Before I get to my text, let me share something of my testimony. When I was converted at
the University of Texas, I was immediately introduced to men like E.M. Bounds, Praying Hyde, Leonard Ravenhill, C.T. Studd, Hudson Taylor, and my dearest and longest friend, George Mueller. And from them I learned
things about prayer. I learned to seek God. I learned about the inside of a closet, and to pray and to tarry and to wait upon my God. And to believe that I should never believe that what has been given
me in the New Covenant is less than what has
been given in the Old. That if there were
workings of God in the Old, surely there are workings of God and miraculous things that happen among us to whom the
end of the ages has come. That we should expect great things in answer to our praying. And that if we would tarry with Him, we would see His power, His presence in our life. But as I would go out
on the street and preach - I started out as a street preacher. That's why I always tell young preachers who are looking for a place to preach that there's a pulpit on
absolutely every corner. But with all my praying and all my misguided zeal, there was very little power. To some degree, there
were great things God did, but in my own heart,
there was something missing, missing, missing. And so as I was directed, I went to seminary - a by no means small seminary. At the time, I believe,
the largest in the world. And I studied with all my might. I took the most difficult professors. Greek, Hebrew, history, systematic. But I found nothing there. There were a few good men. A few men who walked
with God and loved God, but basically, I found nothing there. Because they taught me all the theology that closed every church in Germany. I was taught Karl Barth, (unintelligible). Higher criticism. On and on and on. And I think the only thing that kept me from becoming a liberal was the grace of God,
the providence of God, and the fact that it's
very difficult to be a liberal and a street preacher at the same time. I can remember going to
class one day in systematic and we were studying eschatology. I began to weep - not make a show, but I guess tears were
running down my face as I thought about the street
people that lived with me. I lived down on the street at
that time with street people. I thought about how if Christ
came back at that moment, they would surely go to
hell without a doubt. The professor noticed the
tears coming down my cheek and after class he walked up to me with some encouraging words. He put his arm around me and he said this: "Paul, don't take this so hard. Don't be surprised if
on the day of judgment Jesus lets all the goats
jump in the sheep line." But I went to Peru as a missionary in no way qualified. We come to think today that everyone who wants to be a missionary can be a missionary. That's as absurd as saying everyone who wants to be
an elder can be an elder. There are requirements - requirements of theology, requirements of character. You simply cannot get around the demands of Scripture. But in God's providence, I was allowed to go. Other than a prayer life and zeal there wasn't much to say. I learned the ways to do evangelism - get people to jump through certain evangelical hoops and if they say yes after each question, you Popishly pronounce
them to be born again. But then I came into contact with an ex-Catholic priest by the name of Jesus Hertado who had been converted. Brilliant man. Latin, Greek, just
absolutely brilliant man. And after he was converted, he decided he would go to Germany where the Reformation occurred in order to learn the truths of Scripture. But when he got there, he discovered they were doing the same thing the Catholic church was doing. So he came back to Peru and he started a Bible institute. He asked me if I would teach. I thought, well, I've been to seminary. I know Greek. I'll help you out. And this is where God truly began to change my life as a young man. Because this man, Jesus Hertado, was so sick and tired of getting everything but Scripture that the first semester that I taught was this: the students read through the entire Bible - 10 chapters a day. They write out a chapter summary. They write out a
commentary of each chapter. I mean, it was phenomenal. It was hours and hours of work a day just in the Scriptures. And then they would come to class and the only thing that class was was simply ask the
teacher all your questions. So I began to study Scripture about 10 hours a day. Because even though I graduated near the top of my class in seminary, I didn't know the Scriptures. And just hours and hours and hours. After making my way through the first five
books of the Pentateuch, I discovered I was no longer a Baptist. Because I had gone to a Baptist seminary. And the things that I was learning there was nothing of what they taught me. And so I decided that I would go back to the States for a month or two - try to figure out what am I? This was after I finished
