The Life in The Barzakh(The Soul) - Episode 1 | Shaykh Dr. Yasir Qadhi

Canela in Hakkari metal moo-ha-ha embarrass me la rahmanir rahim alhamdulillah horrible alameen wa sallahu wa salam ala sayidina muhammadin wa ala aalihi wa sahbihi ajma'in am a bird we are now starting our new series and this new series is about the hyatt of the bursa and of course this is a precursor to clay ama and to the knowledge of heaven and hell may allah azzawajal give grant as general protects us from Jahannam so we're working our way from the science of Judgment Day until the actual Toyama and then what will happen after pay ama but there's gonna be a few lectures that are in between and that in between is called the life of the byrsa so in these series of lectures we will discuss what do we know about the life of the Borgia and the term Barza is used in the Quran and it is an Arabic word that implies a barrier a middle it implies something that is in between two things and allah azzawajal uses the bottles off in a physical and in a metaphysical sense as for the physical in surat ar-rahman Allah subhana WA Ta'ala says Miraj el-bahari near tatyana Baena Huma bow Rosa who lie above the yawn he has sent the two oceans or the two rivers flowing between these two rivers is what is Abaza now this barzakh has a physical varsa it's an actual barrier so we get the word what does barzakh mean Barraza means an actual middle something that separates the two and by the way the majority of our ummah understood mirage albinius at a yawn as being the Red Sea and the Persian sea or the Gulf if you like and the Barossa is the Arabian Peninsula this is the majority interpretation of the scholars of the past so it is as if allah saying there's one ocean here one ocean there between the two is the land of Hejaz the land of makkah and madinah that is the bottles of that these two oceans can never intermingle in so this explains to us what is the Barossa the Borissov is something in the middle that allows two things to be distinct those two things will not interact with one another because of the buffer in the middle that buffer is called the Barossa with this physical barzakh let us get to the metaphysical Barza what is the metaphysical barzakh Allah subhana WA Ta'ala mentions Surat al mu'minin verse 100 this is the only ayah in the whole Quran that mentions buzz-off in the metaphysical the other barzakh has the physical that's a physical barrier to oceans there's a Barza the only ayah in the whole Quran that explicitly references Barraza as a place between death and qiyamah in surat al mu'minin verse 100 allah azza wajal mentions that after death women whare humberto sehun in AMU by a thorn in front of them is going to be a Barraza until the day they are resurrected this is the only ayah in the whole Quran that uses the term Barza the way that we're gonna use it in this class which is that interim that buffer between this dunya and the next junior women whare humberto zhehan in Iommi you buffoon in front of them after their death awaiting them there shall be a Barraza until the day that they are resurrected now there might only be one explicit reference of Bursa in the Quran but there are many implied Quranic ayat about something after death and before resurrection okay there are multiple ayat how many scholars have differed because we're talking in direct 3 5 some have said 7 even verses and these are all indirect so we'll discuss maybe three of them right now there are verses in the Quran that clearly affirm something will happen after death and before Toyama and this must be the Barza what are some of these verses will mention a number of them of them is surah Tauba verse 101 surah tauba verse 101 where allah subhana wa ta'ala mentions that one women how allah communal arabe muna phenomenal in Medina around you there are the better wins and the hypocrites even though some of them are in Modena some of them are the better ones they're hypocrites Allah says say no of Ibrahim Marathi Nene Samira Doudna inna either been our theme so no IV boo home or attain we will punish them twice and then we will send them to basically Jahannam Sonu at the bow home or attain patada said one time in this dunya the second time in the cupboard and then there will be Johana did you understand the indirect reference center of Ibrahim Maritain thumb why you're not doing it either so we're gonna punish them twice then we will take them to Jahannam what is the punishment twice in this world they will be humiliated in this world they will be discarded in this world they will go through the trials of this world then there's another punishment when is this punishment that is before Jahannam there must only be one timeframe and that is the Barza so this is a reference in directly indirectly because it's not explicit but our scholars have derived the Barossa from this also another indirect reference surat al tour verse 47 so that a tour verse 47 where Allah subhana WA Ta'ala mentions the fire of Jahannam he mentions in the context of sending people to Jahannam and then he says surah 2 verse 47 were in delhi ladina varam o either bundu nadal iike well a connect our home la Ilah moon but those who have committed vuln and Lumiere means shirk those who have worship other than Allah they shall also be punished remember the verse before is about Jahannam then Allah says but that's not their only punishment there shall be another punishment that is lesser than Jahannam well in Le Lydia vladimirov urban do not Alec they will also have a punishment that is lesser than Jahannam what is lesser than genom this Jahan it is the bars ahah and even a bus said even a bus said that explicitly quoted this verse and he said this is a double cover they will have either Doon italic Doon italic Arabic in Arabic means lesser than that even a basa Doon as addict is a reference to a double cover and so we have another indirect reference to something that will happen after death and before actual Toyama and perhaps the most explicit of the indirect references because there's a direct reference that's Barza the indirect references there are many but perhaps the most explicit is surah allah fear allah when allah subhana wa ta'ala mentions the father and son of the Pharaon right all of you know that the founder took care of moosa was not the same fair ound that then wanted to kill moosa that was his son right as a father-son pair so the the Pharaon that adopted moosa then that fit own dies that fair own son comes to power and then moosa becomes a prophet