Why Giving Matters | Arthur C. Brooks | 2009

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It’s an honor for me to be here at Brigham  Young University, and it’s a delight for me   to be here in beautiful Provo. The last time  I was here was in the fall of 2007. I have   happy memories of my last visit, and I have great  anticipation of my next. I’m always delighted   to be here, and I can see why statistics  show that Utahns are some of the happiest   people in the United States. It’s quite clear,  just by looking around, why that would be so.   I’m going to talk to you today about something  that you’ve probably given a lot of thought to:   charity. But I want to talk about it in  a way you maybe haven’t thought about it:   about how you can use it in your lives and in  the lives of others. I want to talk to you about   how charity can and should prominently  figure in the lives of Christian people—but   in a way that maybe hasn’t  quite occurred to you before.   I want to start with a quote from the famous  industrialist John D. Rockefeller from 1905.   Rockefeller was famously quoted in that year as  saying, “God gave me my money”. Now, that’s sort   of troubling to Christian people. God gave him  his money? Some have used the quote as evidence   that John D. Rockefeller was a bad man—that he  believed he deserved to be rich when other people   were poor. But that’s not actually what he meant. In 1906 Rockefeller went on to tell a newspaper   reporter for the New York American: “I  believe the power to make money is a gift   from God . . . to be developed and used to the  best of our ability for the good of mankind”.   What Rockefeller meant was this: He believed  that he made money because he was charged with   helping others with his money, and he honestly  believed (as he wrote at other times) that if   he stopped giving his money and giving it in the  right way, then God would take his money away.   Now, that still might trouble you theologically  that God would intervene in the direct finances   of John D. Rockefeller, but you have to admit  that it doesn’t sound so weird at that point.   John D. Rockefeller believed that  he was rich because he gave so much,   and throughout his life, before he was a rich  man, he gave a lot. He was a charitable person.   A lot of entrepreneurs believe that one of the  reasons that they’re rich is because they give.   Entrepreneurs in this country are some of its most  charitable citizens. And I’ve always heard this,   because for years I taught in a department of  entrepreneurship, so I got to know the modern   John D. Rockefellers who thought that they were  rich partly because they gave. But, you know,   I never believed it—never believed a word of  it—because I was trained as an economist.   A lot of you have taken classes in economics.  When you walk into your first class in economics,   here’s what the professor doesn’t say: “You want  to get rich? Give all your money away.” That’s   not the advice you hear. It doesn’t make sense.  No, you have to have money first, and then you   can give it away. That’s what economists like me  think. So I set out to test John D. Rockefeller’s   view that he was rich because he—and all the other  entrepreneurs I talked to—gave. That way, the next   time I heard somebody say that you could get rich  by giving your money away, I was going to respond,   “No, you’re wrong. I have the data that say you  have to have it before you can give it away.”   Well, I’m going to tell you what I found, and  in a nutshell what I found was that Rockefeller   was right and I was wrong. I’m going to show  you the evidence that proves how wrong I was   and tell you how you can use this information  in your life and how I’m using it in mine.   But first a little background on charitable giving  in America: Americans give. Americans give a lot.   In 2006 American citizens privately  gave about $300 billion away to charity.   Now, $300 billion—is that a lot, or is  that a little? Who even knows these days?   The president with the stroke of a pen could  give away three times that to people who   cannot pay their mortgages, for all  we know. It’s a crazy time out there,   but to put it into perspective, $300 billion is  more than the entire national income of Sweden. We   give away to charity more than the whole country  of Swedes makes in income. That’s a lot of money.   Seventy-five percent of America’s families give  every year. Fifty percent volunteer their time,   and many Americans give in myriad other  ways that are not captured in data.   At one point when I was teaching about  this subject, I decided to figure out who   in America is the most charitable. I compared  states, and you are not going to be very   surprised at what I found. The most charitable  state in the United States, of course, is Utah,   where people give approximately twice as much as  the second leading state in charitable giving.   So congratulations to you. I’m tempted to  say that that should make Utahns proud.   But I suppose that’s not the right word. You  should be pleased—and determined to keep it up.   Now, given this, one often asks, How do Americans  compare in charitable giving with people around   the world? There’s a perception out there, if  you listen to politicians, that we’re stingy.   