oblation chooses the tree that will not rot he seeketh unto him a cunning workman to prepare a graven image that shall not be moved have me not known have you not heard had it not been told you from the beginning have you not understood from the foundations of the earth it is he that sitteth upon the circle of the earth and the inhabitants thereof are as grasshoppers that stretcheth off the heavens as a curtain and spreadeth them out as a tent to dwell in that bring up the princes done nothing on me he maketh the judges of the earth as vanity yay they shall not be planted yea they shall not be sown yeh their stock shall not take root in the earth and he shall also blow upon them and they shall wither and the whirlwind shall take them away as stubble to whom then will ye liken me or shall I be equal set the holy one lift up your eyes on high and behold who had created these things that bring us out their hosts by number he called up them all by names by the greatness of his might for that he is strong in power not one were failing why say is now o Jacob and speakest o Israel my way is hid from the Lord and my judgment is passed over from my god estar not known has thou not heard that the everlasting God the Lord the creator of the ends of the earth fainteth not neither is weary there is no searching of his understanding he giveth the power to the faint and to them that have no might he increaseth strangely even the yields shall faint and be weary and the young men shall utterly fall but they that wait upon the Lord shall renew their strength they shall mount up with wings as Eagles they shall run and not be weary and they shall walk and not faint you chapter 41 keep silence before me Oh island and let the people renew their strength let them come here then let them speak that has come near together to judgment who raised up the righteous man from the East called him to his foot gave the nations before him and made him rule over kings he gave them as the dust to his sword and has driven stubbled to his bowl he pursued them and passed safely even by the way that he had not gone with his feet he who hath wrought and done it calling the generations from the beginning I the Lord the first and with the last I am he the Isles soil and feared the ends of the earth were afraid drew near and came they helped everyone his neighbor and everyone said to his brother be of good courage so the carpenter encouraged the Goldsmith and he that smooth it with the hammer him that smoked the anvil saying it is ready for the soldering and he fastened it with nails that it should not be wound but thou Israel art my servant Jacob whom I have chosen the seed of Abraham my friend read thou whom I have taken from the ends of the earth and called thee from the chief men thereof and said unto thee thou art my servant I have chosen thee and not cast the away field are not for I am with thee be not dismayed for I am thy God I will strengthen thee yea I will help me yay I will uphold thee with the right hand of my righteousness behold all they that were incensed against thee shall be ashamed and confounded they shall be as nothing and they that strive with thee shall perish I shall seek them and shalt not finally even than the contented would be they that Ward against thee shall be as nothing and as a thing of Northland for I the LORD thy God will hold thy right hand saying unto thee fear not I will help me fear not the world Jacob and he men of Israel I will help place at the Lord and thy Redeemer the holy one of his Rails room behold I will make thee a new sharp threshing instrument having teeth thou shalt Thresh the mountains and beat them small and chuck make the hills as chaff thou shalt offend them and the wind shall carry them away in the whirlwind shall scatter them and I shalt rejoice in the Lord shall glory in the Holy One of Israel when the poor and needy seek water and there is none and their tongue fail it for thirst I the Lord will heal high the God of Israel will not forsake me I will open rivers in high places and fountains in the midst of the valiantly I will make the wilderness a pool of water in the dry land and springs of water I will plant in the wilderness the cedar the tree and the myrtle and the oil tree I will set in the desert the fir tree in the pine and the box tree together that they may see and know and consider and understand together at the hand of the Lord hath done this and the Holy One of Israel hath created it produced your calls set the Lord bring forth your strong reasons set the king objecting let them bring them forth and show us what shall happen let them show the former things what they be that we may consider them and know the latter end of them 1 declare us things for to come show the things that ought to come here after that we may know that ye are God yeh do good or do evil that we may be dismayed and behold it together behold ye are of nothing and your work of naught an abomination is he the Jews with you you I have raised up the one from the north and he shall come home from the rising of the Sun shall he call upon my name and he shall come upon princes as upon mortar and as the potter treadeth clay who have declared from the beginning that we may know and before time that we may say he is righteous yeh there is none but show it none that declared yay there is none that here at your world the first shall say to Zion behold behold them and I will give to Jerusalem one that bringeth good tidings for I'd be held and there was no man even among them and there was no counsellor that when I asked of them could answer a word behold they are all vanity their works are nothing their molten images are wind and confusions you chapter 42 - behold my servant whom I uphold mine elect in whom my soul delighteth I have put my spirit upon him he shall bring forth judgment to the Gentiles he shall not cry nor lift up and not cause his voice to be heard in the street a bruised adrene's shall he not break and the smoking flax shall he not quench he shall bring forth judgment unto truth he shall not fail nor be discouraged till he have set judgment in the earth in the Isles shall wait for his law thus saith God the Lord he that created the heavens and stretched them out he that spread forth the earth and that which cometh out of it he that giveth breath unto the people upon it and spirit to them that walk therein I the LORD have called thee in righteousness and will hold thine hand and will keep thee and give thee for a covenant of the people for a light of the Gentiles to open the blind eyes to bring out the prisoners from the prisoners and them that sit in darkness out of the prison house I am the Lord that is my name and my glory will I not give to another neither my praise to graven images behold the former things are come to pass and new things do I declare before they spring forth I tell you of single to the Lord a new song it is praise from the end of the earth ye that go down to the sea and all that is therein the ions and the inhabitants thereof let the wilderness of the cities thereof lift up their voice the villages that Quito does inhabit that the inhabitants of the rock sing let them shout from the top of the mountains that then give glory unto the Lord and declare his praise in the eyelines the lord shall go forth as a mighty man he shall stir up jealousy like a man of war he shall cry gay roar he shall prevail against his enemies I have long time hold in my peace I had been still and refrained myself now will I cry like a travailing woman woman I will destroy and devour at once I will make waste mountains and hills and dry up all their herbs and I will make the rivers islands and I will dry up the pools and I will bring the blind by a way that they knew not I will lead them in paths that they have not known I will make darkness light before them and crooked things straightly these things will I do unto them and not forsake them they shall be turned back they shall be greatly ashamed that trust in graven images that say to the molten images ye are our God here he death and look he blind that he may see who is blind but my servant what death as my messenger that I sent you who is blind as he that is perfect and blind as the Lord's servant seeing many things but how observers not opening the ears but he heareth not know the Lord is well pleased for his righteousness sake he will magnify the law and make it honorable but this is a people robbed and spoiled they are all of them snared and holds and they are hid in prison houses they are for a prey and none delivering for a spoil and none set restore who among you will give ear to this who will hearken and here for the time to conquer who gave Jacob for a spoil and Israel to the robbers did not the Lord he against whom we have sinned for they would not walk in his ways neither were they obedient unto his law therefore he hath brought upon him the fury of his anger and the strength of battle and it had set him on fire roundabout yet he knew not and it burned him yet he laid it not the heart you chapter 43 but now thus set the Lord that created the Oh Jacob and he that formed thee O Israel fear not for I have redeemed thee I have called thee by thy name thou art mine when our passes through the waters I will be with you and through the rivers they shall not overflow thee when thou walkest through the fire I shall not be burned neither shall the flame Kindle upon thee for I am THE LORD thy God the Holy One of Israel by Savior I gave Egypt for thy ransoms Ethiopia and sea before thee since that was precious in my sight thou has