Lesson 27 - Numbers 22, 23, & 24

[Music] last week we began the story of Balaam and block and a story that takes three full chapters of numbers 22 23 24 to tell it that's a long story and we see from its timing and structure and a style that almost certainly is an embellished account of an actual happening an account of a very real event that gained somehow or another a kind of a legend status among the Hebrews and it's all intended to get across to us a very important theological principles now I want to say that when I would be clear that when I say embellished this is not a fairy tale this isn't worn from somebody's imagination but it does have elements added to it that makes the telling of the story memorable and so it's much more easy to transmit from mouth to ear we might say that it's developed what we would call a folk theme over time the thing we have to keep in mind is it only in two places in the Bible two animals ever receive a voice the serpent in Genesis and the donkey in numbers and these two figures couldn't be more different in their fundamental nature the serpent was Satan himself and was no ordinary creature no run-of-the-mill snake that had become possessed by evil rather has made clear that this serpent of Genesis was a completely unique being no creature of the field was like him he was new Balaam's donkey on the other hand had no spiritual connection or status he wasn't the product of some special divine creation it was simply a common donkey that is said to have spoken and Balaam didn't really seem all that impressed or surprised by it he just talked to it makes me think of Shrek now I maintain that this is one of the key elements of the story that helps us to recognize that over time the actual historical events involving Balaam and block had become exaggerated and eventually succumbed to the standard Middle Eastern theme of talking animals that's commonly used in their tales and in their traditions in other words this is a type another type of the many types of literary device is employed in the Bible but one that we are to recognize as theologically based Hebrew fable just like Hebrews do what I'm telling you about the nature of the story well it might kind of be bothering you it's not even controversial ancient and modern Bible scholars are a general agreement with what I just told you now in this narrative Baylock is the current king of Moab Balaam is this Gentile diviner a prophet who lives in western Mesopotamia in a place that is right on the border between modern-day Syria and Turkey along the mighty Euphrates River king block has three million Israelites on his doorstep he's a little worried that his army is not going to be able to defend his kingdom problem so Bella does a very usual and normal thing for that era he hires a professional sorcerer to help him out and the key to victory at least Belloc believes this is to get the gods to side with him and to fight against Israel in biblical terms bellick wants to have somebody put a curse on israel so that they could be defeated the kings choice to curse israel for him is a well known seer balaam he's a gun for hire now while this story is less historic and more Hebrew fable in its style the amount of theology and the prophecy it contains is astonishing and as we're gonna see it has wondrous messianic overtones to it that are undeniable now perhaps the foremost principle that we first uncovered in our last lesson was this and it's a really important one being inspired of God to prophesy for him does not mean that the person who does it has a righteous standing with God God has used pagan kings pagan prophets to achieve his will in the past and he will again yo-ho he has made direct contact with heathens he's instructed them to say or do something and many of them have obeyed it yet they are not redeemed nor have they been declared to have right standing with Jovie what this means is that a man who is a false prophet can at times be accurate in an earlier class we just read from Matthew 24 the Christ said look there's going to become false prophets and false messiahs that are going to do tremendous miracles before you and they're going to be real but they're not from God he can a false prophet at times be given a vision of the future by God himself but that's an order that the Lord achieved some inscrutable purpose only known to him in some ways this makes it all the more difficult for a believer to judge just who a man who's a man of God versus a man who walks apart from God yeah outwardly seems to be in fellowship with I mean I wish I could give you a nice checklist of how you can make the determination but I'm in the same boat with you and this means that I and you we need to study all of God's Word to be able to recognize God's pure ways versus all the other ways that only mimic is ways to some degree in an order that we can recognize is divinely authorized patterns vs. doctrines of men that trade in the patterns for buzzwords can be out of Satan buzzards or things that just give us nice warm feelings now remember we're told that Satan who is the essence of pure evil can disguise himself as what an angel of light therefore a person can be so deceived that they honestly believe that God anoints them when in fact they're being used as a counterfeit tool by the evil one or more likely they probably just followed their own evil incoming inclination blaming it on the devil so just because a person says all the right things and claims to be speaking for the Lord don't just assume that he or she is here's the test the one test we have for a person who claims to be a prophet of God if they're ever wrong