It was a few years ago, maybe three years
ago, that it was brought to my attention that it had been quite a number of years since
we had looked at the heart of the book of Romans, chapters 3, 4 and 5. And it was suggested to me at that time that
going back to that text might be a wonderful blessing and benediction to the folks in our
church who have not done that. We have so many new people and this is such
the heart of the gospel that certainly that was a very important suggestion. Given all the other things that we were involved
in, took a few years to get around to it, but we arrive there tonight, and gratefully
so. So open your Bible, if you will, to Romans
chapter 3. And I want to begin reading at verse 9 and
basically read down to verse 20...Romans chapter 3 verses 9 through verse 20. What then? Are we better than they? Not at all, for we have already charged that
both Jews and Greeks are all under sin. As it is written, 'There is none righteous,
no, not even one. There is none who understands. There is none who seeks for God; all have
turned aside, together they have become useless; there is none who does good, there is not
even one. Their throat is an open grave. With their tongues they keep deceiving, the
poison of asps is under their lips; whose mouth is full of cursing and bitterness; their
feet are swift to shed blood, destruction and misery are in their paths, and the path
of peace they have not known. There is no fear of God before their eyes. Now we know that whatever the Law says, it
speaks to those who are under the Law so that every mouth may be closed and all the world
may become accountable to God because by the works of the Law no flesh will be justified
in His sight,; for in the Law comes the knowledge of sin.'" It is universally true that people like to
think of themselves as good, basically. But that is not the testimony of Scripture. The testimony of Scripture is that unequivocably
the entire human race is evil, as the vernacular would tell us today, bad to the bone, corrupt
to the core. Men live with the consequent guilt of their
wickedness. They don't like it. They don't want to face it. They try to eliminate it by adapting a more
convenient kind of morality or by silencing their crying conscience. Some years ago, a psychologist put it this
way, "One of the most painful self-mutilating time and energy consuming exercises in the
human experience is guilt. It can ruin your day, or your week, or your
life if you let it. It turns up like a bad penny when you do something
dishonest, hurtful, tacky, selfish or rotten. Never mind that it was the result of ignorance,
stupidity, laziness, thoughtlessness, weak flesh or clay feet. You did wrong and the guilt is killing you. Too bad. But be assured. The agony you feel is normal. Remember, guilt is a pollutant and we don't
need anymore of it in the world." And with that last statement, the article
ended without a solution to get rid of it. Admittedly we don't like it. Admittedly we wish we could get rid of it. But what is the means to relieve us of guilt? More importantly than living with guilt is
living with the reality of future divine judgment. Guilt in a sense is that which we impose on
ourselves. And that is not nearly so deadly as that which
God will impose upon us. We can make our life in this world miserable
by guilt. But God will make our life in the next world
miserable by judgment. Sin produces then a misery in this life and
an infinite and eternal misery in the life to come. People try to deal with their guilt in many
ways...alcohol, drugs, sometimes suicide, any kind of earthly diversion. But in the end, it's very hard to avoid because
according to Romans chapter 2, all human beings have a Law written in their hearts, a Law
of God written in the heart of every sinner. Not only do they have a moral sense that is
part of being human, like the other senses, seeing and hearing and smelling and tasting. There is this sense of what is right and this
sense of what is wrong that is built in to the whole human race. But in addition to having that moral law written
in our hearts, Romans chapter 2 says, we also have a mechanism called the conscience. And the conscience is activated when we violate
that moral law that is written in our hearts and it accuses us. It really is a gift from God, the conscience
is, because it's a mechanism by which God warns us that we're living in violation of
His Law which has consequences in this life and even more consequences in the life to
come. We are guilty because we are sinful. We feel guilty because we should feel guilty. We make life miserable for ourselves by our
sin. As Seneca put it many years ago, "Every guilty
person is his own hangman. And we put ourselves, as it were, on the block
of judgment before God because of our sin. And yet we are left to ourselves, unable to
do anything to remedy the problem." As I just read to you, the whole world, according
to verse 19, is accountable to God. And even though Gentiles and the whole human
race have a law written in their hearts, and the Jews, he says in chapter 2, have the Law
of God written down in Scripture, in neither case, either for the Gentile with the Law
written in the heart, or the Jew with the Law written on paper, do they have the ability