and is sent to that fair out so we have the father-son around a pair of around so allah subhanho wa taala mentions in surah al well how come bi leaf around sue either the family of around meaning the father and son they shall have a grave punishment what is that punishment listen carefully and now you're all done' and they have who do one washi yeah why you mellow calamity at the Phaedo alifair onna a shuttle adapt the fire of hell will be shown to them being close to them drawn close to them morning and evening a narrow your alguna a day huh they will be roasted close by but not directly autobot means to show out other means to bring close to so your or alguna on a head they will be brought close to Jahannam or jehan de will be brought close to them morning and evening then when qiyamah occurs it will be said enter the fire of hell and be punished the worst punishment do you see how explicit this is then when qiyamah takes place way on milky amity at the Credo Alif around so what's happening before qiyamah they are not entering Jahannam they're not inside Jahannam what is happening Jahannam is being shown to them Jahannam is being brought close to them and narrow your aura luna i they have who do one why she so Jahannam is being demonstrated to the morning and evening then 1k ama takes place allah will say caused them to enter Jahannam so what was happening before qiyamah the Barossa and a double color so we find here multiple evidences from the Quran that there's something after death and before pay Yama and this is the timeframe known as the Barossa and that's gonna be our entire series is basically however any times in lessons we have maybe three maybe five we don't have that much knowledge about the Barossa and all of our knowledge of the borders of it is from the animal type our minds have nothing to do with the butter sock the butters of his from there in Malay whatever is in the Quran and Sunnah we take it and the Barossa when does it begin and one does it end the Barza begins from the moment the RO permanently leaves the body and it ends at the last trumpet to be belong this is the Bursa okay so the Barossa begins when the RO leaves the body permanently and the Barossa ends when the last trumpet is blown and all of the souls are resurrected now the Barossa in this dunya you might think that some people's barzakh is longer than others but the Barossa is beyond our time in our space so if somebody died ten thousand years ago and somebody dies after a thousand two thousand in how many years we have left allah knows their bodies are is not necessarily different or more or longer because time in the bottles off is not the same as time in this dunya so time for them is something completely different and we will get to this point for the believer the Barossa will be a place of quick ease they will zoom through it a place of peace and for other than them well Arabella the Barossa will seem to last an eternity even if maybe they were of the last generations they will think they were in an eternity so the time of the Barossa is irrelevant from our dunya it is a separate time frame has nothing to do with us so in order for us to then understand the concept of the Barzeh we need to begin very briefly this isn't a detail topic on this but we have to begin today at least half our lesson will be over the issue of the raw and the body and the relationship between the door and the body because we're talking about when the raw leaves the body that is when Barraza begins so we have to very briefly go into this issue of the rooh and the the just said and we know from the Quran and the Sunnah and the unanimous consensus of all of our scholars that there is something called a rule inside of us a spirit or a soul inside of us and of course Allah mentions this in many verses way as a Luna Connie Roy they ask you what is the human soul what is the raw pollo Rojo min amri Robi huama booty - minun me la colina - tell them respond to them the raw is from the matters of allah from the mattress of your lord from the command or the knowledge of allah and you have not been given anything of knowledge except a very very small amount now this ayah which is surah ezra is very profound we will begin our quick conversation on the way with it we have very little knowledge about the rule because allah says so the bani israel a hood they wanted to test the prophet sallallaahu while you sell him they asked him three questions one of them go ask the Prophet they told the Quraysh go ask him what is the ROI and they wanted to quiz him some ulema say that the quiz was if he gave a lot of information this would show that he is out of allah a false prophet because no one has knowledge of the ROI so this was the trap he claims to be a prophet ask him about the ROI if he gave a detailed philosophical treatise about the ROI the yahood felt this is a fabrication of odd because nobody can say anything about that way so what was the response they ask you about the ROI tell them you have no knowledge of the Ruhr so he passed the test he understand he passed the test because no one has knowledge about the ROI so we have only a little bit of about the Rua as the prophet sallallahu alayhi wa sorry as the quran tells us about this issue and I find it very interesting by the way I find it very interesting that all civilizations in the globe and all the major faiths without exception they believed in the concept of the human soul the ancient Chinese the Hindus the Buddhists the Christians the Sikhs the Muslims the Abrahamic religions and even the Greek philosophers Plato and Socrates and they're not even connected to Hawaii they have this concept of a ruin the rooh is something that pun intended permeates through all of human civilization all civilizations affirmed that the soul exists except for some modern pseudo scientific people who deny everything they cannot understand and so they say there's no such thing as du Roi because science cannot prove it forget them everybody in human civilization believe there's something called a soul and there's something called a body and we all understand from the Quran and Sunnah and maybe one day Allah will have a long lecture about this issue of Adam the creation of Adam but we all understand what made Adam Adam was the Ruhr before that Adam was clean at the most to rob Adam was clay before the rooh Adam was fashioned clay Allah says in the Quran for it as a way to who won a to femur Rory owner who's a gteen after I fashioned him then I blow my roar into him then