they're not ever and when I use a prophet in the sense I mean someone who's predicting an event that hasn't happened yet if we're telling the Future a prophet in this sense is also one who says well the Lord came to me and gave me a word for you today and at times in the New Testament the term profits actually used in the census just meaning a teacher or holy scripture and believe me anyone who teaches is gonna make mistakes from time to time you're looking at but the biblical prophet the Old Testament type of prophet is a seer he is one who's in right standing with the Lord he is one who sees because he's been given a message directly from God therefore the message cannot possibly be an error so let's continue our story of Balaam and block by rereading a portion of numbers 22 well put up your Bibles to numbers 22 are going to read verses 9 through 35 175 if you have a complete Jewish Bible God came to Balaam and said who are these men with you and Balaam said to God they lacked the son of Sephora king of Moab has sent me this message the people who came out of Egypt have spread over the land now come and cursed them for me maybe I'll be able to fight against them and drive them out and God answered be long you are not to go with them you're not to curse the people because they're blessed Balaam got up in the morning and said to the princes of Baylock return to your own land because Adonai refuses to give me permission to go with you the princes of Moab got up and returned to Baylock and Balam refuses to come with us but the lock again sent princes more of them higher status than the first group and they went to Balaam and sent them here's what Belloc the son of the poor says please don't let anything keep you from coming to me I'll reward you very well whatever you say to me I'll do so please come and curse these people for me and Balaam answered the servants of the lock even if Palach were to give me his palace filled with silver and gold I can't go beyond the word about and I my god to do anything great or small now please you to stay here tonight so that I might find out what else dad and I will say to me God came to Balaam during the night and said to him if the men have come to summon you get up and go with them but do only what I tell you so be long gone up in the morning he saddled his donkey and went with the princes of Moab but God's anger flared up because he went and the angel of adonai stationed himself on the path to bar his way he was riding on his donkey two servants were with him the donkey saw the angel of ad and I standing on the roads drawn sword in hand so the donkey turned off the road into the field and Balaam had to beat the donkey to get it back onto the road then the angel about and I stood on the road where it became narrow as it passed among the vineyards and had stone walls on both sides the donkey saw the angel of ad and I have pushed up against the wall crushing belongs foot against the wall so he beat it again and the angel man and I moved ahead and he stood in place so tight there wasn't any room to turn right or left again the donkey saw the angel of Adonai and laid down under Balaam which made him so angry that he hit the donkey with his stick but out and I enabled the donkey to speak and it said to be long what have I done to you to make you beat me these three times and Balaam said to the donkey's because you've been making a fool of me I wish I had a sword in my hand I'd kill you on the spot and the donkey said to Balaam I'm your donkey right you've ridden me all your life right have I ever treated like you like this before no he admitted then add and I opened billons eyes so that he could see the angel of ad and I standing in the way with his drawn sword in his hand and he bowed his head and fell on his face when the angel of ad and I said to him why did you hit your donkey three times like that I have come out here to borrow your way because your to oppose me the donkey saw me etern decided these three times and indeed if she hadn't turned away from me I'd have killed you by now and say you did alive and be long said the angel of an and I have sinned I I didn't know that you were standing on the road to block me now therefore if what I'm doing displeased you all go back but the angel of that and I said to him no go on with the men but you're only to say what I tell you to say so belong went along with the princes a block typical Hebrew storytelling fashion verse 9 has Jehovah asking Balaam the gentle diviner a rhetorical question who are these men with you and what did they ask you to do now God of course knows what's going on here but he establishes a direct dialogue between the Gentile seer Balaam and the God of the Hebrews 3 times in the Bible does God appeared to non-hebrews to warn them off from doing what they intended to do to his chosen people all three times this is recorded in the Torah the first is with King Abimelech when he was going to take Abraham's wife Sarah for his harem the second was with Jacobs uncle on his mother's side Laban who like Balaam is a Mesopotamian who was heading up a posse pursuing Jacob and his family because they were fleeing Ravens control Balaam truthfully recounts what has been transpiring in past few days of his life and it is that these men had come to him asking him to come with him to curse an army of people that had just come out out of Egypt and the ultimate purpose of the curse was so the King Balak defeat these foreigners who vastly outnumbered his army but you holy counter man's the king of Moab is intention by telling Balaam he cannot curse this people Israel you know why it's too late they're already