The Holy Bible - Book 03 - Leviticus - KJV Dramatized Audio

Leviticus the third book of Moses called Leviticus chapter 1 and the Lord called him to Moses and spake unto him out of the tabernacle of the congregation saying speak unto the children of Israel and saying to them if any man of you bring an offering unto the Lord ye shall bring your offering of the cattle even of the herd and of the flock if his offering be a burnt sacrifice of the herd let him offer a male without blemish he shall offer it of his own voluntary well at the door of the tabernacle of the congregation before the Lord and he shall put his hand upon the head of the burnt offering and it shall be accepted for him to make atonement for him and he shall kill the Bullock before the Lord and the priests Aaron's sons shall bring the blood and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation and he shall flee the burnt offering and cut it into his pieces and the sons of Aaron the priest shall put fire upon the altar and lay the wood in order upon the fire and the priests Aaron's son shall lay the parts the head and the fat in order upon the wood that is on the fire which is upon the altar but his inwards and his legs shall he wash in water and the priests shall burn all on the altar to be a burnt sacrifice an offering made by fire of a sweet savour unto the Lord and if his offering be of the flocks namely of the sheep or of the goats for a burnt sacrifice he shall bring it a male without blemish and he shall kill it on the side of the altar northward before the Lord and the priests Aaronson shall sprinkle his blood round about upon the altar and he shall cut it into his pieces with his head and his fat and the priest shall lay them an order on the wood that is on the fire which is upon the altar but he shall wash the inwards and the legs with water and the priests shall bring it all and burn it upon the altar it is a burnt sacrifice an offering made by fire of a sweet savour unto the Lord and if the burnt sacrifice for his offering to the Lord be of vows then he shall bring his offering of turtledoves or of young pigeons and the priests shall bring it on to the altar and ring off his head and burn it on the altar and the blood thereof shall be wrung out at the side of the altar and he shall pluck away his crop with his feathers and cast it beside the altar on the east part by the place of the ashes and he shall cleave it with the wings thereof but shall not divided asunder and the priest shall burn it upon the altar upon the wood that is upon the fire it is a burnt sacrifice and offering made by fire of a sweet savour unto the Lord chapter 2 and when any will offer a meat offering unto the Lord his offering shall be of fine flour and he shall pour oil upon it and put frankincense thereon and he shall bring it to Aaron's sons the priests and he shall take there out his handful of the flour thereof and of the oil thereof with all the frankincense thereof and the priests shall burn the memorial of it upon the altar to be an offering made by fire of a sweet savour unto the Lord and the remnant of the meat offering shall be Ahrens and his sons it is the thing most holy of the offerings of the Lord made by fire and if thou bring an oblation of a meat offering bacon in the oven it shall be unleavened cakes of fine flour mingled with oil or unleavened wafers anointed with oil and if thy oblation be a meat offering bacon in a pan it shall be of fine flour unleavened mingled with oil thou shalt part it in pieces and pour oil thereon it is a meat offering and if thy oblation be a meat offering bacon in the frying pan it shall be made of fine flour with oil and thou shalt bring the meat offering that is made of these things unto the Lord and when it is presented unto the priest he shall bring it unto the altar and the priest shall take from the meat offering a memorial thereof and shall burn it upon the altar it is an offering made by fire of a sweet savour unto the Lord and that which is left of the meat offering shall be Aaron's and his sons it is a thing most holy of the offerings of the Lord made by fire no meat offering which ye shall bring unto the Lord shall be made with leaven for ye shall burn no leaven nor any honey in any offering of the Lord made by fire as for the oblation of the firstfruits ye shall offer them unto the Lord but they shall not be burnt on the altar for a sweet savour and every oblation of thy meat offering shall PAL seasoned with salt neither shalt thou suffer the salt of the Covenant by God to be lacking from thy meat offering with all thine offerings thou shalt offer salt and if thou offer a meat offering of thy firstfruits unto the Lord thou shalt offer for the meat offering of thy first fruits green ears of corn dried by the fire even corn beaten out of full ears and thou shalt put oil upon it and lay frankincense thereon it is a meat offering and the priests shall burn the memorial of it part of the beaten corn thereof and part of the oil thereof with all the frankincense thereof it is an offering made by fire unto the Lord chapter 3 and if his oblation be a sacrifice of peace offering if he offered of the herd whether it be a male or female he shall offer it without blemish before the Lord and he shall lay his hand upon the head of his offering and kill it at the door of the tabernacle of the congregation and Aaron's sons the priests shall sprinkle the blood upon the altar roundabout and he shall offer the sacrifice of the peace offering an offering made by fire unto the Lord the fat that cover at the inwards and all the fat that is upon the inwards and the two kidneys and the fat that is on them which is by the flanks and the call above the liver with the kidneys it shall he take away and Aaron's son shall burn it on the altar upon the burnt sacrifice which is upon the wood that is on the fire it is an offering made by fire of a sweet savour unto the Lord and if his offering for a sacrifice of peace offering unto the Lord be of the flock male or female he shall offer it without blemish if he offer a lamb for his offering then shall he offer it before the Lord and he shall lay his hand upon the head of his offering and kill it before the tabernacle of the congregation and Aaron's sons shall sprinkle the blood thereof round about upon the altar and he shall offer of this sacrifice of the peace offering an offering made by fire unto the Lord the fat thereof and the whole rum it shall he take off hard by the backbone and the fat that covered the inwards and all the fat that is upon the inwards and the two kidneys and the fat that is upon them which is by the flanks and the call above the liver with the kidneys it shall he take away and the priests shall burn it upon the altar it is the food of the offering made by fire and to the Lord and if his offering be a goat then he shall offer it before the Lord and he shall lay his hand upon the head of it and kill it before the tabernacle of the congregation and the sons of Aaron shall sprinkle the blood thereof upon the altar roundabout and he shall offer thereof his offering even an offering made by fire unto the Lord the fat that covereth the inwards and all the fat that is upon the inwards and the two kidneys and the fat that is upon them which is by the flanks and the call above the liver with the kidneys it shall he take away and the priest shall burn them upon the altar it is the food of the offering made by fire for a sweet savour all the fat is the Lord's it shall be a perpetual statute for your generations throughout all your dwellings that ye eat neither fat nor blood chapter 4 and the Lord spake unto Moses saying speak unto the children of Israel saying if a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done and shall do against any of them if the priest that is anointed do sin according to the sin of the people then let him bring for his sin which he hath send a young Bullock without blemish unto the Lord for a sin offering and he shall bring the bullock unto the door of the tabernacle of the congregation before the Lord and shall lay his hand upon the Bullock's head and kill the Bullock before the Lord and the priest that his anointed shall take of the Bullock's blood and bring it to the tabernacle of the congregation and the priest shall dip his finger in the blood and sprinkle of the blood seven times before the Lord before the veil of the sanctuary and the priests shall put some of the blood upon the horns of the altar of sweet incense before the Lord which is in the tabernacle of the congregation and shall pour all the blood of the Bullock at the bottom of the altar of the burnt offering which is at the door of the tabernacle of the congregation and he shall take off from it all the fat of the Bullock for the sin offering the fat that covered the inwards and all the fat that is upon the inwards and the two kidneys and the fat that is upon them which is by the flanks and the call above the liver with the kidneys it shall he take away as it was taken off from the bullock of the sacrifice of peace offerings and the priests shall burn them upon the altar of the burnt offering and the skin of the Bullock and all his flesh with his head and with his legs and his inwards and his dong even the whole Bullock shall he carry forth without the camp unto a clean place where the ashes are poured out and burned him on the wood with fire where the ashes are poured out shall he be burnt and if the whole congregation of Israel sinned through ignorance and the thing be hid from the eyes of the Assembly and they have done somewhat against any of the commandments of the Lord concerning things which should not be done and are guilty when the sin which they have sinned against it is known then the congregation shall offer a young bullet for the sin and bring him before the tabernacle of the congregation and the elders of the congregation shall lay their hands upon the head of the bullet before the Lord and the Bullock shall be killed before the Lord and the priest that is anointed shall bring of the Bullock's blood to the tabernacle of the congregation and the priests shall dip his finger in some of the blood and sprinkle it seven times before the Lord even before the veil and he shall put some of the blood upon the horns of the altar which is before the Lord that is in the tabernacle of the congregation and shall pour out all the blood at the bottom of the altar of the burnt offering which is at the door of the tabernacle of the congregation and he shall take all his fat from him and burn it upon the altar and he shall do with the Bullock as he did with the Bullock for a sin-offering so shall he do with this and the priest shall make an atonement for them and it shall be forgiven them and he shall carry forth the Bullock without the camp and burned him as he burned the first Bullock it is a sin offering for the congregation when a ruler hath sinned and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done and is guilty or if his sin wherein he hath sinned come to his knowledge he shall bring his offering a kid of the goats a male without blemish and he shall lay his hand upon the head of the goat and kill it in the place where they kill the burnt offering before the Lord it is a sin offering and the priest shall take up the blood of the sin offering with his finger and put it upon the horns of the altar of burnt-offering and shall pour out his blood at the bottom of the altar of burnt-offering and he shall burn all his fat upon the altar as the fat of the sacrifice of peace offerings and the priest shall make an atonement for him as concerning his sin and it shall be forgiven him and if anyone of the common people sin through ignorance while he doeth somewhat against any of the commandments of the Lord concerning things which ought not to be done and be guilty or if his sin which he hath sent come to his knowledge then he shall bring his offering a kid of the goats a female without blemish for his sin which he hath send and he shall lay his hand upon the head of the sin offering and slay the sin offering in the place of the burnt offering and the priests shall take up the blood thereof with his finger and put it upon the horns of the altar of burnt-offering and shall pour out all the blood thereof at the bottom of the altar and he shall take away all the fat as the fat is taken away from off the sacrifice of peace offerings and the priests shall burn it upon the altar for a sweet savour unto the Lord and the priest shall make an atonement for him and it shall be forgiven him and if he bring a lamb for a sin offering he shall bring it a female without blemish and he shall lay his hand upon the head of the sin offering and slay it for a sin offering in the place where they killed the burnt offering and the priest shall take up the blood of the sin offering with his finger and put it upon the horns of the altar of burnt-offering and shall pour out all the blood thereof at the bottom of the altar and he shall take away all the fat thereof as the fat of the lamb is taken away from the sacrifice of the peace offerings and the priests shall burn them upon the altar according to the offerings made by fire unto the Lord and the priest shall make an atonement for his sin that he hath committed and it shall be forgiven him chapter 5 and if a soul sin and hear the voice of swearing and is a witness whether he hath seen or known of it if he do not utter it then he shall bear his iniquity or if a soul touch any unclean thing whether it be a carcass of an unclean beast or a carcass of unclean cattle or the carcass of unclean creeping things and if it be hidden from him he also shall be unclean and guilty or if he touched the uncleanness of man whatsoever uncleanness it be that a man shall be defiled with all and it be hid from him when he knoweth of it then he shall be guilty or if a soul swear pronouncing with his lips to do evil or to do good whatsoever it be that a man shall pronounce with an oath and it be hid from him when he knoweth of it then he shall be guilty in one of these and it shall be when he shall be guilty in one of these things that he shall confess that he hath sinned in that thing and he shall bring his trespass offering unto the Lord for his sin which he hath send a female from the flock a lamb or a kid of the goats for a sin offering and the priests shall make an atonement for him concerning his sin and if he be not able to bring a lamb then he shall bring for his trespass which he had committed two turtledoves or two young pigeons unto the Lord one for a sin offering and the other for a burnt offering and he shall bring them unto the priest who shall offer that which is for the sin offering first and ring off his head from his neck but shall not divide it asunder and he shall sprinkle up the blood of the sin offering upon the side of the altar and the rest of the blood shall be wrung out at the bottom of the altar it is a sin offering and he shall offer the second for a burnt offering according to the manner and the priest shall make an atonement for him for his sin which he hath sent and it shall be forgiven him but if he be not able to bring two turtledoves or two young pigeons then he that sins shall bring for his offering the tenth part of an ephah of fine flour for a sin offering