prostrate down to him and the hadith the Prophet system tells us that when Allah fashioned Adam from clean he left the body there and I beliefs came and began looking at this empty vessel and he began knocking on the vessel and that knocking that is Sol Sol Sol Solomon hammer Emerson Sol Sol Sol Sol is the pottery clay potters clay that has been put into the oven and taken out and then when you hammer it Sol sila knock knock like when you say in English knock knock Sol Siler is the reverberation of the empty clay this is what Sol sauna so Allah says we created man from Sol Sol Sol Sol when you knock on it it will reverberate there's gonna be an echo so a beliefs is doing that to the body of Adam Adam is not alive yet Adam has just suggested Adam is uru sorry Adam is a clay Sol Sol and it beliefs the process of said e beliefs entered and exited from this shell entered and exited and he snorted and said to him anything that I can enter and exit from I can control anything that I can come in and out of I can control and he felt he is better than Adam now at this stage Adam is not Adam he simply clay when did Adam become Adam the profitsystem tells us that when allah blew the rooh into adam he blew from the top down this wheeler from the hadith is not in the quran he blew from the top down and the Ruhr came from the head or downwards and when it reached the nostrils of Adam it tickled the nostrils and what happens when something tickles the nostrils Adam sneezed and by that time the rooh is reaching the mouth he sneezes and so even before the Roar is going to the body Adam unconsciously not unconsciously sorry subconsciously without even having been taught anything explicitly Adam says alhamdulillah and this is a very profound reality that one day we will elaborate and deconstruct and talk more about the the implications of this very profound without anyone saying anything to Adam Adam says alhamdulillah where did he get it from it comes from the fitrah so Adam says alhamdulillah allah azza wajal responds how do you respond when somebody says al hamdulillah your hammock Allah so the first phrase that our Lord said to the first man and this is again very powerful what was the first phrase that Allah said to the first man he our hammock Allah yeah Adam and this is the default what him and he was radically she the first thing that our Lord said to our Father even before the Ruhr entered the whole body your hammock Allah he Adam and the processor have said the rooh continued to go down until it reached the hands of Adam before it got to his foot Adam tried to get up but he couldn't because the rooh has not yet reach down there Adams already trying to get up and allah azza wajal said holy fell in San román agile how hasty is man just wait how hasty is Matt you have no patience political inside of an agent and this is a verse in the Quran right what kind in Sonora jhula and what not so this is something there as well in the Quran now the point being that this concept of the the Ruhr being blown into Adam this is something that unfortunately some innocent Muslims inshallah there not sinister there no scholar believes this have misunderstood and they believe and this is a wrong belief don't misunderstand me this is a wrong belief that no scholar has ever said they believe that this ROI that was blown into Adam is essentially a part of Allah or divine when Allah says that he will blow his roar into Adam faith as a way to Ana facto Fahim in Ruhi allah is saying to the angels when I blow my rooh into Adam okay some have misunderstood and they believe incorrectly that the rooh is a spark of divinity the rooh is somehow divine and that there is an element out of a load of Allah of divinity and all of us and you hear this amongst the New Age Spears ritualists you hear this amongst people that they follow interpretations of religions other than mainstream Judaism Christianity and Islam and this goes back to an ancient religion called Gnosticism GN o STI CISM Gnosticism and the Gnostics they were one of the earliest groups of a very ancient like the 4,000 years old 3,000 years old and they believed literally that their God that's their version disintegrated into a gazillion bits and each human being captured a little bit of the spark of the divinity and you hear this phrase among some non-muslim new-age spiritualist oh there's a spark of divine in all of us right you know you've heard this phrase right there's an element of God in all of you where is this coming from it's coming from Gnosticism right and unfortunately some Muslims now they've heard it maybe from Gnostics would not they read the verse in the Quran they don't understand and they say oh so Allah is saying he blew his roar into Adam and they don't understand allah azza wajal created a roar and that roar was blown into Adam the rooh is not Allah or the billah Adam does not have I would've been a divinity Adam is Maha look the row has maha look the row has not Hanukkah the row has not the created entity right and allah azza wajal ascribes things to himself as a matter of Honor when Allah says his house the house is created the Kaaba when Allah says His Messenger the messenger is created not not the Creator when Allah says now cut Allah he was so he ahah the camel of Allah because the camel of sana right now cut Allah the camel of Allah Allah caused inaka his naka obviously the naka is is it created a creator what is an alkaloid is created right of course it is created anytime Allah ascribes something to himself and it is a physical object realize this is an ascription of honor Allah wants to honor this object by saying this is mine my Abdul Allah Mohammed Abdullah my Rasul Rasul Allah my house my camel my rooh it doesn't mean however bilirubin lad that a bit of Allah entered Adam are the Vilna no Muslim scholar says this it's just a misunderstanding that some Muslims they have taken from Gnostics and they believe understand when Allah says I blew my raw into Adam he is saying he created something very amazing and it's so amazing Allah says this is mine my do you understand right the rooh is created it is not a part of Allah and it is an amazing creation it is a blessed creation it is a creation we will never understand so Allah says this is my creation this is my Roy so then Allah says when he blew my one when I blow my Roy into atom so atoms Roy was created directly by Allah and that's why Allah says in the Quran that pollo Rojo min Emperor of B atoms roar Allah created it and as an honor to Adam allah azza wajal in a