Jimmy Carter, the former president of the  United States, said in a relatively recent   speech that Americans are indifferent to  the suffering of the poor around the world:   “The problem lies among the people of the U.S.   It’s a different world from ours. And we don’t  really care about what happens to them”.   The data say that President Carter is wrong. If we  look at how much money Americans give per capita   compared to citizens in other countries of the  world, we will find that the average American   citizen gives away three-and-a-half times as much  money each year as the average French citizen,   seven times as much as the average German,  and 14 times as much as the average Italian.   Now, as an economist I want to know whether  or not that’s because we are richer.   However, when you correct for income differences  and tax differences and all the things that make   the United States a different country, you find  that the gap doesn’t close. This is an authentic   difference in culture—once again something  I do believe we can be quite pleased with.   The questions, then, are why does it matter  and which is pushing and which is pulling?   Is the fact that we’re, generally speaking, a  richer country the reason that we give so much,   as I’d always thought? Or is what  John D. Rockefeller would have   said true: that the fact that we give so  much is one of the secrets to our success?   That’s what I set out to show. I set  out to show that Rockefeller was wrong:   that you have to have the money before you give  it away, that we all need to go to work, and that   we need tax policy that puts plenty of money  in our pockets—then we’ll help each other.   That’s what I intended to show. The way I set out to show that   was by gathering data on 30,000 American  families from all over the country. Actually,   colleagues at Harvard University collected the  data in the year 2000. Working from coast to   coast, they collected the data from 41 communities  big and small and towns north and south. Salt Lake   City was one of the communities we looked  at. We also looked at Washington, D.C., and   Seattle, Washington (my hometown)—lots of places  were in there. Thirty thousand families were asked   questions about how much they gave, what they gave  to, how much money they made, their education,   their family life, and everything in  between. It was the most comprehensive   look at people’s service behavior and their  charitable giving that we’ve ever had before,   and I eagerly anticipated these data because  I was going to show what I’d always thought.   This was going to give me a statistical way to  show that you have to have the money first.   So I charted it up and did the statistical  analysis. I worked for months with my computer in   my darkened office to get my conclusion. The  conclusion was, sure enough, that when people   get richer, they tend to give more money away. But  I also came up with the following counterintuitive   finding: When people give more  money away, they tend to prosper.   Specifically, here’s what I found. If  you have two families that are exactly   identical—in other words, same religion,  same race, same number of kids, same town,   same level of education, and everything’s the  same—except that one family gives a hundred   dollars more to charity than the second family,  then the giving family will earn on average $375   more in income than the nongiving family—and  that’s statistically attributable to the gift.   Now, when I got this I was perplexed. I  was really confused because it didn’t go   with my theory. In psychology this is  what we call cognitive dissonance—two   competing ideas in conflict with each  other. On the one hand I had the theory   that I’d always worked under. On the other hand I  had data that completely contradicted the theory.   So I did what college professors always  do in this case: I got rid of the data.   I said, “That can’t be right. I’ve obviously  messed something up.” I got new software.   I looked for new data. I recrunched the  numbers. I kept coming up with the same thing.   I ran the numbers again, and I looked  at volunteering. I found the same thing:   People who volunteer do better financially. I  ran the numbers on blood contributions and blood   donations. Think about that—giving blood. You’re  not going to get richer if you give blood,   are you? Well, yes, you are. I figured it couldn’t be right,   so I ignored the findings. I didn’t publish them.  I let them roll around in my head for a long time.   And I thought, you know, I’ve got a better way to  test this—I’m going to look at the whole United   States. I wanted to see how charitable giving  had changed over a 50-year period and compare it   to how income had changed. Then I could see which  was statistically pushing and which was pulling.   I examined the average family between 1954  and 2004 and found (adjusted for inflation)   a 150-percent increase in real purchasing power.  This is great news. This is actually an amazing   thing worldwide. You simply don’t see growth like  this in real purchasing power in already rich   countries. It’s an incredible achievement that the  United States has undertaken. This is a testament   to prosperity that comes from productivity and  hard work and dedication. This is a good thing.   