to take themselves out of that sinful condition, free themselves from that guilt in this life
or the horrible judgment in the life to come, as verse 20 says, because by the works of
the Law, no flesh will be justified in His sight. We have no capacity to change the sinful condition
in ourselves. There is no way that we can do that. Now before we get to chapter 3 and verse 9,
Paul has already been dealing with the guilt of all men. He has let us know by now, if you studied
the first section in the bok of Romans, you would be fully aware that all men are immoral...all
men are immoral, all men are sinful, all men bear guilt, legitimate guilt for their sin,
they feel the weight of that guilt and they stand under the judgment of God. Some guilty sinners are more moral than others. Some are more religious than others. There are pagan Gentiles and there are religious
Jews. From the standpoint of morality and religion,
we would say the Jews who follow the Old Testament prescriptions are more religious and more
moral than outright pagans. But they have no more ability than those pagans
to fix themselves. They have no more power, no more ability to
relieve themselves of the guilt of sin and by some effort of their own to escape eternal
judgment. This is the bottom-line truth in the Christian
gospel. "All have sinned and come short of the glory
of God." Nobody escapes. Now when Paul comes to chapter 3 and verse
9, he makes his final argument about the sinfulness of all mankind and it is a classic presuppositional
argument. He could have argued that sin is a reality
because death is a reality. And that is a valid argument. "The wages of sin is death." And everybody dies. Therefore everybody is a sinner. And he does make that argument. He can argue from the standpoint of past judgments
by God, such as God drowning the entire world...a massive judgment, incalculable. In fact, I mentioned this at the Shepherds
Conference and somebody gave me a little e-mail from someone that said, I said somewhere between
ten million to a hundred million, we have no idea. And somebody wanted to correct me and say,
"It was at least six billion people that died in the Flood." We could find out perhaps in the future if
we in heaven care to discuss matters of judgment, which is unlikely. But the world is under this massive kind of
sinfulness. You could argue from history and from judgment. You could argue from death which comes to
all men. But the strongest and the greatest argument
for the sinfulness of man is Scripture...Scripture, the Word of God. What does God have to say? And that is precisely what you have in verses
9 and following. You will notice in your Bible that the type
changes when you come to verse 10. The section starting in verse 10 is introduced
with the words, "As it is written..." and that is a reference to Scripture. And then you have a series of statements that
runs from verse 10 down through verse 18. Every single one of those is a quote from
the Old Testament. So this is God speaking through His divine
revelation in Scripture on the sinfulness of sin. This is the coup de grace. You can argue from history. You can argue from judgment. You can argue from reason. You can argue from conscience. But the greatest argument is the argument
of Scripture because here is the Word of God. So this is the pinnacle of Paul's presentation
on which He calls on God to speak to all the world, sort of climbing the peak and surveying
and summarizing all that he has said but now in strictly scriptural terms, powerful, it
is convincing. Now the paradigm here, or the motif if you
like that word, is a legal one, it's a trial motif. The procedure in Paul's language here is judicial. It is the language of a courtroom. This is a trial. It has an arraignment. It has an indictment. And it has a verdict. Let's begin with the arraignment. At this trial, the whole human race is brought
before the eternal judge. The arraignment appears in verse 9. "What then? Are we better than they? Not at all, for we have already charged that
both Jews and Greeks are all under sin." "What then?" simply means, "What is the case? How are you to understand the situation?" Now remember, in the prior verses, Paul has
shown that the Gentiles without the Law are guilty before God and the Jews with the Law
are also guilty before God. The whole world is guilty before God, Jew
and Gentile. And in themselves have no capacity to remedy
the situation. Now here he says, "What then? Are we better than they?" To whom does the "we" refer? He's already talked about the Jews. He has already talked about the Gentiles. He has said that the Gentiles have the Law
of God written in their hearts. The Jews do have an advantage, chapter 3 verse
1. In fact, they have a great advantage, verse
2, because to them were committed the oracles of God, Scripture. So they not only have the Law of God written
in their heart, but they have the Law of God inscripturated. So he's already dealt with the Jews, and he
dealt with the Gentiles. So who is this "we"? Must be somebody other than the Jews and other
than the Gentiles. And I think the best answer is it is Paul
and his readers....it is Paul and his readers, believers in Rome, and his companions. That's the "we". He uses "we" back in verse 8, "We are slanderously