been honourable and I have loved thee therefore will I give men for they and people for thy life fear not for I am willing I will bring thy seed from the east and gather thee from the west I will say to the north give up and to the south keep not back bring my sons from far and my daughters from the ends of the earth even everyone that is called by my name for I have created him for my glory I have formed him yay I have made him bring forth the blind people that have eyes and the depth at any years but all the nations began together and let the people be assembled who among them can declare this and show us former things let them bring forth their witnesses that they may be justified or let them hear and say it is truth ye are my witnesses said the Lord and my servant whom I have chosen that he may know and believe me and understand that I am he before me there was no God formed neither shall there be after me I even I in the Lord and beside me there is no Savior I have declared and have saved and I have showed when there was no strange God among you therefore ye are my witnesses said the Lord that I am God yayyyy before the day was I am he and there is none that can deliver out of my hand I will work and who shall let it thus says the Lord your Redeemer the Holy One of Israel for your sake I have sent to Babylon and have brought down all their nobles and the Chaldeans whose cry is in the ships I am the Lord your holy the creator of Israel your king thus set the Lord which maketh away in the sea in the paths in the mighty waters which bring us forth the chariot and horse the army and the power they shall lie down together they shall not rise they are extinct they are quenched as toho remember ye not the former things neither consider the things of old behold I will do a new thing now it shall spring forth shall ye not know it I will even make a way in the wilderness and rivers in the desert the beasts of the field shall honor me two dragons and the Owls because I give waters in the wilderness and rivers in the desert to give drink to my people my chosen this people have I formed for myself they shall show forth my praise but thou has not called upon me o Jacob but thou has been weary of me of Israel now has not brought me the small cattle of by burnt offerings neither has thou honored me with I sacrifices I have not caused he to serve with an offering nor we're evening with incense thou has bought me no sweet Cain but money neither has thou filled me with the fat of my sacrifices but thou hast made me to serve with thy sins thou has wearied me with thine iniquities I even I am he that blotted out by transgressions for my own sake and will not remember thy sins put me in remembrance let us plead together declare thou that thou mayest be justified my first father hath sinned and my teachers have transgressed against me therefore I have profaned the princes of the sanctuary and had given Jacob to the curse and Israel to reproaches you chapter 44 yet now hero Jacob my servant and Israel whom I have chosen thus said the Lord that made the informed thee from the womb which will help thee fear not o Jacob my servant and thou just urine with whom I have chosen for I will pour water upon him that his thirsty and floods upon the dry ground I will pour my spirit upon my seed and my blessing upon mine offspring and they shall spring up as among the grass as willows by the watercourses one shall say I am the Lord and another shall call himself by the name of Jacob and another shall subscribe with his hand unto the Lord and surname himself by the name of Israel thus set the Lord the king of israel and his redeemer the lord of hosts i am the first and i am the last and beside me there is no God and who as I shall call and shall declare it and set it in order for me since I appointed the ancient people and the things that are coming and shall come let them show unto them fear ye not neither be afraid have not I told thee from that time and have declared it ye or even my witnesses is there a god besides me yea there is no God I know not anything they that make a graven image are all over them vanity and their delectable things shall not profit and they are their own witnesses they see not nor know that they may be ashamed who have formed a god or molten a graven image that is profitable for nothing behold all his fellows shall be ashamed and the workman they are of men men let them all be gathered together let them stand up yet they shall fear and they shall be ashamed together the Smith with the tongs both worketh in the coals and fashiona that with hammers and work at it with the strength of his arms yeh is hungry in his strength failing he drinketh no water and his faintly the carpenter stretches out his rule he market it out with a lime he fitted it with planes and he market it out with a compass and maketh it after the figure of a man according to the beauty of a man may remain in the house he few with him down Cedars and take it to Cypress in the oak which he strengthened it for himself among the trees of the forest he planted an ash and the rain that nourishes then shall it be for a man to burn but he will take thereof and warm himself yay he kindled it and baking bread yay he maketh a garland and worship with it he maketh it a graven image and forth down there total he burn a spot thereof in the fire with park thereof he eateth flesh he roasts a--throw stand dissatisfied yeah he warmoth himself and says AHA him warm I have seen the fire and the residue thereof he maketh a God even his graven image he falleth down onto it and worship with it and Prayuth onto it and says deliver me for thou art my god they have not known nor understood for he hath shut their eyes that they cannot see in their heart that they cannot understand and none considereth in his heart neither is their knowledge nor understanding to say I have earned part of it in the fire yay also I have baked bread upon the coals thereof I have roasted flesh and eaten it and shall I make the residue thereof an abomination shall I fall down to the stalk of a tree he feedeth on ashes a deceived heart have turned him aside that he cannot deliver his soul nor say is there not a lie in my right hand remember these Oh Jacob and Israel for thou art my servant I have formed thee thou art my servlet or Israel thou shalt not be forgotten of me I have blotted out as a thick cloud by transgressions and as a cloud by sins return unto me for I have redeemed me singing oh ye heavens for the Lord hath done it shall he lower parts of the earth break forth into singing mountains Oh forests and every tree therein for the Lord hath redeemed Jacob and glorified himself in Israel thus said the Lord thy Redeemer and he that formed thee from the womb I am the lord that maketh all things that stretcheth forth the heavens alone that spreadeth abroad the earth by myself that frustrated the tokens of the liars and maketh the diviners man that turneth wise men backward and makin their knowledge foolish that confirms the word of his servant and perform at the counsel of his messengers that self to Jerusalem thou shalt be inhabited and to the cities of Judah he shall be built and I will raise up the decayed places there are that Seth to the DeeDee be dry and I will dry up I River ISM that Seth of Cyrus he is my shepherd and shall perform all my pleasure even saying to Jerusalem out shall be built into the temple my foundation shall be laid you chapter 45 thus set the Lord to his anointment to Silas whose right hand I have Holden to subdue nations before him and I will loose the loins of kings to open before him the two leaved gates and the gates shall not be shut I will go before thee and make the crooked places strangely I will break in pieces the gates of brass and cut in sunder the bars of iron and I will give thee the treasures of darkness and hidden riches of secret places that thou mayest know that I the LORD which call thee by thy name and the God of Israel for Jacob my servants sake and Israel mine elect I have even called thee by thy name I have surnamed Lee though thou has not known me I am the Lord and there is none else there is no God beside me I girded thee though thou has not known me that they may know from the rising of the Sun and from the west that there is none beside me I am the Lord and there is none else i form the light and create darkness I make peace and create evil I the LORD do all these things drop down he heaviness from above and let the skies pour down righteousness let the earth open and let them bring forth salvation and let righteousness spring up together I the LORD have created it woe unto him that striveth with his maker that the potsherd strive with the potsherds of the earth shall the clay say to him that fashion of it what makest thou or thy work he had no hands woe unto him that said unto his father but beget is thou or to the woman what has now brought forth thus said the Lord the Holy One of Israel and his maker asked me of things to come concerning my sons and concerning the work of my hands command ye me I have made the earth and created man upon it I even my hands have stretched off the heavens and all their hosts have I commanded I have raised him up in righteousness and I will direct all his ways he shall build my city and he shall let go my captives not for price nor reward set the lure devotionals thus set the Lord the labor of Egypt and merchandize of Ethiopia and of the sabaeans men of stature shall come over unto thee and they shall be by they shall come after thee in Chains they shall come over and they shall