The Lord Saved Israel

the following message by Alistair beg is made available by truth for life for more information visit us online at truth for they're going to read from the Old Testament in first samuel and in chapter fourteen as we continue our studies in first samuel we've been making it through a chapter every study but now we have some fifty-two verses in this chapter and so I think discretion is the better part of valor so we will only read now as far as verse 23 for samuel chapter 14 and verse 1 one day Jonathan the son of Saul said to the young man who carried his armor come let us go over to the Philistine garrison on the other side but he did not tell his father Saul was staying in outskirts of Gibeah in the pomegranate cave at Migra the people who were with him were about six hundred men including a he jie the son of a he tube iike bards brother son of Phineas son of Eli the priest of the Lord in Shiloh wearing an ephod and the people did not know that Jonathan had gone within the passes by which Jonathan sought to go over to the Philistine garrison there was a rocky crag on the one side and a rocky crag on the other the name of the one was bows s and the name of the other Senate the one crag grows on the north in the front of McMath and the other on the south in front of giba jonathan said to the young man who carried his armor come let us go over to the garrison of these uncircumcised it may be that the Lord will work for us for nothing can hinder the Lord from saving by many or by few and his armor-bearer said to him do all that is in your heart do as you wish behold I am with you heart and soul then Jonathan said Behold we will cross over to the man and we will show ourselves to them if they say to us wait until we come to you then we will stand still in our place and we will not go up to them but if they say come up to us then we will go up for the Lord has given them into our hand and this shall be the sign to us so both of them showed themselves to the garrison of the Philistines and the Philistines said look Hebrews are coming out of the holes where they've hidden themselves and the men of the garrison healed Jonathan and his armor-bearer and said come up to us and we will show you a thing and Jonathan said to his armor-bearer come up after me for the Lord has given them into the hand of Israel then Jonathan climbed up on his hands and feet and his armor-bearer after him and they fell before Jonathan and his armor-bearer killed them after him and that first strike which Jonathan and his armor-bearer made killed about twenty men within as a where a half of furrows length in an acre of land and there was a panic in the camp in the field and among all the people the garrison and even the Raiders trembled and the earth quaked and it became a very great panic and the watchman of Saul and Gibeah of Benjamin looked and behold the multitude was dispersing here and there then saul said to the people who were with him counted see who's gone from us and when he had counted behold Jonathan and his armor-bearer were not there so Saul said to Elisha bring the Ark of God here for the Ark of God went at that time with the people of Israel now while saul was talking to the priest the tumult in the camp of the Philistines increased more and more so saul said to the priest withdraw your hand then saul and all the people who were with him rallied and went into the battle and behold every Philistine sword was against his fellow and there was great confusion now the Hebrews who had been with the Philistines before that time and who had gone up with them into the can even they also turned to be with the Israelites who were with Saul and Jonathan likewise when all the men of Israel who had hidden themselves in the hill country of Ephraim Herod that the Philistines were fleeing they to follow hard after them in the battle so the Lord saved Israel that day and the battle passed beyond Beth Adam thanks be to God for His Word gracious God we need your help to both speak listen understand believe and obey your word and so this we seek in Jesus name Amen I think most of you would be surprised if I were to tell you what my treasures really are singularly unimpressed you would be with most of them one of which I have I brought with me this morning and and and it's right here you see I can hear the gasps coming from you already it's correct it's a small piece of wood on the front it says made by Byron Nelson it's his signature that he carved into the front of it and on the back of it is a reference from the Psalms Psalm 18:29 now you say well what are you doing with it well he sent it to me it was one of a number that he produced to give to the United States Ryder Cup team when under the captaincy of Tom layman they played in Ireland against Europe you should know that the reference reads as follows with your help that is God I can advance against a troop with my god I can scale a wall and Byron thought that would be a tremendous help to the US Ryder Cup team which of course it is didn't help them with their golf but it is a very useful and important help they lost to Europe on that occasion but I was sitting studying last night underneath this because it sits up above me and I was thinking a lot of things and I thought you know although Jonathan was not privy to the Samus words here Jonathan to him we were introduced in this particular chapter acts in such a way that this particular verse provides if you like an apt summary of the confidence that he displays when he faces the troop of soldiers when he advances against this great phalanx of opposition this great wall that is his and as we come to this at the beginning of fourteen we do so in the awareness of the fact those of us who have been around that chapter 13 has left the people of God in disarray Saul and his forces are