reported," speaking of accusations that were used against him. So I think "we" is referring to Paul and believers. And he is simply saying, "Because we're believers,
because we're saved, because we belong to God? Are we somehow better than the rest of the
world? Is this...is this reality that we enjoy called
salvation a result of us being better than everybody else?" That's, I think, his argument here. He is saying, "Because we are believers, are
we therefore somehow more worthy? Are we somehow better than those who are condemned? Are we different? Are we special?" And the answer is very clear. "Not at all," verse 9, hupontos(??), all together
no...no in every way. We are not better for we have already charged
that both Jews and Greeks are all under sin and we are either Jews or Greeks...or Gentiles,
Greek or Gentile being the same. We have already proven, already established
that the Jews and Greeks are all under sin. That is to say, the entire human race is condemned
before God. And that even applies to Paul, his companions
and Christians. They belong to the same sin-cursed family. We are all under sin, hupo, preposition, under
meaning under the power of sin, under the dominion of sin, to some degree, under the
authority of sin, under the control of sin. It's good for us to remember that though we
are Christians, the fact that we are Christians is not a result of the...of our own lives
being somehow better, somehow more worthy, somehow more pleasing to God, somehow more
righteous or acceptable. In a Christless state, we're all the same. We are under the command, control, dominion,
authority of sin. We are under the power of the prince of the
air, Ephesians 2, we are children of wrath and we are all the same. So that is the arraignment. We are all called into the court and we are
all arraigned. The arraignment is complete. Paul brings the whole human race there, Jew
and Gentile. And just because you are now saved in Christ
doesn't mean that you somehow escaped the reality of the sinfulness of humanity. We are all the same. We can all be brought before the judgment
bar in the court of holy God to be arraigned before the Almighty as those without exception
are all guilty sinners. By the way, we don't cease to be guilty sinners
either just because we've been saved. We're still guilty sinners. From the arraignment, we move to the indictment. And the indictment comes then in verse 10. Here the case against us is given. The specific indictment, clear, precise. And by the way, easy to verify in human experience. Here is the testimony to the doctrine of the
universal sinfulness of men and it is the testimony of God Himself, for as I said, every
one of these statements is drawn out of the Old Testament. There are thirteen counts against men here,
thirteen...four times the word "none" is used, three times the word "all" is used. So this is a comprehensive list. No one escapes the indictment. The list then is a collection of Old Testament
quotes. By the way, that was a very common rabbinic
device. It was called a cheroz(??) which literally
means a string of pearls. And the rabbis would string together pearls
of truth that fit with one another. And here you have these pearls that go together
in giving us Old Testament Scriptures that constitute a full necklace, if you will, of
spiritual indictment. It begins then, "As it is written," a very
familiar New Testament phrase that makes reference to the Old Testament. Our Lord used it, you remember, when He was
being tempted by Satan. And when Satan came after Him, He said three
times, "It is written...It is written...It is written," and then quoted the Old Testament. It is also in what we call the perfect tense
in the Greek. If you remember your English grammar, you
might remember what that means. It is...the perfect tense identifies something
that happened in past time with continuing effect, continuing significance. So we could read it this way, "It has been
written...It has been written and it continues to be true." That's a perfect tense view of Scripture. It has been written, it was stated as true,
it continues to be true. If you said something was in say the aorist
tense or the imperfect tense, you might lock it in the past. If you put it in the perfect tense in the
Greek language, permanent...it makes it permanent. It was said and it is continually true. Perfect tense then makes permanent what is
said. The Word of God then is forever settled in
heaven. So this is God's Word on man's sin and the
utter and total lostness of the world. Now as we break down the indictment, break
it in to three parts, character, conversation and conduct. What you're like on the inside. What you say. And what you do. Those would be the three aspects of behavior
which could be brought under indictment. This, I suppose you could say, in medical
terms is a full examination of the sinner, beginning with the x-rays. Go inside and look at character, verses 10
to 12. We find here that man is sinful at the core,
in the heart, in the spirit, in the soul. "The heart of man," said Jeremiah seventeenth
chapter, "is deceitful and desperately wicked." So you have here a series of negative statements