fall down unto thee they shall make supplication unto me saying surely God is in thee and there is none else there is no God verily thou art a god that hidest myself o God of Israel the Savior they shall be ashamed and also confounded all of them they shall go to confusion together that a makers of idolized but Israel shall be saved in the Lord with an everlasting salvation ye shall not be ashamed nor confounded world without emblem for thus saith the Lord that created the heavens God Himself that formed the earth and made it he hath established it he created it not in vain he formed it to be inhabited I am the Lord and there is none else I have not spoken in secret in a dark place of the earth I said not unto the seed of Jacob seeking me in vain I the Lord speak righteousness I declare things that are right like assemble yourselves and come draw near together ye that are escaped of the nations they have no knowledge that set up the wood of their graven image and pray unto a god that cannot say tell ye and bring them near yeh let them take counsel together who hath declared this from ancient time who have told it from that time I have not I the Lord and there is no God else beside me a just God and a savior there is none beside me look unto me and be ye saved all the ends of the earth for I am God and there is none else I have sworn by myself the word has gone out of my mouth in righteousness and shall not return her that unto me every knee shall bow every tongue shall swear surely shall one say in the Lord have I righteousness and strength even to him shall men come and all that are incensed against him shall be ashamed in the Lord shall all the seed of Israel be justified and shall glory you chapter 46 bell bow a--the dong kneeble stupid their idols were upon the beasts and upon the cattle your carriages were heavy load and they are a burden to the weary beasts they stoop they bar down together they could not deliver the burden but themselves are gone into captivity hearken unto me o house of Jacob and all the remnant of the house of Israel which are borne by me from the belly which are carried from the womb and even to your old age I am he and even the hairs will I carry you I have made and I will bear even I will carry and will deliver you to whom will ye liken me and make me equal and compare me that we may be like they lavish gold out of the bag and weigh silver in the balance and hire a goldsmith and he maketh it a god they fall down yay they worshipped they bear him upon the shoulder they carry him and set him in his place and he stand there from his place shall he not remove yay one shall try unto him yet can he not answer nor save him out of his trouble remember this and show yourselves men men bring it again to mine Lee o ye transgressor Ezra remember the former things of old for I am God and there is none else I am God and there is none like me declaring the end from the beginning and from ancient times that things that are not yet done saying my counsel shall stand and I will do all my pleasure calling a ravenous bird from the east the man that executed my counsel from a far country yay I have spoken it I will also bring it to pronounce I am purposely I will also do it with of--can unto me ye stout-hearted that are far from righteousness I bring near my righteousness it shall not be far off and my salvation shall not tarry and I will place salvation in Zion for Israel my glory you chapter xlvii come down and sit in the dust ho virgin daughter of Babylon sit on the ground road there is no throne or daughter of the Chaldean yz4 thou shalt no more be called tender and delicate take the millstones and grime we'll uncover thy locks make bear the leg uncover the thigh pass over the rivers my nakedness shall be uncovered yay thy shame shall be seized I will take vengeance and I will not meet be as a man made as for our Redeemer the Lord of Hosts is his name the Holy One of Israel sit thou silent and get the into darkness Oh daughter of the Chaldeans for thou shalt no more be called the lady of kingdoms I was Roth with my people I have polluted mine inhabitants and given them into thine hand thou didst show them no mercy upon the ancient as thou very heavily laid by young and thou sensed I shall be a lady forever ever so that thou didst not lay these things to thy heart neither didst remember the latter end of it therefore here now this thou that art given to pleasures that dwellest carelessly that saya still mine heart I am and none else besides me I shall not sit as a widow neither shall I know the loss of children but these two things shall come to thee in a moment in one day the loss of children and widowed will they shall come upon thee and their perfection for the multitude of thy sorceries and for the great abundance of nine enchantments for thou has trusted in thy wickedness thou hast said nunzio's me by wisdom and thy knowledge it has perverted me and iris said in my heart I am and none else besides mine therefore shall evil come upon thee thou shalt not know from whence it rises and mischief shall fall upon thee thou shalt not be able to put it off and desolation shall come upon thee suddenly which thou shalt not know stand now with thine enchantments and with the multitude of thy sorceries wherein thou hast laboured from my youth if so be thou shalt be able to profit if so be thou must prevail now what we read in a multitude of thy counsels let now the astrologers the stargazers the monthly prognosticators stand up and save me from these things that shall come upon thee behold they shall be as stubble the fire shall burn they shall not deliver themselves from the power of the flame there shall not be a cold to warm at nor fire to sit before him thus shall they be unto thee with whom thou hast laboured even by merchants from by giving they shall wander everyone to his quarter no not shall save you chapter xlviii hear ye this so house of jacob which are called by the name of israel and are come forth out of the waters of judah which swear by the name of the lord and make mention of the god of israel real but not in truth nor in righteousness when they call themselves of the holy city and stayed themselves upon the God of Israel the Lord of Hosts is his name I have declared the form of things from the beginning and they went forth out of my mouth and I showed him I did them suddenly and they came to pass because I knew that thou art obstinate and thy neck is an iron sinew and eyebrow brass I have even from the beginning declared it to thee before it came to pass I showed you lest thou should say mine idly have done them and my graven image and my molten image had commanded them thou has to see all this and will not ye declare it I have showed the new things from this time even hidden things and thou didst not know them they are created now and not from the beginning him even before the day for now Herta stand not lest thou should just say behold I knew them yea thou heard us not yeh thou knewest not yeh from that time the ninth year was not opened for I knew that that would steal very treacherously and was called a transgressor from the womb for my name's sake I will defer my anger and for my praise will I refrain for thee that I cut the knot Arthur behold I have refined but not will silver I have chosen thee in the furnace of affliction for my own sake even for my own sake will I do it for how should my name be polluted and I will not give my glory unto another another arkin unto me o Jacob and Israel my called I am he I am the first I also in the last mine hand also hath laid the foundation of the earth and my right hand had spanned the head of him when I call unto them they stand up together all ye assemble yourselves in here which among them have declared these things the LORD hath loved him he will do his pleasure on Babylon and his arms shall be on the Chaldeans I even I have spoken yay I have called him I have brought him and he shall make his way prosperous come he near unto me hear ye this I have not spoken in secret from the beginning from the time that it was there am i and now the Lord God and his spirit hath sent me thus says the Lord my redeemer the Holy One of Israel I am THE LORD thy God which teach it lead to profit which leadeth thee by the way that thou shouldest go o that thou hadst hearken to my Commandments then had thy peace been as a river and I righteousness as the waves of the sea thy seed also Adina's the sand and the offspring of my bowels like the gravel their Armour his name should not have been cut off nor destroyed from before me Gogi forth of Babylon flee G from the Chaldeans with a voice of singing declare ye tell this utter it even to the end of the earth say ye the Lord hath redeemed his servant Jacob and they thirst did not when he led the knee through the deserts he caused the waters to flow out of the rock for them he clave the rock also and the waters gushed out there is no peace said the Lord unto the wicked you chapter xlix listen Ohio's unto me and hearken ye people from far the Lord had called me from the womb from the bowels of my mother hath he made mention of my name and he hath made my mouth like a sharp sword in the shadow of his hand and he hit me and made me a polished shaft in his quiver had he hidden it and said unto me thou art my servant o Israel in whom I will be glorified then I said I have labored in vain I have spent my strength for naught and in vain yet surely my judgment is with the Lord and my work was my god and now set the law that formed me from the womb to be a servant to bring Jacob again to him