he shall put no oil upon it neither shall he put any frankincense thereon for it is a sin offering then shall he bring it to the priest and the priest shall take his handful of it even a memorial thereof and burn it on the altar according to the offerings made by fire unto the Lord it is a sin offering and the priest shall make an atonement for him as touching his sin that he hath sinned in one of these and it shall be forgiven him and the remnant shall be the priest as a meat offering and the Lord spake unto Moses saying if a soul commit a trespass and sin through ignorance in the holy things of the Lord then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks with the estimation by shekels of silver after the shekel of the sanctuary for a trespass offering and he shall make amends for the harm that he had done in the Holy thing and shall add the fifth part thereto and give it unto the priest and the priest shall make an atonement for him with the RAM of the trespass offering and it shall be forgiven him and if a soul sin and commit any of these things which are forbidden to be done by the commandments of the Lord though he wished it not yet is he guilty and shall bear his iniquity and he shall bring a ram without out of the flock with the estimation for a trespass offering unto the priest and the priest shall make an atonement for him concerning his ignorance wherein he erred and wished it not and it shall be forgiven him it is a trespass offering he hath certainly trespassed against the Lord chapter 6 and the Lord spake unto Moses saying if a soul sinned and committed trespass against the Lord and lying to his neighbour in that which was delivered him to keep or in fellowship or in a thing taken away by violence or hath deceived his neighbor or have found that which was lost and lieth concerning it and sweareth falsely in any of all these that a man doeth sitting there in then it shall be because he hath sinned and is guilty that he shall restored that which he took violently away or the thing which he hath deceitfully gotten or that which was delivered him to keep or the lost thing which he found or all that about which he hath sworn falsely he shall even restore it in the principle and shall add the fifth part more thereto and give it unto him to whom it a pertaineth in the day of his trespass offering and he shall bring his trespassed offering unto the Lord a ram without blemish out of the flock with the estimation for a trespass offering unto the priest and the priest shall make an atonement for him before the Lord and it shall be forgiven him for anything of all that he hath done in trespassing therein and the Lord spake unto Moses saying command Aaron and his son saying this is the law of the burnt offering it is the burnt offering because of the burning upon the altar all night unto the morning and the fire of the altar shall be burning in it and the priests shall put on his linen garment and his linen breeches shall he put upon his flesh and take up the ashes which the fire hath consumed with the burnt offering on the altar and he shall put them beside the altar and he shall put off his garments and put on other garments and carry forth the ashes without the camp unto a clean place and the fire upon the altar shall be burning in it it shall not be put out and the priests shall burn wood every morning and lay the burnt offering and order upon it and he shall burn there on the fat of the piece offerings the fire shall ever be burning upon the altar it shall never go out and this is the law of the meat offering the sons of Aaron shall offer it before the Lord before the altar and he shall take of it his hand full of the flour of the meat offering and of the oil thereof and all the frankincense which is upon the meat offering and shall burn it upon the altar for a sweet savour even the memorial of it unto the Lord and the remainder thereof shall Aaron and his sons eat with unleavened bread shall it be eaten in the holy place in the court of the tabernacle of the congregation they shall eat it it shall not be bacon with leaven I have given it unto them for their portion of my offerings made by fire it is most holy as is the sin offering and as the trespass offering all the males among the children of Aaron shall eat of it it shall be a statute forever in your generations concerning the offerings of the Lord made by fire every one that touches them shall be holy and the Lord spake unto Moses saying this is the offering of Aaron and of his sons which they shall offer unto the Lord in the day when he is anointed the tenth part of an ephah of fine flour for a meat offering perpetual half of it in the morning and half thereof at night in a pan it shall be made with oil and when it is bacon thou shalt bring it in and the bacon pieces of the meat offering shall bow offer for a sweet savour unto the Lord and the priests of his sons that is anointed in his stead shall offer it it is a statute for ever unto the Lord it shall be wholly burnt for every meat offering for the priests shall be wholly burnt it shall not be eaten and the Lord spake unto Moses saying speak unto Aaron and to his son saying this is the law of the sin offering in the place where the burnt offering is killed Shalvis sin offering be killed before the Lord it is most holy the priests that offer that for sin shall eat it in the holy place shall it be eaten in the court of the tabernacle of the congregation whatsoever shall touch the flesh thereof shall be holy and when there is sprinkled of the blood thereof upon any garment thou shalt wash that whereon it was sprinkled in the holy place but the earthen vessel wherein it is sodden shall be broken and if it be sawed in in a brass and pot it shall be both scoured and rinsed in water all the males among the priests shall eat thereof it is most holy and no sin offering ware of any of the blood is brought into the tabernacle of the congregation to reconcile with all in the holy place shall be eaten it shall be burnt in the fire chapter 7 likewise this is the law of the trespass offering it is most holy in the place where they killed the burnt offering shall they killed the trespass offering and the blood thereof shall he sprinkle round about upon the altar and he shall offer of it all the fat thereof the rump and the fat that cover at the inwards and the two kidneys and the fat that is on them which is by the flanks and the call that is above the liver with the kidneys it shall he take away and the priests shall burn them upon the altar for an offering made by fire unto the Lord it is a trespass offering every male among the priests shall eat thereof it shall be eaten in the holy place it is most holy as the sin offering as so is the trespass offering there is one law for them the priests that maketh atonement therewith shall have it and the priests then offer if any man's burnt offering even the priests shall have to himself the skin of the burnt offering which he have offered and all the meat offering that is bacon in the oven and all that is dressed in the frying pan and in the pan shall be the priests that off with it and every meat offering mingled with oil and dry shall all the sons of Aaron have one as much as another and this is the law of the sacrifice of peace offerings which he shall offer unto the Lord if he offer it for Thanksgiving then he shall offer with the sacrifice of Thanksgiving unleavened cakes mingled with oil and unleavened wafers anointed with oil and cakes mingled with oil of fine flour fried besides the cakes he shall offer for his offering leavened bread with the sacrifice of Thanksgiving of his peace offerings and of it he shall offer one out of the whole oblation for an heave offering unto the Lord and it shall be the priests that sprinkle at the blood of the peace offerings and the flesh of the sacrifice of his peace offerings for Thanksgiving shall be eaten the same day that it is offered he shall not leave any of it until the morning but if the sacrifice of his offering be a vow or a voluntary offering it shall be eaten the same day that he offered his sacrifice and on the morrow also the remainder of it shall be eaten but the remainder of the flesh of the sacrifice on the third day shall be burnt with fire and if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day it shall not be accepted neither shall it be imputed unto him that offer at it it shall be an abomination and the soul that eateth of it shall bear his iniquity and the flesh that touches any unclean thing shall not be eaten it shall be burnt with fire and as for the flesh all that be cleaned shall eat thereof but the soul that eateth of the flesh of the sacrifice of peace offerings that pertain unto the Lord having his uncleanness upon him even that soul shall be cut off from his people moreover the soul that shall touch any unclean thing as the uncleanness of man or any unclean beast or any abominable unclean thing and eat of the flesh of the sacrifice of peace offerings which pertain unto the Lord even that soul shall be cut off from his people and the Lord spake unto Moses saying speak unto the children of Israel saying you shall eat no manner of fat of ox or of sheep or of goat and the fat of the Beast the diet of itself and the fat of that which is torn with beasts may be used in any other use but ye shall in no wise eat of it for whosoever eateth the fat of the beasts of which men offer an offering made by fire unto the Lord even the soul that eateth it shall be cut off from his people moreover ye shall eat no manner of blood whether it be a fowl or of beasts in any of your dwellings whatsoever soul it be that eateth any manner of blood even that soul shall be cut off from his people and the Lord spake unto Moses saying speak unto the children of Israel saying he that offered the sacrifice of his peace offerings unto the Lord shall bring his oblation unto the Lord of the sacrifice of his peace offerings his own hand shall bring the offerings of the Lord made by fire the fat with the breasts it shall he bring that the breasts may be waved for a wave offering before the Lord and the priests shall burn the fat upon the altar but the breath shall be Aaron's and his sons and the right shoulder shall ye give unto the priests for an heave offering of the sacrifices of your peace offerings he among the sons of Aaron that offered the blood of the peace offerings and the fat shall have the right shoulder for his part for the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel this is the portion of the anointing of Aaron and of the anointing of his sons out of the offerings of the Lord made by fire in the day when he presented them to minister under the Lord in the priests office which the LORD commanded to be given them of the children of Israel in the day that he anointed them by a statute forever throughout their generations this is the law of the burnt offering of the meat offering and of the sin offering and of the trespass offering and of the consecrations and of the sacrifice of the peace offerings which the LORD commanded Moses in mount sinai in the day that he commanded the of Israel to offer their oblations unto the Lord in the wilderness of Sinai chapter 8 and the Lord spake unto Moses saying take Aaron and his sons with him and the garments and the anointing oil and a bullock for the sin offering and two rams and a basket of unleavened bread and gathered thou all the congregation together unto the door of the tabernacle of the congregation and moses did as the LORD commanded him and the assembly was gathered together onto the door of the tabernacle of the congregation and Moses said unto the congregation this is the thing which the LORD commanded to be done and Moses brought Aaron and his sons and washed them with water and he put upon him the coat and girded him with the girdle and clothed him with the robe and put the ephod upon him and he girded him with the curious girdle of the ephod and bound it under him there with and he put the breastplate upon him also he put in the breastplate the Urim and the Thummim and he put the mitre upon his head also upon the mitre even upon his forefront did he put the Golden plate the holy crown as the LORD commanded Moses and Moses took the anointing oil and anointed the tabernacle and all that was there in and sanctified them and he sprinkled thereof upon the altar seven times and anointed the altar and all his vessels both the Laver and his foot to sanctify them and he poured of the anointing oil upon Aaron's head and anointed him to sanctify him and Moses brought Aaron's sons and put coats upon them and girded them with girdles and put bonnets upon them as the LORD commanded Moses and he brought the Bullock for the sin offering and Aaron and his sons laid their hands upon the head of the bullock for the sin offering and he slew it and Moses took the blood and put it upon the horns of the altar roundabout with his finger and purified the altar and poured the blood at the bottom of the altar and sanctified it to make reconciliation upon it and he took all of the fat that was upon the inwards and the call above the liver and the two kidneys and their fat and Moses burned it upon the altar but the Bullock and his hide his flesh and his done he burnt with fire without the camp as the LORD commanded Moses and he brought the RAM for the burnt offering and Aaron and his sons lay their hands upon the head of the RAM and he killed it and Moses sprinkled the blood upon the altar roundabout and he cut the RAM into pieces and Moses burnt the head and the pieces and the fat and he washed the inwards and the legs and water and Moses burnt the whole ram upon the altar it was a burnt sacrifice for a sweet savour and an offering made by fire unto the Lord as the LORD commanded Moses and he brought the other round of the RAM of consecration and Aaron and his sons laid their hands upon the head of the RAM and he slew it and Moses took of the blood of it and put it upon the tip of Aaron's right ear and upon the thumb of his right hand and upon the great toe of his right foot and he brought Aaron's sons and Moses put of the blood upon the tip of their right ear and upon the thumbs of their right hands and upon the great toes of their right feet and Moses sprinkled the blood upon the altar roundabout and he took the fat and the rump and all the fat that was upon the inwards and the call above the liver and the two kidneys and their fat and the right shoulder and out of the basket of unleavened bread that was before the Lord he took one unleavened cake and a cake of oil bread and one wafer and put them on the fat and upon the right shoulder and he put all upon Aaron's hands and upon his sons hands and waved them for a wave offering before the Lord and Moses took them from off their hands and burnt them on the altar upon the burnt offering they were consecrations for a sweet savour it is an offering made by fire unto the Lord and Moses took the breasts and waved it for a wave offering before the Lord four of the RAM of consecration it was Moses part as the LORD commanded Moses and Moses took of the anointing oil and of the blood which was upon the altar and sprinkled it upon Aaron and upon his garments and upon his sons and upon his sons garments with him and sanctified Aaron and his garments