describing the character of all men. You will meet yourself here. First, in verse 10, "There is none righteous,
no not one," taken from Psalm 14, the opening verses. There is none righteous, no not one. Righteousness simply means right, just, good. Righteousness also I might add, just as a
footnote, is the theme in many ways of the whole book of Romans. The word appears in one form or another, at
least 30 times. So this book is how to be right with God,
how to be good in the sense that makes you acceptable to God, how to be declared just
before God. And we learn right at the outset that there
is none righteous. And unless someone say except me, the Holy
Spirit says no, not you, not one. This righteousness is true only of God. There is none righteous, no not one, nor can
anyone make himself righteous. You have the same word translated down in
verse 20 as justified, it's the same word as righteous, same root. And it says, "No flesh will be justified,
or made righteous in His sight by the works of the Law." So no one is righteous and no one on his own
can become righteous. To break it down a little bit, no one is capable
of pleasing God fully. No one can keep God's standard. No one can reach God's level of acceptable
goodness. No one can be morally perfect. No one can be holy. And that is God's standard. Scripture says, "Be holy for I am holy." Repeated, repeated, repeated in the book of
Leviticus and repeated again in the New Testament, be holy for I am holy, Peter says, or in the
words of Jesus, "Be perfect as your Father in heaven is perfect." But no one is perfect. No one is holy. No one is righteous. And no one has the capacity to attain to that. Now there is a relative human goodness. That is to say, not all people are as bad
as all other people, and not all people are as bad as it's possible to be. There is in the goodness of God enough common
grace in the world to make people good on a human level. So there is a kind of human goodness that
theologians like to call bad good. In other words, it's bad people being good. But it's not good good, it's bad good, because
its motive is something less than the glory of God. No one manifests God's perfect holiness and
righteousness. No one meets the standard. In fact, in the pre-flood civilization, God
said He was going to drown the whole world because all He ever saw in the heart of man
was only evil continually. Does that mean nobody ever did anything good? Does that mean mothers didn't love their children? Does that mean they didn't feed the poor? Does that mean they didn't do acts of human
kindness? No. It just meant that there was no one whose
heart was righteous. It was impossible, it still is. No one meets the standard. Then in verse 11 we have a second element
to the indictment of the heart. "There is none that understands." There is none that understands. That's taken from Psalm 14:2, Psalm 53:3. Man has no true perception of divine reality. He wouldn't know what goodness was in its
full perfection. He has no right apprehension of God. To put it in the language of Paul in 1 Corinthians
2:14, "The natural man understands not the things of God, to him they are foolishness." It is incomprehensible to the sinner what
the righteousness of God really is. Romans 8:5, "Those who are according to the
flesh set their mind on the things of the flesh. Those who are according to the Spirit, the
things of the Spirit. The mind set on the flesh is death. The mind set on the Spirit is life and peace. Then this...because the mind set on the flesh
is hostile toward God, it doesn't subject itself to the Law of God, it isn't even able
to do so." It does not understand. I cannot understand. It cannot comprehend. To just extend that a little bit and put it
in to the practical zone where you will understand this. There is in the heart of every person, every
unconverted person, ignorance of God, the truth about God. Listen, ignorance of a true understanding
of His Word, but more hostility toward that of which he is ignorant. To say it another way, there is a basic hostility
in every sinner to God that manifests itself in hostility toward the Bible. Do you ask yourself why there is such universal
hostility against the Scripture? It is because sinners are all ignorant of
God and take it even deeper, they are enemies of God. And there is a basic hostility toward the
Bible that is true of all non-Christians. They are ignorant, and in their ignorance
they are unable to understand and they don't like what they do understand. Now men do have some natural abilities to
grasp some things in Scripture. But when it comes to their indictment about
their sinfulness and God's righteousness, and the glory of the gospel and the hopelessness
of works and self-effort and all of that, they are hostile to it. The Apostle Paul in writing to the Ephesians
expands our understanding of this. He says, concerning non-believers, "They walk
in the futility of their mind." They walk in the vacuum of their mind. They walk in the emptiness of their mind. Romans 1 says they profess themselves to be
wise, and they're really fools. And then he says, "Be darkened...verse 18...in
their understanding, excluded from the life of God because of the ignorance that is in
