What Orwell Believed

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Orwell was a rapist

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George Orwell, born Eric Blair, formed his  political sensibilities fairly late in life,   a fact that's perhaps surprising given his  reputation. In an essay called 'Why I Write,' Orwell   describes himself as reluctantly political,  and speculates that had he been born in a   peaceful time he might not have been political  at all. Orwell's catalyst came in 1936 and 1937   when he traveled to Spain to work as a journalist  during the Spanish Civil War. On arrival, he decided   to enlist in the fight against Francisco Franco.  Orwell speculated that had he been asked why, he   would have said 'to fight against Fascism.' If  he had been asked what for, he would have only said   'common decency.' Some elements of his political  thinking were already in place. He instinctively   felt sympathy towards the working class and  distrust towards authority. When he arrived in   Barcelona, a city that had converted in wartime  to a worker-owned classless structure, he said   'there was much in it i did not understand, in some  ways i did not even like it, but i recognized it   immediately as a state of affairs worth fighting  for.' Orwell was assigned to a Marxist militia group   associated with Leon Trotsky which was allied with  a Communist militia group associated with Stalin   and the Soviet Union. After months of fighting  and making friends in his militia, Orwell was   shot in the throat by a sniper, an experience he  described as 'very interesting.' Like being at the   center of an explosion, followed by a painless  shock that made him feel like he shriveled   up to nothing. Orwell survived and the injury  meant that he effectively sat on the sidelines   during a major political shift: the Communist  faction with allegiance to the Soviet Union   had gained influence in the Spanish government  and moved to eliminate their political competition - Orwell's Trotskyist group. This was a betrayal  since they'd been fighting on the same side of   the war. Before long, virtually everyone Orwell  knew was either killed or thrown in jail.   They were charged with conspiracy, among other  false claims, which was picked up and spread   around the world by press on the Left. After making  some efforts to help his friends, Orwell felt his   own arrest was imminent. He fled the country and  returned to England. The experience changed him.   Orwell believed what happened in Spain was linked  to the Soviet Union, where political purges were   also being conducted, with lies and propaganda to  justify them. He also believed that people in the   West were falling for it and wrote 'it was of  utmost importance to me that people in Western   Europe should see the Soviet regime for what  it really was.' He published Animal Farm, which   was a thinly guised critique of the Soviet Union,  effectively saying it wasn't the happy free and   equal place that it claimed to be. In reality it  was a highly unequal place, where a dictatorial   minority used propaganda and political terror to  manipulate the masses against their own interests.   Orwell summarized the absurdity and the injustice  of the situation in a proclamation made by the   ruling pigs on the farm: 'all animals are equal  but some animals are more equal than others.'   He warned of the danger of political ignorance  in such a society in the character of Boxer, who   for years loyally works himself to exhaustion. His  usefulness gone, Boxer isn't granted the retirement   that was promised, but instead is slaughtered for  meat and glue. His concerns with the Soviet Union   were part of a broader concern on the nature of  truth and the way truth is manipulated in politics.   He brought attention to people's tendency to  distort reality according to their political   convictions. Reflecting on the Spanish  Civil War, Orwell wrote: 'what impressed me   then, and has impressed me ever since is that  atrocities are believed in or disbelieved in   solely on grounds of political predilection.  Everyone believes in the atrocities of the   enemy and disbelieves in those of his own side,  without ever bothering to examine the evidence.'   Orwell believed intellectuals and the media - the  people who live in the world of ideas - were prone   to being especially out of touch with reality.  This quote is often falsely attributed to him   but it does capture his general position and he  did say something similar. Reviewing the media   coverage of the Civil War, Orwell said: 'in Spain for  the first time I saw newspaper reports which did   not bear any relation to the facts, not even the  relationship which is implied in an ordinary lie.   I saw great battles reported where there had been  no fighting and complete silence where hundreds   of men had been killed. I saw troops who had  fought bravely denounced as cowards and traitors,   and others who had never seen a shot fired  hailed as the heroes of imaginary victories;   and I saw newspapers in London retailing these  lies and eager intellectuals building emotional   superstructures over events that had never  happened. I saw in fact history being written   not in terms of what happened but of what ought  to have happened according to various "party lines."'   