and his sons and his sons garments with him and Moses said unto Aaron and to his sons boiled the flesh at the door of the tabernacle of the congregation and there eat it with the bread that is in the basket of consecrations as I commanded saying Aaron and his sons shall eat it and that which remaineth of the flesh and of the bread shall he burned with fire and ye shall not go out of the door of the tabernacle of the congregation in seven days until the days of your consecration be at an end for seven days shall he consecrate you as he had done this day so the LORD hath commanded to do to make an atonement for you therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days and keep the charge of the Lord that ye die not for so I am commanded so Aaron and his sons did all things which the LORD commanded by the hand of Moses chapter 9 and it came to pass on the eighth day that Moses called Aaron and his sons and the elders of Israel and he said unto Aaron take thee a young calf for a sin offering and a ram for a burnt offering without blemish and offer them before the Lord and unto the children of Israel thou shalt speak saying take he a kid of the goats for a sin offering and a calf and a lamb both of the first year without blemish for a burnt offering also a bullock and a ram for peace offerings to sacrifice before the Lord and a meat offering mingled with oil for today the Lord will appear unto you and they brought that which Moses commanded before the tabernacle of the congregation and all the congregation drew near and stood before the Lord and Moses said this is the thing which the LORD commanded that ye should do and the glory of the Lord shall appear unto you and Moses said unto Aaron go unto the altar and offer thy sin offering and thy burnt offering and make an atonement for thyself and for the people and offer the offering of the people and make an atonement for them as the lord commanded Aaron therefore went under the altar and slew the calf of the sin offering which was for himself and the sons of Aaron brought the blood under him and he dipped his finger in the blood and put it upon the horns of the altar and poured out the blood at the bottom of the altar of the fat and the kidneys and the Kalb of the liver of the sin offering he burnt upon the altar as the LORD commanded Moses and the flesh and the hide he burnt with fire without the camp and he slew the burnt offering and Aaron's sons presented unto Him the blood which he sprinkled round about upon the altar and they presented the burnt offering unto him with the pieces thereof and the head and he burnt them upon the altar and he did wash the inwards and the legs and burnt them upon the burnt offering on the altar and he brought the people's offering and took the goat which was the sin offering for the people and slew it and offered it for sin as the first and he brought the bird offering and offered it according to the manner and he brought the meat offering and took a handful thereof and burped it upon the altar beside the burnt sacrifice of the morning he slew also the Bullock and the RAM for a sacrifice of peace offerings which was for the people and Aaron's sons presented unto him the blood which he sprinkled upon the altar roundabout and the fat of the Bullock and of the RAM the rump and that which covered the inwards and the kidneys and the call above the liver and they put the fat upon the breasts and he burnt the fat upon the altar and the breasts and the right shoulder Aaron waved for a wave offering before the Lord as Moses commanded and Aaron lifted up his hand toward the people and blessed them and came down from offering of the sin offering and the burnt offering and peace offering and Moses and Aaron went into the tabernacle of the congregation and came out and blessed the people and the glory of the Lord appeared unto all the people and there came a fire out from before the Lord and consumed upon the altar the burnt offering and the fat which when all the people saw they shouted and fell on their faces chapter 10 and Nadab and Abihu the sons of Aaron took either of them his censer and put fire therein and put incense thereon and offered strange fire before the Lord which he commanded them and they're without fire from the Lord and devoured them and they died before the Lord then Moses said unto Aaron this is it that the Lord spake saying I will be sanctified in them that come nigh me and before all the people I will be glorified and Aaron held his peace and Moses called Mishael and el-sayf and the sons of Azio the uncle of Aaron and said unto them come near carry your brethren from before the sanctuary out of the camp so they went near and carried them in their coats out of the camp as Moses had said and Moses said unto Aaron and under Eliezer and under kaatham are his sons uncover not your heads neither rend your clothes lest ye die and less wrath come upon all the people but let your brethren the whole house of Israel be wailed the burning which the Lord had kindled and ye shall not go out from the door of the tabernacle of the congregation lest ye die for the anointing oil of the Lord is upon you and they did according to the word of Moses and the Lord spake unto Aaron saying do not drink wine nor strong drink thou nor thy sons with thee when you go into the tabernacle of the congregation lest ye die it shall be a statute forever throughout your generations and that ye may put difference between holy and unholy and between unclean and clean and that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses and Moses spake unto Aaron and to Eleazar and under 'litham are his sons that were left take the meat offering that remaineth of the offerings of the Lord made by fire and eat it without leaven beside the altar for it is most holy and ye shall eat it in the holy place because it is like you and thy sons do of the sacrifices of the Lord made by fire for so I am commanded and the wave breasts and heaves shoulder shall ye eat in a clean place thou and thy sons and thy daughters with thee for they be thy dew and thy sons do which are given out of the sacrifices of peace offerings of the children of Israel the heave shoulder and the wave breasts shall they bring with the offerings made by fire of the fat to wave it for a wave offering before the Lord and it shall be thine and thy sons with thee by a statute for ever as the LORD hath commanded and Moses diligently sought the goat of the sin offering and behold it was burnt and he was angry with Eleazar and Ithamar the sons of Aaron which were left alive saying wherefore have you not eaten the sin offering in the holy place seeing it is most holy and God had given it you to bear the iniquity of the congregation to make atonement for them before the Lord behold the blood of it was not brought in within the holy place ye should indeed have eaten it in the holy place as I commanded and Aaron said unto Moses behold this day have they offered their sin offering and their burnt offering before the Lord and such things have befallen me and if I had eaten the sin offering today should it have been accepted in the sight of the Lord and when Moses heard that he was content chapter 11 and the Lord spake unto Moses and to Aaron saying unto them speak unto the children of Israel saying these are the beasts which he shall eat among all the beasts that are on the earth whatsoever part of the hoof and his clovenfooted and she with the cud among the beasts that shall ye eat nevertheless these shall ye not eat of them that you the God or of them that divide the hoof as the camel because he chew at the cud but divided not the hoof he is unclean unto you and the cony because he chew at the cod but divideth not the hoof he is unclean unto you and the hare because he chew at the cud but divideth not the hoof he is unclean unto you and the swine though he divide the hoof and be clovenfooted yet he cheweth not the cud he is unclean to you of their flesh shall ye not eat and their carcass shall ye not touch they are unclean to you they shall eat of all that are in the waters whatsoever hath fins and scales in the waters in the seas and in the rivers them shall ye eat and all that have not fins and scales in the seas and in the rivers of all that move in the waters and of any living thing which is in the waters they shall be an abomination unto you they shall be even an abomination unto you ye shall not eat of their flesh but ye shall have their carcasses in abomination whatsoever have no fins nor scales in the waters that shall be an abomination unto you and these are they which ye shall have an abomination among the fowls they shall not be eaten they are an abomination the eagle and the asif raja babu and the vulture and the kite after his kind every raven after his kind and the owl and the nighthawk and the cacao and the hawk after his kind and the little owl and the cormorant and the great owl and the Swan and the pelican and the G regal and the stork the Heron after her kind and the Lapwing and the bat all fowls that creep going upon all for shall be an abomination unto you yet these may ye eat of every flying creeping thing that goeth upon all four which have legs above their feet to leap withal upon the earth even these of them II may eat the locust after his kind and the bald locust after his kind and the beetle after his kind and the grasshopper after his kind but all other flying creeping things which have four feet shall be an abomination unto you and for these ye shall be unclean whosoever toucheth the carcass of em shall be unclean until the even and whosoever bear a thought of the carcass of them shall wash his clothes and be unclean until the even the carcasses of every beast which divideth the hoof and is not clovenfooted nor chew with the cud are unclean unto you every one that touches them shall be unclean and whatsoever go with upon his paws among all manner of beasts that go on all for those are unclean unto you who so their carcass shall be unclean until the even and he that beareth the carcass of them shall wash his clothes and be unclean until the even they are unclean unto you these also shall be unclean unto you among the creeping things that creep upon the earth the weasel and the mouse and the tortoise after his kind and the ferret and the chameleons and the lizard and the snail and the mole these are unclean to you among all that creep whosoever does touched them when they be dead shall be unclean until the even and upon whatsoever any of them when they are dead death fall it shall be unclean whether it be any vessel of wood or raiment or skin or sack whatsoever vessel it be ware in any work is done it must be put into water and it shall be unclean until the even so it shall be cleansed and every earthen vessel wherein to any of them falleth whatsoever is in it shall be unclean and ye shall break it of all meat which may be eaten that on which such water cometh shall be unclean and all drink that may be drunk in every such vessel shall be unclean and everything whereupon any part of their carcass falleth shall be unclean whether it be oven or ranges for pots they shall be broken down for they are unclean and shall be unclean unto you nevertheless a fountain or pit wherein there is plenty of water shall be clean but that which touch at their carcass shall be unclean and if any part of their carcass fall upon any sowing seed which is to be sown it shall be clean but if any water be put upon the seed and any part of their carcass fall thereon it shall be unclean unto you and if any beast of which he may eat die he that toucheth the carcass thereof shall be unclean until the even and he that eateth of the carcass of it shall wash his clothes and be unclean until the even he also that beareth the carcass of it shall wash his clothes and be unclean until even and every creeping thing that creepeth upon the earth shall be an abomination it shall not be eaten whatsoever goeth upon the belly and once whoever goeth upon all four or once whoever have more feet among all creeping things that creep upon the earth them ye shall not eat for they are an abomination ye shall not make yourselves abominable with any creeping thing that creepeth neither shall you make yourself unclean with them that ye should be defiled thereby for I am the Lord your God ye shall therefore sanctify yourselves and ye shall be holy for I am holy neither shall you to file yourselves with any manner of creeping thing that creepeth upon the earth for I am the Lord that bringeth you up out of the land of Egypt to be your God ye shall therefore be holy for I am holy this is the law of the Beast and of the fowl and of every living creature that moveth in the waters and of every creature that creepeth upon the earth to make a difference between the unclean and the clean and between the beasts that may be eaten and the beasts that may not be eaten chapter 12 and the Lord spake unto Moses saying speak unto the children of Israel saying if a woman have conceived seed and borne a man-child then she shall be unclean seven days according to the days of the separation for her infirmity shall she be unclean and in the eighth day the flesh of his foreskin shall be circumcised and she shall then continue in the blood of her purifying three and thirty days she shall touch no hallowed thing no come into the sanctuary until the days of her purifying be fulfilled but if she bare a maid child then she shall be unclean two weeks as in her separation and she shall continue in the blood of her purifying threescore and six days and when the days of her purifying are fulfilled for a son or for a daughter she shall bring a lamb of the first year for a burnt offering and a young pigeon or a Turtledove for a sin offering unto the door of the tabernacle of the congregation unto the priest who shall offer it before the Lord and make an atonement for her and she shall be cleansed from the issue of her blood this is the law for her that hath born a male or a female and if she be not able to bring a lamb then she shall bring two Turtles or two young pigeons the one for the burnt offering and the other for a sin offering and the priests shall make an atonement for her and she shall be clean chapter 13 and the Lord spake unto Moses and Aaron saying when a man shall have in the skin of his flesh arising a scab or bright spot and it be in the skin of his flesh like the plague of leprosy that he shall be brought into Aaron the priest or unto one of his sons the priests and the priests shall look on the plague in the skin of the flesh and when the hair in the plug is turned white and the plague in site B deeper than the skin of his flesh it is a plague of leprosy and the priest shall look on him and pronounce him unclean if the bright spot be white in the skin of his flesh and in sight be not deeper than the skin and the hair thereof be not turned white then the priests shall shut up him that hath the plague seven days and the priests shall look on him the seventh day and behold if the plague in his sight be at a stay and the plague spread not in the skin then the priests shall shut him up seven days more and the priest shall look on him again the seventh day and behold if the plague be somewhat dark and the plague spread not in the skin the priest shall pronounce him clean it is but