blessed now what is exactly what exactly does that mean they can't be cursed because they're already blessed see this is referring back to Genesis it's referring to the Covenant the Lord made with Abraham that was handed off to Isaac and then finally passed off to Jacob called Israel this covenant is always termed a blessing and the Lord is in essence saying it's utterly impossible to curse that which has been blessed from a spiritual sense in other words no one can reverse what Yahweh is determined and from a earthly physical sense to curse God's people by means of attempting to impede or harm his blessed people will bring divine retribution upon the one who's attempting to do the cursing so God gives some advice don't do it and even though Balaam Stott was that he'd go with these men perform a bunch of mumbo-jumbo pronounce a curse upon the Israelites and then go home with a pile of money for his efforts Balaam was never gonna hang around and be part of the bath Balaam as far as we know wasn't even a violent man Balaam had no intention of persecuting the israelites are doing any personal harm to them Balaam had been asked to intervene by a king who presented a good story and a much better promise of money and by the morality of that day Balaam would do what he was asked and then just kind of wiped his hands clean of it because after all he was just a mercenary he wasn't pulmo up he wasn't pro-israel not personally anyway he had no dog in this fight he had no real interest in the outcome he was only doing his job as a professional diviner he had no personal agenda or as he thought he had no evil intent Balaam was trying to be morally neutral kind of like the UN the problem is that to God there is no such thing as moral neutrality that condition is a figment of our imaginations further whatever one does to impede or harm God's people is an offense to God I don't care what role we might play in it for the Lord a person is either for or against as Yeshua said you're either with me or you're against me there's no middle ground there's no moral Switzerland so it is with cursing Israel to not acknowledge Israel's untouchable blessing is identical in God's eyes to actively cursing Israel Balaam can't just do his job for Balak and then disappear and absolve himself from all responsibility being a spiritual man too being aware that he had most definitely encountered a god Balaam tells the delegation sent by bilac that he can't go with them because as I quote Jehovah won't let me go with you that's right even though most of our Bibles will say the Lord will let me go with you something like that the original Hebrew employs God's actual formal name Balaam a gentle sorcerer knew God's personal formal name but understand from Balaam this didn't mean the Yehovah was his only God or his family God or the only God in existence it's just that this particular God who was at least one of the gods that had an interest in the Hebrews had made it quite clear to Bale that he added what he must do what he must not do and that's really was good enough for him he didn't want to know any more just because of one rebuff neither men with evil intentions nor Satan with his and temptations give up and go away never to bother God's people again so when king Bella gets the word that Balaam says no to his offer what does he do he tries again takes a little different approach and this time he sends personal representatives of higher status than the ones he sent before and he sends more of them to try and persuade belong to to come around and they tell Balaam that they'll increase the monetary offer Balaam explains this isn't a matter of money he's not saying no to get a higher fee then as the story builds up in tension we find in verse 18 along explaining that he is fully under the command of and again in the original Hebrew yaho they my Elohim well anyone hearing this story or reading it and studying it like we are now would probably conclude that Balaam was a god fear the hilt some kind of allegiance to you Hovey but as a story confirms and in other books of the Bible we're more details are added to this we find out that Balaam is simply a spiritualist certainly he believes in you holy just like he believes in some number of other gods in fact Balaam was kind of boasting here he was trying to impress this delegation of high government officials from Moab with his intimacy with his influence in the invisible realm of the gods and particularly with this God the most concerned Belloc's immediate problem the god of the Israelites Balaam was a really good salesman now being a good salesman was not just it was important not just with his customers but with the gods that he dealt with in his profession so in verse 19 Balaam who really wants this gig he really wants all that money that's gonna go with it tells the second group of men that come to him to stay the night because he's gonna consult with God about this again and he says let me find out what else the Lord has to say about this see Balaam is used to bargaining he is used to having gods change their minds why would this guy be any different in fact this whole procedure of negotiating with the gods is the basis of divining negotiations with the God in question continuous until the hope for omen is received the diviners motto was if at first you don't succeed try try again now notice also that while in the first part of this story the Lord came to bail unexpectedly and in some manner in which Balaam was fully awake he was conscious now Balaam is going to try to summon God in the more usual manner of diviners a dream an unconscious vision interestingly Jehovah doesn't