them because of the hardness of their heart and they have become callous and given themselves
over to sensuality for the practice of every kind of impurity with greediness." So you take the indictment that's given here
and then to Ephesians 4:18, they're ignorant, they have empty minds when it comes to understanding
God. Their minds are darkened, again a perfect
tense participle to show that this is a reality that came into existence when they were born
and it continues to be the same. They are alienated from the life of God. They don't know God's truth because they can't
know God. They are blind. They have no ability to comprehend because
of their profound ignorance. And even though they are ever-learning, they
never come to the knowledge of the truth. He further says, following down in Romans
chapter 3, "There is none who seeks for God." They don't know God. They are ignorant. They are evil. They do not seek after God. You say, "Wait a minute. Doesn't the Bible say he that seeks finds,
Matthew 7? Doesn't Hebrews say He's a rewarder of those
who diligently seek Him? Doesn't...doesn't it tell us in Isaiah that
if we seek with all our heart we'll find Him? Is that contradictory?" No...no, simply to say man does not naturally
seek God. In fact, Romans chapter 1 verse 21 says the
very opposite, "Though they knew of God, they didn't honor Him as God or give thanks, became
empty in their speculations, their foolish hearts was darkened, professing to be wise
they became fools. And then they turned the glory of the incorruptible
God into an image of corruptible man or birds, four-footed animals, crawling creatures. And God gave them over to perverse sexuality,
homosexuality and a reprobate mind." So what they did know about God, not a saving
knowledge, but what was perceivable to them by creation, the power of God, what was perceivable
to them by the Law written in their hearts, the morality of God was the limit of it. And when they saw the power of God and the
morality of God, they ran from it. That's the history of humanity. The only time the sinner ever seeks for God
is when God first seeks the sinner. John 6 says, "No man comes to Me unless the
Father draws him...unless the Father draws him." But that really isn't the concept here that's
being conveyed. When it says here, "No one seeks for God,"
it's not really talking about a salvation kind of seeking. It's not...that's not the point. It means that the center of our life is not
God. That's what it's saying. No one is looking at life, as it were, to
honor God, to glorify God, to make God the focus of life. No one really desires the full manifestation
of the glory of God and all His wondrous perfections as the dominating objective of their life. No one naturally adores God, longs for His
sovereign majesty to be put on display. No one naturally wants to feed on His truth,
live in His presence, obey His commands, pray to Him, trust Him in everything and declare
His praise. That's what it's saying. The opposite of Psalm 16:8 and 9 where David
says, "I've set the Lord always before me," that's the view of the saint. That's the view of the believer who seeks
after God in everything, not just in a saving sense but seeks the honor of God, the glory
of God, the praise of God. That's not how men live. They are their own gods. And if need be, they manufacture gods out
of their own minds, aided and abetted by demons. But naturally they do not put God at the center
of their lives, even the religious people. It's a god of their own making, not the true
and living God. So this is a desperate condition. There's none righteous. There is none who understands. Their minds are darkened and empty. And there is none who focuses on God, who
seeks for the honor and glory of God in all of life. Verse 12 then goes back to Psalm 14 and picks
up something from verse 3, "All have turned aside." Or to put it another way, "They've all gone
off the track, out of the path, no exceptions. All are deviate." They've all deviated out of the way, blinded
by sin to the truth with no particular interest in the glory of God, they are all diverted
by their lusts and desires out of the path of truth, out of the path of salvation. They literally have turned aside, ekklino. That's exactly what it means. They have fled, if you will. It's used of fleeing from wild animals. In one use in classical Greek the verb was
used by Polybius for a group of soldiers who turned and fled in confusion in the midst
of a battle, deserters. The whole human race has deserted the way
of God. The whole human race has deserted the path
of truth. Isaiah 53:6 says, "We've gone astray and every
man has turned to his own way." There's more. Go back again to the next statement in verse
12. "They have become useless together, collectively,
no exceptions, useless." The Hebrew equivalent of this word is used
of milk that's gone sour, what do you do with that? Pour down the drain. The human race is rancid. The human race can't serve its function. The human race is rotten and corrupt to be
thrown away like salt without savor, or rotten fruit, or bad milk. They have no more value. They're good for nothing. Homer uses this word in the Odyssey to refer
to the senseless laughter of a moron. And by the way, Psalm 14:3 adds that man is