a scab and he shall wash his clothes and be clean but if the scab spread much abroad in the skin after that he have been seen of the priests for his cleansing he shall be seen of the priests again and if the priests see that behold the scab spreadeth in the skin then the priests shall pronounce him unclean it is a leprosy when the plague of leprosy is in a man then he shall be brought unto the priest and the priest shall see him and behold if the rising be white in the skin and it have turned the hair white and there be quick raw flesh in the rising it is an old leprosy in the skin of his flesh and the priest shall pronounce him unclean and shall not shut him up for he is unclean and if a leprosy break out abroad in the skin and the leprosy cover all the skin of him that hath the plague from his head even to his foot wheresoever the priest looketh then the priests shall consider and behold if the leprosy have covered all his flesh he shall pronounce him clean that hath the plague it is all turned white he is clean but when raw flesh appeareth in him he shall be unclean and the priests shall see the raw flesh and pronounce him to be unclean for the raw flesh is unclean it is a leprosy or if the raw flesh turned again and he changed unto white he shall come unto the priest and the priest shall see him and behold if the plague be turned into white then the priest shall pronounce him clean that hath the plague he is clean the flesh also in which even in the skin thereof was a boil and is healed and in the place of the boil there be a white rising or a bright spot white and somewhat reddish and it be showed to the priest and if when the priest cioth it behold it be in sight lower than the skin and the hair thereof be turned white the priest shall pronounce him unclean it is a plague of leprosy broken out of the boil but if the priest look on it and behold there be no white hairs therein and if it be not lower than the skin but be somewhat dark then the priest shall shut him up seven days and if it spread much abroad in the skin then the priest shall pronounce him unclean it is a plague but if the bright spots stay in his place and spread not it is a burning oil and the priest shall pronounce him clean or if there be any flash in the skin where of there is a hot burning and the quick flesh that burneth have a white bright spot somewhat reddish or white then the priests shall look upon it and behold if the hair in the bright spot be turned white and it be in sight deeper than the skin it is a leprosy broken out of the burning wherefore the priests shall pronounce him unclean it is the plague of leprosy but if the priests look on it and behold there be no white hair in the bright spot and it be no lower than the other skin but be somewhat dark then the priest shall shut him up seven days and the priests shall look upon him the seventh day and if it be spread much abroad in the skin then the priests shall pronounce him unclean it is the plague of leprosy and if the bright spots stay in his place and spread not in the skin but it be somewhat dark it is a rising of the burning and the priest shall pronounce him clean for it is an inflammation of the burning if a man or woman have a plague upon the head or the beard then the priests shall see the plague and behold if it be in sight deeper than the skin and their being at a yellow thin hair then the priests shall pronounce him unclean it is a dry skull even a leprosy upon the head or beard and if the priest look on the plague of the skull and behold it be not in sight deeper than the skin and that there is no black hair in it then the priest shall shut up him that hath the plague of the skull seven days and in the seventh day the priests shall look on the plague and behold if the skull spread not and there being in at no yellow hair and the skull be not inside deeper than the skin he shall be shaven but the skull shall he not shave and the priests shall shut up him that hath the skull seven days more and in the seventh day the priest shall look on the skull and behold if the skull be not spread in the skin nor be in sight deeper than the skin then the priest shall pronounce him clean and he shall wash his clothes and be clean but if the skull spread much in the skin after his cleansing then the priest shall look on him and behold if the skull be spread in the skin the priests shall not seek for yellow hair he is unclean but if this call be in his side of the stay and that there is black hair grown up there in the skull is healed he is clean and the priest shall pronounce him clean if a man also or a woman have in the skin of their flesh bright spots even white bright spots then the priest shall look and behold if the bright spots in the skin of their flesh be darkish white it is a freckled spot that groweth in the skin he is clean and the man whose hair is fallen off his head he is bald yet is he clean and he that hath his hair fallen off from the part of his head toward his face he is forehead bald yet as he cleaned and if there be in the bald head or bald forehead a white reddish sore it is a leprosy sprung up in his bald head or his bald forehead then the priests shall look upon it and behold if the rising of the Sorby white reddish in his bald head or in his bald forehead as the leprosy appeareth in the skin of the flesh he is a leprous man he is unclean the priest shall pronounce him utterly unclean his plague is in his head and the leper in whom the plague is his clothes shall be rent and his head bare and he shall put a covering upon his upper lip and shall cry unclean unclean all the days wherein the plague shall be in him he shall be defiled he is unclean he shall dwell alone without the cap shall his habitation be the garment also that the plague of leprosy is n whether it be a woollen garment or a linen garment whether it be in the war were wolf of linen or of woollen whether in a skin or an anything made of skin and if the plague be greenish or reddish in the garment or in the skin either in the war or in the wolf or in anything of skin it is a plague of leprosy and shall be showed unto the priest and the priest shall look upon the plague and shut up it that hath the plague seven days and he shall look on the plague on the seventh day if the plague be spread in the garment either in the war or in the wolf or in a skin or in any work that is made of skin the plague is a fretting leprosy it is unclean he shall therefore burn that garment with a warp or Wharf in woolen or in linen or anything of skin wherein the plague is for it is a fretting leprosy it shall be burnt in the fire and if the priests shall look and behold the plague be not spread in the garment either in the war or in the wolf or in anything of skin then the priests shall command that they washed the thing wherein the plague is and he shall shut it up seven days more and the priests shall look on the plague after that it is washed and behold if the plank have not changed his colour and the plague be not spread it is unclean thou shalt burn it in the fire it is fret in word whether it be bare within or without and if the priests look and behold the plague be somewhat dark after the washing of it then he shall rend it out of the garment or out of the skin or out of the war were out of the wolf and if it appears still in the garment either in the war or in the wolf or in anything of skin it is a spreading plague now he'll burn that wherein the plague is with fire and the garment either warper wolf or whatsoever thing of skin it be which thou shalt wash if the plague be departed from them then it shall be washed the second time and shall be clean this is the law of the plague of leprosy in a garment of woolen or linen either in the war or wolf or anything of skins to pronounce it clean or to pronounce it unclean chapter 14 and the Lord spake unto Moses saying this shall be the law of the leper in the day of his cleansing he shall be brought unto the priest and the priest shall go forth out of the camp and the priest shall look and behold if the plague of leprosy be healed in the leper then shall the priests command to take for him that is to be cleansed two birds alive and clean and cedar wood and scarlet and hyssop and the priest shall command that one of the birds be killed in an earthen vessel over running water as for the living bird he shall take it and the cedar wood and the scarlet and the hyssop and shall dip them and the living bird in the blood of the bird that was killed over the running water and he shall sprinkle upon him that is to be cleansed from the leprosy seven times and shall pronounce him clean and shall let the living bird loose into the open field and he that is to be clenched I'll wash his clothes and shave off all his hair and wash himself in water that he may be clean and after that he shall come into the camp and shall tarry abroad out of his tent seven days but it shall be on the seventh day that he shall shave all his hair off his head and his beard and his eyebrows even all his hair he shall shave off and he shall wash his clothes also he shall wash his flesh in water and he shall be clean and on the eighth day he shall take to he lambs without blemish and one ewe lamb of the first year without blemish and 3/10 eels of fine flour for meat offering mingled with oil and one log of oil and the priests that maketh em clean shall present the man that is to be made clean and those things before the Lord at the door of the tabernacle of the congregation and the priest shall take one he lamb and offer him for a trespass offering and the log of oil and waved them for a wave offering before the Lord and he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering in the holy place for as the sin offering as the priest so is the trespass offering it is most holy and the priest shall take some of the blood of the trespass offering and the priest shall put it upon the tip of the right ear of him that is to be cleansed and upon the thumb of his right hand and upon the great toe of his right foot and the priest shall take some of the log of oil and poured into the palm of his own left hand and the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle of the oil with his finger seven times before the Lord and of the rest of the oil that is in his hand shall the priests put upon the tip of the right ear of him that is to be cleansed and upon the thumb of his right hand and upon the great toe of his right foot upon the blood of the trespass offering and the remnant of the oil that is in the priests hand he shall pour upon the head of him that is to be cleansed and the priests shall make an atonement for him before the Lord and the priest shall offer the sin offering and make an atonement for him that is to be cleansed from his uncleanness and afterward he shall kill the burnt offering and the priest shall offer the burnt offering and the meat offering upon the altar and the priest shall make an atonement for him and he shall be clean and if he be poor and cannot get so much then he shall take one lamp for a trespass offering to be waived to make an atonement for him and 1/10 deal of fine flour mingled with oil for a meat offering and a log of oil and two turtledoves or two young pigeons such as he is able to get and the one shall be a sin offering and the other a burnt offering and he shall bring them on the eighth day for his cleansing unto the priest unto the door of the tabernacle of the congregation before the Lord and the priest shall take the lamb of the trespass offering and the log of oil and the priest shall wave them for a wave offering before the Lord and he shall kill the Lamb of the trespass offering and the priest shall take some of the blood of the trespass offering and put it upon the tip of the right ear of him that is to be cleansed and upon the thumb of his right hand and upon the great toe of his right foot and the priests shall pour of the oil into the palm of his own left hand and the priests shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord and the priests shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed and upon the thumb of his right hand and upon the great toe of his right foot upon the place of the blood of the trespass offering and the rest of the oil that is in the priests hand he shall put upon the head of him that is to be cleansed to make an atonement for him before the Lord and he shall offer the one of the turtle doves or up the young pigeons such as he can get even such as he is able to get the one for sin offering and the other for a burnt offering with the meat offering and the priest shall make an atonement for him that is to be cleansed before the Lord this is the law of him and whom is the plague of leprosy whose hand is not able to get that which pertain it to his cleansing and the Lord spake unto Moses and unto Aaron saying when ye be come into the land of Canaan which I give to you for a possession and I put the plague of leprosy in a house of the land of your possession and he that owned at the house shall come and tell the priests saying it seemeth to me there is as it were a plague in the house then the priest shall command that they empty the house before the priests go into it to see the flag that all that is in the house be not made unclean and afterward the priests shall go in to see the house and he shall look on the plague and behold if the plague be in the walls of the house with hollow strikes greenish or reddish which inside are lower than the wall then the priest shall go out of the house to the door of the house and shut up the house seven days and the priest shall come again the seventh day and shall look and behold if the plague be spread in the walls of the house then the priests shall command that they take away the stones in which the plague is and they shall cast them into an unclean place without the city and he shall cause the house to be scraped within roundabout and they shall pour out the dust that they scrape off without the city into an unclean place and they shall take other stones and put them in the place of those stones and he shall take other mortar and shall plaster the house and if the plague come again and break out in the house after that he hath taken away the stones and after he hath scraped the house and after it is plastered then the priests shall come in look and behold if the plague be spread in the house it is a fretting leprosy in the house it is unclean and he shall break down the house the stones of it and the timber thereof and all the mortar of the house and he shall carry them forth out of the city into an unclean place moreover he that goeth into the house all the while that it is shut up shall be unclean until the even and he that lieth in the house shall wash his clothes and he that eateth in the house shall wash his clothes and if the pre shall come in and look upon it and behold the plague had not spread in the house after the house was plastered then the priest shall pronounce the house clean because the plague is healed and he shall take to cleanse the house to birds and cedar wood and scarlet and hyssop and he shall kill to one of the birds in an earthen vessel over running water and he shall take the cedar wood and the hyssop and the scarlet and the living bird and dip them in the blood of the slain