in a sorry state as Saul is tall he's handsome he's the king he's full of potential and yet in chapter 13 we have discovered that he has been disqualified and he has been disqualified by his disobedience it was as we saw last time on account of a failure of faith the circumstances which we agreed together were undeniably daunting his own numbers diminishing the advancing forces very very large a loss of confidence so on but even in the face of all of that he made up he made a fateful decision and it was a fatal decision and that was to trust his own judgment over against the command of God and we said at the time and it's worth three saying it that anytime that we are confronted by the clear command of God and decide on whatever basis that we would be better off taking another path all together we will eventually rue the day and so chapter 13 ends with a great Paul hanging over it with a sense of futility and it's very clear that if futility is going to give way to victory at all then it is going to have to come from another source other than Saul himself and what we discover really is that here in chapter 14 which is sandwiched obviously in between 13 and 15 both chapter 13 and both chapter 15 speak of the failure of soul and sandwiched in between the triumph of Jonathan Jonathan would have become king we learned in chapter 13 if his father had done what he was told and now in the absence of his father he steps into the gap and I say to you again that I think this verse he would have been very happy to have inscribed if you like on his armor-bearer shield I can advance against a troop I can scale a wall for those of you are just coming you may be immediately saying to yourselves but this seems so long ago so far away and of course it is that we're dealing with material that is 11 and a half centuries before the coming of Jesus Christ and the reason that we are prepared to study the Bible in this way is because it is the Bible because it is the Word of God and Paul tells us and we've referred to this with frequency in the course of these studies that whatever was written in the past in former days was written for our instruction so that through endurance and the encouragement of the scriptures we might have hope with some already a lot about hope in these opening songs our pastor has prayed in the early part of the service about how by nature we find ourselves without hole and so as we study this we have that in mind now in order to try and trace a line for myself through the text I have gathered my thoughts in such a way that will make really not much sense to you at all doesn't stop me from sharing it with you but what I what I have ended up with is basically a potential password for the Internet in other words there are no I don't have any of no vowels so so here's here's the password for guiding me through the text all right it goes like this asi PCL SV one four one two four okay it's immediately clicking isn't it you say to yourself well that makes perfect sense the bright people which diminishes the numbers significantly would recognize the 1 4 1 2 4 is of course chapter 14 verses 1 to 24 and I'm going to fill in these letters for you all right a for audacity a for audacity the audacity that is displayed in verse 1 and in verse 6 where Jonathan the son of Saul says to his armor-bearer what we will do is we will go over and and get amongst these Philistines it doesn't just seem as straightforward and indeed it isn't straightforward in verse 6 he reiterates this and in between we're given details that are themselves significant for example we're given some geographical details or even more specifically we're given topographical details and that is why we have recorded for us here that the ravine went in through a rocky crag on one side a rocky crag on the other side they're actually named for us the name of one means shining saw that this rocky outcrop when the Sun was on it would have Sean and the name for the other seja means thorny now when you have material like this in the Bible it is not there extraneously it is there purposefully so that when we see was it just an easy thing for them to make this journey no we say it was an expression of audacity to do so Joyce Baldwin says the ravine which Jonathan and the armor bearer had to negotiate was precipitous and involved skilful rock climbing in other words in making this approach to the enemy they took what would be regarded really as the last route that anyone in their right mind would choose audacity secondly secrecy secrecy you will notice there at the end of verse 1 that Jonathan did not tell his Father in verse three we also discovered that the people didn't know that Jonathan had gone now what are we to make of this I think just one thing and straightforwardly namely that from Jonathan's perspective secrecy was essential to success there was no sense in which he was going to make a great fuss and bother about it he had previously in chapter 13 slipped off and made a raid on his own taking the initiative that his father didn't take and I think incurring a little bit of animosity on the part of Saul you remember that the initiative was Jonathan's but the credit for success went to his father Saul Saul sounded the trumpet said led all the Hebrews here and the word went out that Saul had accomplished a great victory well of course it was his son that did it and is his son now that's going into action fathers and sons don't always see eye to eye and it seems that they don't on this matter I for inactivity for inactivity the inactivity of Saul himself because you will notice verse 2 tells us that Saul was staying or it actually might be so was sitting so immediately you get this this picture of of him being sort of inert and where was he sitting well he was on the outskirts of Gibeah in the pomegranate cave sounds