Charitable giving also increased over the same  period per family on average by 190 percent.   And this is an even better story because what  this says is that we’re getting more prosperous   in this country, but we’re getting even more  generous over time. I’m pleased with this result.   It tells me once again that what Jimmy  Carter said about this country is not right.   We’re not a stingy country. Could  we be more generous? Of course   we could. But we’re not getting stingier. Here’s the real question: Which is pushing and   which is pulling? Is income driving up donations  or are donations driving up income or what? And   the answer, once again, is both. You find that  when our country gets richer, people do give more   away. And as we give more away, that translates  into better economic growth for this country.   Statistically what we find is that if we were to  increase our private charitable donations by just   1 percent, which is about $2 billion a year—$2  billion a year from people like you and me writing   checks for our favorite causes: our churches  and our favorite charities—if we just did that,   that would translate into a gross domestic  product of about 39 billion new dollars.   That’s a great multiplier. Now, $39 billion by today’s stakes   is nothing. The president pulls $39 billion from  behind the cushions of the couch at the White   House. It’s laundry money. It’s three months in  Iraq. It’s 5 percent of the stimulus package.   It’s nothing. But it’s a great multiplier. If  I can take your $2 billion in charity and turn   it into $39 billion, then suddenly charitable  giving is not just a great investment for you.   It’s also a patriotic act for our  country because it translates into jobs   and growth and opportunity and tax revenues  and all the stuff that we really like.   The more I ran the numbers, the more  I kept getting this crazy result.   I kept getting the same thing over and over and  over. Rockefeller was right, but I still refused   to believe it. So in desperation I finally  went to a colleague who specialized in the   psychology of charitable giving, and I said,  “I’m getting this result I can’t understand.   It doesn’t make sense. It’s like the hand  of God or something on the economy, and   I can’t believe it’s true.” And the first thing he asked was,   “Why don’t you believe it’s true?  You’re a Christian, aren’t you?”   This shook me a bit, but just for a second. “Yeah,  but I’m a social scientist,” I shot back. “We’re   not supposed to believe those things.  I need a more earthbound explanation.”   “Well, I’ll give you one,” he said. “We’ve known  this for 30 years in the psychology profession.”   And I said, “Well, tell me, tell me.” He said, “We haven’t just been talking   about money. You economists—you worry about  money all the time, and money is boring.   We worry about something that people really  care about—the currency by which we really   spend our days—and that’s happiness. We’ve  known for 30 years that people who give   get happier as a result. Can you use that?” And I said, “Oh, yeah.” Because I know from   teaching at a business school that the best way to  run a successful business is to hire happy people.   That’s really where the action is. Some of you  know that too. If you want to have a productive   business and if you want to be a productive  person, work on your happiness. Happy people show   up for work more, they work longer hours, they  work more joyfully, and they’re happier with every   aspect of their productive lives. Happiness is the  secret to success, and if that’s true, I’ve got   the answer. Charity brings happiness, happiness  brings success, and now I’m onto something.   It turns out that the data on happiness and  charitable giving are beyond dispute. People   who give to charity are 43 percent more likely  than people who don’t give to say they’re very   happy people. People who give blood are twice  as likely to say they’re very happy people as   people who don’t give blood. People who  volunteer are happier. The list goes on.   You simply can’t find any kind of  service that won’t make you happier.   Laboratory experiments using human subjects  find that when people are asked to give to   other people, it elevates their mood. Furthermore,  if you increase your level of charitable giving,   you can permanently alter your level of what  psychologists call positive effect—which is   to say, being in a good mood. You can be a  happier person that way. It’s the secret,   basically. The real question is not whether  that’s true; the question is why that’s true.   There’s a very interesting set of studies that  tell us why it is that giving will make you into   a happy person. The first has to do with how  it changes your brain. I’m going to explain   that in a minute. The second is what it does  to how other people treat you. Let me explain.   The first is that the wiring of our brains is  conducive to charitable giving, and it works   something like this. In the late 1980s there  was a famous study of charitable giving that   looked at how people reacted with respect to the  endorphins that they experienced. Endorphins are   neurochemicals that make you feel a sort  of euphoria. If you like to run marathons,   it’s probably because afterward you feel really  good—you feel sort of high in a way. Psychologists   came forth with studies that showed that when  people volunteer to help other people, they get   what they call “the helper’s high.” Volunteering  actually gives people a mild sense of euphoria.   