way we will never understand we don't think about these things he blew the roar directly into Adam the roar is created the body is created Adam is created understand this right Allah in a way we will never understand navaja Allah blew the raw into Adam and Adam becomes the human being Jay now how about the children of Adam and their Roy where does our Roy come from from this we learn where does this rule come from we learned this from the Quran and from the Sunnah there's only one reference indirectly in the Quran and the Sunnah has a lot of references as for the Quran surah al-araf verse 172 is the only detail that we have on this issue of where we were created our road was created and the hadith mentions there's three or four hadith that mentioned this narrative what is hurtle are off verse 172 Allah says in the Quran wide AAHA darbuka min bani adama' menville heard him the riittää home remember remember whenever Allah says what is it means remember recall recall what is a Hodari book a minbari Adam MLV him remember when Allah subhana WA Ta'ala took from the children of Adam from their backs the he took their Jenny and wash Heather whom Allah and who say him he caused them to be witnesses against themselves they took the dock the witness and and they witnessed they testified against themselves now the verse needs to be understood in light of hadith the hadith gives us the fuller picture what happens the hadith tells us and I'm gonna summarize three or four hadith there's these hadith and so a Muslim and was said about hack him and a Odawa there's a reference as well you put all of these hadith together what I'm saying is the conglomeration of a number of hadith we learned from the hadith as follows that when Adam came down to this earth and allah azza wajal accepted his repentance we learned from our to see literature that this acceptance took place in our fat this is not a hadith it's stuff see literature and this makes sense because arafat is where Toba is accepted from the hood judge so Allah accepted the Toba of Adam at out of faith this is remember it's not hadith so when I'm very you will learn this about me I'm very accurate I don't just mention things like this whenever I say something I always try to back where do I get this from and if I never if I don't say this always ask me where'd you get it from we have to be very clear here our religion is based on the evidences and the sources we don't just we don't just spout things out and we differentiate between the Quran and between hadith and between statements of the Sahaba and meet with same as some early scholars we differentiate between them not all are on the same level where do we get this idea that Adams talbo has accepted that out of fat we find it in early to see literature some other tab Aaron said this it is not in the Quran it is not in the Sunna so we can narrate it but it's not something that is your keen early scholars of the second generation they held this view that Adams Toba was accepted in out of fat and we say it makes sense now one thing we know for sure from the hadith and now we are come to the hadith once Adams though was accepted the hadith says this is from the hadith is from the Prophet system and this hadith is a most ethical hack him allah subhana wa ta'ala rubbed the backbone of adam and from the backbone of Adam he extracted every single soul that would be in existence until qiyama now this is very important now because this is our origin and birth this is where we come into existence as our souls where was Adam soul created up there who created it a lot directly created it from there from what we have no idea no idea which is something beyond where was our soul created in this earth it was created from what from the backbone and we can say from the soul of Adam okay and this is what the quran is mentioning wait Ahava become in many Adam a mover who to him the rillette Oh home from thee the war from the backbone from the soul but in the the hadith uses the word men a slab in him right the soul and - will be with Tara right man andhave her - will be with her what is soul be solve is the backbone so the hadith mentions Allah extracted from the backbone and from the soul whatever you want to call that every single soul that would ever be born until qiyama and this happened at out of facts so when I'm at out of fat and I'm doing hajj with my group i always say we were born in out of fats and there's truth to the statement we were born in out of fat our spiritual birth our physical birth where our mothers gave birth to us but our rule was born in out of fat this is in the hadith okay so Allah Azza WA JAL created our rule from Adam directly and this ruie it existed without a body there is no body obviously this is the beginning of our row and the row then the quran tells us that a shudder whom allah and for say him he caused these or wa to witness against themselves you see in our constitution we have something called the fifth what is v hmm you you have the right to not testify against you you have the right to be quiet but on Judgment Day and right now there is no v on judgement day Allah will knock him whadda FY him were two Kalam una ad him what ash hadu our guru whom Bhima can react Sybil there is no v your body will testify the good and the bad we ask Allah Sofia and when we were created there is no v and Allah speaks directly to the souls and what was the question it isn't in the Quran unless to be Arabic home and this is called Yami a lest the day of am I not yo me alas it is also called the day of the means arc because when a father become in many Adam a lured him to Rio Tom this is the mythic and the Prophet SAW some said aahed Allah who as a gel and meetha ha I mean many other of the process took the me Sark from the children of Adam at out of fat so the word meat half is used what is meetha meetha is a covenant a treaty so what was the treaty what was the Covenant what was the conditions of the treaty very simple don't you know I am Europe don't you know I am your rub and again this is so powerful because Allah didn't say I am your rub he said don't you know I am Europe am I not Europe what is the difference between saying I am your Robb versus saying am I not your rub the first is a teaching mechanism the first you say to somebody who doesn't know anything the first you say to somebody on a blank slate you tell him this is your God this is your prophet this is your Quran you are teaching the second is a rhetorical question which you do not say to teach you say