We come tonight to the fifth chapter of the
book of Acts and verse 12, I'm delighted to be back in this incredible historical account
of the early church. We have gone through the book of Acts and
seen the foundation of the church essentially laid. We remember how the gospels end. In particular, also the gospel of Luke, who
is the writer of Acts with a commission to evangelize the world. There will be the coming of the Holy Spirit
our Lord tells His followers and when the Spirit comes, the Spirit will enable His people
to proclaim the gospel to the ends of the earth. This proclamation will go on for all of human
history until our Lord Jesus returns to establish His glorious kingdom. The church exists on earth for the purpose
of its own development. The church is the means by which the Lord
builds the church. He gathers His redeemed through the agency
of His redeemed. He uses believers to bring about the salvation
of other believers. This is what the apostle Paul reminds us of
when he says, "How will they hear without a preacher? How will they preach unless they're sent?" It is the church's responsibility then to
send out its people for the proclamation of the gospel for the gathering of the rest of
God's people. This is the church's mission on earth. This isn't part of what we do; this is the
objective of everything we do. So as we come through the early chapters of
the book of Acts, we have come through the part where the Holy Spirit comes. The declaration is made by our Lord that when
He comes, "You will be witnesses unto Me in Jerusalem, Judea, Samaria, and the uttermost
part of the earth." We've gone through the Day of Pentecost. We've seen the coming of the Spirit. The birth of the church has taken place. The church has begun to grow through the means
of the proclamation of the gospel. Chapter 2, verse 41 says that the day the
church was born 3,000 souls came to true faith in Christ. So on its first day, 3,000 people were in
not only the church universal, but the church local in the city of Jerusalem. Chapter 2, verse 47 then tells us that the
Lord added daily to the church, the number of people who were being saved. So starting with 3,000 every day that passes
by more people are being converted under the preaching of the gospel. We come into chapter 4 and verse 4. "There were many who heard the message of
the apostles, concerning the gospel of Christ and they believes and the number of men came
to be about 5,000." So the church is undergoing explosive growth,
and that's specifically counting men. We know there would be no doubt an equal number
of women. Thousands of people are coming to Christ in
the early weeks and months of the life of the church. We come to chapter 5, and that's where we
are going to be looking. I draw you initially down to verse 14 where
we read, "And all the more believers in the Lord, multitudes of men and women were constantly
added to their number." These would be in the thousands. This church is exploding. We come into chapter 6 and verse 7, "The Word
of God kept on spreading. The number of disciples continued to increase
greatly in Jerusalem. There's no diminishing and now it has swept
through a great many of the priests who are becoming obedient to the faith." We come over to chapter 8, and it's still
happening. "Here the crowds with one accord were giving
attention to what was said by Philip as they heard and saw the signs which he was performing." We come into chapter 9 and verse 31. The church throughout all Judea has now stretched
from Jerusalem into Judea into Galilee and into Samaria, as our Lord said it would. It's enjoying peace. It's being built up as the months have gone
by and the folks are going on in the fear of the Lord and in the comfort of the Holy
Spirit, and it continue to increase. We can assume that hundreds and thousands
more are being add4ed to the church. We come to even chapter 11, and maybe we'll
stop at that point, verse 21. "The hand of the Lord is with the apostles
as they extend into the land of the Gentiles. A large number who believed turned to the
Lord." Verse 24 ends with, "A considerable number
were brought to the Lord." This is the story of the early church. It is literally a cyclone of evangelism, a
kind of tsunami of gospel proclamation, amazing evangelism, amazing results as thousands of
people are being drawn into the kingdom through the preaching of the gospel by the purpose
and will of God and through the proclamation of the truth. God is building His church. Jesus, you remember said, "I will build My
church and the gates of hades will not prevail against it." That is exactly what is happening. The church then, and I want to lay this down;
not that you don't understand it, but to make sure nobody is left out in this understanding. The church is the gathering of believers in
Jesus Christ. That's what the church is, the true and living
church. A local expression of that church is simply
a physical collection of those who believe in the Lord Jesus Christ who come together
for the purpose of fellowship and prayer and the breaking of bread and the testimony of
mutual love, mutual care, mutual ministry around the apostle's doctrine. This is a church. A church then is a gathering of believers
in a local place. That's what this is. That's what churches have always been. They come under the leadership defined in
Ephesians chapter 4. Ephesians 4:11 says that when the Lord ascended,
He gave some gifts to His church. What were the gifts? First, apostles and prophets historically,
and they were followed by evangelists and teaching pastors. They are given to the church for the equipping