like a really nice coffee shop doesn't it and Saul and Saul was sitting there ordering cappuccino in the pomegranate cave meanwhile his son was out foraging against the Philistines that's the point I think the narrator is causing us to ponder this is this is not just this is a dramatic display of the activity of one and the inertness of the other and his companions are recorded for us were not going to delay on this it won't mean much to many of us but he had the six hundred men were told and he had a he Jia who was the priest the one who was wearing an ephod he was the son of a attitude who was it abroad brother it was the son of Phineas the son of Allah those of you who know other stories so far say this is an interesting group because remember phineas and hophni they they were not good they were the bad boys Eli wasn't exactly spectacular in certain instances himself and of course Ichabod he just said when he said Ichabod you say the glory of God has departed so again we're processing this and we're saving ourselves now we're about to see Jonathan launching out and we've got the saul who has been disqualified by disobedience in the cave and the group that he's brought around him is an interesting group we just say in passing that you know birds of a feather flock together the people that you draw around you the people that I draw around me say something about me as well and if you draw around you a bunch of malcontents sand discontented people and critical people and criticizing people and fearful people and so on and you just become like all of that and there's a sense in which saul here has gathered to himself I think we would have to say a not very surprising group given where he is the loss of Saul's Kingdom is somehow tied to the departing of God's glory and then in verse 6 P for a possibility possibility Jonathan said to the young man who carried his armor let's go over to the garrison of these uncircumcised using that word he's pointing out that they are not odds they are not the Covenant people of God and then here's the possibility it may be that the Lord will work for us it may be I like that it may be I hope you like it too because what it immediately points out is there is no dogmatism here on his part there's no presumption on his part what he is actually saying is God may do this but God doesn't have to do this it is a possibility now this is not unique to this context even from our own studies in the Bible we would be able to dig up one or two similar illustrations for example we remember in Esther in Esther Mordecai says to Esther not the reason that you are here is because of what you are going to do but he says to her who knows but that you have not come to the kingdom for such a time as this who knows if you remember when we studied Philemon when Paul writes to Philemon concerning an SMS the runaway slave who has become a Christian and Paul is now sending him back Paul says to him perhaps the reason he was separated from you is in order that you might have him back better than he was when he left but Paul doesn't say this is it he says perhaps this is it Mordecai says similarly and once again we find it here you say well that's very interesting but that does it really work with Jesus I think so Abba Father all things are possibilities for you all things are possible yet not my will but yours be done some of us are unsettled by that I I I get a little weary of those of you who come to tell me all of these things you know absolutely definitely about the will of God I say to myself why don't I know these things about the will of God why don't I know of what I'm supposed to do all the time you come and tell me I'm supposed to do this and I know to do that I guess I guess you're moving in a realm of spiritual geography that I have not been able to enter perhaps is part of our theology the next word is C for certainty certainty we're still in this in verse it may be as possibility that the Lord will work for us for nothing can hinder the Lord from saving by many or by few that is certainty that is certainty although perhaps part of the equation of this one thing Jonathan is absolutely certain namely that nothing can hinder God from saving and what he's pointing out is is not about the numbers it's not about whether is three thousand or six hundred or thirty thousand or two or half a dozen that's the point that he's making he's reminding himself of that and he would have been able to reach back into history and bring up incidents that reinforce that truth again and again not least of all Gideon and how God reduced the numbers that Gideon would take against the fall not as it were getting him down to you know three hundred special ops people as if and that's how it's often spoken about you know he started off with ten thousand but he got rid of nine thousand seven hundred all these useless people that wouldn't volunteer for children's ministry and he got it down and I told you I'd use guilt if necessary and he got it down to the three hundred you could really count on that's not the point at all it wasn't that the three hundred were particularly useful or special he was getting it down to a number that was so small that anybody would say God must have done this yes he did because nothing can hinder God from saving by many or by few he may choose to do this that's in the realm of possibility but we do know in the realm of certainty that God is able and capable of this what an amazing contrast you see then between the people who have scattered to hide in the holes and Jonathan who has stepped forward essentially to say with God I can walk through a troop I can leap over a wall and then in verse seven loyalty loyalty and his armor-bearer said to him do all this that is in your heart do as you wish behold I am with you heart and soul the armor bearer was a