disappoint I want to point out that generally speaking receiving something from the Lord in a dream was considered an inferior method of divine inspiration as an as compared to what the Lord's appointed prophets experienced it's not the dream was something to be looked down upon but it paled in comparison to the type of ecstatic and fully fully conscious contact that God's prophets experienced and there were precious few of those kinds of prophets as far as we know the Bible tells us the full extent of those who were God's prophets this is why I pointed out earlier that the title of prophet can be applied in two very different ways on two very different levels of intimacy with God the Prophet who is chosen to be God's personal mouthpiece over an extended period of time bringing forth a direct and a new Oracle from God and the second type is more along the New Testament lines of someone who teaches God's Word and to a degree interpret Center provides commentary on what's already been written by other writers loosely speaking with this kind of prophet more closely resembles is what we would call today a teacher now verse 20 says that indeed God came to bail him in a dream and he tells him that now it's okay to go with his contingent of men from Moab if they ask him to but we quickly find that God is not pleased that Balaam wants to go to block and here we have a clear example of God operating within men's free will Balaam was determined to go Balaam was a diviner who only knew the way of all diviners and that meant negotiating with the particular God till you got what you wanted I want to think this through why was Balaam going to block despite the Lord insisting that Balaam was not to do what it was that block was hiring him to do I mean are we to take it that Balaam simply wanted to personally deliver the bad news to block that he just wasn't going to curse the Israel form that belong would travel more than a couple of hundred miles walking at a times riding on the back of that donkey just to go home empty-handed because he wouldn't accept a job is that what he was doing hardly Balaam just wasn't through negotiating with God after all Balaam had now received permission from Yahweh to at least go to block certainly the next step would be the Lord allowing Balaam some li-huei concerning the cursing of israel don't we sometimes kind of do that we know full well the Lord's will is that we do or not to do something but we go ahead with our plan anyway we inherently know that you homies not gonna probably strike us dead in the middle of whatever it is we're doing and often we are no worse for the wear and achieve whatever was we set out to do and other times things go horribly and we realize we should have listened to God all along this is the effect of free will and are using it in a way that is not in harmony with God so we find Balaam writing on his female donkey headed towards Moab accompanied by two assistants suddenly God shows up in the form of the angel of Jehovah and amazingly Balaam doesn't see the angel of the Lord but the donkey does and now we learn something more about Balaam he's spiritually blind he has no visibility into the spiritual world he'd like his clients to believe he has he can't see being Joel the Lord standing in his path blocking his way his donkey sees the Lord so he swerves off the road down into the field afraid of this sword wielding apparition and the supposedly super spiritual Balaam while he's utterly oblivious of the reason for his donkey's actions so he beats the donkey to get him back up on the road a few feet farther the Lord stations himself on a very narrow spot on the road with us fence meaning a wall of piled stones on each side and fray the donkey tries to back away from the fearsome angel and doing so catches Balaam's foot between her sight in the stone wall Balaam is no longer merely irritated he's in pain so he beats the donkey some more to get her to release his foot a few more feet the path becomes so narrow the donkey couldn't go around the angel of the Lord so himself defense her knees buckled cheetahs went down right there on the spot Balaam now lost his temper and he began a terrible beating of his poor frightened donkey that had done the only thing she could do under the circumstances animals behaving strangely were omens to even the most novice sorcerers the Balaam completely ignored his animals behavior is meant to show his complete determination to do what it is he set out to do disobey the Lord and get his hands on that buddy by cursing Israel I suppose I could stop and tell you a couple of cute anecdotes about all this and what this means to us but I don't think I need to because right about now we're all thinking whoa how many times have I tried to go around or through the Lord and it has brought me nothing but pain in grief there's that misuse of our freewill again still completely blind toward was actually going on the Lord enables the donkey to speak and the donkey asked Balaam why he's beating her in other words hey stupid can't you figure out something extraordinary is going on here have I ever behaved like this before haven't I been a good faithful servant to you and Balaam says yeah I guess you have to a point suddenly now that God has baylin's attention by means of his talking donkey Balaam sees this fearsome figure with the sword standing before him and so Balaam drops to the ground just like his donkey dead in panic blow up now the shoes on the other foot the Lord asks Balaam why he keeps treating his donkey so badly he points out that in fact if it weren't for the donkey doing the right thing the Lord would have used