to confirm something that is already known right to confirm a rhetorical question is not used to teach a rhetorical question is used to confirm something already known Allah did not need to teach us that he is our Lord do you understand this a very deep point Allah did not need to teach us who created you who is your Lord Allah didn't need to do that Allah is simply affirming am I not your Lord and what did we all respond the Quran says Bala yes oh Allah you are our Lord yes we affirm you are outward now how did we know Allah in now at this point in time at this point in time we are souls question have these souls have been sent a prophet yes or no no have these souls been sent ye Quran Jib no Tito Raza bore no have these souls had a chance to even you have an uncle and wander in this Worth and look at the ayat of Allah no so how are the souls expected to know when there is no way there is no revelation there is no profit there is no IATA to the border how are they expected to no response the fitrah that Allah created the soul with the fitara is something that is ingrained in us fitara to allah he let e veteran NASA alayhim so the souls were scattered in front of Allah how do we know this the hadeeth finess era whom been a a day the Prophet system said he scattered all of these souls in front of him Allah scattered all of these Souls Adam is there all of us are behind Adam this is happening in Arafat's how many souls every single one we were there our forefathers were there our children were there every one that will ever live and breathe even one breath was there all of us were there and he then took the covenant this is the mythic okay this is the creation of our soul this soul it remains in a state that we don't have any idea about we have no idea where it is nothing is mentioned in the Quran and Sunnah until the next reference and that next reference hadith is I bajalia Muslim the hadith a famous route that Allah subhana WA Ta'ala Edgemar basically he coagulates the creation of the fetus inside of the woman the mother until finally a certain number of days passed then the angel comes with the ruh and the angel blows the raw into the fetus who blew the raw into Adam Allah Azza WA JAL who will blow the raw into us me and you and our children and our forefathers the angel big difference Allah gave Adam well after the Kurama Allah gave any honored Adam in some ways and the angel comes the angel blows the raw into the fetus and that is when the fetus takes on a living status now our scholars are fit our scholars effect go into a lot of detail when this occurs because there are repercussions that have to do with when and under what circumstances is the Islamic verdict of abortion which is much more complicated than than right now that's a 50 discussion but in all centers over when the rooh is blown in because that's when this entity becomes a living human being and when that happens then to take that life is murder and before that happens there's controversy so I'm not going down there maybe one day we'll have a Kuna but that's a separate issue altogether but the point being that this is the second stage so there are five stages by the way of the road very quickly go over them number one the first stage from the creation until before the fetus we have no information about nothing from the Quran and Sunnah where is it who is protecting it how is it living zero information nothing the second stage when the rooh is blown into the fetus and it remains in the body and this is essentially what we are right now and we can call this the wakeful state the state of the child or the young man or the old man when they are awake and this is the body and the soul are together and combined in one and the both of them are conscious this is the wakeful state and this is what I hope all of us are in right now mashaallah I hope none of us are in the third which is the sleeping State - right anybody in the sleeping said you can raise their hand and that's a problem this the third is the sleeping State and the sleeping State the raw leaves the body but not permanently the raw leaves the body but not permanently and there is some connection that the rule has with the body what that connection is we really don't know but there is some connection a banal player mentions in his guitar oh and others mentioned this as well that there seems to be some type of thread connection like a miniscule invisible thread between the body and the Roy that the raw and the body are still somehow now this isn't an actual thread you cannot cut it with it's a metaphysical threads a thread that is from the raw world not from the body world and the raw and the body are connected and that's why when something happens to the body the raw rushes back and you just wake up what what happened like it comes back immediately you wake up with the jolt right so the road is coming back immediately so the issue of the raw separating from the body during sleep is something that is explicit in the Quran and in the Sun now this is something very clear and it is a part of our theology to believe what is sleep sleep is the temporary separation of the raw from the body and of course there is the famous verse in the Quran that mentions this which verses this Oh father yeah half Allah where are the which words am I talking about which one where is it yes very good surat az-zumar very good Allah says in the Quran Allah who yet ofl Anfisa haenam oh Teja one let elem tamati Minami huh Allah takes two souls Allah sakes two souls two categories number one when the souls die Allah who yet so often and for right when they die number two one let e lambda both fema namaha and those that are not dead but they're asleep so Allah is explicitly saying I take the souls of those who are sleeping so sleeping Allah takes the soul away but it is a temporary taking away the butters of doesn't begin there the Barossa begins when the connection breaks between the body and the assault and that's why our prophet system also said for example he said and no more a hole almost is authentic hadith three words and no more a hotel moat sleeping is the brother of death sleeping and death are twins sleeping and death are very similar and that is why it's very common for people to pass away in sleep because Allah says form su cuenta de la la la helmet those whom Allah has decreed will die in their sleep Allah says he keeps the soul well your saloon okra and the others he sends them back until their time will come this is all in the Quran and that's why it's