bird and in the running water and sprinkled the house seven times and he shall cleanse the house with the blood of the bird and with the running water and with the living bird and with the cedar wood and with the hyssop and with the scarlet but he shall let go the living bird out of the city into the open fields and make an atonement for the house and it shall be clean this is the law for all manner of plague of leprosy and skal and for the leprosy of a garment and of a house and for a rising and for a scab and for a bright spot to teach when it is unclean and when it is clean this is the law of leprosy chapter 15 and the Lord spake unto Moses and to Aaron saying speak unto the children of Israel and say unto them when any man hath the running issue out of his flesh because of his issue he is unclean and this shall be his uncleanness in his issue whether his flesh run with his issue or his flesh be stopped from his issue it is his uncleanness every bed we're on he lieth that half the issue is unclean and everything whereon he sitteth shall be unclean and whosoever toucheth his bed shall wash his clothes and bathe himself in water and be unclean until the even and he that sitteth on anything whereon he sat that hath the issue shall wash his clothes and bathe himself in water and be unclean until the even and he that touches the flesh of him that hath the issue shall wash his clothes and bathe himself in water and be unclean until the even and if he that hath II issues spit upon him that is clean then he shall wash its clothes and bathe himself in water and be unclean until the even and once settles so ever he right at the pond that hath the issue shall be unclean and whosoever touches anything that was under him shall be unclean until the even and he that bears any of those things shall wash his clothes and bathe himself in water and be unclean until the even and whomsoever he touch it that hath the issue and hath not rinsed his hands in water he shall wash his clothes and bathe himself in water and be unclean until even and the vessel of the earth that he touches which hath the issue shall be broken and every vessel of wood shall be rinsed in water and when he that hath an issue is cleansed of his issue then he shall number to himself seven days for his cleansing and wash his clothes and bathe his flesh in running water and shall be clean and on the eighth day he shall take to him two turtledoves or two young pigeons and come before the Lord unto the door of the tabernacle of the congregation and give them unto the priest and the priest shall offer them the one for a sin offering and the other for a burnt offering and the priest shall make an atonement for him before the Lord for his issue and if any man seat of copulation go out from him then he shall wash all his flesh in water and be unclean until the even and every garment and every skin where on his the seed of compilation shall be washed with water and be unclean until the even the woman also with whom man shall lie with seed of copulation they shall both bathe themselves in water and be unclean until the even and if a woman have an issue and her issue in her flesh be blood she shall be put apart seven days and whosoever toucheth her shall be unclean until the even and everything that she lieth upon and her separation shall be unclean everything also that she sitteth upon shall be unclean and whosoever toucheth her bed shall wash his clothes and bathe himself in water and be unclean until even and whosoever touches anything that she sat upon shall wash his clothes and bathe himself in water and be unclean until the even and if it be on her bed or on anything whereon she sitteth when he touches it he shall be unclean until the even and if any man lie with her at all and her flowers be upon him he shall be unclean seven days and all the bed whereon he lieth shall be unclean and if a woman have an issue of her blood many days out of the time of her separation or if it run beyond the time of her separation all the days of the issue of her uncleanness shall be as the days of her separation she shall be unclean every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation and whatsoever she sitteth upon shall be unclean as the uncleanness of her separation and whosoever touches those things shall be unclean and shall wash his clothes and bathe himself in water and be unclean until even but if she be cleansed of her issue then she shall number to herself seven days and after that she shall be clean and on the eighth day she shall take unto her two turtles or two young pigeons and bring them unto the priest to the door of the tabernacle of the congregation and the priest shall offer the one for sin offering and the other for a burnt offering and the priest shall make an atonement for her before the Lord for the issue of her uncleanness thus shall ye separate the children of Israel from their uncleanness that they die not in their uncleanness when they defile my tabernacle that is among them this is the law of him that hath an issue and of him who seed goeth from him and is defiled therewith and of her that is sick of her flowers and of him that hath an issue of the man and of the woman and of him that lieth with her that is unclean chapter 16 and the Lord spake unto Moses after the death of the two sons of Aaron when they offered before the Lord and died and the Lord said unto Moses speak unto Aaron thy brother that he come not at all times into the holy place within the veil before the mercy seat which is upon the ark that he died not for I will appear in the cloud upon the mercy seat the shall Aaron come into the holy place with a young Bullock for a sin offering and a ram for a burnt offering he shall put on the holy linen coat and he shall have the linen breeches upon his flesh and shall be girded with a linen girdle and with the linen miter shall he be attired these are holy garments therefore shall he wash his flesh and water and so put them on and he shall take up the congregation of the children of Israel two kids of the goats for a sin-offering and one ram for a burnt offering and Aaron shall offer his bullock of the sin offering which is for himself and make an atonement for himself and for his house and he shall take the two goats and present them before the Lord at the door of the tabernacle of the congregation and Aaron shall cast Lots upon the two goats one lakh for the Lord and the other lot for the scapegoat and Aaron shall bring the goat upon which the Lord's lot fell and offer him for a sin offering but the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord to make an atonement with him and to let him go for a scapegoat into the wilderness and Aaron shall bring the bullock of the sin offering which is for himself and shall make an atonement for himself and for his house and shall killed the bullock of the sin offering which is for himself and he shall take a sensor full of burning coals of fire from off the altar before the Lord and his hands full of sweet incense beaten small and bring it within the veil and he shall put the incense upon the fire before the Lord that the cloud of the incense may cover the mercy seat that is upon the testimony that he died not and he shall take up the blood of the Bullock and sprinkle it with his finger upon the mercy seat eastward and before the mercy seat shall he sprinkle of the blood with his finger seven times then shall he killed the goat of the sin offering that is for the people and bring his blood within the veil and do with that blood as he did with the blood of the Bullock and sprinkle it upon the mercy seat and before the mercy seat and he shall make an atonement for the holy place because of the uncleanness of the children of Israel and because of their transgressions in all their sins and so shall he do for the tabernacle of the congregation that remaineth among them in the midst of their uncleanness and there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place until he come out and have made an atonement for himself and for his household and for all the congregation of Israel and he shall go out under the altar that is before the Lord and make an atonement for it and shall take the blood of the Bullock and of the blood of the goat and put it upon the horns of the altar roundabout and he shall sprinkle of the blood upon it with his finger seven times and cleanse it and hallow it from the uncleanness of the children of Israel and when he had made an end of reconciling the holy place and the tabernacle of the congregation and the altar he shall bring the live goat and Aaron shall lay both his hands upon the head of the live goat and confess over him all the iniquities of the children of Israel and all their transgressions in all their sins putting them upon the head of the goat and shall send him away by the hand of a fit man into the wilderness and the goat shall bear upon him all their iniquities unto a land not in habit and he shall let go the goat in the wilderness and Aaron shall come into the tabernacle of the congregation and shall put off the linen garments which he put on when he went into the holy place and shall leave them there and he shall wash his flesh with water in the holy place and put on his garments and come forth and offer his burnt offering and the burnt offering of the people and make an atonement for himself and for the people and the fat of the sin offering shall he burn upon the altar and he that let go the goat for the scapegoat shall wash his clothes and bathe his flesh in water and afterward come into the camp and the bullock for the sin offering and the goat for the sin offering whose blood was brought in to make atonement in the holy place shall one carry forth without the camp and they shall burn in the fire their skins and their flesh and their dawn and he that burn at them shall wash his clothes and bathe his flesh in water and afterward he shall come into the camp and this shall be a statute for ever unto you that in the seventh month on the tenth day of the month ye shall afflict your souls and do no work at all whether it be one of your own country or a stranger that sojourneth among you for on that day shall the priests make an atonement for you to cleanse you that ye may be clean from all your sins before the Lord it shall be a Sabbath of rest unto you and ye shall afflict your souls by a statute forever and the priest whom he shall anoint and whom he shall consecrate to minister in the priests office in his father's stead shall make the atonement and shall put on the linen clothes even the holy garments and he shall make an atonement for the holy sanctuary and he shall make an atonement for the tabernacle of the congregation and for the altar and he shall make an atonement for the priests and for all the people of the congregation and this shall be an everlasting statute unto you to make an atonement for the children of Israel for all their sins once a year and he did as the LORD commanded Moses chapter 17 and the Lord spake unto Moses saying speak unto Aaron and unto his sons and unto all the children of Israel and say unto them this is the thing which the LORD hath commanded saying what man saw over there be of the house of Israel that killeth an ox or lamb or goat in the camp or that killeth it out of the camp and bringeth it not unto the door of the tabernacle of the congregation to offer an offering unto the Lord before the tabernacle of the Lord blood shall be imputed unto that man he hath shed blood and that man shall be cut off from among his people to the end that the children of Israel may bring their sacrifices which they offer in the open field even that they may bring them unto the Lord unto the door of the tabernacle of the congregation unto the priest and offer them for peace offerings unto the Lord and the priests shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation and burn the fat for a sweet savour unto the Lord and they shall no more offer their sacrifices unto devils after whom they have gone a whoring this shall be a statute for ever unto them throughout their generations and thou shalt say unto them whatsoever man there be of the house of Israel or of the strangers which sojourn among you that offer the burnt offering of sacrifice and bringeth it not unto the door of the tabernacle of the congregation to offer it unto the Lord even that man shall be cut off from among his people and whatsoever man there be of the house of Israel or of the strangers that sojourn among you that eateth any manner of blood I will even set my face against that soul that eateth blood and will cut him off from among his people for the life of the flesh is in the blood and I have given it to you upon the altar to make an atonement for your souls for it is the blood that maketh an atonement for the Soul therefore I said unto the children of Israel no soul of you shall eat blood neither shall any stranger that sojourneth among you eat blood and whatsoever man there be of the children of Israel or of the strangers that sojourn among you which haunt ahthe and catcheth any beast or fowl that may be eaten he shall even pour out the blood thereof and cover it with dust for it is the life of all flesh the blood of it is for the life thereof therefore I said unto the children of Israel ye shall eat the blood of no manner of flesh for the life of all flesh is the blood thereof whosoever eateth it shall be cut off and every soul that eateth that which thought of itself or that which was torn with beasts whether it be one of your own country or a stranger he shall both wash his clothes and bathe himself in water and be unclean until the even then shall he be clean but if he washed them not nor bathe his flesh then he shall bear his iniquity chapter 18 and the Lord spake unto Moses saying speak unto the children of Israel and saying to them I am the Lord your God after the doings of the land of Egypt wherein ye dwelt shall ye not do and after the doings of the land of Canaan whither I bring you shall ye not do neither shall ye walk in their ordinances ye shall do my judgments and keep mine ordinances to walk therein I am the Lord your God ye shall therefore keep my statutes and my judgments which if a man do he shall live in them I am the Lord none of you shall approach to any that is near of Ken to him to uncover their nakedness I am the Lord the nakedness of thy father or the nakedness of thy mother shalt thou not uncover she is thy mother thou shalt not uncover her nakedness the nakedness of thy father's wife shalt thou not uncover it is thy father's nakedness the nakedness of thy sister the daughter of thy father or daughter of thy mother whether she be born at home or born abroad even their nakedness thou shalt not uncover the nakedness of thy sons daughter or if thy daughters daughter even their nakedness thou shalt not uncover for theirs is thine own nakedness the nakedness of thy father's wife's daughter begotten of thy father she is thy sister thou shalt not uncover her nakedness thou shalt not uncover the nakedness of thy father's sister she is thy father's near kinswoman thou shalt not uncover the nakedness of thy mother's sister for she is my mother's near kinswoman thou shalt not uncover the nakedness of thy father's brother thou shalt not approach to his wife