that sword not on the donkey but on Balaam ok husbands and wives parents and children did you catch just what happened here I told you last week that this was a Bible within a Bible in this story did one of you ever want something so much and the other one said no he just knew that taking that new job even though it meant moving away or selling your house even though your family was really happy where they were or buying that new car even though there's nothing really wrong with the old one well that was just the right thing to do but your spouse or your parent just wouldn't agree with it and it nixed the whole thing I'm not saying that the one who behaves as a roadblock is the one with good judgment I'm saying that when something like this happens maybe it would be wise to stop and take a little pause think about it stop and look for the Lord maybe it's just the reaction of a spouse or a paying parent that doesn't like change or one who always wants to control the situation or maybe just maybe it's the Lord using that intransigent person to stop something he doesn't want done but you're just blind to it and he is trying to save you from either a terrible mistake that your runaway selfish desires just can't accept or maybe you're being saved from his discipline and verse 32 the Lord repeats that he finds what Balaam is doing and going to block as obnoxious and Balaam replies but he still doesn't get and he says Oh Lord I was so wrong not to see you in the path I was wrong to beat my donkey so terribly I just don't know what came over me but if you still disapprove am I going to blot okay this time I won't go still disapprove the Lord just told him that he found his going to block obnoxious Balaam is pandering he's doing the Texas two-step here he's groveling he's trying to manipulate G Lord maybe it's not that you don't want me to get a new this you V is just you don't want me to get that new red Toyota SUV maybe blue would be better that's it you want me to have a blue one oh maybe a Ford said abot iota I mean this starts to really meddle with us doesn't it I don't like this too much the Lord the creator of free will allows Balaam to exercise his free will and so says Balaam you can continue on to moap but remember don't say one thing the King block that I don't tell you to say the Balaam is ecstatic at this for the money is there here we go I know I can figure this out and off he goes to meet King Balak let's read a little bit more and start again at number 22 verse 36 and go on to the end of the chapter when Baylock heard that balaam had come he went out to meet him in the city of Moab at the iron-on border and the farthest reaches of the territory and Balak said to Balaam I sent more than once to sermon to summon you why didn't you come to me you didn't you think I'd pay you enough and Balaam said to block here I've come to you but I have no power of my own to say anything the word that God puts in my mouth is what I'll say o Balaam went to block and when they arrived at Kiryat consult Baylock sacrificed cattle and sheep then sent to Balaam and under princes with him then sent to Balaam and the princes with him and in the morning Bela took Balaam and brought him up to the high places of bail from there you can see a portion of the people well King bill out here's that Balaam is coming and so he's anxious to get him going in his task of cursing Israel so he travels to the northern border of Moab degree Balaam and as one of such regal importance would do King blot chides Balaam who wants to know why it took him so long to accept his offer I mean don't you believe I'll pay you and Balaam being cautious because of the donkey incident says that while he is here you really can't do anything now other than to speak what God tells him to speak and King Balak is undeterred he prepares a grand feast in honor of this sorcerer and that's gonna help him fend off these three million Israelites now I want to point out that it was the ancient belief that if a seer and a diviner agreed to curse someone and did so there's no question but that the curse was efficacious both the cursor and the curse II believed it and so BAE likes concern was not whether this curse was gonna work but rather would Balaam actually do it considering up to this point anyway I'm pretty reluctant attitude now no doubt the middle-eastern mind of King Balak figured that this was all simply Balaam's way of on the well after the proper protocol of wining and dining this famous Mesopotamian magician Balak escorts balaam up into a high hill from which they could see some of the people of Israel as they were camping and the place they went was called Bamonte Bale this means the altar is a high place of the god bale now they didn't do this out of curiosity just to get a gander at all those Hebrews a curse was only effective when the cursed person her object was in view of one doing the cursing that's why it was necessary for Balaam to come to Moloch in the first place rather than just do it from Mesopotamian otherwise Baylock semeth emissaries could have simply loaded up with gold silver ventured up to Kaka mesh where Balaam lived and Balaam could have performed his ritual right from his front doorstep well let's move on to chapter 23 is going to read the first 12 verses chapter 23 of numbers page 177 if you have a complete Jewish Bible Balaam said to bilac build me seven altars here and prepare me seven bowls and seven Rams and block did his Balaam said and then block and Balaam offered a bull and a ram on each altar Balaam said to block stand by your burnt offering while I go off maybe ad and I will come and meet me and whatever