very common one of the most common ways of dying is a peaceful death when you go to sleep and you just pass what you don't wake up this is mentioned in the Quran so this person his soul went to sleep then the soul is taken away and then death occurs so this is the third state right so memorize this this is something that we should all know number one pre-birth number two and this begins in the wombs of our mother and that is the relationship we have right now because by the way modern science has shown even the fetus is awake and asleep even in the womb of your mother there are states when you're awake and there are states when you're asleep Subhan Allah this is how the help Allah that even that preborn child right the child inside the womb of the mother is already awakened asleep and then when the child comes out and we are now that stage it's the same in terms of relationship between the body and the soul so the the second we said as the wakeful state the third is the sleep state and because sleeping is the brother of death there shall be no sleep in Jannah or in Jannah there is no need to sleep because there is no death you will perpetually be awake without caffeine can you believe although you can drink caffeine if you want to show Allah Allah because some of us whatever you want to engender you will get and kept anything halal and caffeine is Haddad so where am I going subhanAllah how did that tangent come along what was I saying my mind is completely blank that yeah so there is no sleep in gender why is there no sleep in gender because sleep is what the taking of the body out of the soul and that's not gonna happen in Jannah so there is no sleep engine you're never gonna get tired in Jannah that's the third state the fourth state is what we're gonna talk about in our series and that is the Barossa and the borders of is this timeframe when the raw and they just said break the connection when the rooh and the just said break the connection and that raw then goes into this zone called the Barza and then the fifth state comes and the fifth state is when the final trumpet is blown not the first trumpet the final one some other masse three trumpets mnms a four trumpets some other might say two trumpets will talk about the issue of trumpets when we get there after the buzzer the very first lesson after the murder but Asif will be talking about the number of trumpets and the scholars difference of opinion over that but the point is the butters are class until the last trumpet not until the first trumpet when the first trumpet is blown the first trumpet is for this dunya not for the people of the Barossa the people that the butters off have nothing to do with that first trumpet the second or the third or the fourth depending on how many trumpets you affirm Charla we're gonna jump the gun here I will say the correct opinion insha'Allah from the corners when it seems to be two trumpets many of them I said three many ridhima even some early might even said for but to the position I will advocate and Allah knows best will be two trumpets and the bottles are class until the second of the two trumpets then the fifth stage begins and that is the final stage and what stage is that the permanent reuniting of the rooh with a just said in the next world so the jet is not the gesture that this dunya flesh and bones it's a different type of jet yo mohammed al qaeda or they was somehow it's a different creation of allah not this creation not this world that we live in it is a different world and when that reuniting occurs that is gonna be the permanent reuniting and the most perfect reuniting that overshadows all previous four stages and that is why there is no moat there is no sleeping there is no tiredness there is no negative issues once that happens and the ruin that just said are fully reconnected our series of lectures we'll deal with category number four and that is the issue of the Barza one final hadith inshallah and that will open the floor for questions and that is there's one hadith that some scholars have interpreted to mean the pre Barraza era and that is the hadith sahih bukhari that the prophet sallallahu alayhi wa seldom said Allah who junu done mujin Neda aller wahoo Junu Doon mu Ginetta the souls are like groups of armies or battalions of Army is lined up firmata are effeminate Elif wama Tana kerim in heart Elif Rahul Bihari so the souls that know one another to out of even a root out of matter out of Amina the souls that know one another the souls that have matter differ with one another at Elif they become friends huama tena kara min and the souls that there's Nakara there's not getting along there's something that tell if they have it enough this is one of those hadith that we'll have to try to understand the best we can because it's a very deep hadith and scholars have interpreted in different ways some of them have said that let's just understand this hadith as being from this dunya not pre dunya this dunya and that some Souls get along with other souls and when the soul gets along with the other soul the two bodies get along and they become friends and life is good and some souls don't get along with other souls and when that happens they're not friends they're enemies and that's a valid interpretation okay however a number of a lemma even has them amongst them and before hobby might haven't mentioned this had been had you'd mentioned some discussion about this as well they go even deeper than this and this is very profound and Allah knows best and they say perhaps in this world before this world when the souls were all together some Souls became friendly with one another and when they find themselves in this dunya automatically they become friendly in this dunya as well because they were friendly in there as well and some souls didn't get along over there and so in this dunya as well when they discover one another they don't get a look okay Allah Allah it's even Haslam's interpretation and it's the the the the the wording allows for this interpretation that Allah who junudu mujin Neda from a tower of a minute telephone a Tanaka Raman heart Elif reported by Bukhari and Allah knows best this seems to be the understanding of some of the Sahaba because there is a version of this hadith in motion Abu Yahya that I shadowed the ilaha and huh it was reported in her time from after the death of the prophet sallallaahu either you sell him that there was a lady from Mecca who was known to be like would call her like a joker you know always cracking jokes a