she is thine aunt thou shalt not uncover the nakedness of thy daughter-in-law she is thy son's wife thou shalt not uncover her nakedness thou shalt not uncover the nakedness of thy brother's wife it is thy brother's nakedness thou shalt not uncover the nakedness of a woman and her daughter neither shalt thou take her son's daughter or her daughter's daughter to uncover her nakedness for they are her near kins women it is wickedness neither shalt thou take a wife to her sister to vex her to uncover her nakedness beside the other in her lifetime also thou shalt not approach unto a woman to uncover her nakedness as long as she is put apart from her uncleanness moreover thou shalt not like carnally with thy neighbor's wife to defile thyself with her and thou shalt not let any of thy seed pass through the fire to Molech neither shalt thou profane the name of thy God I am the Lord thou shalt not lie with mankind as with womankind it is abomination neither shalt thou lie with any beast to defile thyself therewith neither shall any woman stand before o bees to lie down there - it is confusion the file not yourselves in any of these things for in all these the nations are defiled which I cast out before you and the land is defiled therefore I do visit the iniquity thereof upon it and the land itself vomits without her inhabitants ye shall therefore keep my statutes and my judgments and shall not commit any of these abominations neither any of your own nation nor any stranger that sojourneth among you for all these abominations have the men of the land on which were before you and the land is defiled that the land spew not you out also when ye defile it as it spewed out the nations that were before you for whosoever shall commit any of these abominations even the souls that commit them shall be cut off from among their people therefore shall you keep mine ordinance that ye commit not any one of these abominable customs which were committed before you and that ye defile not yourselves therein I am the Lord your God chapter 19 and the Lord spake unto Moses saying speak unto all the congregation of the children of Israel and say unto them ye shall be holy for I the Lord your God am holy ye shall fear every man his mother and his father and keep my Sabbath's I am the Lord your God terney not unto idols nor make to yourselves molten gods I am the Lord your God and if he offer a sacrifice of peace offerings unto the Lord he shall offer it at your own will it shall be eaten the same day ye offer it and on the morrow and if aunt remain until the third day it shall be burnt in the fire and if it be eaten at all on the third day it is abominable it shall not be accepted therefore everyone that eateth and shall bear his iniquity because he hath profaned the hallowed thing of the Lord and that soul shall be cut off from among his people and when ye reap the harvest of your land thou shalt not wholly reap the corners of thy field neither shalt thou gather the gleanings of thy harvest and thou shalt not glean Vinyard neither shalt thou gather every grape of thy vineyard thou shalt leave them for the poor and stranger I am the Lord your God ye shall not steal neither deal falsely neither lie one to another and he shall not swear by my name falsely neither shalt thou profane the name of thy God I am the Lord thou shalt not defraud thy neighbor neither robbed him the wages of him that is hired shall not abide with the all night until the morning thou shalt not curse the death nor put a stumbling block before the blind but shalt fear thy God I am the Lord ye shall do no unrighteousness and judgment thou shalt not respect the person of the poor nor honor the person of the mighty but in righteousness shalt thou judge thy neighbor thou shalt not go up and down as a tail bearer among thy people neither shalt thou stand against the blood of thy neighbor I am the Lord thou shalt not hate thy brother in thine heart thou shalt in any wise rebuke thy neighbor and not suffer sin upon him thou shalt not avenge nor bear any grudge against the children of thy people but thou shalt love thy neighbor as thyself I am the Lord ye shall keep my statutes thou shalt not let thy cattle gender with a diverse kind now shall not sow thy field with mingled seed neither shall a garment mingled of linen and woolen come upon me and whosoever lieth carnally with a woman that is a bond made betrothed to a husband and not at all redeemed nor freedom given her she shall be scourged they shall not be put to death because she was not free and he shall bring his trespass offering unto the Lord unto the door of the tabernacle of the congregation even a ram for a trespass offering and the priest shall make an atonement for him with the RAM of the trespass offering before the Lord for his sin which he hath done and the sin which he hath done shall be forgiven him and when ye shall come into the land and shall have planted all manner of trees for food the knee shall count the fruit thereof as uncircumcised 3 years shall it be as uncircumcised unto you it shall not be eaten of but in the fourth year all the fruit thereof shall be holy to praise the Lord with all and in the fifth year shall ye eat of the fruit thereof that it may yield unto you the increase thereof I am the Lord your God ye shall not eat anything with the blood neither shall ye use enchantment nor observe times he shall not round the corners of your heads neither shalt thou Mar the corners of thy beard you shall not make any cuttings in your flesh for the dead nor print any marks upon you I am the lord do not prostitute thy daughter to cause her to be a lest the land fall to whoredom and the land become full of wickedness ye shall keep my Sabbath's and reverence my sanctuary I am the Lord regard not them that have familiar spirits neither seek after wizards to be defiled by them I am the Lord your God thou shalt rise up before the hoary head and honour the face of the old man and fear thy God I am the Lord and if a stranger sojourn with thee in your land he shall not vex him but the stranger that dwelleth with you shall be unto you as one born among you and thou shalt love him as thyself for ye were strangers in the land of Egypt I am the Lord your God these shall do no unrighteousness in judgment in meat yard in weight or in measure just balances just weights adjust Aoife and adjust hen shall ye have I am the Lord your God which brought you out of the land of Egypt therefore shall ye observe all my statutes and all my judgments and do them I am the Lord chapter 20 and the Lord spake unto Moses saying again thou shalt say to the children of Israel whosoever he be of the children of Israel or the strangers that sojourn in Israel that giveth any of his seed and to Molech he shall surely be put to death the people of the land shall stone him with stones and I will set my face against that man and will cut him off from among his people because he hath given of his seed and to Molech to defile my sanctuary and to profane my holy name and if the people of the land do anyways hide their eyes from the man when he giveth up his seed unto Molech and kill him not then I will set my face against that man and against his family and will cut him off and all that go a whoring after him to commit whoredom with Molech from among their people and the soul that turneth after such as have familiar spirits and after wizards to go a whoring after them I will even set my face against that soul and will cut him off from among his people sanctify yourselves therefore and be holy for I am the Lord your God and ye shall keep my statutes and do them I am the lord which sanctify you for everyone that khruschev his father or his mother shall be surely put to death he hath cursed his father or his mother his blood shall be upon him and the man that committeth adultery with another man's wife even he that committeth adultery with his neighbor's wife the adulterer and the adulteress shall surely be put to death and the man that lieth with his father's wife have uncovered his father's nakedness both of them shall surely be put to death their blood shall be upon them and if a man lie with his daughter-in-law both of them shall surely be put to death they have wrought confusion their blood shall be upon them if a man also lie with mankind as he lieth with a woman both of them have committed an abomination they shall surely be put to death their blood shall be upon them and if a man take a wife and her mother it is wickedness they shall be burned with fire both he and they that there'd be no wickedness among you and if a man lie with a beast he shall surely be put to death and the ye shall slay the Beast and if a woman approach unto any beast and lie down there - thou shalt kill the woman and the Beast they shall surely be put to death their blood shall be upon them and if a man shall take his sister his father's daughter or his mother's daughter and see her nakedness and she see his nakedness it is a wicked thing and they shall be cut off in the sight of their people he have uncovered his sister's nakedness he shall bear his iniquity and if a man shall lie with the woman having her sickness and shall uncover her nakedness he hath discovered her fountain and she have uncovered the fountain of her blood and both of them shall be cut off from among their people and thou shalt not uncover the nakedness of thy mother sister nor of thy father sister for he uncover with his near kin they shall bear their iniquity and if a man shall lie with his uncle's wife he hath uncovered his uncle's nakedness they shall bear their sin they shall die childless and if a man shall take his brother's wife it is an unclean thing he had uncovered his brother's nakedness they shall be childless ye shall therefore keep all my statutes and all my judgments and do them that the land whether I bring you to dwell therein spew you not out and he shall not walk in the manners of the nation which I cast out before you were they committed all these things and therefore I abhorred them but I have said unto you ye shall inherit their land and I will give it unto you to possess it land that floweth with milk and honey I am the Lord your God which have separated you from other people ye shall therefore put difference between clean beasts and unclean and between unclean fowls and clean and ye shall not make your souls abominable by beasts or by fowl or by any manner of living thing that creepeth on the ground which I have separated from us unclean and ye shall be holy unto me for I the LORD am holy and have severed you from other people that ye should be mine a man also a woman that hath a familiar spirit or that is a wizard shall surely be put to death they shall stone them with stones their blood shall be upon them chapter 21 and the Lord said unto Moses speak unto the priests the sons of Aaron and say unto them there shall not be defiled for the dead among his people but for his kin that is near unto him that is for his mother and for his father and for his son and for his daughter and for his brother and for his sister a virgin that is nigh unto Him which hath had no husband for her may he be defiled but he shall not defile himself being a chief man among his people to profane himself they shall not make baldness upon their head neither shall they shave off the corner of their beard nor make any cuttings in their flesh they shall be holy unto their God and not profane the name of their God for the offerings of the Lord made by fire and the bread of their God they do offer therefore they shall be holy they shall not take a wife that is a or profane neither shall they take a woman put away from her husband for he is holy unto his god thou shalt sanctify him therefore for he offered the bread of thy God he shall be holy unto thee for I the Lord would sanctify you am holy and the daughter of any priest if she profane herself by playing the she profane a--the her father she shall be burnt with fire and he that is the high priest among his brethren upon whose head the anointing oil was poured and that is consecrated to put on the garments shall not uncover his head nor rend his clothes neither shall he go into any dead body nor defile himself for his father or for his mother neither shall he go out of the sanctuary nor profane the sanctuary of his God for the crown of the anointing oil of his God is upon him I am the Lord and he shall take a wife in her virginity a widowed or divorced woman or profane or an harlot they shall he not take but he shall take a virgin of his own people to wife neither shall he profane his seed among his people for I the LORD do sanctify him and the Lord spake unto Moses saying speak unto Aaron saying whosoever he be of thy seed in their generations that have any blemish let him not approach to offer the bread of his God for whatsoever man he be that hath a blemish he shall not approach a blind man or a lame or he that hath a flat nose or anything superfluous or a man that has broken footed or broken handed or crook backed or a dwarf or that hath a blemish in his eye or be scurvy or scabbed or hath his stones broken no man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire he had the blemish he shall not come nigh to offer the bread of his God he shall eat the bread of his God both of the most holy and of the Holy only he shall not go in unto the Vail nor come nigh unto the altar because he hath a blemish that he profane not my sanctuaries for I the LORD do sanctify them and Moses told it unto Aaron and to his sons and to all the children of Israel chapter 22 and the Lord spake unto Moses saying speak unto Aaron and to his sons that they separate themselves from the holy things of the children of Israel and that they profane not my holy name and those things would say hallo unto me I am the Lord say unto them whosoever he be of all your seed among your generations that goeth unto the holy things which the children of Israel hallow unto the Lord having his uncleanness upon him that soul shall be cut off from my presence I am the Lord what man so ever of the seed of Aaron is a leper or had the running issue he shall not eat of the holy things until he be clean and whoso touches anything that is unclean by the dead or a man who seed goeth from him or whosoever touches any creeping thing whereby he may be made unclean or a man of whom he may take uncleanness whatsoever uncleanness he hath the soul which had touched any such shall be unclean until even that shall not eat of the holy things unless he wash his flesh with water and when the Sun is down he shall be clean and shall afterward eat of the holy things because it is his food that which diet of itself or his torn with Beast he shall not eat to defile himself therewith I am the Lord they shall therefore keep mine ordinance lest they bear sin for it and die therefore if they profane it I the LORD do sanctify them there shall no stranger eat of the holy thing a sojourner of the priests or an hired servant shall not eat of the holy thing but if the priest by any soul with his money he shall eat of it and he that is born in his house they shall eat of his meat if the priests daughter also be married unto a stranger she may not eat of an offering of the holy things but if the priests daughter be a widowed or divorced and have no child