very very important piece of the puzzle always the armor bearers role was a vital role and it was a vulnerable role because in committing himself to be with the leader when the leader led and led him somewhere then he shared in all of the potentiality either for triumph or for defeat all of the possibility of the Lord actually fulfilling this possibility or of them actually not doing that this is he is if you like in the company of this crazy Jonathan man who's crazy enough to say it maybe we're going because we're certain of this it's a reminder in passing isn't it of the importance of others around us not least of all those in leadership I mean when you read the history of of things you realize this how important for example melanchthon was to Luther is it that's why when you go to the the the museum there in Florence it's name I forget but when you go there the one thing you want to go and see the only thing I wanted to see was the picture the painting of Luther in the length and together side by side because I said Luther would never been the person he was without melanchthon none of us none of us are any good ultimately on our own what a blessing it is when you've got somebody at your side the equivalent of an armor bearer who writes to you as he does and I speak now autobiographically and he signs off I am with you heart and soul ts Mooney who's one of my heroes who died in 86 a little bank manager from Londonderry Northern Ireland one of the roles that He fulfilled was not only the teacher of a boys Bible class for 50 years but he was also the equivalent of the chairman of the elder board the Clark obsession in the Presbyterian Church which he attended and in the material that was written subsequent to his death one of the chapters is simply is entitled the minister's man the minister's man and his minister wrote concerning him and he said you know when he was out and about he often heard horror stories from other ministers who told about people who were around them in leadership and who made their lives more than a little challenging and he said I I never experienced that with TS it wasn't because he had a lofty view of my role I think it came from his gracious attitude towards everyone there was no trace of naivety his ministry was one of positive encouragement rather than negative criticism there's a wonderful little section we don't have time on it now but he says he was more than the ministers man he was the minister's pastor strategy in verse 8 and following you say pick it up we've got to get to verse 23 I hear you here's the strategy you can read it for yourself what he says is we're going to step out and let them see us well let the Philistines know that we're here they'll presumably think that they are representative perhaps of another group that's along with them little will they know on the basis of their reaction we'll decide what we're going to do if they say wait down there and we'll come to you we will stay we will not go up but if they say come up to us then we're going to take that as a sign that the Lord has given us in - given them into our hands I look forward to meeting Jonathan and asking him just exactly how it was that he was going to make that deduction from that event nevertheless verse 11 the plan is implemented so both of them showed themselves to the garrison of the Philistines and they were singularly unimpressed as you might expect and the response is derision and they said to one another look verse 11 the Hebrews are coming out of the holes where they have hidden themselves the cave men are out of course there was another cave man still back whom we know about but some of the rest apparently were deciding to come out and so they said I think white brain they come up and we'll show you a thing or two in other words we we have we'd love you to come up here the site is amazing from up here you come up and Jonathan had said to his armor-bearer well let's think about this for a minute I mean the circumstances do not look good I mean there's only you and me there's a whole crowd of em the journey is desperately difficult the ravine is almost impassable no one in their right mind would attempt this kind of asset we didn't see any of that at all he if he'd said that he would have sounded a lot like his dad with me he's not like his dad no he says this is what we're going to do come up after me for the Lord has given them into the hand of Israel I I would have said go up ahead of me that's what I said to my armor bearer just yesterday at our elders meeting I said no I think that's a good thing for you to do yes no you go ahead I'll be right behind you no I said it so here's true leadership I come up after me and so Jonathan climbed up on his hands and feet we just see them scrambling up no trumpets no drums just the two of them up this high steep Bank and as you read the text as I read it it says in this they went up hands and feet in his armor-bearer after him and they fell but you have to realize that the day is that the Philistines is not them first time I read it said no wonder they felt why would they go out that way no and the Philistines fell the first strike take the first didn't got it use hit the first punch and they and then within this very short distance they were able to take out 20 of the enemy and as a result of that we're told panic in the camp verse 15 in the field among the people the garrison and even the Raiders trembled he didn't know that they were mentioned in the Bible vision they've clearly were not playing the Browns on this occasion so the garrison and even the Raiders trembled and the earthquakes we won't delay on this but time and again in the Bible when we hear of the earth quaking it's a signal an indication of the fact that God Himself is actually administrating and overruling and intervening in these