practical prankster something like this right she was known for this always cracking jokes and being you know that type of person when she came to Medina the lady that she became best friends with happened to be the one who did the same in Medina okay the same that she had the reputation of always cracking jokes in being the prankster and whatnot so when this news reached her YCJA she said my beloved has spoken the truth sadaqa hey be my beloved meaning the profitsystem has spoken the truth then she narrated this hadith so the context was what these two people did not know one another but as soon as they met they became best of friends how did this happen their souls had a connection before their bodies met and therefore when they met for the first time they became close friends and Subhan Allah I have to say well like it's so amazing that sometimes you meet a person for the first time and within a 10 15 20 minute conversation you know or this person I will get along with very well he's gonna be good brother or sister my sister's know this is a sister I can be her confident I can be a good friend to her and sometimes you'll meet somebody for 10 20 times and yeah it's okay said ah Malik was said I'm good enough how how do you know instantaneously this hadith tells us there's something that is beyond and that is something that the souls go back to so to conclude today's lesson the shadows I'm gonna try to finish off every day around 9:30 then over for over for Q&A inshallah I don't I don't want to go too long cuz I know it's a work day so to conclude we began today talking about the Barossa and when it begins and in order to understand that we needed to talk about the five categories of the relationship between the body and the soul and this is something that all of us should know and so we're into a little bit of detail about these five categories and the Barossa is the fourth of these five categories and that's what we will be discussing from next Wednesday inshallah we will begin our discussion of exactly when the body leaves the soul which is called death we'll talk a little bit about what we know about the reality of death and then move on to what is gonna happen after death and with that is shawl if there any questions ten minutes of Q&A inshallah Miss Manners go ahead mister know there's good our brother says what is the Neffs because allah mentions the nafs and the roy and the jet-set and the relationship between the Neffs and the roar you know what I will discuss it next week even though it just follows I will add it through just because you asked it I will in Charlotte begin a little bit about the no problem in Sharla you had a question going further so our brother says that in judgement day there will be heaven in hell there will be hyssop what is the purpose of the Asif when the clamour will take place and heaven it why the punishment is in Borissov we'll discuss this in detail in two weeks but now I will just say the Prophet SAW I said I'm said that the cover is the first station of the many stations of the akhirah and if the beginning station is good the rest will be good and if the beginning station is not good the rest will not be good so the cover is the precursor to what's gonna happen afterwards and the one who has a good experience in the cover may Allah make us amongst them we want our covers to be vast when our comes to be enlightened one our covers to show us our place in Jenna I want to be wanting to go to Jannah whoever gets that inshallah the rest will be easy the opposite can be one of two categories either a person like the family of faroan that that Barza is the first punishments to torture them even more in Jannah so that is the torture that is the pre torture of the real torture and that too is torture and they deserve it or it is a third category meaning the first is the people of gender the second is the evil people of Jahannam the third is a category they potentially deserve janam but Allah will end up forgiving them because of some good deeds they have done and that forgiveness will come with some torture that is not as bad as the torture of Jannah and therefore there will be Muslims believers in allah who fell short of the Waja bonds and they might be punished in the cover and they think they're gonna be punished in Jahannam because they deserve that punishment but because of good deeds they have done Allah will forgive them on the hyssop but they needed to go through the punishment of the cover to get there and we'll discuss this more in detail inshallah sisters yes questions yes what one sister for is good so our sister asks that do we as Muslims have any belief about what is called near-death experiences and the responses to the best of my knowledge there is nothing explicit in the Quran and Sunnah that would affirm this on the contrary on the contrary this would go against the notion of the medical mouth being sent by Allah when the time comes what we believe angels don't make mistakes what we believe that nobody is gonna see the Angel of Death other than the prophets the prophets are the only ones that get the choice we know this from the hadith the angel of death asks permission may I take your soul I was an out of Edom and every prophet said yes except for Moosa the store will come to inshallah that he didn't recognize the medical mode but the only one who gets asked is the prophets as for the rest of mankind if you read this genre this genre is about people who say oh I saw a white light I saw a peaceful entity and then I woke up and the interpretation they have they saw God or they saw the angel or they saw the Angel of Death and then the angel changed his mind or God said oh not yet you have time you have left to go back it's as if the angel changed its mind or Allah made a mist I live in LA we don't believe this so while I cannot categorically state anything 100% because it's not in the Quran and Sunnah I would say and Allah knows best that it doesn't appear to be a valid category that a person sees the akhira and then is brought back to this dunya because that's a type of death that is not death and that is seeing the Angel of Death before death and we don't believe this it doesn't make sense so the only other interpretation is that this is the imagination of the one who is seeing it were not doubting their sincerity this is the imagination of that person and that's something that is totally valid the person can imagine building himself up to the state Allah knows best okay other questions yes quote in the back