and is returned unto her father's house as in her youth she shall eat of her father's meat but there shall no stranger eat thereof and if a man eat of the holy thing unwittingly that he shall put the fifth part thereof unto it and shall give it unto the priest with a holy thing and they shall not profane the holy things of the children of Israel which they offer unto the Lord or suffer them to bear the iniquity of trespass when they eat their holy things for I the LORD do sanctify them and the Lord spake unto Moses saying speak unto Aaron and to his sons and unto all the children of Israel and saying to them whatsoever he be of the house of Israel or of the strangers in Israel that will offer his oblation for all his vows and for all his free will offerings which they will offer unto the Lord for a burnt offering he shall offer at your own will a male without blemish of the beeves of the sheep or of the goats but whatsoever hath a blemish that shall ye not offer for it shall not be acceptable for you and whosoever offer the sacrifice of peace offerings unto the Lord to accomplish his vow or a free will offering and beeves or sheep it shall be perfect to be accepted there shall be no blemish their end blind or broken or maimed or having a win or scurvy or scabbed ye shall not offer these unto the Lord nor make an offering by fire of them upon the altar unto the Lord either a bullet or land that have anything superfluous or lacking in his parts that may us now offer for a free will offering but for a vow it shall not be accepted he shall not offer unto the Lord that which is bruised or crushed or broken or cut neither shall ye make in the offering thereof in your land neither from a stranger's hand shall ye offer the bread of your God of any of these because their corruption is in them and blemishes be in them they shall not be accepted for you and the Lord spake unto Moses saying when a Bullock or a sheep or a goat is brought forth then it shall be seven days under the dam and from the eighth day and thence forth it shall be accepted for an offering made by fire unto the Lord and whether it be cow or you he shall not kill it and her young both in one day and when ye will offer a sacrifice of Thanksgiving unto the Lord offer it at your own will on the same day it shall be eaten up ye shall leave none of it until tomorrow I am the Lord therefore shall ye keep my Commandments and do them I am the Lord neither shall ye profane my holy name but I will be hallowed among the children of Israel I am the lord which hallow you that brought you out of the land of Egypt to be your God I am the Lord chapter 23 and the Lord spake unto Moses saying speak unto the children of Israel and say unto them concerning the Feast of the Lord which ye shall proclaim to be holy convocations even these are my feasts 6 days shall work be done but the seventh day is the Sabbath of rest and holy convocation ye shall do no work therein it is the Sabbath of the Lord in all your dwellings these are the Feast of the Lord even holy convocations whichis shall proclaim in their seasons in the fourteenth day of the first month that even is the Lord's Passover and on the fifteenth day of the same month is the feast of unleavened bread unto the Lord seven days he must eat unleavened bread in the first day ye shall have a holy convocation ye shall do no servile work there end but ye shall offer an offering made by fire unto the Lord seven days in the seventh day is an holy convocation ye shall do no servile work therein and the Lord spake unto Moses saying speak unto the children of Israel and say unto them when he be come into the land which I give unto you and shall reap the harvest thereof the knee shall bring a sheaf of the first fruits of your harvest unto the priest and he shall wave the sheaf before the Lord to be accepted for you on the morrow after the Sabbath the priests shall wave it and he shall offer that day when ye waved the sheaf and he lamb without blemish of the first year for a burnt offering unto the Lord and the meat offering thereof shall be 2/10 deals of fine flour mingled with oil an offering made by fire unto the Lord for a sweet savour and the drink offering thereof shall be of wine the fourth part of an hen and ye shall eat neither bread nor parched corn nor green heirs until the self same day that ye have brought an offering unto your God it shall be a statute forever throughout your generations in all your dwellings and ye shall count unto you from the morrow after the Sabbath from the day that ye brought the sheaf of the wave offering seven Sabbath's shall be complete even unto the morrow after the seventh Sabbath shall ye number fifty days and ye shall offer a new meat offering unto the Lord ye shall bring out of your habitations two wave loaves of 2/10 deals they shall be of fine flour they shall be bacon with leaven they are the firstfruits unto the Lord and ye shall offer with the bread seven lambs without blemish of the first year and one young Bullock and two Rams they shall be for a burnt offering unto the Lord with their meat offering and their drink offerings even an offering made by fire of sweet savour unto the Lord the knee shall sacrifice one kid of the goats for a sin offering and two lambs of the first year for a sacrifice of peace offerings and the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord with the two lambs they shall be holy to the Lord for the priest and they shall proclaim on the self-same day that it may be an holy convocation unto you ye shall do no servile work therein it shall be a statute for ever in all your dwellings throughout your generations and when ye reap the harvest of your land thou shalt not make clean writtens of the corners of I field when thou repast neither shalt thou gather any gleaning of thy harvest thou shalt leave them unto the poor and to the stranger I am the Lord your God and the Lord spake unto Moses saying speak unto the children of Israel saying in the seventh month in the first day of the month shall ye have a Sabbath a memorial of blowing of trumpets and holy convocation he shall do no servile work therein but ye shall offer an offering made by fire unto the Lord then the Lord spake unto Moses saying also on the tenth day of the seventh month there shall be a day of atonement it shall be an holy convocation unto you and ye shall afflict your souls and offer an offering made by fire unto the Lord and ye shall do no work in that same day for it is a day of atonement to make an atonement for you before the Lord your God for whatsoever soul it be that shall not be afflicted in that same day he shall be cut off from among his people and whatsoever soul it be that do with any work in that same day the same soul will I destroy from among his people ye shall do no manner of work it shall be a statute forever throughout your generations in all your dwellings it shall be unto you a Sabbath of rest and ye shall afflict your souls in the ninth day of the month that even from even unto even shall ye celebrate your Sabbath and the Lord spake unto Moses saying speak unto the children of Israel saying the fifteenth day of the seventh month shall be the Feast of Tabernacles for seven days unto the Lord on the first day shall be an holy convocation ye shall do no servile work there in seven days ye shall offer an offering made by fire unto the Lord on the eighth day shall be an holy convocation unto you and ye shall offer an offering made by fire unto the Lord it is a solemn assembly and ye shall do no servile work there end these are the feasts of the Lord which ye shall proclaim to be holy convocations to offer an offering made by fire unto the Lord a burnt offering and a meat offering a sacrifice and drink offerings everything upon his day beside the sabbath of the lord and beside your gifts and beside all your vows and beside all your freewill offerings which he give unto the Lord also in the 15th day of the seventh month when ye have gathered in the fruit of the land ye shall keep a feast unto the Lord seven days on the first day shall be a Sabbath and on the eighth day shall be a Sabbath and he shall take you on the first day the boughs of goodly trees branches of palm trees and the boughs of thick trees and willows of the brook and ye shall rejoice before the Lord your God seven days and ye shall keep it a feast unto the Lord seven days in the year it shall be a statute forever in your generations ye shall celebrate it in the seventh month ye shall dwell in booths seven days all that are Israelites borne shall dwell in booths that your generations may know that I made the children of Israel to dwell in booths when I brought them out of the land of Egypt I am the Lord your God and Moses declared unto the children of Israel the feasts of the Lord chapter 24 and the Lord spake unto Moses saying command the children of Israel that they bring unto the pure oil olive Beaton for the light to cause the lamps to burn continually without the veil of the testimony in the tabernacle of the congregation shall Aaron order it from the evening unto the morning before the Lord continually it shall be a statute forever in your generations he shall order the lamps upon the pure candlestick before the Lord continually and thou shalt take fine flour and bake 12 cakes thereof 210th deals shall be in one cake and thou shalt set them in two rows six on a row upon the pure table before the Lord and thou shalt put pure frankincense upon each row that it may be on the bread for a memorial even an offering made by fire unto the Lord every Sabbath he shall set it in order before the Lord continually being taken from the children of Israel by an everlasting covenant and it shall be Aaron's and his sons and they shall eat it in the holy place for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute and the son of an Israelitish woman whose there was an Egyptian went out among the children of Israel and this son of the Israelitish woman and a man of Israel strove together in the camp and the Israelitish woman's son blaspheme the name of the Lord and cursed and they brought him unto Moses and his mother's name was Shalom ahthe the daughter of debry of the tribe of Dan and they put him in Ward that the mind of the Lord might be showed them and the Lord spake unto Moses saying bring forth him that hath cursed without the camp and let all that heard him lay their hands upon his head and let all the congregation stone him and thou shalt speak unto the children of Israel saying whosoever curse at his gosh shall bear his sin and he that blaspheme at the name of the Lord he shall surely be put to death and all the congregation shall certainly stone him as well the stranger as he that is born in the land when he blaspheme at the name of the Lord shall be put to death and he that killeth any man shall surely be put to death and he that killeth the Beast shall make it good beast for Beast and if a man cause a blemish in his neighbor as he hath done so shall it be done to him breech for breach I for eye tooth for tooth as he hath caused a blemish in a man so shall it be done to him again and he that killeth the Beast he shall restore it and he that killeth the man he shall be put to death he shall have one manner of law as well for the stranger as for one of your own country for I am the Lord your God and Moses spake to the children of Israel that they should bring forth him that had cursed out of the camp and stone him with stones and the children of Israel did as the LORD commanded Moses chapter 25 and the Lord spake unto Moses in mount sinai saying speak unto the children of Israel and saying to them when ye come into the land which I give you then shovel and keep a Sabbath unto the Lord six years thou shalt sow thy field and six years thou shalt prune my vineyard and gather in the fruit thereof but in the seventh year shall be a Sabbath of rest under the and a Sabbath for the Lord thou shalt neither sow thy field nor prune my vineyard that which groweth of its own accord of thy harvests thou shalt not reap neither gathered the graves of by vine and rest for it is a year of rest unto the land and the Sabbath of the land shall be neat for you for thee and for thy servant and for thy maid and for thy hired servant and for thy stranger that sojourneth with thee and for thy cattle and for the beasts that are in the land shall all the increase thereof be made and thou shalt number seven Sabbath's of years unto thee seven times seven years and the space of the seven Sabbath's of years shall be unto thee forty and nine years then shalt thou cause the trumpet of the Jubilee to sound on the tenth day of the seventh month in the day of atonement shall ye make the trumpet sound throughout all your land and ye shall hallow the fiftieth year and proclaim Liberty throughout all the land unto all the inhabitants thereof it shall be a jubilee unto you and ye shall return every man unto his possession and ye shall return every man unto his family a jubilee shall that fiftieth year be unto you ye shall not so neither reap that which growth of itself in it nor gather the grapes in it of the vine undressed for it is the Jubilee it shall be holy unto you ye shall eat the increase thereof out of the field in the year of this Jubilee year return every man unto his possession and if thou sell aught unto thy neighbor or biased out of thy neighbor's hand ye shall not oppress one another according to the number of years after the jubilee thou shall buy a vine neighbour and according unto the number of years of the fruits he shall sell unto thee according to the multitude of years thou shalt increase the price thereof and according to the fewness of years thou shalt diminish the price of it for according to the number of the years of the fruits that he sell unto thee ye shall not therefore oppress one another but thou shalt fear thy God for I am the Lord your God wherefore ye shall do my statutes and keep my judgments and do them and ye shall dwell in the land in safety and the land shall yield her fruit and ye shall eat your fill and dwell therein and safety and if ye shall say what shall we eat the seventh year behold we shall not sow nor gather in our increase then I will command my blessing upon you in the sixth year and it shall bring forth fruit for three years and ye shall sow the eighth year and eat yet of old fruit until the ninth year until her fruits come in ye shall eat of the old story the land shall not be sold forever for the land is mine for ye are strangers and sojourners with me and in all the land of your possession ye shall grant the redemption for the land if thy brother be waxed and poor and hath sold away some of his possession and if any of his kin come to redeem it then shall he redeemed that which his brother sold and if the man have none to redeem it and himself be able to redeem it then let him count the years of the sale thereof and restore the overplus unto the man to whom he sold it that he may return unto his possession but if he be not able to restore it to him then that which his soul shall remain in the hand of him that hath bought it until the year of Jubilee and in the Jubilee it shall go out and he shall return unto his possession and if a man sell a dwelling house in a walled city then he may redeem it within a whole