you though Israel be not gathered yet shall I be glorious in the eyes of the Lord and my God shall be my strength and he said it is a light thing that thou should has to be my servant to raise up the tribes of Jacob and to restore the preservative Israel I will also give thee for a light to the Gentiles that thou mayest be my salvation unto the end of the earth thus set the Lord the Redeemer of Israel and his holy one to him o man despise me to him whom the nation of horror to a servant of rulers Kings shall see and arise Prince's also shall worship because of the Lord that is faithful and the Holy One of Israel and he shall choose thee thus says the Lord in an acceptable time have I heard thee and in a day of salvation have I collect Lee and I will preserve thee and give thee for a covenant of the people to establish the earth to cause to inherit the desolate Heritage's that thou mayst say to the prisoners go for to them that are in darkness shows yourselves they shall feed in the ways and their pastures shall be in all high places they shall not hunger nor thirst neither shall they heat nor sun smite them for he that hath mercy on them shall lead them even by the Springs of water shall he guide light and I will make all my mountains away and my highways shall be exalted behold these shall come from far and low these from the north and from the west and these from the land of Sidon sing o heavens and be joyful over and break forth into singing o mountains the Lord have comforted his people and will have mercy upon his afflicted but Zion said the Lord have forsaken me and my Lord have forgotten we can a woman forget her sucking child that she should not have compassion on the son of a womb yay they may forget it yet will I not forget thee behold I have gravely upon the palms of my hands my walls are continually before me my children shall make haste by destroyers and they that made the wastes shall go forth of them lift up thine eyes roundabout and behold all these gather themselves together and come to thee as I live said the Lord thou shalt surely clothe thee with them all as with an ornament and bind them on thee as a bride to it for thy waist and magnetic places and the land of my destruction shall even now be too narrow by reason of the inhabitants and they that swallowed the earth shall be far away the children which thou shalt have after thou hast lost the other shall say again in 9 years the place is too straight for me give place to me that I may dwell then shalt thou say in thine heart who have begot on me these seeing I have lost on my children and am desolate a captive and removing to and fro and who have brought up these behold I was left alone o these where had they been me thus says the Lord God behold I will lift up mine hand to the Gentiles and set up my standard to the people and they shall bring thy sons in their arms and thy daughters shall be carried upon their shoulders and Kings shall be mine nursing fathers and their Queens by nursing mothers they shall bow down to thee with their face toward the earth and lick up the dust of - and I shall know that I am the Lord for they shall not be ashamed that wait for me shall the prey be taken from the mighty or the lawful captive delivered but thus says the Lord even the captives of the mighty shall be taken away and the prey of the terrible shall be delivered for I will contend with him the content of with thee and I will save my children and I will feed them but oppressed thee with their own flesh and they shall be drunken with their own blood as with sweet wine and old flesh shall know that I the LORD him by Savior and thy Redeemer the Mighty One of Jacob you captivated the set the Lord where is the bill of your mother's divorcement whom I have put away or which of my creditors is it to whom I have soldiers behold for your iniquities have ye sold yourselves and for your transgression which is your mother put away wherefore when I came was there no man when I called was there none to answer is my hand shortened at all that it cannot redeem or have I no power to deliver behold of my rebuke I dry up the sea I make the rivers of wilderness their fish stinkers because there is no water and die of thirst i clothed the heavens with blackness and I make sack cloth there covering the Lord God hath given me the tongue of the learner that I should know how to speak a word and seasoned to him that is weary he waken up morning by morning he waken of mine ear to hear as the learner the Lord God hath opened mine ear and I was not rebellious neither turned away back I gave my back to thus my toes and my cheeks to them that plucked off the hair I had not my face from shame and spitting for the Lord God will help me therefore shall I not be confounded therefore have I set my face like a flint and I know that I shall not be ashamed he is near that justify of me who will contend with me let us stand together who is mine adversary let him come near to me behold the Lord God will help me who is he that shall condemn me lo they all shall wax old as a garment the moth shall eat the mother who is among you that feareth the Lord that obey at the voice of his servant that walketh in darkness and had no light let him trust in the name of the Lord and stay upon his guard behold all ye that Kindle a fire that compass yourselves about with sparks walk in the light of your fire and in the sparks that he had kindled this shall he have of mine and he shall lie down and sorrow you chapter 51 to me ye that follow after righteousness ye that seek the Lord look unto the rock when she are human and to the whole of the pit when she are dig look unto Abraham your father and unto Sarah had bare you for I called him alone and blessed him and increased him for the Lord shall come from Zion he will comfort all her waste places and he will make her wilderness like Eden and her desert like the Garden of the Lord joy and gladness shall be found therein Thanksgiving and the voice of melody hearken unto me my people and give ear unto me o my nations for a lower shall proceed from me and I will make my judgment to rest for a light of the people my righteousness is near my salvation has gone forth and my Nonna's shall judge the people the Isles shall wait upon me and on mine arm shall they travel lift up your eyes to the heavens and look upon the earth beneath for the heavens shall vanish away like smoke and the earth shall wax old like a garment and they that dwell therein shall die in like manner but my salvation shall be for ever and my righteousness shall not be abolished hearken unto me ye that know righteousness the people in whose heart is my Lord fear ye not the reproach of men neither be he afraid of their revivals for the moths shall eat them up like a garment and the worms shall eat them like wool but my righteousness shall be forever and my salvation from generation to generation awake awake put on strength o arm of the Lord awake as in the ancient days and the generations of old are thou not in that have cut Rahab and wounded the dragon Agathe thou not it which has dried the sea the waters of the great bleat that hath made the depths of the sea away for the ransom to pass over there for the redeemed of the Lord shall return and come with singing unto Zion and everlasting joy shall be upon their head they shall obtain gladness and joy and sorrow and mourning shall flee away I even I am he that comforted you who are that thou should s be afraid of a man that shall die and of the son of man which shall be made as grass and forget us the LORD thy maker that hath stretched forth the heavens and laid the foundations of the earth and has feared continually every day because of the fury of the oppressor as if he were ready to destroy and where is the fury of the oppressor the captive exile hasten that he may be loosed and that he should not die in the pit nor that his bread should fail me but I am THE LORD thy God that divided of the sea whose waves roared the Lord of Hosts is his name and I put my words in thy mouth and I have covered thee in the shadow of my hand that I may clamp the heavens and lay the foundations of the earth and say unto Zion thou art my people awake awake stand up o Jerusalem which has drunk at the hand of the Lord the cup of his beauty thou hast drunken the dregs of the cup of trembling and wrung them out there is none to guide her among all the sons who she hath brought forth neither is there any that taketh her by the hand of all the sons that she has brought out these two things are common to me who shall be sorry for me desolation and destruction and the famine and the sword by whom shall I come upon thee my sons have fainted they lie of the head of all the streets as a wild bull in a net they are full of the fury of the Lord the rebuke of thy God therefore here now this thou afflicted and drunken but not with wine thus set by Lord the Lord and by God that leadeth the cause of his people behold I have taken out of thine hand a cup of trembling even the dregs of the cup of my fury thou shalt no more drink it again but I will put it into the hand of them that afflict thee which have said to thy soul bow down that we may go over and I has played thy body as the ground and as the street to them that went over you chapter 52 awake awake put on my strength those I put on thy beautiful garments o Jerusalem the holy city were henceforth there shall no more come into the the uncircumcised than in the unclean shake thyself from the dust arise and sit down Oh Jerusalem loose thyself from the bands of thy neck Oh captive daughter of Zion