filthy, or the marginal reading, "Stinking, putrid, to be discarded." And this is quite an anthropology, isn't it? I doubt that this is what they tell you in
your anthropology class at UCLA, about how wonderful man is and how noble man is and
how he has ascended through the chains of evolution to reach the apex. When the truth of the matter is he is base
by definition written by God Himself. Verse 12, again, "There is none who does good,"
same as verse 10. There's none righteous, not even one is another
way to say it. "There is none who does good, there's not
even one." And the word for good here, this, by the way,
is taken from Psalm 53:3, this whole section moves between Psalm 53 and Psalm 14. The word has to do with moral goodness. This is the sixth indictment here, condemning
the character of man. He doesn't do anything that is genuinely good. Some of man's character, here's your biblical
anthropology, man is bad, ignorant, rebellious, wayward, useless. And we could stack up some adjectives that
could even make it worse...rotten to the very core. And remember, this is universal. This is true of Jews and Gentiles. This is true even of believers. So, the character is defined. Secondly, the conversation. Out of the abundance of the heart...what happens? The mouth speaks so we can learn about the
heart by listening to the mouth. And here in verses 13 and 14 Paul quotes from
Psalm 5:9, Psalm 140 verse 3, Psalm 10 verse 7, and he's now concerned with the mouth. By the way, James 3:3 to 10 talks about the
mouth being like a flame of fire, spreading a conflagration of corruption everywhere. Proverbs 10:32 says, "The mouth of the wicked
speaks perverseness." Proverbs 15:2, "The mouth of fools pours forth
foolishness. The mouth of the wicked...verse 28...pours
ut evil things." So Paul introduces the conversation of the
man which is so revealing of his character. His character might be under wraps until he
opens his mouth. It doesn't take long. Verse 13, "Their throat is an open grave." This from Psalm 5:9..."Their throat is an
open grave." That's frankly what we would call a gross
picture. Nothing is more abominable in the ancient
world than an open grave and a stinking rotting body putting out its staggering and unbearable
stench. Now we're not talking here about bad breath,
we're talking here about something far deeper than that. The grave is open, and again it's a perfect
participle, and it stays open. What comes from the inside, out the mouth
is the same putrid rotten corrupt reality that has just been described as the character. Man's soul is dead in trespasses and sin and
the putrid stinking decaying corpse emits a foul and filthy smell through the throat
in the form of words. So, with their tongues, they keep deceiving. This again from Psalm 5:9, tense indicates
again a life habit, deceit, dolioo, the root idea is a fishhook, the fishhook is deceptive,
the fish thinks lunch, the bait, you think lunch, the fish, you deceive the fish. That's dolioo. Psalm 36:3, "The words of his mouth are iniquity
and deceit." Psalm 52:2, "Like a sharp razor is the mouth,
working deceitfully." I always remember a story of lady I read in
the L.A. Times some years ago who was angry at a man
and let him get close to her. And she had a razor blade between her teeth
and sliced off his lips. He was rushed the emergency hospital. Psalm 57:4 says, "Their teeth are spears and
arrows." Read Jeremiah 9, read Isaiah 59, the Old Testament
is loaded about statements about the corruption of the mouth. And Isaiah recognized it, didn't he?, in Isaiah
6 when he was feeling the weight of his sin, he said, "I am a man with an unclean mouth
and I dwell amidst a people of unclean lips." It's not just unclean, it's deadly. Verse 13, at the end, "The poison of asps
is under their lips." That's from Psalm 140 and verse 3, this kind
of speech that comes out of the corruption of the heart between the lips that is so vile
and so filthy and so corrupt is also destructive. It has a poison. And there's an analogy with a snake, the fangs
of a deadly snake ordinarily lie folded back. They're folded back in the upper jaw. But when it throws open its head, they flip
down so that the poison of asps is tucked under their lips until they're ready to strike,
and then those hollow fangs flip out, drop down. When the snake bites, the fangs press a sac
of deadly poison hidden under their lips, injecting venom through them like a needle
into the victim. Words are deadly. There are many battles that are started over
words in your house and beyond, even wars among nations have been started by what was
said. Deadly. It says then, continuing to look at the mouth,
verse 14, "Whose mouth is full of cursing and bitterness," taken from Psalm 10:7. Cursing and bitterness, cursing is literally
a malediction against someone, to speak evil of someone. Bitterness, pikria, extreme wickedness resulting
in vile speech against God and men. All you have to do is listen to the speech
of the world, foul, bitter, angry, cursing, filthy, blasphemous, proud, lustful, violent,
lying, deceptive, destructive. And the open grave simply releases the stench
of the corrupt heart. Well, that leads to the conduct in the arraignment...the