year after it is sold within a full year may he redeem it and if it be not redeemed within the space of a full year than the house that is in the walled city shall be established for ever to him that bought it throughout his generations it shall not go out in the Jubilee but the houses of the villages which have no wall round about them shall be counted as the fields of the country they may be redeemed and they shall go out in the Jubilee notwithstanding the cities of the Levites and the houses of the cities of their possession made the Levites redeem at any time and infirm an purchase of the Levites than the house that was sold and the city of his possession shall go out in the year of Jubilee for the houses of the cities of the Levites are their possession among the children of Israel but the field of the suburbs of their cities may not be sold for it is their perpetual possession and if thy brother be waxed and poor and fallen in decay with thee the now shalt relieve him yea though he be a stranger or Sojourner that he may live with thee take thou no Ussery of him or increase but fear thy God that thy brother may live with thee thou shalt not give him thy money upon usury nor lend him thy vittles for increase I am the Lord your God which brought you forth out of the land of Egypt to give you the land of Canaan and to be your God and if thy brother that dwelleth by the ebee waxen for and he sold unto thee thou shalt not compel him to serve as a bondservant but as an hired servant and as a sojourner he shall be with thee and shall serve the end of the year of Jubilee and then shall he depart from thee both he and his children with him and shall return unto his own family and under the possession of his father shall he return for they are my servants which I brought forth out of the land of Egypt they shall not be sold as balm and thou shall not rule over him with rigor but shalt fear thy God both Ibon men and thy bond maids which thou shalt have shall be of the heathen that are round about you of them shall ye pi-bond man and Baun maids moreover of the children of the strangers that do sojourn among you of them shall ye buy and of their families that are with you which they began in your land and they shall be your possession and ye shall take them as an inheritance for your children after you to inherit them for a possession they shall be your bond men forever but over your brethren the children of Israel shall not rule one over another with rigor an if a sojourner or stranger wax rich by thee and thy brother that dwelleth by him wax pour and sell himself unto the stranger or Sojourner by they or to the stock of the stranger's family after that he is sold he may be redeemed again one of his brethren may redeem him either his uncle or his uncle's son may redeem him or any that is naive Kenan to him of his family may redeem him or if he be able he may redeem himself and he shall reckon with him that bought him from the year that he was sold to him unto the year of Jubilee and the price of his sale shall be according unto the number of years according to the time of an hired servant shall it be with him if there be yet many years behind according unto them he shall give again the price of his Redemption out of the money that he was bought for and if there remained but few years unto the year of Jubilee then he shall count with him and according unto his years shall he give him again the price of his Redemption and as the yearly hired servant shall he be with him and the other shall not rule with rigour over him and thy sight and if he be not redeemed in these years then he shall go out in the year of Jubilee both he and his children with him for unto me the children of Israel are servants they are my servants whom I brought forth out of the land of Egypt I am the Lord your God chapter 26 he shall make you no idols nor graven image neither rear you up a standing image neither shall ye set up any image of stone in your land to bow down unto it for I am the Lord your God ye shall keep my Sabbath's and reverence my sanctuary I am the Lord if you walk in my statutes and keep my Commandments and do them then I will give you rain and Dew season and the land shall yield her increase and the trees of the field shall yield their fruit and your threshing shall reach unto the vintage and the vintage shall reach into the sowing time and he shall eat your bread to the full and dwell in your land safely and I will give peace in the land and he shall lie down and none shall make you afraid and I will rid evil beasts out of the land neither shall the sword go through your land and he shall chase your enemies and they shall fall before you by the sword and five of you shall chase an hundred and then hundred of you shall put ten thousand to flight and your enemy shall fall before you by the sword for I will have respect unto you and make you fruitful and multiply you and establish my covenant with you and ye shall eat old store and bring forth the old because of the new and I will set my Tabernacle among you and my soul shall not aporia and I will walk among you and will be your God and ye shall be my people I am the Lord your God which brought you forth out of the land of Egypt that ye should not be their bond men and I have broken the bands of your yoke and made you go upright but if he will not hearken unto me and will not do all these Commandments and if he shall despise my statutes or if your soul abhor my judgments so that ye will not do all my Commandments but that ye break my covenant I also will do this unto you I will even appoint over you terror consumption and the burning egg you that shall consume the eyes and cause sorrow of the heart and ye shall sow your seed in vain for your enemies shall eat it and I will set my face against you and ye shall be slain before your enemies they that hate you shall reign over you and ye shall flee when none pursue with you and if he will not yet for all this hearken unto me then I will punish you seven times more for your sins and I will break the pride of your power and I will make your heaven as iron and your earth as brass and your strength shall be spent in vain for your land shall not yield her increase neither shall the trees of the land yield their fruits and if you want contrary unto me and will not hearken unto me I will bring seven times more plagues upon you according to your sins I will also send wild be among you would so rob you of your children and destroy your cattle and make you few in number and your highway shall be desolate and if he will not be reformed by me by these things but will want contrary unto me then will I also want contrary unto you and will punish you yet seven times for your sins and I will bring a sword upon you that shall avenge the quarrel of my covenant and when ye are gathered together within your cities I will send the pestilence among you and ye shall be delivered into the hand of the enemy and when I have broken the staff of your bread ten women shall break your bread in one oven and they shall deliver you your bread again by wait and ye shall eat and not be satisfied and if he will not for all this hearken unto me but want contrary unto me then I will walk contrary unto you also in theory and I even I will chastise you seven times for your sins and ye shall eat the flesh of your sons and the flesh of your daughters shall you eat and I will destroy your high places and cut down your images and cast your carcasses upon the carcasses of your idols and my soul shall abhor you and I will make your cities waste and bring your sanctuaries unto desolation and I will not smell the savour of your sweet odours and I will bring the land into desolation and your enemies which dwell therein shall be astonished at it and I will scatter you among the heathen and will draw out a sword after you and your land shall be desolate in your cities wastes then shall the land enjoy her Sabbath's as long as it lieth desolate and he be in your enemy's land even then shall the land rest and enjoy her Sabbath's as long as it lieth desolate it shall rest because it did not rest in your Sabbath's when ye dwelt upon it and upon them that are left alive of you I will send the faintness into their hearts in the lands of their enemies and the sound of a shaken leaf shall chase them and they shall flee as fleeing from a sword and they shall fall when none to earth and they shall fall one upon another as it were before a sword when none pursue earth and ye shall have no power to stand before your enemies and ye shall perish among the heathen and the land of your enemies shall eat you up and they that are left of you shall pine away in their iniquity in your enemy's lands and also in the iniquities of their fathers shall they pine away with them if they shall confess their iniquity and the iniquity of their fathers with their trespass which they trespassed against me and that also they have walked contrary unto me and that I also have walked contrary unto them and have brought them into the land of their enemies if then their uncircumcised hearts be humbled and they then accept of the punishment of their iniquity then will I remember my covenant with Jacob and also my covenant with Isaac and also my covenant with Abraham will I remember and I will remember the land the land also shall be left of them and shall enjoy her Sabbath's while she lieth desolate without them and they shall accept of the punishment of their iniquity because even because they despised my judgments and because their soul abhorred my statutes and yet for all that when they be in the land of their enemies I will not cast them away neither will I abhorred them to destroy them utterly and to break my covenant with them for I am the Lord their God but I will for their sakes remember the Covenant of their ancestors whom I brought forth out of the land of Egypt in the sight of the heathen that I might be their God I am the Lord these are the statutes and judgments and laws which the Lord made between him and the children of Israel in mount sinai by the hand of Moses chapter 27 and the Lord spake unto Moses saying speak unto the children of Israel and saying to them when a man shall make a singular vow the person shall be for the Lord by thy estimation and the estimation shall be of the male from 20 years old even unto 60 years old even by estimation shall be fifty shekels of silver after the shekel of the sanctuary and if it be a female then the estimation shall be thirty shekels and if it be from five years old even unto twenty years old then my estimation shall be of the male twenty shekels and for the female ten shekels and if it be from a month old even unto five years old then the estimation shall be of the male five shekels of silver and for the female my estimation shall be three shekels of silver and if it be from sixty years old and above if it be a male then the estimation shall be fifteen shekels and for the female ten shekels but if he be poorer than my estimation then he shall present himself before the priest and the priest shall value em according to his ability that bow shall the priest value him and if it be a beast wear of men bring an offering unto the Lord all that any man giveth of such unto the Lord shall be holy he shall not alter it nor change it a good for a bad or a bad for a good and if he shall at all change beasts for beasts then it and the exchange thereof shall be holy and if it be any unclean beast of which they do not offer a sacrifice unto the Lord then he shall present the Beast before the priest and the priest shall value it whether it be good or bad as they value estat who art the priest so shall it be but if he will at all redeem it then he shall add a fifth part thereof unto the estimation and when a man shall sanctify his house to be holy unto the Lord then the priests shall estimated whether it be good or bad as the priests shall estimated so shall it stand and if he that sanctified it will redeem his house then he shall add the fifth part of the money of the estimation unto it and it shall be his and if a man shall sanctify under the Lord some part of a field of his possession the nest amazing to the seed thereof and Homer of barley seed shall be valued at fifty shekels of silver if he sanctify his field from the year of Jubilee according to thy estimation it shall stand but if he sanctify his field after the jubilee then the priest shall reckon unto him the money according to the years that remain even unto the year of the Jubilee and it shall be abated from my estimation and if he that sanctified the field will in any wise redeem it then he shall add the fifth part of the money of the estimation unto it and it shall be assured to him and if he will not redeem the field or if he have sold the field to another man it shall not be redeemed anymore but the field when it goeth out in the Jubilee shall be wholly under the Lord has a field devoted the possession thereof shall be the priests and if a man sanctify unto the Lord a field which he hath bought which is not of the fields of his possession then the priest shall reckon unto him the worth of the estimation even unto the year of the Jubilee and he shall give thine estimation in that day as a holy thing unto the Lord in the year of the Jubilee the field shall return unto Him of whom it was bought even to him to whom the possession of the land did belong and all the estimation shall be according to the shekel of the sanctuary 20 Diras shall be the shekel only the first linge of the beasts which should be the Lord's firstling no man shall sanctify it whether it be ox or sheep it is the Lord's and if it be of an unclean beasts then he shall redeem it according to thine estimation and shall add a fifth part of it there - or if it be not redeemed then it shall be sold according to the estimation notwithstanding no devoted thing that a man shall devote unto the Lord of all that he hath both of man and beast and of the field of his possession shall be sold or redeemed every devoted thing is most holy into the Lord none devoted which shall be devoted of men shall be redeemed but shall surely be put to death and all the tithes of the land whether of the seed of the land or of the fruit of the tree is the Lord's it is holy unto the Lord and if a man will it all redeem out of his tithe he shall add thereto the fifth part thereof and concerning the tide of the herd or of the flock even of whatsoever passeth under the rod the tenth shall be holy unto the Lord he shall not search whether it be good or bad neither shall he change it and if he change it at all then both it and the change thereof shall be holy it shall not be redeemed these are the commandments which the LORD commanded Moses for the children of Israel in Mount Sinai [Music]

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Keywords: bible, biblical, holy bible, holy book, book, books, leviticus, kjv, kjvo, kjb, kjbo, king james, king james version, king james bible, king james version only, king james bible only, god's word, word of god, religion, christ, christianity, jesus, jehovah, old testament, new testament, old covenant, new covenant, audiobook, audiobible, dramatized, dramatised, gospel, truth, salvation

Id: sryNbaDJRlI

Length: 131min 50sec (7910 seconds)

Published: Wed Sep 12 2012