things think of the occasion of the death and resurrection of Jesus think of the time when the Philippian jailer was unsettled first by the singing of Paul and Silas and then by the earthquake and as the whole substructure under him began to shake he cried out what am I supposed to do to be saved this a reminder you see that God is not a bystander in the confusion that is described here nor is he a bystander in the shaking and in the panic into the confusion of our world and nor is he a bystander when your own personal world and when my own personal world begins to shake God does not look on and say oh that's a surprise and some of us are here this morning and we would say to ourselves you know I I am in one of the shakiest periods of my life whatever it may be how can we know in one another's life the real question is when the ground beneath me begins to shake to them or to what do I turn you see these Philistines had nowhere to go except their own foreign God Dagon and we've seen already that he was of no use to them at all he had collapsed again and again where are you going to go well we'll finish in that way in just a moment but in case you've forgotten Saul is back in the pomegranate cave he has Watchmen who are looking out verse 16 they're looking out I can see him sitting there says oh do you have a report for me this morning captain says yes it would appear that the Army is diminishing it would seem to be diluting in fact it seems like it's absolute chaos Seoul says well then why don't we have a roll call again it's almost like I have to do something so I don't just count so let's have a count see if we've still got the six hundred a counts and they don't have the six hundred they at least they may have less than 598 but they were certainly missing Jonathan and his armor-bearer that must have unsettled him just a little bit so I'm imagine him seeing as the father oh here he goes again Jonathan's out there doing these things yes all he is because you're in the pomegranate cave you're the king he's the Prince and so he calls for the Ark which ought to cause us to say wait a minute we remember that in for Samuel for the last time they tried that it was a disaster exactly and he calls for the guidance that is to be provided by the priest when he has launched into this little venture the two monks were told is getting more and more noisy and so he says hold that thought for a moment we don't worry about that we're not going to do that what we'll do is we'll all go Jack we'll all go down and join the battle and so in verse 20 all the people who were with him rallied and went into the battle and when they got down there what did they discover well they discovered that every Philistine sword was against his fellow and there was great confusion now you remember that the predicament in chapter 13 was in part on account of the fact that they that a Hebrews had that Israel had no weapons and we read that and we said well that is an absolute hopeless situation clearly how could he ever go up to battle with no weapons can you imagine them when they go up there somebody's sisters friend we don't even need weapons they're killing each other which is exactly what was happening as soon as you got up there they found weapons lying on the ground they were able to pick them up and use them God knows the end from the beginning all the way he leads me what have I to ask besides you imagine the soldier singing can I doubt his tender mercy the covenant God who has purposes for his people would he allow us to be defeated in this way and we're told that those who had slipped away over the the the river in chapter 13 now they decide they'll get in on the action others who were fearful and had been hiding away they get involved and the story concludes in verse 23 so the Lord saved Israel that day and then that's the end and you say to yourself well what are we to make of this because after all as we've acknowledged this is a long way away from here this is a long way from the 21st century now some people in teaching this passage we then say something like this what you see here is the inactivity of Saul and the activity of Jonathan Saul is not very good Jonathan is really good therefore this morning what I'd like to say to you is don't be like Saul be like Jonathan in other words it's a sort of form of moralistic teaching we sit here so surely that can be the point and that's right it isn't the point the point is there the Lord saved Israel Jonathan didn't save Israel the picture to the end of chapter 13 was hopelessness but what was God doing in that he was bringing them as he chooses to do bringing them to see that what Jonathan had said could happen would actually happen and has happened so that they would realize that Jonathan's declaration of certainty they have now lived it is impossible to hinder God who conceived by many or by a few and it's saved by a few now remember as I've said in relationship to Gideon this is a recurring theme jehosophat in second chronicles when they say that the army that is coming against you is a vast multitude that no one can count Jonathan doesn't say that's not a problem we're very strong no Jonathas Josephus says God we are powerless against this vast number the disciples come to Jesus and they say Jesus these people are starving we've got five thousand men they ought to go home or we've got to give them something to eat Jesus says well does anyone have anything to eat he said well there's a boy here with a lunch I mean a few loaves and fish and then remember what they say but what are these among so many you're not gonna be able to do anything with this nobody see God is able to save by many or by few and the story then is not the example of a little boy who saved Jesus by giving him his lunch which is the way the story is often told now be a little