I find this painting extremely powerful. Its composition, its colour palette andÂ
its subject matter all come together to  make this one of the saddest paintings I’ve seen. But this painting is different from any otherÂ
paintings we’ve seen on this channel so far.  Usually when I find an interesting paintingÂ
and do research on its background and context,  I find it even more appealing; I feel like IÂ
discovered a whole new perspective on this work  of art and it makes me enjoy it even more. When IÂ
did research on this painting, that didn’t happen. It was painted by Polish artist Jan Matejko whoÂ
became known for painting historical scenes. For  example, The Sermon of Piotr Skarga won the 1865Â
Paris Salon’s gold medal. Two years later, he won  another gold medal at the Paris World ExhibitionÂ
with his painting Rejtan, or the Fall of Poland. Stanczyk, which is what this paintingÂ
is called, was made early in Matejko’s  career. He was only 24 when he paintedÂ
it. Stanczyk is the name of the subject;Â Â a famous court jester who became known byÂ
performing during the Polish Renaissance  under King Sigismund I the Old. He wasn’t only anÂ
entertainer, as you might expect from a jester,  but he was also extremely smart and would,Â
through his performances, do social commentary.  He’s considered now more like a culturalÂ
icon in polish culture and appears in books,  plays and, of course, paintings. MatejkoÂ
represented him in different scenes such  as The Hanging of the Sigismund bell, TheÂ
Prussian Homage and Gamrat and Stanczyk. Matejko’s most notorious scenesÂ
are usually extremely busy with  many figures and a lot of action,Â
but Stanczyk is very different in  that regard. Instead of being the depictionÂ
of a public event, it’s much more intimate;  we’re alone with the famous jester. He’sÂ
completely lost in thought, his posture shows  despair and the fact that he’s alone and turningÂ
his back to the party speaks of his melancholy. Alright, so here’s the historical context:Â
First, the painting’s full title isn’t Stanczyk,  but StaĹ„czyk during a ball at the court of QueenÂ
Bona in the face of the loss of Smolensk. Stanczyk  is worried for the future of Poland. They were atÂ
war with modern day Russia and they had lost the  city of Smolensk in 1514. This is probablyÂ
what the letter is announcing. What might  be worrying Stanczyk even more, is the royalÂ
family’s carelessness as to what’s happening  to their empire. The representation of a dwarfÂ
carrying a lute would be, in Matejko’s time, a  symbol of decadency. Out of the window, we can seeÂ
the Wawel Cathedral where kings are coronated and,  next to it, a comet, which was actually sightedÂ
in 1514, symbolizing the downfall of the empire. There are some historical incongruitiesÂ
in this depiction. The title leads us to  believe that Queen Bona was actually the QueenÂ
of Poland during the fall of Smolensk in 1514,  but she only became queen in 1518. TheÂ
year 1533 is also written on the letter,  which is not concordant with the fall of Smolensk. But knowing all this historical context and theÂ
story behind this painting doesn’t, to my great  surprise, add to my appreciation of it. It’sÂ
the first time this happens. To be honest,  I’d probably find this painting more powerful ifÂ
the cause of the jester’s sadness was unknown. Well, let’s take a closer look at theÂ
painting to see what gives it power. Let us first look at its composition. First, thereÂ
are two backgrounds on each side of the scene. One  is showing the outdoor scenery, placing the wholeÂ
event at night, while the other shows a party and  its many guests. In the room, there’s a table withÂ
a letter on it and, next to it, Stanczyk. He is,  of course, the subject of the artwork and he’sÂ
placed right in the centre of it. Our eyes are  naturally driven towards him because of theÂ
strong contrast between him and the dark wall,  which is in itself, framing him. The coloursÂ
are extremely dark. There’s a bit blue and  green around the window area, but darknessÂ
really dominates the painting. Of course,  there’s also the red of the party and theÂ
red in Stanczyk’s costume which, in a way,  implies that the two shouldÂ
both be united, not separated. And I feel like that’s exactly why this paintingÂ
is so sad. It’s this separation between the  subject and the party. It’s the depiction of aÂ
jester who, instead of being at the ongoing party,  is sad and lonely. He’s not only refusing toÂ
attend it, he’s turning his back to it, secluded  in darkness. There’s a disconnection between theÂ
party and Stanczyk, who, out of all the people in  the kingdom, should be the one attending it;Â
after all, it’s his job. This adds another  layer of sadness to this scene. This man, whoseÂ
vocation is to entertain people, make them laugh,  make them happy... can’t even cheer himself up.Â
This tragedy has an official name: The Sad Clown  Paradox. For example, a study on this phenomenonÂ
was published in 1981 and was titled “Pretend the  World Is Funny and Forever: A PsychologicalÂ
Analysis of Comedians, Clowns, and Actors”. This paradox has often been used toÂ
trigger an emotional response in an  audience. How sad is it to see someoneÂ
working super hard to make people laugh,  yet can’t make themselves laugh. This kindÂ
of self-sacrifice has been depicted in  Edward Hopper’s Soir Bleu, Bruce Davidson's TheÂ
Dwarf and, more recently, Todd Phillip’s Joker. Stanczyk is, perhaps, one of theÂ
earliest depictions of the sad clown  paradox. What makes it even sadderÂ
is that Stanczik is modelled after  Matejko himself. This could be, in aÂ
way, a very desolate self-portrait. Now I’d like to know what you think. DidÂ
learning about the historical context  behind this painting make you appreciate itÂ
more? Do you believe it’s important for us  to understand the causes of Stanczyk’sÂ
torment. What’s more important to you:  The story the painting is telling orÂ
the emotions it’s making you feel? And as always, we encourage you toÂ
subscribe if you enjoyed the video  and we’d like to thank Isaac and everyÂ
other patron for supporting us. If you  want to join them in their support,Â
check us out at patreon.com/thecanvas.
Good work!