He thought propaganda on the Fascist's side was  even worse and concluded: 'this kind of thing is   frightening to me because it often gives me the  feeling that the very concept of objective truth   is fading out of the world. Concerned with the  effect this would have on history he said: 'I am   willing to believe that history is for the most  part inaccurate and biased but what is peculiar   to our own age is the abandonment of the idea that  history could be truthfully written. In the past   people deliberately lied, or they unconsciously  colored what they wrote, or they struggled after   the truth well knowing that they must make many  mistakes; but in each case they believed that "the   facts" existed and were more or less discoverable.  Orwell believed breaking our agreement that there   is such a thing as a shared objective reality  is a necessary condition for totalitarianism.   Totalitarianism became a major focus of Orwell's  career and combined his criticism of Fascism,   Soviet Communism, and the general willingness of  people to bend reality for political purposes   at society's expense. He described totalitarianism  as the suppression of individuality for the sake   of political orthodoxy. He wrote that 'it not only  forbids you to express, even to think certain   thoughts, but it dictates what you shall think, it  creates an ideology for you, it tries to govern   your emotional life as well as setting up a code  of conduct.' In the totalitarian society of 1984   Winston Smith's individuality is so tightly  controlled that he's not even allowed to think a   thought that breaks the orthodoxy of his political  party. People who do commit thoughtcrime are   either killed or re-educated through torture until  their minds are realigned with party orthodoxy.   Orwell was responding to totalitarianism spreading  at the time in countries like Germany, Italy and   the Soviet Union, but he also thought it was  spreading in more subtle forms back at home   in England through socially enforced unofficial  political orthodoxy. Many people participating   would do so voluntarily. Voluntarily censoring  themselves when it came to certain subjects   and voluntarily conforming their beliefs to  whatever their political party tells them.   Orwell said those types of people  effectively have gramophone minds.   Minds that play whatever record someone places on  them. In 198, Winston Smith's wife is a portrait   of that person, willingly surrendering her  body and mind to the party of Big Brother,   a process that Orwell believed dehumanizes people  as they willingly surrender their identity and in   effect become a machine. But he knew not everyone  would voluntarily believe what they're told   and argued that in order for totalitarian regimes  to control the broader public they'd need to   break down belief in objective truth, giving  them a schizophrenic relationship with truth   that allows them to believe the changing nature of  reality as is presented to them by party politics.   Orwell wrote 'the peculiarity of the totalitarian  state is that though it controls thought, it   doesn't fix it. It sets up unquestionable  dogmas and it alters them from day to day.   It needs the dogmas because it needs absolute  obedience from its subjects, but it can't avoid the   changes which are dictated by the needs of power  politics. It declares itself infallible and at the   same time it attacks the very concept of objective  truth.' He believed there were totalitarian trends   in language since language could be used to  dull the truth, hide reality, and even numb the   minds of people listening. This is captured in  Newspeak in 1984: a language that narrows every   year, trying to narrow the range of thought and  eventually make unorthodox thought impossible.   Orwell was concerned that totalitarianism was  spreading worldwide and argued that there were   two safeguards against it: one is that truth  exists despite people trying to claim otherwise,   and the other safeguard is the liberal tradition  of freedom and equality, which guarantees the right   to argue for truth against political pressures  that might make truth unpopular. He defined liberty   saying 'if liberty means anything at all it means  the right to tell people what they do not want to   hear.' He was absolute in his defense of liberty  saying 'any attack on intellectual liberty, and   on the concept of objective truth, threatens  in the long run every department of thought.' He tied his ideas together in a journal entry  written by Winston Smith in 1984 which says:   'Freedom is the freedom to say that two plus two  make four. If that is granted all else follows.'   Although he defended individual liberty, George  Orwell was not a liberal in the traditional   sense of the word. He was anti-capitalist,  believing that capitalism is exploitative   and that money had distorting effects on truth. For  example, writers might follow profit incentives   and say what they think people want to hear,  rather than saying what they think is true.   