brother good how do we explain dreams so dreams are of three categories dreams are of three categories and all three of them are somehow related to the soul in opium and others they affirm this one category is the souls it selves interactions and playthings that it does so the soul might meet somebody and that might be a diseased person or might be somebody else and you dream about that and you have actually met that person in the soul world right you have actually met and you dream about it so the soul is interacting and you are having a dream about the interaction of the soul this is one category another category is the evil shall clean interacting with your soul and the evil shayateen interacting with your soul is a type of nightmare and so any nightmare that we have or anything of a fahisha or lewd nature that we see two categories of interactions whenever an evil entity interacts either it is something to terrify you or it is something of a fahisha nature and a person is not sinful for what they see in the dream but it is Shaitaan teasing you it is Shaitaan trying to incite you and whatever it incites in the dream we are forgiving it whatever happens and if we wake up I have to take a look so we are forgiving there's no sin in that but it is something the Shaitaan does this is the second category one can say there is the third category which is a type of in ham from Allah which is a dream from Allah so Allah Azza WA JAL inspires the soul not an inspiration of the prophets because there's categories of inspiration and the lowest category is Elohim and Elohim is something that Allah gives to even the animals well hi NIDA the the Nile well how about a denial so there is a way that even the Angels have sorry not the angels even the animals have and the mother of Musa had it and all of us might have it it is called Elohim that is a dream from Allah then you have the fourth category and that is hadith or Neffs and hadith or nafs is the soul we call it daydreaming but it is not daydreaming it is night dreaming when you daydream you are awake and you daydream when your soul daydreams that is most of your average dreams that you have so you want a fancy car you're wanting the car for many many weeks or months right what was the car you want it again the Maybach right so he wants the Maybach 1.3 million how much is it so he's already wanting it how did you have your first job yet or not so still $10 now you'll get as soon as shall oh don't worry keep on saving and it's good you started at 10 I started at four dollars an hour subhanAllah thank Allah the minimum wage has been raised still you want the Maybach you want the mimic you make go out for the Maybach you go to sleep you dream of the Maybach sorry to break your bubble this is not from Allah as the widget most likely this is from you how do you know it is from you generally speaking when you dream about what you are always thinking about this is from you okay how do you know it's from shape on are there something that terrifies you or something of a fahisha nature how do you know it is from Allah it is something that is vivid and clear and comes out of the blue you don't understand it's usually symbolic like what was that dream about or it could be a positive dream you grew you wake up happy if you met a relative this is relative generally that's Allah gifted it to you you go and meet somebody and you remember that dream so these are the different dreams that we have all of this goes back to the Raja Allah Tala back to the sisters yes in the back sister and the chair go ideas I cannot hear you at all you have to speak louder we will talk about where the soul is after that that's the whole series of lectures inshallah you're in the right lecture series inshallah sister go ideas are there any doors to make for the soul itself well I that's a question that I'll have to think about nothing comes to my mind immediately because when you make dua you make dua for the body and soul together right oh allah guide me who is me it is your soul and your body together and you make dua for your cover to be a good place and that is an indirect or after the soul but specifically to mention the word soul in the door I will have to think that's a question I've never been asked let me think about this inshallah final question before break for today with Myrna go ahead I didn't say this Allah says when you go to sleep your soul is taken away this is in the Quran this is a very good question do those who die in their sleep go through Sakura tool mode the response to this inshallah we will discuss but in a nutshell Sakura will mote sometimes occurs in a state that the people around cannot detect going through Sakura doesn't mean that the person next to you knows that you're going through Sakura there could be Sakura that the RO is undergoing and the body does not know about it and as well sometimes Allah blesses some people to pass away without Sakura and that's something that not every single soul goes to there's some exceptions that take place for example for the Shaheed there is no Sakura through the Shaheed but generally speaking the default is the average person that passes away there are Sakura what do we say to the one who passes away in his sleep the response we're gonna come to a more detail later but there Sakura will be in a way that we cannot detect we cannot know but still the cutting of that line and the final stages these are Sakura and sometimes it occurs and the body is still breathing and awake and sometimes it occurs in the body is unconscious or asleep that doesn't mean the Sakura isn't occurring it means you cannot detect it and there's a difference between the two shallow with this we will conclude and resume next Wednesday is our formal affair said on one Accord long eternal fire he and I as in a feat dounia's and I'm and world in her appearance all convene our little jammer album B now amber lee ettinger [Music]

Channel: Yasir Qadhi

Views: 807,006

Keywords: yasir, qadhi, official, islamic, scholar, Islam, Quran, Sunnah, Islamic Videos, Official Yasir Qadhi, Shaykh Dr. Yasir Qadhi, Judgement Day, The End of Times, The Signs of Judgement Day, Qiyamah, Fitnah, Tawba, Taqwa in Allah, Change Before It's Too Late, Muslim Matters, Islamic History, Islamic Knowledge, Religion, Prophet Muhammad, Messengers of Allah, Allah, Belief in Judgement Day, Salah, Islamic Role Models, Unity in Diversity, Life After Death, The Life in The Barzakh

Id: kXX5MPMd_mc

Length: 60min 47sec (3647 seconds)

Published: Sat Oct 12 2019