I think that’s an interesting study,  but it doesn’t help me explain   prosperity. The helper’s high doesn’t  get me there, and the reason is this.   When I was in high school I went to school with  a lot of kids who specialized in getting high.   And it turns out that that  was not a secret to success.   Now that I’m 44 years old and keeping in touch  with a couple of people from high school,   I can assure you that the pathway they  took was not the one to great prosperity.   So it’s interesting that  you get this helper’s high,   but it doesn’t help us explain all this worldly  prosperity that I keep finding in my data.   Later studies of the brain came up with a more  compelling explanation. These studies showed   that when people give, it lowers their levels of  stress. This is really important to understand in   prosperity because one thing that we know is that  people who do their jobs with less stress tend to   be more productive and more successful than  those who perform it with more stress. You’ll   find throughout your lives that if you can find  ways to relax, you will profit from this level   of relaxation. Studies have shown that charitable  giving will objectively lower the stress levels   that people feel in their everyday lives. There is one famous study from the Duke   Medical School in 1996. It’s a study that I  love because it’s so strange. Senior citizens   were asked in an experiment to give massages to  infants, to little babies—which is a funny thing.   It just goes to show you that in the university  community you can get tenure for doing anything.   Of these senior citizens, half of them gave  massages to infants and the other half didn’t.   The researchers monitored the stress hormones in  the senior citizens’ brains to see what happened.   There are three stress hormones, for your  information. (This is the kind of thing that,   when you’re like me and write books for a living,  you find out about.) What are the three stress   hormones? They’re called cortisol, epinephrine,  and norepinephrine. When somebody cuts you off   in traffic or insults you or you get a D on an  exam or something like that, those chemicals are   lighting up your brain like a Christmas tree, and  you’re unhappy as a result because you’re stressed   out. What you want to do is go through life with  less cortisol, epinephrine, and norepinephrine   in your day-to-day life. And what they  found in the study of the senior citizens   was that those who gave the massages to the  babies cut their stress hormones in half.   Big finding! Their interpretation was that this  is great advice for people who want to be more   effective, and this tells us something about why  people who give a lot as part of their regular   lifestyles are going to be more successful. The second set of studies has to   do not with what happens in your brain when  you give but with what happens in other   people’s brains when you give. A study from  the University of Kent in southern England   was dedicated to figuring out how people see  others who are givers. There is an experiment   called a cooperation game in which people are  gathered in a large room, given a little bit of   money, and asked to contribute to a common fund.  Then the researchers look in the common fund,   double it, and pass it out equally among the  participants. If you think about that game,   the best thing for everybody to do is to put  in all of their money and have it doubled.   But if you’re crafty, what you want to do is hold  back all your money when everybody else puts in   theirs and don’t cooperate. That way you get your  own money and a chunk of everybody else’s. That’s   the idea.   Now, researchers have been studying this kind of  thing for years. What made it interesting when the   University of Kent studied it was this. There  was a second phase in which people in the game   who had witnessed each other cooperating in giving  to each other were asked to break up into teams   and elect leaders. What they found was that in 82  percent of the cases, the leaders who were elected   were the biggest givers from the first phase. Their conclusion, a conclusion that has been   verified in subsequent experiments, is that  when people see strangers giving charitably,   they recognize a leadership quality in those  strangers. If people witness you as a giver,   they will see a leader. Servant leadership is  no joke, and it’s a secret to success, whether   you’re looking for success or not. When people  see you giving and cooperating and serving others,   they will see in you a leader, or a future  leader, and they cannot help but help you.   There are many other studies that show  that givers have better health and that   givers are better citizens. It goes  on and on. The bottom line is this:   Givers are healthier, happier, and richer in  this country—and probably around the world. It   gives us stronger communities; indeed,  it gives us a more prosperous nation.   