conduct in verses 15 and following. We now know what the character's like, what
the conversation is like in this universal indictment, and obviously the conduct will
follow. Verse 15, "Their feet are swift to shed blood,"
taken from Isaiah 59:7. Men are murderers, they are killers from cannibalism
to crime. It's just a part of life that men massacre
each other. I don't need to give you the history of that,
you know it, you see it. Here we are supposedly living in this advanced
twenty-first century and there's just slaughter going on all over the world at a greater volume
than ever because the weaponry is so much greater. There's travel warfare in the African continent
that literally results in genocide as millions of people die unknown personally to the people
who killed them. This is true of man, he is by nature a murderer
because he is following his father, the devil, who Jesus said was a murderer from the beginning. The history of murder, slaughter throughout
the story of man's life is well-known to us. Ching SenChung(???) 1643 to 1648, a bandit
leader in the Chinese Province of Schezwan is estimated to have killed 40 million people...just
a footnote. So goes the history of man. Verse 16, "Destruction and misery are in their
paths." Destruction, suntrimma, literally a shattering
into bits, cruelty, misery, meaning suffering distress. It's a word that is a kin to the word for
wretched. The abstract sense of that word is misery,
but it really means actual, painful, physical suffering. Men leave a trail of destruction and a trail
of physical misery as they move through history...violence, bloodshed, devastation mark all human history. And verse 17, finally, "The path of peace
they have not known." We're not too good at that, are we? Humanity is not very good at getting the final
peace, right? Jeremiah put it this way, they say, "Peace,
peace, there is no peace." There is no peace for the wicked. Violence has taken the peace, men cannot attain
peace whether it's quarrels in personal relationships, hatreds, fights, arguments, animosities, crimes,
revolutions, massive wars, genocide...this is characteristic of man. He does not know peace. Robert Haldain(?) wrote, "The most savage
animals do not destroy so many of their own species to appease their hunger as man destroys
his fellow man to satiate his ambition, his revenge, his greed. So the arraignment came in verse 9, then the
indictment, thirteen counts dealing with character, conversation and conduct. But a good prosecutor will sum up his case
and make it simple so there's one more essential. The sum of all these crimes rises out of a
universal attitude in verse 18. This is what is behind it all, let's call
this the motive. Every criminal has a motive. What is the motive for this kind of character? What is the motive for this kind of conversation? What is it that motivates this kind of conduct? Answer: the motive in verse 18, "There is
no fear of God before their eyes." There is no fear of God before their eyes. This is a key point. The transgression of the wicked says within
his heart there is no fear of God before his eyes, that is Psalm 36:1 that Paul is referring
to here. The transgression of the wicked, that Psalm
says, says speaks in the heart, there's no fear of God before his eyes. Why do men live like this? Why do they act like this? Why do they speak like this? Why do they think like this? Because they will not fear God. Proverbs 16:6 reverses it and says, "By the
fear of the Lord, men depart from evil." Fearing God means having a respect for God. It isn't just the fear of His judgment, it's
the desire to honor Him for His nature, His works. Universally men do not fear God, they do not
honor God, they do not glorify Him as God. Fearing God in Scripture is a synonym for
being a true believer, a God-fearer. It describes that man or woman who has respect
for God's holy person, work, word and will. It is not the idea of flight or panic or dread,
but reverential respect, a sense of awe. What basically drives and controls who you
are is your attitude toward God. In that sense, fearing God is the control
of all behavior. It's the control of all speech. And it is the definer of all character. When you accept God as God and you come to
worship God and desire to obey God and give Him the honor He is due, it is because your
character has been changed and now you have a new motive and it effects your speech and
it effects your conduct. The Old Testament, by the way, is filled with
the concept of fearing God on a negative side. Within this whole larger context of fearing
God, there is definitely a negative element. Look, God wanted people to be afraid of Him,
that's why He turned Lot's wife to a pillar of salt. That's why He threw Adam and Eve out of the
Garden, drowned the world, sent snakes to bite the Israelites, swallowed Korah, Dathan
and Abiram, killed Nadab and Abihu, sent fire down from heaven, at the call of Elijah consumed
a hundred soldiers. God wanted to be feared as a judge. He drowned the Egyptian army, took the life
of Eli and his useless sons, Hophni and Phinehas. He killed Absalom, David's rebellious son
and powered Samson to slaughter the thousands of Philistines, demanded death for sins. There is to be a healthy fear of the righteous