the entire course. We'd gone through the entire Bible. I went back to the States to discover who do I belong to? And someone handed me a book by Boyce: "The Abstract of Principles." I began to read it. And I realized that I had not stopped becoming a Baptist. I realized that I had become one. But then, the door began to open with throughout history jewels that God had given us. There was Spurgeon. I read him. There was Edwards and Whitefield, Owen, and my lovely John Flavel. Rutherford, and on and on and on. Now what did this do to me? I am glad that what I heard from them was a confirmation of what
I had learned in Scripture, only I couldn't think it nor
say it as good as they could. But this is the greatest
thing I learned from them: as Paul tells the church in Corinth, when you compare yourself by yourself, you are not wise. When we compare ourselves to others in the circle of
contemporary Christianity, we are not wise. When we compare ourselves to Scripture, there is great wisdom there, but there is also the danger if we separate ourselves from history that we will interpret Scripture through the eyes of our own culture. But when we take a look throughout Christian history and discover the men and women of God that He has most used, that show greatest evidences of piety and the power of God, and we begin to compare our theology and our way of life to them, it raises the bar. It raises the standard. And I want to encourage
you young men and women who desire to be missionaries, it is not your right. It is a privilege. As I said last night, people do not need your life, and they do not need your zeal, and they do not need all your
well-meaning endeavor. Don't go to the mission field unless when you go there, you can open your mouth and instruct them in the things of God. Well, let's go to our sermon. Romans 12:1. "Therefore, I urge you, brethren, by the mercies of God, to present your bodies a
living and holy sacrifice, acceptable to God, which is your spiritual
service of worship. And do not be conformed to this world, but be transformed by
the renewing of your mind so that you may prove
what the will of God is - that which is good and
acceptable and perfect." Paul was an apostle and he had an apostolic ministry, but at the same time, don't think of him as not having the heart of Christ, or having the heart of a pastor. He cared deeply for people. I am very, very afraid - although I greatly appreciate
this newfound desire to do everything for the glory of God, and to do missions for the glory of God and to preach for the glory of God, but that in itself can
also become twisted. Because sometimes it's used as an excuse to not have a passion for people, to not have a love for people. We must always do all things first and foremost for the glory of God, but truly if we are doing that, if we are loving the Lord our God with all our heart,
soul, mind, and strength, we will love our neighbor as ourselves. We will care for people. Especially when we know that we can pick the
worst of all out of the lot, the worst person on the face of the earth, and we know that we would make them look like a choir boy if it were not for the grace of God in our life. And therefore, we should urge people on to truth for the glory of God, but for their benefit also. And I can see this in Paul. He says, "Therefore,
I urge you, brethren..." One of the greatest needs
in the church today - My wife, when she first came to America, she said the first thing that she noticed is that it seemed that
Christians in America were so thin-skinned. She said we considered
it the job of our pastor to rebuke us both publicly and privately; to watch over our souls, to urge us, encourage us, to tell us when we're wrong. It seems that American Christians will have no part of this. They consider it an attack when it's one of the greatest expressions of pastoral love that a man will risk his relationship in order to honor God and to save souls. And we see this in Paul. He is urging. I will not lose sleep tonight because people in the world lack self-esteem. I will not lose sleep tonight because they're not
having their best life now or they're not being
all that they can be or their checkbook is not balanced. I will lose sleep tonight if I lose sleep tonight because men will stand naked before God and be cast into hell. When I preach and when you preach whether here or in the mission field, you cannot simply think that you're just a communicator of truth and you leave it there. You must preach as
a dying man to dying men. And I see that in Paul. There was a passion. There was an urging. He wasn't simply satisfied if he preached well or communicated truth. He longed for God to be honored among men and he longed for men to be holy, to be Christlike, and to be able to rejoice in the benefit of their great salvation. We ought to be a people given
to urging our brethren to greater and greater godliness, to greater and greater piety, to abound further and further in love. He says, "I urge you, brethren..." What is he going to urge them to do? To do the most difficult, scandalous, in some cases some would say preposterous thing a person could ever urge another person to do - to give their life away. Do you know even the devil had it right in this sense - you can take away a man's goods, his houses, his lands, you can do absolutely anything to him, but the moment you touch his flesh is when you're truly