boy like Jesus he helped Jesus he gave him his lunch and you go out going that's what I'm going to be that's not the story Jesus did not need the little boy's lunch he created the universe X Neil Oh Janine he needs the loafs in the fish the amazing thing is that he chooses to use this wee boy and gives him a piece in the program here's the mystery he chooses to use Jonathan no matter who he is to make a point that he and his armor-bearer in their absolute abject poverty become the vehicle of God's triumph now there's no doubt that Jonathan is a good example of courage in a faith but he's not in the scriptures I don't think so that we can copy him I rather like to find him in Hebrews chapter 12 we're in Hebrews chapter 12 remember the writer says being surrounded therefore by a great cloud of witnesses and when he's picturing there all the people from the past who have lived like the the Hall of Fame in in Hebrews chapter 11 the people who were still living by faith when they died I imagine that if we were able to look into that we could find Jonathan somewhere in that group and what were they all doing well the writer goes on to say what they were doing was they were standing there as signposts enabling us to say now let us look to Jesus who is the founder and the perfecter of our faith so that what you have in Jonathan is if you're like just a little hint that makes you say this makes me think of someone else and to someone else to whom at points is Jesus who is the Great King Jesus who is the only Savior Jesus who is the one who saves us from our hopelessness now I find it interesting and I draw to a close but I find it interesting that there's no record of any of these Philistines saying you know maybe I should give up this useless dig on God and trust the true and living God we'll find out one day whether they did but what about you this morning on what basis do you have hope hope not hope that it doesn't rain but the biblical hope which is the certainty of that yet to be enjoyed which has not yet been experienced grounded in the love of God revealed in the person of his son Jesus but here's the problem it's the problem of being powerful it's the problem that comes as a result of saying I think I can handle this myself and one of the reasons that the Bible brings us to the place where the ground shakes under our feet is in order that we might then reach out and lay hold of the only refuge and be secure and that I mean the real question is in terms of Beatles lyrics you know what do you what do you want to go with you want to go with we can work it out or do you want to be honest and say help that's the question so by his disobedience says you know I think I can work this out disobeyed the command of God we live in a world that is marked by hopelessness as much as any other thing we live in a nation that is the focus of media attention throughout the entire world for the utter hopelessness that is represented in the ongoing destruction of life in such needless horrific senseless ways and if you're in any doubt about how hopeless it is just go to a secular funeral just go to a funeral and sit there and realize that what the Bible says about the condition of man fits namely that we are by nature without hope and without God in the world and the only way in which hopelessness is to be replaced with hope is not as a result of our reaching into ourselves to make sure that we can take care of it but as as a result of God reaching down into our shaking hopeless world to do what only God can do you remember in the story of the prodigal son it was when he came to himself he said this is ridiculous until he came to himself he thought it was okay Henry knew him commenting on that says of his own experience something had to happen that I myself could not cause to happen I could not be reborn from below that is by my own strength my own mind my own psychological in science there's no doubt in my mind about this because I had tried so hard in the past to save myself but I can only be saved from above from where God reaches down what is impossible for me is possible for God Jonathan understood that I am absolutely certain he says that God can save whether by many or by few and the purpose of God is to send Jesus to seek and to save those who are prepared to admit I'm lost I'm hopeless I'm sinful I'm stuck and the reason that some of us have never become followers of Jesus is because we believe that we are powerful that we are secure that we are religious and we are good so either we allow the adjudication of the Bible to diagnose the condition or we diagnose the condition for ourselves I could think in physical terms that might lead to a very sorry and well let us pray o gracious God thank you that although by nature we are like these hopeless people at the end of 13 that you are the God who reaches down and who saves and you give as a hope that doesn't just last for for a few minutes but it actually stands the test of time you give us a hope which is able to deal with the greatest issue of our lives namely that one out of one dies that we will eventually stand before you Lord save us from ourselves from saying I can work it out so shine into our hearts today that we might like children say Oh God in the same way that you saved your people on that occasion save me for we pray in Christ's name Amen this message was brought to you from truth for life where the learning is for living to learn more about truth for life with alistair beg visit us online at truth for

Channel: Alistair Begg

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Keywords: Truth For Life, Biblical Figures, Dependence on God, Faithfulness of God, Sovereignty of God, Trusting God, Alistair Begg

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Length: 45min 52sec (2752 seconds)

Published: Wed Aug 14 2019