of the saints for the work of ministry for the building up of the body of Christ. The church is the body of Christ, believers
who are in Christ, drawing their life out of Him who is the head. The church comes together as the body of Christ
to serve. It is equipped for that service by the evangelists
and teaching pastors, "Until we all attain to the unity of the faith and the knowledge
of the Son of God to a mature man to the measure of the stature which belongs to the fullness
of Christ." What is the objective of the church as it
gathers the church, as it lives out its life, the church as it meets? It is to be conformed to Christ's likeness. The purpose of the church then is edification. When it gathers, it gathers to be edified. It gathers to be edified through the proclamation
of truth, through worship and mutual ministry and prayer, and all of the elements of fellowship. That is a church so that it matures. It grows up in grace and in the knowledge
of Christ through the proclamation of divine revelation so that, verse 14, it is made up,
"No longer of children, who are tossed here and there by waves and carried about by every
wind of doctrine by the trickery of men, by craftiness in deceitful scheming. The goal of leadership in the church, the
evangelist and teaching pastors to the church is to bring the church to maturity. "And we live by every word that proceeds out
of the mouth of God. We grow in grace when we grow in the knowledge
of our Lord and Savior Jesus Christ as He is revealed in Scripture. The church gathers then to be edified, to
grow into Christ-likeness. It should never be the case that people are
in a "church" and are frustrated because no one really is providing for them the necessary
food for their spiritual development. That doesn't seem to be the objective and
the goal in many contemporary churches, which are more designed to entertain unbelievers
as somehow a kind of human way to woo them to embrace the gospel. That doesn't happen by human means. That's a divine miracle, by the way. The church then is as its objective, moving
by all its means to Christ-likeness. That's what the church is. Everything that happens in the church is geared
to drive the church toward being like Christ; manifesting Christ-like virtue, manifesting
Christ-like commitment. The commitment of Christ, of course, obviously
beyond His holiness and His absolutely prefect virtue and righteousness was to seek and save
the lost. He said, "I am come to seek and save the lost." So Christ-likeness in its fullest expression
is not only spiritual maturity and virtue and holiness, but it is as Christ did, having
the passion to seek and save the lost. That is the fulfillment of our commission. It's not enough to have the virtue of Christ
without the commitment of Christ. That's why He came into the world. That is the purpose of the incarnation ultimately. That comes out in verse 15 of Ephesians 4,
"Maturing and becoming like Christ, we speak the truth in love as we grow up in all aspects
into Him who is the head, even Christ." You cannot be fully Christ-like as an individual
or as a collection of believers in the church until it is part and parcel of your life to
speak the truth in love. Speak the truth in love. Evangelism is at the heart of what we do. It is the objective and the goal. It is the reason we're here in the world. It is why the Lord left us here, but it also
is the byproduct of our spiritual development. Evangelism is our mission, but it doesn't
occur effectively. It doesn't occur dynamically. It doesn't occur spiritually and supernaturally
by the working of the Holy Spirit unless you have Spirit-filled, maturing, Christ-like
believers. They are the ones the reproduce. As we come to chapter 5 and particularly in
verse 12 where we'll pick it up, we see a rather lengthy chapter running all the way
to verse 42. I suppose there could be some sermons that
break this all up and we may find it rather difficult to get through it in one message,
maybe even rather difficult to get through it in two. But it really is one discourse and what you
have here are what I see as five elements for the early church's evangelistic impact. Five elements that defined the early church's
evangelistic impact. They were growing and they were going everywhere,
proclaiming the truth. You get a little glimpse of that if you go
back into chapter 4, say, at verse 29 where you have the believers, the apostles gathered. They've been threatened by the Jewish leaders
in Jerusalem. Verse 29, "And now Lord, take note of their
threats and grant that your bondservants, your slaves may speak your Word with all confidence." They understood that's why they were in the
world, that they existed to speak the Word with confidence. "While you extent your hand to heal and signs
and wonders take place through the name of your holy servant, Jesus. And when they had prayed, the place where
they had gathered together was shaken. They were all filled with the Holy Spirit. They were all filled with the Holy Spirit,
and - " implied, " - all began to speak the Word of God with boldness." They all spoke in languages on the Day of
Pentecost when they were filled with the Holy Spirit. Now we see a very dramatic transition. No longer are they speaking in a foreign language. They're speaking in the language that everyone
understands, and they're speaking the Word of God with boldness, and that's the language
that they themselves know. This boldness, this speaking the Word of God,
this proclaiming gospel is produced by the filling of the Holy Spirit. So right there in that section of chapter
4 you see that everyone was filled with the Spirit, and as a result of that, everyone