going to test this man. To give away a car, a home, a tithe is a small thing, but to ask a man to give away his life... I know there's so much
romantic notion about missions, but Amy Carmichael, Elisabeth Elliot's book - it's right. Missions is only this:
an opportunity to die. An opportunity to give your life away for something much larger than yourself, much greater than yourself. So he is going to ask these people to do what some
would consider almost cultic, absurd, ridiculous, immoral - to give their life away; to offer their life. Now, you're going to need strong medicine to motivate a person to
something such as this. What on earth or in heaven could ever motivate a man
to give his life away? Notice the first word in our text: Therefore. And then go on, when he says, "Therefore, I urge you, brethren..." By means - by the mercies of God. When Paul puts "therefore" in the text, what he's doing is he's linking this text to something else. He says basically this: I'm going to urge you to
give your life away to God; to offer it up as a living and
holy sacrifice to God. Now I'm going to do so on the basis of the following: The first 11 chapters of this book that outline for you the mercies of God. Paul does the same thing
in the book of Ephesians - the deepest theology
I believe you'll ever find are the first three chapters
of the book of Ephesians. Mystery upon mystery of God. But he comes to chapter 4 after speaking of all the great things God has done in Christ. He comes to chapter 4
and says, "Therefore..." Now... we're going to go
on to practical religion. We've gone into the theology. Now we're going to into the praxis. Based upon what God
has done for you in Christ, lay down your life. And this is absolutely spectacular! This is what makes Christianity something other than slavery or a drudgery. We give our lives away as people who are mesmerized by something. By people who have seen something so great they consider it a small thing to give their life away. I would submit to you this morning that the reason why some people are so grudging and sparing with the way they give
their life away to God, it is because they do not know the mercies of God revealed in the Person of Jesus Christ. Many people in our churches are absolutely unconverted
to start off with. But even those who are truly converted, they languish in poverty. Even in the middle, sometimes, of sound expository preaching. And why is that?
I've come to a conclusion. You can obey all the laws of expository preaching and still the preaching be Christless. You have to understand that
when you come to a text and you preach the text, it must still all be about Christ or it will be nothing more than a quaint moral teaching. That is why we see Spurgeon sermons enduring and enduring. It is because every time he took a text he made his way to Christ immediately. It was all about Christ. I would submit to you that every word in this book is about Christ. I would submit to you
that nothing in this book can be understood apart from Christ. I would submit to you that everything God the Father has ever done, He has done for Christ, by Christ, through Christ, and in Christ. Outside of Christ there is nothing. Nothing exists. Everything is absolutely absurd. And Paul comes to these people asking them to do the unthinkable until he brings forth the motivation. From where does self-sacrifice come? Is it just that the kingdom
of God advances violently and the violent take it by force? There's just some men who are full of determination and
will to do the right thing and they give their life away? If that's true, it's idolatry. And it's self-worship. As Brother Charles Leiter who is here has said to me several times, "Those men who violently
take the kingdom by force, they are not violent in their strength and self will. They are violent in that
they are desperate." They know their weakness. They know their need. And that knowing of their weakness makes them so desperate they grab a hold of the
kingdom with all their might. But what makes a person give his life away? I would submit to you, there's only one biblical reason: That they have glimpsed something of the glories of God
in the face of Christ. Christianity, although it has law and an ethic and a morality, it is not about rule keeping or ethics or morality. To make the United States of America a moral people would just make them two-fold sons of hell. Christianity is about Christ. It is about grace. It is about redemption. And as I said last night, if you notice that your
love for God is waning or it's not what it should be - as all of us should say that - or that you do not glorify
God as you ought, or that you need to grow, or that you need to find
