The Physics and Philosophy of Time - with Carlo Rovelli
Video Statistics and Information
Channel: The Royal Institution
Views: 747,912
Rating: 4.7648287 out of 5
Keywords: carlo rovelli, time, physics, quantum physics, philosophy, loop quantum gravity, quantum theory, arrow of time, lecture, royal institution, ri
Id: -6rWqJhDv7M
Channel Id: undefined
Length: 54min 53sec (3293 seconds)
Published: Wed Jun 13 2018
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This guy has a fantastic book for those not well up on physics. It''s called 7 brief lessons on physics, adapted from 7 articles he wrote in a paper. Incredibly interesting, and supremely well written. His ability to communicate comolex ideas is second to none.
VIDEO DESCRIPTION: "From Boltzmann to quantum theory, from Einstein to loop quantum gravity, our understanding of time has been undergoing radical transformations. Carlo Rovelli brings together physics, philosophy and art to unravel the mystery of time.
Time is a mystery that does not cease to puzzle us. Philosophers, artists and poets have long explored its meaning while scientists have found that its structure is different from the simple intuition we have of it. Time flows at a different speed in different places, the past and the future differ far less than we might think, and the very notion of the present evaporates in the vast universe.
Carlo Rovelli is a theoretical physicist who has made significant contributions to the physics of space and time. He has worked in Italy and the US, and is currently directing the quantum gravity research group of the Centre de physique théorique in Marseille, France. His books 'Seven Brief Lessons on Physics' and 'Reality Is Not What It Seems' are international bestsellers translated into forty-one languages."
Thanks for posting the lecture not just snippets. My now is not your now, my head is older than my feet. Simple enough to make me think I understand his lecture and so deep to let me know I don't. Fascinating.
A thoroughly fascinating lecture, thank you for sharing.
What I found particularly interesting was the fact that he mentions Buddhism at the end, given I was reading an article on the conception of time within Zen Buddhism earlier today, and from what Rovelli was saying, it sounds like the conception of time in physics may well be approaching that found in Zen. I'll try to illustrate the point, but here's a link to the article for those who wish to read it in full. I will also draw extensively upon the Stanford Encylopedia of Philosophy's entry on Zen Buddhist Philosophy, specifically the part on Zen's Understanding of Time and Space, which I will specify when used. Finally, I'll be quoting from Hubert Nearman's commentary on Dōgen's "Shōbōgenzō", which is available as a PDF here, specifically chapter 11, "Uji".
Ironically for a piece on time, I shall start at the end, where Rovelli describes what time is for us, as I think this comes closest to what is described in the article I linked. Rovelli says,
This is quite similar to the concept of "Uji" in Dōgen's writings, where "Uji" can be roughly translated as "Being-Time". At first glance it might be obvious why this is similar to what Rovelli is saying; time itself is the beings which exist "within" it, it is not distinct from the various forms which are in flux within the world. From the article:
"Uji" thus encapsulates the "discontinuous continuity" we find within the world, namely the discontinuity that exists as the varied manifestations of objects in the world, and the apparent continuity of time as that which "changes each moment without losing its continuity. Time is ‘time’ because it is continuous."
All things which exist in the world are not subject to time as a separate, universal, uniformally flowing "thing", but are rather expressions of time itself. Thus, the different "nows", which Rovelli discusses early in the lecture, are the different entity-manifestations at different spacio-temporal co-ordinates; time is as multiplicitous as being, since these are one and the same. To quote from the commentary on Dōgen's Shōbōgenzō:
Thus there is no single, unified and uniform "time", nor a single coherent "now", but many; each being, each manifest entity is a "time" with its own "now". (Though due to our proximity, our "nows" are all but identical.) From Stanford:
Thus, all things take place "now", this now being the spacialization and temporalization of the entity that exists "here and now" from a phenomenological perspective. This relates, then, to the construction of our subjective past-present-future time perception, what Rovelli refers to as the "perspectival orgin of entropy". Zen regards our everyday conception of time (past-present-future as distinct) as being the result of abstraction, and that we may experience time as all occuring "now" only when we drop such habitual conceptualisation and directly experience reality as-it-is. This relates to what Rovelli mentions when he says that memory and anticipation both occur in the present moment; our conception of a tripartite time is a result of conceptualisation, the particular makeup of our brains and is not a function of reality itself. Neither time nor space are separate things with particular characteristics (e.g. linearity) which "contain" all entities, rather:
This ground zero is the person who perceives reality non-conceptually. From Stanford:
Time is thus inseperable from space, it is "uji", "being-time"; phenomena are themselves the manifestation of "uji", they are things "thinging" themselves, zero space "spacialising" and zero time "temporalising". This unified "being-time" is not distinct from phenomena, but is simply the phenomena themselves in their arising and passing. This zero time and zero space are not transcendent categories, however. Stanford again:
Much of this may appear confusing or counter-intuitive for those not familiar with Zen or meditative practice, as its emphasis is upon direct experience rather than conceptualisation. I am also unsure how coherently I have written this, so confusion is all but a given. I'm happy to answer any questions, should people have them. I have some (minute) experience with Zazen and a slightly less minute experience with meditation more generally, and am relatively well-versed in Buddhist philosophy as a whole, so hopefully together we can tease out some of the more difficult details. (Fingers crossed!)
Here's a list of the texts again.
The article on Uji
Stanford's entry on Zen's Understanding of Time and Space
Dōgen's Shōbōgenzō, translated by Hubert Nearman (See Ch.11, Uji)
Edit: Formatting and clarity.
Further edit: An excerpt from the end of the Stanford entry which might clarify the insufficiency of what has been said here -
Carlo Rovelli is Carl Rove's good twin who moved to Italy and studied philosophy instead of evil.
I have two questions.
One: Does Prof Rovelli say that the four properties of "macroscopic time" are (1) speed of time is affected by gravity/acceleration, (2) future and past ordering of events depends on the frame of reference, (3) the arrow of time is given by entropy (i.e. disorder), and (4) there are different disorder/order, or changing variables to be considered as time? And these four properties are subjective?
Two: In 39:20 he says "temporal notions". Is "macroscopic time" as above just one of the temporal notions? Is he saying that if we take different combinations of the properties above we shall get different "temporal notions"? How does that work?
I know these are cutting-edge research and answers are likely to be debatable, but I'd love to know the take of r/philosophy on these reality defining problems.
Serious question about the notion that there is no way to have an intrinsic "now" other than the rough approximation that disregards the minute time difference in light traveling in our local vicinity. He insists that there is no way to have a true "now". What about entangled particles? Couldn't they give us a way to have an agreed upon "now"? I only have a bachelor's degree and a few grad classes in physics. Can someone with some expertise explain why this couldn't create a theoretically perfect agreement on what "now" is?
Imagine millions of pockets of now all different. And the energy caused by it.
My time and yours recorded moving and changing the universe creating more disorganization
Loved listening, will read this books thank-you
The audio book was so good I bought the hardback to relisten and take notes.