for thus saith the Lord he have sold yourselves for naught and he shall be redeemed without money for thus said the Lord God my people went down a 4-time into Egypt to sojourn there and the Assyrian oppressed them without cause now therefore what have I here said the Lord that my people is taken away from our Lord they that rule over them make them to house said the Lord and my name continually every day is blaspheming therefore my people shall know my name therefore they shall know in that day that I am he that doth speak behold it is I how beautiful upon the mountains are the feet of him that bringeth good tidings that publish at the peace that bringeth good tidings of good that publish at the salvation that settle to Zion by God reigneth by Watchmen shall lift up the voice with the voice together shall they sing but they shall see eye to eye when the Lord shall bring again Zion break forth into joy sing together ye waste places of Jerusalem for the Lord have comforted his people he had redeemed Jerusalem the LORD hath made fair his holy arm in the eyes of all the nations and all the ends of the earth shall see the salvation of our God he partly deporting go ye out from thence touch no unclean thing go ye out of the midst of her be he clean that bare the vessels of the Lord for ye shall not go out with haste nor go by flight light for the law who go before you and the God of Israel will be your reward behold my servant shall deal prudently he shall be exalted and extolled and be very high as many were astonished at the his visit was so marred more than any and his form more than the sons of men so shall he sprinkle many nations the king shall shut their mouths at him for that which had not been told them shall they see and that which they had not heard shall be considered you chapter 53 who had believed our report and to whom is the arm of the Lord revealed where he shall grow up before him as a tender plant and as a root out of a dry ground he have no form nor comeliness and when we shall see him there is no beauty that we should desire him he is despised and rejected of men a man of sorrows and acquainted with grief and we hid as it were our faces from him he was despised and we esteemed him not surely he hath borne our griefs and carried our sorrows yet we did esteem him stricken smitten of God and afflicted but he was wounded for our transgressions he was bruised for our iniquities the chastisement of our peace was upon him and with His stripes we are healed all we like sheep have gone astray we have turned every one to his own way and the LORD hath laid on him the iniquity of us all he was oppressed and he was afflicted yet he opened not his mouth he is brought as a lamb to the slaughter and as a sheep before her Shearer's is dumb so he openeth not his mouth he was taken from prison and from judgment and who shall declare his generation for he was cut off out of the land of the living for the transgression of my people was he stricken and he made his grave with the wicked and with the rich in his death because he had done no violence neither was any deceit in his mouth yet it pleased the Lord to bruise him he has put him to grief when thou shalt make his soul an offering for sin he shall see his seed he shall prolong his days and the pleasure of the Lord shall prosper in his hand he shall see of the travail of his soul and shall be satisfied by his knowledge shall my righteous servant justify many for he shall bear their iniquities therefore when I divide him a portion with the great and he shall divide the spoil with the strong because he hath poured out his soul unto death and he was numbered with the transgressors and he bare the sin of many and made intercession for the transgressors you chapter 54 seeing Hoberman thou that didst not bear break forth into singing and cry aloud now that didst not travail with child for more of the children of the desolate than the children of the married wife said the Lord enlarge the place of my tent and let them stretch forth the curtains of thine habitations spare not lengthen my cords and strengthen thy stakes where I shall break forth on the right hand and on the left and thy seed shall inherit the Gentiles and make the desolate cities to be inhabited fear not for thou shalt not be ashamed neither be thou confounded for thou shalt not be put to shame for thou shalt forget the shame of thy youth and shalt not remember the reproach of ibid or wood anymore for thy maker is thine husband the Lord of Hosts is his name and my Redeemer the Holy One of Israel the god of the whole earth shall he be called for the LORD hath called thee as a woman Forsaken and grieved in spirit and a wife of youth when I was refused said by God for a small moment have I forsaken me but with great mercies will I gather in a little wrath I hid my face from thee for a moment but with everlasting kindness will I have mercy on me said the Lord thy Redeemer well this is as the waters of Noah unto me for as I have sworn of the waters of Noah should know more go over the earth so have I sworn that I would not be wroth with thee nor rebuke thee for the mountains shall depart and the hills be removed but my kindness shall not depart from thee neither shall the Covenant of my peace be removed said the Lord but have mercy on me although afflicted tossed with tempest and not comfort ended behold I will lay thy stones with fair colours and lay thy foundations with sapphires and I will make thy windows of agates and thy gates of carbuncles and all thy borders of pleasant stones and all I showed you shall be taught of the Lord and great shall be the peace of thy children in righteousness shalt thou be established thou shalt be far from oppression for thou shalt not fear and from terror for it shall not come near thee behold they shall surely gather together but not by me well so ever shall gather together against thee shall fall for thy sake behold I have created the Smith that bloweth the coals in the fire and that bringeth forth an instrument for his work and I have created the waster to destroy no weapon that is formed against thee shall prosper and every tongue that shall rise against the in judgment thou shalt condemn them this is the heritage of the servants of the Lord and their righteousness is of me set the Lord you chapter 5500 everyone that thirst is come here to the waters and he that have no money coming by and edy yay come buy wine and milk without money and without price wherefore do he spend money for that which is not bread and your labor for that which satisfy if not not hearken diligently unto me and eg that which is good and let your soul delight itself in fatness incline your ear and come unto me here and your soul shall live and I will make an everlasting covenant with you even the Shore mercies of daily behold I have given him for a witness to the people a leader and commander to the people behold thou shalt call a nation that thou knowest not and nations that knew not thee shall run unto thee because of the LORD thy God and for the Holy One of Israel for he hath glorified me see Kegel Lord while he may be found call ye upon him while he is nearly let the wicked forsake his way and the unrighteous man his thoughts and let him return unto the Lord and He will have mercy upon him and to our God Lord for he will abundantly pardon Lord for my thoughts are not your thoughts neither are your ways my ways yet the Lord whereas the heavens are higher than the earth so are my ways higher than your ways and my thoughts than your thoughts for as the rain cometh down and the snow from heaven and return if not neither but water of the earth and maketh it bring forth and blood that it may give seed to the sower and bread to the eater so shall my word be that goeth forth out of my mouth it shall not return unto me void but it shall accomplish that which I please and it shall prosper in the thing whereto I sent it for ye shall go out with joy and be led forth with peace the mountains and the hills shall break forth before you into singing and all the trees of the field shall clap their hands instead of the thorn shall come up the fir tree and instead of the Brier shall come up the myrtle tree and it shall be to the Lord for a name for an everlasting sign that shall not be cut off you you chapter 56 thus says the Lord keep ye judgment and do justice for my salvation is near to come and my righteousness to be revealed blessed is the man that doeth this and the son of man that lieth hold on it that keepeth the sabbath from polluting it and keepeth his hand from doing any evil neither let the son of the stranger that hath joined himself to the Lord speak saying the Lord have udderly separated me from his people neither let the eunuch say behold I am a dry tree well thus saith the Lord unto the eunuchs that keep my Sabbath's and choose the things that pleased me and take hold of my covenant even unto them will I give in mine house and within my walls a place and a name better than of sons and a daughter I will give them an everlasting name that shall not be cut Otto also the sons of the stranger had joined themselves to the Lord to serve him and to love the name of the Lord to be his servants every one that keepeth the sabbath from polluting it and taketh hold of my covenant even then will I bring to my holy mountain and make them joyful in my house of prayer their burnt offerings and their sacrifices shall be accepted upon mine altar for my house shall be called a house of prayer for all people the Lord God which gathered the outcasts of Israel saith yet will I gather