The books of 1 and 2 Chronicles.
While they're two separate books in our Bibles that division is not original. Due
to scroll lengths the book was divided in two but it was written as one book with
one coherent storyline. Now in our English Bibles, Chronicles comes after
the books of Samuel and kings and most of Chronicles is actually repeat content
from those books and so most modern readers when they come to Chronicles
they think, "Wait a minute, I just read all of this!" and so they skip it, and that's a
shame because this book is really unique and important in the Bible. In the
traditional Jewish ordering of the Bible, Chronicles is actually the last book,
because it summarizes all of the Jewish Scriptures. The first word in the book is Adam,
the first character at the beginning of the story, and then the last
paragraph announces the return of Israel from exile. Now we don't know, who wrote this book,
but we can tell from details within it. It was produced by somebody, who lived a couple hundred years after the Israelites returned from the Babylonian
exile. Now for this author, Jerusalem and the temple were rebuilt some time ago,
and as we learned for Ezra & Nehemiah, things were not going well. The great prophetic hope was that the
city and the temple would be rebuilt, that God would come to live among his
people, the Messianic King would come and all the nations would come live under
his peaceful rule, and none of that has happened. And so, the author of Chronicles has reshaped these stories of David and Solomon and the Kings of the past in
order to provide a message of hope for the future. And we'll see that he's designed this book to emphasize two clear themes: First - the hope of the coming Messianic King and second - the hope for a new temple. Let's just dive in and you'll see these
themes all over the book 1 Chronicles begins with nine chapters of genealogies
- long list of names, and you'll read these and think that this is kind of boring, and that may be true for you, but actually
they're very, very important. The author is summarizing here
the whole storyline of the Old Testament by naming all of the key characters in the stories. And as he does so, he shapes the genealogies to emphasize two key lineages. First is a line of the promised Messianic King. So lots of space is dedicated to tracing the line of Judah that led all the way to King David to whom the Messianic promise was given. And then from David the author traces that line up into his own day. The other family line that receives lots
of attention here is that of the priesthood, the descendants of Aaron,
who of course served in the temple. and so, right from the start,
you can see the two main themes. The author's hope of the Messiah coming to build a new temple and it's rooted in these ancient genealogies. Now after that, the author moves into
the stories about David, and most of these are going to be
familiar to you from the book of Samuel but again there's some really important differences. So first of all the author leaves out all of the negative stories about David, where he's portrayed as weak or immoral, so Saul chasing David around the desert
and persecuting him, the story of David's adultery with Bathsheba
and then murdering her husband, all of that is gone, and what's left are
the stories that portray David as a good guy. And not only that. There's also new
additional material that you won't find in the book of Samuel, that shows David
in a very positive light, so there's a large block of chapters,
where David makes preparations for the temple. He arranged his resources and builders
and Levites and choirs. And not only that. The author also portrays David
as a Moses like figure. God gives David plans for building the Temple, just as he gave plans to Moses
for building the tabernacle. So why all this new material about David? The author's not trying to hide David's flaws. He knows that anybody can go read about them
in the book of Samuel. Rather, he's trying to portray David as the ideal king in order to make him an image or a type of the future Messiah from the line of David.
It's very similar to how Jeremiah or Ezekiel spoke of the coming Messiah
as a new David. This is most clear and how the author retells the
story of God's covenant promise to David in 1 Chronicles 17. When you compare the story with
its parallel, in 2 Samuel 7, You'll see that the author of Chronicles
is highlighting that neither David nor Solomon, nor any of the Kings from his line
were the Messianic King, and that when the Messiah does come,
He will be a king like David. And so for this author,
these stories about David from the past are what sustained his hope for the future. After David dies, we move into 2 Chronicles,
which focuses on the kings that lived in Jerusalem. And again, there's lots of overlap with 1 and 2 Kings,
but there are many key differences. So the author has left out all of the
stories about the kings of northern Israel, so he can just focus on the line
of David. And there's lots of new material about these kings from David's line.
He highlights the kings that were obedient to God and he adds new stories about how their obedience led to success in God's blessing. But he also adds new stories about kings who
were unfaithful to God. They didn't follow the Torah,
they led Israel to worship idols, and these kings face horrible consequences,
all leading up to Israel's exile, a mess of their own making. And so, this whole section becomes a
series of character studies, where the author wants later generations of Israelites
to learn from their family history, and so become faithful to their God and the Torah. Now the book's conclusion is really unique, too.
At the very end of the book, the king of the Persians, his name's
Cyrus, and he tells the Israelites that they can go back home, return from exile,
rebuild the city and the temple. And he says (last line of the book) : "... whoever there is among you, of all his people,
may the Lord his God be with him and let him go up..." and that's how the book ends,
with an incomplete sentence! Now of course,
the author knows about the first return from exile and the stories of Ezra and Nehemiah,
but clearly in his view, the prophetic hopes of Israel were not fulfilled in those events.
And so, this incomplete ending shows that the author's hope is set on yet another return from exile, when the Messiah will finally come
to rebuild the temple and restore God's people. And so, the Book of Chronicles, the final book of the Jewish Scriptures, it ends by pointing forward. It calls God's people to look back in order to look ahead, because the past has become the source of hope
for the future. So, Chronicles concludes the Old
Testament as a story in search of an ending, and that's what this book is all about.