power of God and of His judgment. But it's not only that. It's revering His holiness. It's honoring Him for His mercy and grace,
giving Him glory. The bottom line is this, what is the motive
for these crimes? Practical Atheism. At the root of man's problem of sin and unrighteousness
is a practical Atheism, he does not fear God. All the previous evils, all the indictments
rise out of the absence of that fear. He is motivated by a wrong attitude toward
God. Now that brings us to the final part of this
court scene. We've seen the arraignment, the indictment
and the motive, here's the verdict...here's the verdict. "Now we know...now we know that whatever the
Law says, it speaks to those who are under the Law so that every mouth may be closed
and all the world may become accountable." Or if you will, guilty before God. What's the verdict? Guilty...guilty. The Law of God is the standard, the perfect
holy Law of God. All men are under that Law and that Law finds
them guilty. You know what the responsibility of a judge
is? To bring to bear upon the person brought before
his bench, the force of the Law. The judge has one responsibility, uphold the
Law. And that's exactly what happens. The whole human race is brought before the
tribunal. The judge says when measured against the holy
Law of God, all of you who are under that Law have no defense, so that every mouth may
be stopped. What does that mean? What's missing in this trial? If you were putting this trial together, the
one who uses a model trial, what's missing? The defense...there hasn't been any defense. There's been all prosecution, there's no defense. The reason there's no defense is there's no
defense. Look, I was in court one time when our church
and myself were sued for clergy malpractice. I was taken into the court in Glendale, this
will be 1980, I think, or in the eighties, and there was a great case attempted to be
amassed against us. And I sat in the court and in came the prosecution,
the plaintiff and they laid out their whole case against us. And then it was our turn for a defense. And the judge stood up and rendered a summary
judgment and said, "We don't need to hear a defense, the case of the plaintiff is not
substantial," and dismissed the case. So you have a summary judgment, only in the
reverse. The judgment here is that the case for the
plaintiff is so substantial there is no defense. So verse 19 makes that clear, "Every mouth
is stopped and the whole world is guilty before God." There is no defense. Verse 20 says, "The reason we haven't got
a defense is because by the works of the Law no flesh will be made righteous in His sight." All the Law does is produce the knowledge
of sin. It just reveals how sinful man is. This is the picture of the whole human race
on which the gospel then is built. I think sometimes we don't understand the
glory of the gospel because we don't understand this. Now is the gospel more glorious or less? Far more glorious when you understand the
predicament of the guilty sinners, such as we are. When you come to the end of this section in
verse 20, if you're a sinner and you haven't heard this before, your heart is beating hard
because you have just been indicted, there is no defense, your mouth is stopped, you're
guilty before God, you can't do anything about it, you can't keep the Law, you can't live
up to the Law and therefore your indictment stands and from your own perspective you are
in a hopeless condition and you're left there at the end of verse 20. And then in verse 21, t he glory of the gospel
begins to burst on the scene. And if you come next Sunday night, I'll explain
that to you. Father, Your Word is so consistent, so powerful,
so precious, so rich. We thank You for it. We understand the wretchedness that has been
described as our wretchedness. This is a description not of somebody else
but of us. Not of...not of pagans or just the Jews, but
of us. It's a description of all before salvation. It's a disastrous condition in which sinners
live. And in this condition they bear fierce guilt
in this life, guilt that steals their joy, that makes them empty, hopeless, fearful,
anxious and finds no remedy within themselves. It is in this horrible condition that the
sinner becomes desperate enough to look for a remedy outside himself beyond him and by
Your grace is drawn to the glory of the forgiveness provided in Christ. We thank You, Lord, that we have experienced
that. We thank You for the testimonies we heard
tonight of the transformation in the life of guilty sinners to joyous, blessed saints. Thank You, Lord, for that great miracle and
for Your Word which lays it out so clearly. May we always remember as we share the gospel
that there are many people who can't understand grace because they don't understand Law, who
can't understand forgiveness because they don't understand guilt, who can't understand
the joy of heaven because they don't understand the horror of hell. Help us, Lord, to give them the full message,
to make the sinner aware of his guilt before we make him aware of Your provision. We glory in the gospel, we rejoice in it. We thank You. We know we are saved not because anything
we've done but because of Your grace. We give you praise in Your Son's name. Amen.