others to him decide those that are gathered unto Him o ye beasts of the field come to devour yay or he beasts in the forest his Watchmen are blind they are all ignorant they are all dumb dogs they cannot bark sleeping lying down loving to slumber yay they are greedy dogs which can never have enough and they are Shepherds that cannot understand they all look to their own way everyone for his gain from his quarter come ye say they I will fetch wine and we will fill ourselves with strong drink and tomorrow shall be as this day and much more abundant you chapter 57 the righteous perishes and no man lay earth it too hard and merciful men are taken away none considering that the righteous is taken away from the evil to come he shall enter into peace they shall rest in their beds each one walking in his uprightness but draw near hither ye sons of the sorcerers the seed of the adulterer and the against whom do you sport yourselves against whom making a wide mouth and draw out for Tandang I he not children of transgression a seed of falsehood and flaming yourselves with idols under every Green Tree slaying the children in the valleys under the cliffs of the rocks among the smooth stones of the stream is thy portion they are thy laws off even to them as Lao poured a drink offering our staff at a meat offering should I receive comfort in these upon a lofty and high mountain as thou cept I bed even in the winter snow up to offer sacrifices behind the doors also in the posts s now set up by remembrance for thou has discovered thyself to another than me and not gone honour thou hast enlarged thy bed and made the accompany them xi their bed where thou sawest it and I went as to the king with ointment and it's increased like perfumes and it's send thy messengers far off and its debased I self even on to hell now what weary in the greatness of my way yet since thou not there is no hope iris found the life of thine hand therefore that was not grieved and of whom has now been afraid or feared that our slide and has not remembered me nor laid it to thy heart have not I held my peace even of old and our fearest may not not I will declare thy righteousness and thy works for they shall not profit Lee when now crier let thy companies deliver thee but the wind shall carry them all away vanity shall degree but he that putteth his trust in me shall possess the land and shall inherit my holy mountain and shall say keya castilla prepare the way take up the stumbling block out of the way of my people for thus set the high and lofty one that inhabiteth eternity whose name is holy i dwell in the high and holy place with him also that is of a contrite and humble spirit to revive the spirit of the humble and to revive the heart of the contrite ones for I will not contend it forever either will I be always wrong but the spirit should fail before me and the souls which I have made for the iniquity of his covetousness was I wrong and smoking old I hid me and was wrong and he went on fro Woodleigh in the way of his heart I had seen his ways and will heal him I will lead him also and restore comforts unto him and to his mourners I create the fruit of the libous peace peace to him that is far off and to him that his near said the Lord and I will heal him but the wicked are like the troubled sea when it cannot rest whose waters cast up mire and dirt there is no peace said my god to the wicked you chapter 58 II cry aloud spare not lift up my voice like a trumpet and show my people their transgression and the house of Jacob their sins yet they seek me daily and delight to know my ways as a nation that did righteousness and forsook not the ordinance of their God they ask of me the ordinances of Justice they take delight in approaching to God wherefore have we fasted say they and thou seest not wherefore have we afflicted our soul and now take us no knowledge behold in the day of your fast he finds pleasure and exact all your legally behold he fast for strife and debate and to smite with the fist of wickedness he shall not fast as he do this day to make your voice to be heard on high is it such a class that I have chosen a day for a man to afflict his soul is it to bow down his head as a bulrush and to spread sackcloth and ashes under him without call this a fast and an acceptable day to the Lord is not this the fast that I have chosen to loose the bands of wickedness to undo the heavy burdens and to let the oppressed go free and that he break every yoke is it not to deal by bread to the hungry and that thou bring the poor that are cast out to thy house when now see us the naked that thou cover him and that thou hide not myself from by known flesh then shall I light break forth as the morning and thine health shall spring forth speedily and my righteousness shall go before thee the glory of the Lord shall be thy reward then shalt thou call and the Lord shall answer thou shalt cry and he shall say Here I am if thou take away from the midst of thee the yoke the putting forth of the finger and speaking vanity and if thou draw out thy soul to the hungry and satisfy the afflicted soul then shall thy light rise in obscurity and thy dark must be as the noonday and the Lord shall guide thee continually and satisfy thy soul in drought and make fat Bibles and I shall be like a watered garden and like a spring of water whose waters pale and they that shall be of thee shall build the old waste places I shall raise up the foundations of many generations and thou shalt be called the repairer of the breach the restorer of paths to dwell if thou turn away thy foot from the saddle from doing thy pleasure on my holy day and call the Sabbath a delight like the holy of the Lord honorable and shall honor him not doing thine own ways nor finding thine own pleasure nor speaking thine own world then shalt thou delight thyself in the Lord and I will cause thee to ride upon the high places of the earth and feed thee with the heritage of Jacob thy father for the mouth of the Lord has spoken it you captain 59 behold the law is not shortened that it cannot save neither his ear heavy that it cannot hear but your iniquities have separated between you and your God and your sins have hid his face from you that he will not hear well your hands are defiled with blood and your fingers with iniquity your lips have spoken lies you're done have muttered perverseness nun call it for justice nor any pleaded but truth they trust in vanity and speak light they conceived mischief and bring forth iniquity they hatch cockatrices eggs and weave the spider's web web he that eateth of their eggs dire and that which has crushed break it out into a Viper their webs shall not become garments neither shall they cover themselves with their works their works are works of iniquity and the act of violence is in their hands their feet run to evil and they make haste a shed innocent blood their thoughts are thoughts of iniquity wasting and destruction are in their paths the way of peace they know not and there is no judgment in their goings they have made them crooked paths whosoever goeth therein shall not know peace therefore is judgment far from us neither does justice overtake us we wait for light light but behold obscurity for brightness but we walk in darkness we grope for the wall like the blind and we grope as if we had no eyes we stumble at noonday as in the night we are in desolate places as dead men we're all like my hairs and mourn sore like Douglass we look for judgment but there is none for salvation but it is far off from us for our transgressions are multiplied before thee and our sin is testify against us for our transgressions are with us and as for our iniquities we know in transgressing and lying against the Lord and departing away from our God speaking oppression his revolt conceiving and uttering from the heart words of falsehood and judgment is turned away backward and justice standard afar off for truth is fallen in the street and equity cannot enter yay truth failing and he that deported evil maketh himself a prey and the Lord saw it and it displeased him that there was no judgment and he saw that there was no man and wondered that there was no intercessors therefore his arm brought salvation unto him and his righteousness it sustained him for he put on righteousness as a breastplate and an helmet of salvation upon his head and he put on the garments of vengeance for clothing and was clad with zeal as a cloak according to their deeds accordingly he will reap a fury to his adversaries recompense to his enemies to the eyelines he will repay recommence so shall they fear the name of the Lord from the West and his glory from the rising of the Sun when the enemy shall come in like a flood the Spirit of the Lord shall lift up a standard against him and the Redeemer shall come to Zion and unto them that turn from transgression and Jacob said the Lord as for me this is my covenant with them they've set the Lord my spirit that is upon thee and my words which I have put in thy mouth shall not depart out of thy mouth nor out of the mouth of thy seed nor out of the mouth of thy seed seed set the Lord from henceforth and forever you chapter 60 shine for thy light is conquer and the glory of the Lord is risen upon me for behold the darkness shall cover the earth and gross darkness the people but the Lord shall arise upon thee and his glory shall be seen upon thee and the Gentiles shall come to thy light light and Kings to the brightness of thy rising lift up thine eyes round about and see all they gather themselves together they come to thee thy sons shall come from four