The question for me now is this: Who gives the  most? And who’s getting all this benefit—wonderful   benefit—for themselves and for their  communities? Well, I told you before:   people from Utah. But that doesn’t get me far  enough, because if you move across the border from   Idaho you are not suddenly going to start coughing  up to charity. You’re just not going to do it.   There is something else going on, and you know  what it is. It’s practicing faith. The number-one   characteristic of those who give in this country  is that they practice a faith. Of people who   practice their faith regularly—which is to  say, they attend worship services every week—91   percent give to charity each year. Of people  who don’t attend every week, 66 percent do.   This translates into millions and millions of  people who are healthier, happier, and more   prosperous than their neighbors, and it charts  back to a lot of their religious experiences.   There are two ways to explain this link  between God and giving. Explanation number one:   You’re better people. That’s not  a very Christian explanation.   Explanation number two: You’ve  been given a special gift—the   gift of giving. Now I’m going to ask you to  take a pretty sophisticated understanding here   of charitable giving. As Christian people we are  taught that giving is important to help others.   I’m telling you that the data say giving  helps you, so if you want to help others,   don’t just give to them—think about what you  can do today to help somebody else to give.   The main beneficiary of a charitable  gift is the giver him- or herself.   Let me summarize that. What do the  data tell me as a Christian man?   They tell me that I am the big beneficiary  of my own giving, that people similar to me   who take their faith seriously are the  beneficiaries because we tend to give a lot.   We’ve been taught to do what is right, and we  are reaping the reward. So how can we, given this   fact, reinterpret the scriptures about charitable  giving? How can we take it to the next level?   Consider Mosiah 4:21: And now, if God, who has created you, on whom   you are dependent for your lives and for all that  ye have and are, doth grant unto you whatsoever   ye ask that is right, in faith, believing that  ye shall receive, O then, how ye ought to impart   of the substance that ye have one to another. The traditional interpretation of this passage,   which is similar to passages in any sacred text,  is basically this: “Give more to other people.   You have so much; give more.” Take it to the next  level. Take it to the source of the prosperity.   You have been given the gift of giving. Help  others by giving them the gift of giving.   How are you going to do that? How are you  going to help somebody to give more today?   There are a lot of ways to do it. Let  me tell you how you’ve done it for me.   Let me tell you a quick story about a briefcase.  I know it’s a weird subject for a story,   but it’s actually a magic briefcase. It’s  my magic Brigham Young University briefcase.   I visited here in the fall of 2007 for  the first time—I’d never been here before.   My friend Gary Cornia, who is  the dean of the business school,   gave me a beautiful briefcase that said  “Brigham Young University” on it. I took it   home and put it away because I already had  a briefcase, and I didn’t think about it.   About a month later my briefcase broke, and  I was complaining to my wife, and I said,   “The handle’s broken. It’s very inconvenient.” And she said, “What about that BYU briefcase   you brought home? Why don’t you carry that?” And I said, “Oh. Okay. That’s a good idea.”   So I took all my stuff and put it in the BYU  briefcase, and I started carrying it around.   At the time, my research assistant at  Syracuse University, Nick Bailey (he’s   here—he actually works at BYU now), noticed,  and he said, “You’re carrying a BYU briefcase.”   I said, “Yeah, it’s great. It’s an  Italian briefcase. It’s very nice.”   I travel a lot, and one of the funny things  I noticed is that when you are out in public   carrying a briefcase that says something on it,  the first thing people you don’t know do is read   the briefcase and then look at you. It occurred to  me that people were thinking, “He’s a Mormon guy.”   And that’s actually sort of false religious  advertising because I’m a Roman Catholic.   I take my faith seriously, but no  matter how seriously I take my faith,   technically that still doesn’t make me a Mormon. So I was walking around saying, basically,   “I’m a Mormon,” and the funny thing is that it  was changing my personality. And the reason it   was changing my personality was because I was  mortified by the idea that somebody would say,   “You know, I was in the airport, and I saw  this Mormon guy, and he was being a real jerk.”   I wanted to live up to  someone else’s reputation, and   it was making me into a better  person. It was a magic briefcase.   So what’s the implication of this story? Well,  obviously it might just be that I’m trying to   get a new briefcase right now. (Maybe the greatest  kind of evangelization that the LDS Church could   undertake would be to buy 300 million briefcases  and give them out to all Americans.) But the   bigger point here is that carrying the briefcase  was actually making my life better. I was happier;   things were going really well for me as I was  carrying that briefcase. And the reason is that   the service for which Mormons have become  justifiably famous was infecting my life.   