power over pornography - you do so by running to discover more of the glories of God in the face of Christ. Him. It all has to come back to Him or it's idolatry. Everything. It is one of the reasons why I literally hate it when someone mentions something about systematic theology, and then they themselves or someone else preface that: of course,
you've got to be careful because systematic theology by itself or doctrine by itself can make you cold and without fruit and full of pride. I don't agree with that statement at all. Truth can never have a
bad effect on a person. Good theology is always
going to create fire. That's one of the ways that
you know it's good theology. And if it doesn't create fire, it's not the fault of truth. It's either being taught incorrectly or being listened to by unconverted ears. You want to be filled with fire. You want to be able to go out there and lose your life for the sake of Christ. It's a rather easy endeavor. Just know Him. His glory, His beauty. His power, His life. Know what God has done for you in the Gospel of Jesus Christ. Look at what we've done. Instead of following Jonathan Edwards, we followed Benjamin Franklin. We have followed pragmatism instead of correct thinking. The church is in trouble - that's what they say anyway. The problem is most of what they
call the church is not the church, and the church is not quite
as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful. She's glorious. She's humble. She's broken. And she's confessing her sin. The problem is what everybody's calling
the church today isn't a church. Basically, by and large,
what's called church today is nothing more than a bunch
of unconverted church people with unconverted pastors. What you have to see is this: We try to help people
by giving them principles - and there are principles in the Bible - we try to help them by giving them ten ways to do this and that and discipleship courses and all sorts of things in order to make people grow. Teach them who God is. Show them the works of God. Teach them about Jesus Christ. The problem is many pastors can't do that because it's hard work to
search out that Treasure. Missionary, if you're going to be of any account at all in the field, then know this: You're going to be talked about poorly by all the other missionaries. Just like Praying Hyde. It was said that Praying Hyde was lazy and all sorts of things because all he would do is
stay in his room and pray. Well, I think if you're going to
be a missionary of any account this is what you must do: stay in your room, not
only pray, but study so that when you walk out of that room you have something to say about God. And so that you will be able
to walk out of that room. Listen to me. I've been there, done
that, got the t-shirt. You walk out there in all your zeal in the middle of the plaza and you begin to preach. And you think as a young missionary that angels are going
to drop out of heaven and the Hallelujah Chorus
is going to be sung, millions of people are
going to be converted. They're going to toss
you on their shoulders and build a statue of you. That's not going to happen. What's going to happen is this: You're going to go there and you're going to preach and you're going to preach and when a crowd starts listening to you, somebody somewhere is going to rise up and call you a demon. The entire crowd's going to turn on you. They're going to grab your little pulpit and your makeshift microphone and all your little tracts and they're going to throw
you out on the street. It's going to take a lot more than a romantic zeal for missions to make you get up, pick
up your pulpit, your tracts, and walk right back in
there and preach again. It's going to take a passion for God that is created out of knowing Him. And that's the same for
everything in the Christian life. I must know God to be holy so that the knowledge I have of Him eclipses everything else in the world. I'm not strong enough to battle between two opposing arguments. But I have discovered this: God is who He says He is and He is more glorious than anything this world could put forth. So if I truly know Him, and I truly see Him and His glories eclipse the glories of
this temporal world, then it is not very difficult to
make a decision anymore because you become a man, a prisoner. Paul is going to urge them. But Paul in a way is going
to seek to imprison them. Paul called himself a
prisoner of Christ Jesus. I believe that he meant more than just chains on
his hands, don't you see? He really was a prisoner. The love of God had captured him. See, he no longer belonged to himself. It's such a revelation of the glory of God in the Person of Christ that he had become captivated. That's what you need. Just being holy so that you can be used is not strong enough. Just being holy so that the church doesn't have a bad reputation
is not strong enough. Just going to the mission field because people need Jesus is not strong enough. The only thing that can hold you on course is if you become a prisoner of the grace of God, the revelation of God. It is amazing how greater and greater understanding - intimate understanding of the Person of God in the Gospel - it in itself separates you. It so mesmerizes you. It's no longer a man