and thy daughter shall be nursed at my side then thou shalt see and flow together and thine heart shall fear and be enlarged because the abundance of the sea shall be converted unto thee the forces of the Gentiles shall come unto thee the multitude of camels shall cover thee the dromedaries of Midian and ephah all they from Sheba shall come they shall bring gold and incense and they shall show forth the praises of the Lord all the flocks of Kedar shall be gathered together unto thee the Rams of Navarre shall minister unto thee they shall come up with acceptance on mine altar and I will glorify the house of my glory who are these that fly as a cloud and as the doves to their windows surely the Isles shall wait for me and the ships of tarshish first to bring thy sons from for their silver and their gold with them unto the name of the Lord thy God and to the Holy One of Israel because he hath glorified thee and the sons of strangers shall build up thy walls and their kings shall minister unto me for in my wrath I smote thee but in my favour have I had mercy on thee therefore thy gates shall be open continually they shall not be shut day nor night that men may bring unto thee the forces of the Gentiles and that their kings may be brutal for the nation and Kingdom that will not serve thee Shall Perish yay those nations shall be utterly wasted the glory of Lebanon shall come unto thee the fir tree the pine tree in the box together to beautify the place of my sanctuary and I will make the place of my feet glorious the sons also of them are afflicted they shall come bending unto the and all they that despise thee shall bow themselves down at the soles of my feet and they shall call thee the city of the Lord the Zion of the Holy One of Israel whereas thou has been Forsaken and hated so that no man went through thee I will make thee an eternal excellency a joy of many generations thou shalt also suck the milk of the Gentiles and shalt suck the breasts of kings and I shall know that I the Lord and my Savior and thy Redeemer the Mighty One of Jacob for brass I will bring gold and for iron I will bring silver and for wood brass and for stones III I will also make I officers peace and bind exactas righteousness violence shall no more be heard in thy land wasting or destruction within thy borders but thou shalt call thy walls salvation and thy gates pray the Sun shall be no more thy light by day neither the brightness of the Moon give light unto thee but the Lord shall be unto thee and everlasting light light and thy God thy glory by Sun shall no more go down neither shall thy moon withdraw itself or the Lord shall be thine everlasting light light and the days of thy morning when shall be he ended by people also shall be all righteous they shall inherit the land forever the branch of my planting the work of my hands that I may be glorified a little one shall become a cloud and a small one a strong nation I the Lord will hasten it in his time you chapter 61 the Spirit of the Lord God is upon me because the Lord hath anointed me to preach good tidings unto the meek he hath sent me to bind up the brokenhearted to proclaim Liberty to the captives and the opening of the prison to them that are bound to proclaim the acceptable year of the Lord in the day of vengeance of our God the comfort all that mourn to appoint unto them that mourn in Zion to give unto them beauty for Ashes the oil of joy for mourning the garment of praise for the spirit of heaviness that they might be called trees of righteousness the planting of the Lord that he might be glorified and they shall build the old waste they shall raise up the former desolations and they shall repair the wasting cities the desolations of many generations and strangers shall stand and feed your flocks and the sons of the aliens shall be your plow men and you're buying dressers but ye shall be named the priests of the Lord men shall call you the ministers of our God he shall eat the riches of the Gentiles and in their glory shall ye boast yourselves for your shame you shall have mm and for confusion they shall rejoice in their portions therefore in their land they shall possess the double everlasting joy shall be unto them for I the Lord love judgment I hate robbery for burnt offering and I will direct their work in truth and I will make an everlasting covenant with them and their seed shall be known among the Gentiles and their offspring among the people all that see them shall acknowledge them that they are the seed which the Lord has blessed I will greatly rejoice in the Lord my soul shall be joyful in my god for he has clothed me with the garments of salvation he hath covered me with the robe of righteousness as a bridegroom deckard himself with ornaments and as a bride of dawn of herself with her jewels but as the earth bringeth forth her bud and as the garden causeth the things that are sown in it to spring for so the Lord God will cause righteousness and praise to spring forth before all the nations you chapter 62 for Zions sake will I not hold my peace and for Jerusalem's sake I will not rest until the righteousness they rob go forth as brightness and the salvation thereof as a lamp had burned and the Gentiles shall see thy righteousness and all Kings like glory and thou shalt be called by a new name which the mouth of the Lord shall name thou shalt also be a crown of glory in the hand of the Lord and a royal diadem in the hand of my god I shall no more be termed forsaken neither shall by land any more be termed desolate but thou shalt be called Hephzibah in thy land and Beulah for the Lord delighted in thee and thy land shall be married for as a young man Mary of the virgin so shall thy sons marry thee and as the bridegroom rejoices over the bride so shall thy God rejoice over thee I have set Watchmen upon my walls o Jerusalem which shall never hold their peace day nor night ye that make mention of the Lord keep not silence and give him no rest to reestablish until he make jerusalem a praise in the earth the LORD hath sworn by his right hand and by the arm of his strength surely I will no more give thy corn to be meat for thine enemies and the sons of the stranger shall not drink thy wine for the which thou hast laboured but they that have gathered it shall eat it and praised the Lord and they that have brought it together shall drink it in the courts of my holiness go through go through the gates prepare ye the way of the people cast up cast up the highway gather out the stones lift up a standard for the people behold the Lord had proclaimed unto the end of the world say age of the daughter of Zion behold thy salvation cometh behold his reward is with him and his work before him and they shall call them the holy people the redeemed of the Lord and thou shalt be called sought out a city not forsaken you chapter 63 who is this that cometh from Edom with dyed garments from Basra this that is glorious in his apparel traveling in the greatness of his strength high that speak in righteousness mighty to say wherefore Arthur read in mine apparel and thy garments like him the tread of in the wine wetland I have trodden the winepress alone and of the people there was none with me for I will tread them in mine anger and trample them in my fury and their blood shall be sprinkled upon my garments and I will stain all my raiment for the day of vengeance is in my heart and the year of my redeemer discounters and I looked and there was none to hell and I wondered that there was none to uphold there for mine own arm brought salvation unto me and my fury it upheld me and I will tread down the people in mine anger and make them drunk in my fury and I will bring down their strength to the earth I will mention the loving-kindnesses of the Lord and the praises of the Lord according to all that the Lord had was stowed on us and the great goodness toward the house of Israel which he had bestowed on them according to his mercies and according to the multitude of his loving-kindnesses for he said surely they are my people children that will not lie so he was their Saviour in all their affliction he was afflicted and the angel of his presence saved him in his love and in his pity he redeemed them and he bare them and carried them all the days of old but they rebelled and vexed his holy spirit therefore he was turned to be their enemy and he fought against them then he remembered the days of old Moses and his people saying where is he that brought them up out of the sea with the Shepherd of his flock where was he that put his holy spirit within him that led them by the right hand of Moses with his glorious arm dividing the water before them to make himself an everlasting name that led them through the deep as an horse in the wilderness that they should not stumble as a beast got down into the valley the Spirit of the Lord caused him to rest so distally by people to make thyself a glorious name look down from heaven and behold from the a petition of thy holiness and of thy glory Cuevas thy seal and thy strength the sounding of like bowels and divine mercy is toward me are they restrained doubtless thou art our Father though Abraham be ignorant of us and israel acknowledges not not Thou O Lord art our Father our Redeemer by name is from everlasting Oh Lord why has thou made us to her from my ways and hardened our heart from my fear return for thy service sake the tribes of thine inheritance the people of thy holiness have possessed it but a little while our adversaries have trodden down by sanctuary we are buying thou never bear as rule over them they were not called