It was making me better as a person. It  was helping me. And I thank you for that.   So how else (besides accidentally buying  somebody a briefcase) can you help other   people give more today? First, you can help  to dispel some myths about charitable giving.   Myth number one: Giving makes us poorer.  You hear this all the time. This is what   the economist like me thinks. It’s wrong; you  have to fight thinking that way. And there are   arguments that say the way it works is not  just the hand of God—at least not directly   the hand of God. Instead, maybe it’s the hand  of God through our neurochemistry, having to   do with the structure of our brains. But there  are good explanations for why this is not true.   Myth number two: People are naturally  selfish. I hear this constantly:   “They are not going to give. People are just  selfish.” People are selfish, it’s true,   but they’re not naturally selfish; people are  unnaturally selfish. When we are our best selves,   when we are in equilibrium, when we are  where we’re supposed to be cognitively,   neurochemically, and spiritually,  then we are giving people.   Myth number three: Giving is a luxury. It’s  not. It’s a necessity—the first 10 percent, not   the last 10 percent. And the reason is that  if we want to be better, we have to give.   Myth number four: This is  not a public policy lecture,   but I’m a public policy professional, so I’m  going to make one public policy point here today.   You will hear in the coming days and weeks and  months that if our country were doing what it   should be doing for people in need, then we  wouldn’t need private giving, that the government   would be taking care of people who need it, and  that we would not need you to step in to provide   needs. Having looked at the data, I am here to  tell you today that the day the government takes   over for you in your private charity is the day  we get poorer, unhappier, and unhealthier. The   process starts right now on the day the government  crowds us out. We must demand to take our place as   givers and to support our communities of need and  people who need the services that we can provide.   Second, how else can we help others  give more? Well, by teaching.   We’re teachers. I’m a teacher. You’re a  teacher. We’re leaders in our communities.   Everything we do demonstrates what we believe.  People mimic those who are successful, happy, and   well adjusted. You’ve heard many times throughout  your training in church and in school that you’re   never really alone. Somebody is always watching  you. You’re always creating an example, and, as   such, you’re a teacher. What you do today people  will see. Make sure that it’s clear that you’re a   charitable giver—and they will emulate you. And third, how can we bring our creativity   to bear more in our families, in our  churches? How can we create a curriculum   where giving is a core competency? We’re very  good at teaching reading and writing—well,   we’re not that good at that either, but in theory  we’re pretty good at teaching reading and writing.   We’re not very good at taking teaching giving  seriously, yet this is a core competency for   successful citizenship and a happy life.  We need to be better about teaching this.   What I charge you with today is what I charge  myself with, which is to discover more creative   solutions to working these concepts into our  everyday lives. You can tell this has changed my   life a lot. I hope you can tell that it really  has. When I was working on this research four   years ago, I came home with a chapter from a  book that showed these data analyses, and my   wife read it. She reads everything I write. She  tells me pretty honestly when it’s not so good.   She read the chapter and said, “I think this  is really something. I think we can use this.”   “Yeah, we should give more,” I answered.  “We should write bigger checks. We should   take this seriously.” She said, “No, no, no.   I think we should do something bigger.  I think we should adopt a baby.”   And I said, “Sweetheart, it’s only a book.   But I had no argument. We had to do it.  And we did it. It was the best thing we   ever did. And that changed our lives even more. As for your money being cheerfully refunded, I   can’t guarantee that, but I promise you that this  stuff really works. It works—if you want—because   of God in heaven, or it works—if you want—because  of your neurochemistry, but it really works,   and I leave you with that and one more thought. As an American citizen and as a person with great   delight to be here at BYU and living in this great  country, one of the things that I’ve learned as   a result of my research is that I’m a happy  prosperous person because I live in a country   with people who serve. Because you give to your  churches and the causes that you care about here   in Utah, I have a richer, happier, and healthier  life even though I live in Washington, D.C. So   for all that you do between your student life and  your giving and your missions and everything else   that characterizes your life of service that helps  me so much, my last words to you are thank you.
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Length: 33min 58sec (2038 seconds)
Published: Mon Sep 13 2021
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