He also believed class inequality led  to inequalities in political influence,   making capitalist societies  inherently flawed democracies.   The social model that best upheld the principles  of freedom and equality, he argued, was democratic   Socialism. Democratic Socialism to Orwell  didn't mean a welfarist version of capitalism.   It meant using democracy to vote in a new, mostly  classless society, with centralized means of   production and income levels controlled to the  point of being approximately - but not exactly -  equal. Orwell's support for democratic Socialism  motivated more of his work than many realize. As   he explained in a preface for Animal Farm, the  book wasn't condemning Socialism. It was trying   to separate it from Soviet Communism and allow  for a revival of Socialism. His most extensive   argument for democratic Socialism is in 'The Lion And The Unicorn written in England in 1941,   while German bombers flew overhead. Although  Hitler's regime was morally wrong, Orwell argued   that the English could learn something practical  from it. He said of the english ruling class: 'to   understand Fascism they would have to study  the theory of Socialism, which would have forced   them to realize that the economic system by which  they lived was unjust, inefficient and out of date.'   Orwell believed Hitler's military success  while appropriating aspects of Socialism   physically debunked capitalism, and once and for  all proved that a planned economy is stronger   than a planless one. He described Fascism as a  form of capitalism that borrows from socialism   features that make it efficient for war purposes,  and he distinguishes the two saying Socialism aims   for a world state of free and equal human beings. It takes equality of human rights for granted,   and Fascism does the opposite. Fascism is the  belief in human inequality, and in the case   of Germany, German superiority. Orwell argued  that for England to win the war, they should   turn it into a revolutionary war, waging war  against both Germany and class inequality.   At the end of the war, Orwell openly reflected  on those claims and said in some aspects he   was wrong, but he still believed in the Socialist  cause. Summarizing his own career in 1946, he said:   'the Spanish war and other events in 1936 and 37  turned the scale and thereafter i knew where I   stood. Every line of serious work that I have  written since 1936 has been written, directly   or indirectly, against totalitarianism and for  democratic Socialism. Orwell lived long enough   to see an influential critique published that  said Socialism itself leads to totalitarianism,   and he responded, effectively agreeing that it  was a threat, but arguing that the injustice of   capitalism made it a risk worth taking. In one  of the final essays of his career he wrote: 'a   Socialist United States of Europe seems to me  the only worthwhile political objective today,'  which would be founded on the principles  of liberty, equality and internationalism,   which he believed was being held back by the  'apathy and conservatism of people everywhere.'   The end of World War II freed Orwell to write more  outside of politics, often playfully. He praises   the beauty of the common toad a subject he chose  because toads never get much of a boost from poets.   And he wrote at length about his favorite bar, the Moon Under Water, and the ten qualities that made it   the perfect pub, only to say there is no such place  as the Moon Under Water. He did say there was a bar   with eight of those ten qualities. The two things  it missed were draft stout and china mugs.   In more serious writing he explored the  nature of hedonism, and said that modern   inventions like film and the radio weaken  our consciousness and dull our curiosity,   and instead we should try to preserve  patches of simplicity in our lives   and apply a litmus test to new products from  science and industry: 'does this make me more human   or less human?' But in Orwell's own assessment,  politics brought out the best in him, writing:   'looking back through my work I see it is  invariably where I lacked a political purpose   that I wrote lifeless books and was betrayed  into purple passages, sentences without meaning,   decorative adjectives and humbug generally.' There  are no surviving film or audio records of George   Orwell but it's likely through his political  writing that he'll go on being remembered.
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Channel: Ryan Chapman
Views: 281,380
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Keywords: George Orwell, George Orwell politics, Orwell totalitarianism, George Orwell totalitarianism, George Orwell 1984, Animal Farm, 1984, George Orwell Animal Farm, George Orwell explained, orwell, orwellian explained, orwell 1984
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Length: 15min 24sec (924 seconds)
Published: Fri Jun 11 2021
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