he shows me I'll tell you he went off to a bear hill God meant belong who said to him I prepared the seven altars and offered a bull and a ram on each altar and then ad and I put a word in belongs mouth and said go back to bilac and speak as I tell you he went back to him and there standing by his burnt offering he with all princes of Moab he made his pronouncement Belloc the king of Moab brings me from a ROM from the eastern Hill saying come curse Jacob for me come denounce Israel how am I to curse those whose whom God hasn't cursed how am I to denounce those who mad and I has not denounced from the top of the rocks I see them from the hills I behold them yes a people that will dwell alone and not think itself one of the nations who has counted the dust of Jacob or numbered the ashes of Israel may I die as the righteous died may my end be like theirs and Baylock said to be long what have you done to me the curse my enemies is why I brought you here and you've totally blessed them then he answered mustn't I take care say just what Adonai puts in my mouth the number seven as a divine number of great significance was neither the invention nor the sole province of Israel it was a commonly held in use number and ritual throughout the known world listen to the short excerpt from a clay tablet found from the old Babylonian era around Abraham's time says this at dawn in the presence of a ah shamash and Marduk these are all Babylonian gods you must set up seven altars place seven incense burners of Cyprus and pour out the blood of seven sheep even Ezra points out the number seven is used often in the ritual calendar of the Hebrews seven to seven day week seventh day Shabbat seventh week sha won't seven years sabbatical year seventh month the for special biblical feasts seven sprinklings of blood of the heifer towards the tabernacle so on so on and so on I'm why wouldn't it be so that the number seven as a cultic number of special significance was common throughout the Middle East the Lord God set down seven as an important pattern from the time he created the heavens and the earth that mankind had perverted their worship had adopted false gods had twisted and misused rituals didn't mean they forgot everything that had been taught to Noah and then handed on down they just used it as a foundation to fan fashion there all religions so the ritual we find at the beginning of chapter 23 is what would be expected of a Mesopotamian sorcerer like Balaam seven balls seven Rams sacrificed on seven altars just like we read from that ancient clay tablet well after the animals had been slaughtered and their carcasses were burning on the altars Balaam instructs King Balak to stand beside the altars as he goes to have a word with Yahweh God and Balaam tells the Lord that he has sacrificed on the seven altars and naturally Lord doesn't reply because he certainly didn't instruct us to be done rather the Lord ignores Balaam's attempt at appeasement and he instructs bail mister what used to go back and say to King Balak and Balaam goes back to where the king was standing by the burnt offerings where the king's court was standing dutifully alongside of him and he pronounces what Balak thought he had been waiting for in a nutshell Balaam says that even though King Bloch brought him here to curse Israel no man can put a supernatural curse on that which God has blessed as much as that must have infuriated the king of Moab Balaam goes on to prophesy a glorious future for Israel he basically restates God's promise to Abraham that the Hebrews will multiply into uncountable numbers this is not what the king wanted to hear but something else is also said that succinctly makes a point that we've discussed in this class on numerous occasions there is Israel and then there is everybody else or as it says in verse 9 yes of people that will dwell alone or part and not to be reckoned as among the nation's to review what this says is that an a meme in Hebrew will dwell apart and not be reckoned as among the Gentiles here we see that an important transition has been made Israel is henceforth referred to biblically as God's people his a meme all other people on the planet Gentiles are called nations game games no longer word that just means nations in general it now specifically means Gentiles or Gentile nations it no longer includes the Hebrew people or the Hebrew nation so here is a Gentile seer who's been instructed to make it clear to all mankind that Israel is entirely different from everybody else in God's eyes not better than Gentiles distinct from Gentiles even the standard vocabulary of calling Israel a nation no longer applies so separate does the Lord see has chosen from the rest of humanity to cap it all off Balaam says that it will be a blessing for him in an essence for all mankind if they can somehow find righteousness and the eyes of this Hebrew God and die in that knowledge blessing this was not quite what Beyla expected to hear and obviously frustrated flabbergasted he says to Balaam what he done to me I brought you here to curse my enemies Israel and you like totally blessed them and Balaam replies I can only say what yo B tells me to say I told you that when I arrived here King Balak of course figures that the clay clever Balaam pieces raising the ante on this deal so he says to him okay I got an idea let's go to another hill you can curse Israel from there maybe you can get it right this time how about a little little raise to go along with it we'll pick up with this next time it's a great story please rise [Music] yes you [Music]

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Published: Fri Dec 28 2018