who looks at the world and looks at Christianity and then tries to make a decision which one he should follow. But it is a man almost in a trance who has caught a glimpse of something of Christ and can no longer even look to the world. This is what Paul is urging. He says, "I urge you,
brethren, by this..." By the knowledge of who God is and the glory of God in the Person of Christ and His cross. I'm not going to be able to
get through these two verses. I can see that, but let me say this: The greatest malady for
the true church in America is that she does not know her God. Along with that is this: We have - I call it - Gospel reductionism. We have taken, as Paul told Timothy, the glorious Gospel of the blessed God and we've reduced it
down to four spiritual laws or five things God wants you to know, and where's the power in that? Not only is there no power
in that for evangelism, let me say this and it's
far more important, there's no power in
that for the Christian life. You see, the Gospel of Jesus Christ is not Christianity 101. It's not the first little
truths that you learn so that you can be saved and then a little thing or steps that you take to other
people and share with them so they can also make their decision. The Gospel is everything! Let me put it in this way. There is much talk today about the second coming of Jesus Christ, how it will occur, when it will occur, what will be the events preceding and what will follow and all these different things. Let me assure you of one thing: You will understand everything about the second coming of Jesus Christ on the day it occurs. I can promise you that. But I can also tell you this, you will pass an eternity of eternities and you will never even
begin to understand the Gospel of Jesus Christ. The Gospel is not four spiritual laws! It's not: Do you know you're a sinner? Do you want to go to heaven? Would you like to pray this prayer? The Gospel is what the
entire Bible is about. It is the greatest manifestation of God that we will ever have, and I will submit to
you that we will spend all of eternity tracking out
what God has done for us in Christ and in the cross of Christ. And if you can ever see that - I have spent literally the
last 12 years of my life, hours and hours - almost hours and hours a day doing one thing - reading and writing about: Christ died for me. I haven't even begun. I can't sleep at night because of it. And what I want you to see is you don't need so much trappings. You only need to realize where the Treasure is found. It's found in the cross of Christ. And that truth will carry you anywhere the providence of God
decrees for you to go. That is the power of missions. God becoming flesh, dying under the wrath of God, that God might be just
and the justifier of men. What more do you need? There's an eternity. There's an eternity of worship in this one thing: Christ died for sinners. You see, here's the problem. You come to me and you say, Brother Paul, I need zeal. I need
something to compel me. You need the cross. Well, yeah, I know about that. No, you don't know about it. No, you haven't even begun. It's just like when you finish
your Bible Institute here. Don't think, well, I've learned systematic so now I'm going to go out and minister. You haven't even
begun to learn systematic. You have learned a few tools to begin to study systematic. You have learned a few tools to begin to endeavor to know more about the cross of Christ, and that knowing and seeking will last for eternities. And it will be these things that
empower you in your Christian life. And that's why he says,
"Therefore, I urge you, brethren, by the mercies of God to present your bodies a living and a holy sacrifice." Now, I know the time is short, but let me just put emphasis here on this word "bodies." I think sometimes I read the Scriptures and things stand out to me and I think the Holy Spirit is so wise. God is so brilliant! This Bible must be inspired. Notice he doesn't say present your hearts, or present your minds. Present your bodies. I think this word helps us to avoid a super-spirituality. It helps us to avoid a superficiality. We live in a world today that has somehow managed theologically to cut off the heart from the rest of our person and make it a separate entity that does not affect the rest of us. We could talk to people all day; we could dismiss right now and go to every tavern in Owensboro and find people all over -
drunks and the like - who have given their heart to Jesus. But nothing else has followed. But what you must understand is the heart is the very essence of what a man is. It's the very core of his being. It's the center of
absolutely his entire being. When you talk about ontology and you begin to go in depth and in depth, you finally find yourself
at the center of the heart. The heart is everything you are. And it is an absolute