by thy name you chapter 64 over the Buddhist the heavens that thou wouldest come down that the mountains might flow down of thy presence as when the melting fire burnin the fire cause of the waters to boil to make thy name known to thine adversaries that the nation's make tremble by presence without did terrible things which we looked not for Okemos Dom the mountains blowed down at thy presence for since the beginning of the world men have not heard nor perceived by the ear neither had the I see no God beside thee what he had prepared for him that waiteth for him thou me 'test him that rejoices and worketh righteousness those that remember thee in thy ways behold thou art Virata for we have sinned in those as continuance and we shall be saved but we are all as an unclean thing and all our righteousnesses are as filthy rags and we all do fade as a leaf and our iniquities like the wind we'd have taken us away and there is none that calleth upon thy name that stirreth up himself to take hold of me for thou hast hid thy face from us and has consumed us because of our iniquities but now O Lord thou art our Father we are the clay and thou our Potter and we all are the work of thy hand be not wroth very sore Oh Lord neither remember iniquity forever behold see we beseech thee we are all right people my holy cities are a wilderness Zion is a wilderness Jerusalem a desolation our holy in our beautiful house where our fathers praised ly is burned up with fire and all our pleasant things are laid waste wilt thou refrain myself for these things O Lord wilt thou hold thy peace and afflict us very sore you chapter 65 I am sort of them that ask not for me I am found of them that sought me not know I said behold me behold me into a nation that was not called by my name I have spread out my hands all the day unto a rebellious people which walketh in a way that was not good after their own thoughts a people that provoke me to anger continually to my face that sacrifices and gardens and burn it incense upon altars of Brickley which remain among the graves enlarging the monuments which each swine's flesh and broth of abominable things as in their vessels which say stands by thyself come not near to me where I am holier than thou these are a smoke in my nose a fire that burn at all the day behold it is written before me I will not keep silence but will recompense even recompense into their bosom all your iniquities and the iniquities of your fathers together set the Lord which have burned incense upon the mountains and bless be with me upon the hills therefore will I measure their former work into their bosom Oh thus said the Lord as the new wine is found in the cluster and once F destroy it not what a blessing is in it so will I do for my servants sakes that I may not destroy them all and I will bring forth a seed out of Jacob and out of Judah an inheritor of my mountains and mine elect shall inherit it and my servant shall dwell there and Charon he shall be a fold of flocks and the valley of Achor a place for the herds to light on him for my people that have sought me but ye are they that forsake the Lord that forget my holy mountain that prepare a table for that true and that furnished the drink offering unto them number therefore will I number you to the sword and he shall all bow down to the slaughter because when I called he did not answer when I spake he did not hear but did evil before my eyes and to Jews that wherein I delighted not therefore thus saith the Lord God behold my servants shall eat but ye shall be hunger behold my server drink but ye shall be thirsty behold my servants shall rejoice but ye shall be ashamed behold my servant shall sing for joy of heart but ye shall cry for sorrow of art and shall howl for vexation of spirit and he shall leave your name for a curse unto my chosen but the Lord God shall slay thee and call his servants by another name that he who blessed himself in the earth shall bless himself in the God of truth and he that sweareth in the earth shall swear by the God of truth because the former troubles are forgotten and because they are here from my Nile for behold I create new heavens and a new earth and the former shall not be remembered not coming to mind but be glad and rejoice forever in that which I create for behold I create Jerusalem a rejoicing and her people are joy and I will rejoice in Jerusalem and joy in my people and the voice of weeping shall be no more heard in her nor the voice of crying there shall be no more vents an infant of days nor an old man that had not filled his days for the child shall die and hundred years old but the sinner being in hundred years old shall be accursed and they shall build houses and inhabit them and they shall plant vineyards and eat the fruit of them they shall not build and another inhabit they shall not plant and another eat for as the days of a tree are the days of my people and mine elect shall long enjoy the work of their hands they shall not labor in vain nor bring forth for trouble for they are the seed of the blessed of the Lord and their offspring with them and it shall come to pass that before they call I will answer and why they are yet speaking I will hear the wolf and the lamb shall feed together and the lion shall eat straw like a Bullock and dust shall be the servants meeting they shall not hurt nor destroy in all my holy mountain said the Lord you chapter 66 the Ceph the Lord the heaven is my throne and the earth is my footstool where is the house that he built unto me and where is the place of my rest for all those things have mine handmaid and all those things have been beset the Lord but to this man will I lo even to him that is poor and of a contrite spirit and trembler that my word he that killeth the nagas is as if he slew a man he that sacrifice of the Lamb as if he cut off a dog's neck he that offer as an ablation as if he offered swine blood he that burn an incense as if he blessed an idling yeah they have chosen their own ways and their soul delighteth in their abominations I also will choose their delusions and will bring their fears upon them because when I called none did answer and i spake they did not hear but they did evil before mine eyes and chose that in which i delighted not hear the word of the lord ye that tremble at his word your brethren that hated you that cast you out for my namesake said let the Lord be glorified but he shall appear to your joy and they shall be ashamed a voice of noise from the city a voice from the temple a voice of the Lord that rendered recommence to his enemies before she travailed she brought forth before her pain came she was delivered of a man-child who had heard such a thing who had seen such things shall the earth be made to bring forth in one day or shall a nation be born at once for as soon as Zion travailed she brought forth her children shall I bring to the birth and not cause to bring forth said the Lord shall I cause to bring forth and shut the womb set by God rejoice ye with Jerusalem and be glad with her all ye that love her rejoice for joy with her or ye that mourn for her that he may suffer and be satisfied with the breast of her consolations that he may milk out and be delighted with the abundance of her glory but us said the Lord behold I will extend peace to her like a river and the glory of the Gentiles like a flowing stream then shall ye suck he shall be born upon her sides and dandled upon her knees as one who his mother comforted so will I comfort you and he shall be comforted in Jerusalem and when he see this your heart shall rejoice and your bones shall flourish like an herb and the hand of the Lord shall be known toward his servants and his indignation toward his enemies for behold the Lord will come with fire and with his chariots like a whirlwind to render his anger with fury and his rebuke with flames of fire for by fire and by his sword will the Lord plead with all flesh and the slain of the Lord shall be many they that sanctify themselves and purify themselves in the gardens behind one tree in the midst eating swine's flesh and the abomination and the mouse shall be consumed together said the Lord but I know their works and their thoughts it shall come that I will gather all nations and tongues and they shall come and seeing my glory and I will set a sign among them and I will send those that escape out them unto the nations to Tarshish Paul and Lud that draw the bow to tubal and JV to the Isles afar off that have not heard my name neither have seen my glory and they shall declare my glory among the Gentiles and they shall bring all your brethren for an offering unto the Lord out of all nations upon horses and in chariots and in litters and upon news and upon Swift beasts to my holy mountain Jerusalem said the Lord as the children of Israel bring an offering in a clean vessel into the house of the Lord and I will also take of them for priests and for Levites said the Lord for as the new heavens and the new earth which I will make shall remain before me said the Lord so shall your seed and your name remain and it shall come to pass that from one new moon to another and from one Sabbath to another shall all flesh come to worship before me said the Lord and they shall go forth and look upon the carcasses of the men that have transgressed against Sydney for their worm shall not die neither shall their fire be quenched and they shall be an abhorring unto all flesh the end of the book of the prophet Isaiah

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Length: 231min 18sec (13878 seconds)

Published: Fri Jul 12 2019