ontological impossibility to give someone your heart without everything else going with it. And that's why Paul is not speaking in terms of giving Jesus your heart or giving God your heart. Or even giving your mind, but the entirety of your person. One of the things I most appreciate about the Puritans is this: They sought, it seems to me, with everything they had, they endeavored to submit every aspect of their life to Christ, to bring every thought under the Lordship of Jesus Christ. Paul is not asking for a partial
giving away of self here. He is commanding, demanding, urging, pleading. A giving over of all that you are to Him. A great momentous decision. It is this context, this idea of how long will you live
between two opinions? Once and for all make a decision. Once and for all by the grace of God turn yourself over and begin to work that out in your life. I submit to you a few questions. Have you submitted your mind to Christ? You say, well, what does
that mean, Brother Paul? Well, go to Scripture. I like this better than
using a concordance. Start in Genesis and read through the entire Bible and every passage in Scripture that deals with the mind, pull it out and create a systematic theology with regard to how your mind can be submitted to the
Lordship of Jesus Christ. Your eyes. What does the Bible say about your eyes? Your ears. And your tongue. And your hands and your feet. And your body. And the way you clothe it. What does the Bible say about
relationships that you are in? What are you commanded to do by Scripture? You see, my dear friend, without a vision the people perish. And that should not be used by pastors who want to go into a building program. That's not what that
text is talking about. Where this is no vision of God's law, the people run unrestrained. I want to talk to you, young person. You've learned doctrines
of sovereign grace. You read the Puritans. Congratulations. Have you gone through
Scripture to discover what God says about relationships? And sought to understand
it and submit your life to it in obedience? I know I sound like a 1960's
fundamentalist preacher, but let me ask you a question. Have you gone into the Scriptures to find the principles laid out for clothing and etiquette? And have you decided that you would submit your life to those directives? You see, we talk about being biblical. In our worship, have you
gone through Scripture to discover what God
desires out of worship? Well, you know, we love worship this way. I don't care how you like worship because that's not the point. What has God said? You see, in this idea, we can romance this thing to death. We can spiritualize it to death. Someone says I've given my
life to the mission field. That does not mean at the same time that you have given your heart to God. Because you can go to the
mission field and be godless. And carnal and trite. You'd be better off joining
National Geographic than you would a mission agency. Are you seeking in simplicity to examine your life? I'm not talking about finding legalistic inferences and
forcing them upon yourself. I'm talking about the great
principles of Scripture, dealing in every aspect
of your personal life, applying them to you
and seeking to obey them. Let me ask you a question. If you go to the mission field without taking what I have said as a serious endeavor, isn't there the possibility
that the only thing you're going to do there after you have crossed land and sea is make a convert like yourself that's nothing more than
a two-fold son of hell? I mean, after all, my greatest fear - one of my greatest fears is that Fidel Castro is going to die or has already died and that the wall around
Cuba's going to fall. That's one of my greatest fears. You want to know why? Because every form of American
"churchianity" that exists is going to make its way over there. I remember speaking with Conrad the first time that I went over there to Mr. Mbewe's. He said the first thing we always like to tell people who come over to teach is you're not bringing God with you. He was here long before
you bought your ticket. There isn't a whole lot of
American Christianity, folks, that needs to be exported. Unless like Ravenhill says we put it on some kind of a raft and send it off to a lone island, and after it's
gone away from the dock, we all sing the Doxology. If we're going to endeavor
to work in missions, then we must be motivated by a God that we know; a Gospel that we know. And we must be a people who have endeavored with great force to examine their lives in the light of Scripture and conform their lives to what Scripture says. How much of what you have - even the way you sit in a chair - is formed by those around you and not by Scripture? It's something to think about. Let's pray. Father, I pray... Lord, You know, that You would use this to begin some on a journey of knowing You, seeking to know that which brings delight, seeking to conform their lives to it. Father, help us who have
begun the journey long ago to not grow weary, but to seek to know You more, to seek to understand Your will, to love what You love
and hate what You hate, to be a simple people, an obedient people, a people motivated by the Gospel and drawn to the Gospel. In Jesus' name, Amen.