was speaking the Word of God with boldness, with confidence, with as very 29 says, "All
confidence." If there was anything that defined that early
church, it was evangelistic passion and evangelistic zeal. They all were filled. They all were speaking. They were speaking the truth concerning Christ
with loving hearts. They were demonstrating their love, verse
32 to 37 how that chapter ends. There wasn't a needy person among them, verse
34. They were all sharing whatever they had. They were enabling each other to live and
eat and have a place to stay and the necessities of life so that they could maintain the force
of evangelists, that was proclaiming Christ all throughout the city of Jerusalem. This is the early church. This is the purpose of every church in every
age: to gather for fellowship, the apostles' doctrine, prayer, the breaking of bread, mutual
ministry, service, love, being fed the Word of God. But to scatter with one passion, and that
is to proclaim the gospel. As we come to the end of chapter 4, it's euphoric. Everything seems to be wonderful, almost millennial. Then you come to chapter 5, and you remember
how this chapter begins. We run into the horrible, devastating sin
of a couple who professed to be believers by the name of Ananias and his wife, Sapphira. They introduced sin into the pure life of
the church. We looked at that some weeks ago. Sin like a cancer ate into the fellowship
and it threatened to sap their power and destroy their impact on the world; and so it was immediately
judged by God in a severe way. Both of them dropped dead, killed by God right
in the service worship of the church on the Lord's Day. God Himself did the disciplining. No sooner had that been done and the church
was purified that the church began again its ministry of evangelism. That picks up the text in verse 12 and carries
us through this fifth chapter. Now, as I said, there are a lot of things
that unfold in this lengthy chapter. I don't want to get bogged down in details
because it is a narrative. So let me see how much we can cover, but let's
build our thinking around these five elements of a powerful evangelistic church. Five elements necessary for effective evangelism. We'll sort of draw out of the opening of the
chapter. We'll identify the first one as purity. Purity is the first one. The church that is going to have an impact
must be pure, must be pure. That is vital to a church's integrity. If you're going to be announcing to the world
that Jesus Christ has come to remove our sin, remove our guilt, to grant us righteousness,
to make us a holy people, zealous for good works. If that is our gospel, then it better be visible. It better be visible. That is why a corrupt pastor, corrupt leadership
and corrupt people who call themselves Christians and identify themselves as a church is such
a devastating thing on evangelism. The world wants any excuse that it can find
to reject the gospel. The most common excuse that you hear and I
hear is, "Well, I know a whole lot of people who go to church, and they are nothing but
a bunch of - fill in the blank - hypocrites." This devastates our claim. We are claiming transforming power through
Jesus Christ. We are claiming that the Lord can take a sinner
and turn him into a saint. We are saying, this is what the gospel promises. As Robert Murray M'Cheyne once said, "It is
not great minds, it is not great plans, it is not great ideas God uses. It is great likeness to Jesus Christ. A holy instrument is an awesome weapon in
the hand of God." A holy life presents the evidence of the transformation
the gospel announces, so the church has to be holy if it is to be effective in its evangelism. We've talked about that much through the years. The testimony of a church like ours in this
community for all these many, many, many years, many, many decades - the greatest testimony
of this church is that the gospel we have proclaimed has been upheld by the people in
the community who are known as a part of this church. We can talk about a transforming gospel because
there are lives that have been transformed. Discipline in the church is critical. Obviously, if God was still doing it on His
own the way He did it in chapter 5, the ranks would be thinned significantly; if God literally
took the life of anybody who ever lied to the Holy Spirit. The Lord has made a very clear statement by
doing that, but has shown mercy subsequent to that. God no longer disciplines regularly in the
church, although 1 John says, "There is a sin unto death." There is a time when God may take a life. He did it in Corinth. "Some of you are weak and sick and some of
you are dead, you sleep, because of desecrating the Lord's Table." So there are times when the Lord Himself disciplines
in a church by taking a life. We can assume that still goes on, but not
all the time and certainly not in every case. He has turned the discipline over to the church. He has turned the discipline over to the church. It is our responsibility to follow the patterns
of the New Testament commands to holiness. Ephesians 5:11, "Have no fellowship with the
unfruitful works of darkness, but rather reprove them." 1 Timothy 5:20, "Them that sin rebuke before
all." Titus 1:13, "Rebuke them sharply, that they
may be sound in the faith." Luke 17:3, "If a brother trespasses against
you, rebuke him." Matthew 18, "If your brother sins, go to him,
confront his sin." If he repents, you've gained your brother. If he doesn't, take two or three witnesses. If he still doesn't repent, tell the church. If he still doesn't repent, put him out of
the church. Treat him like a tax collector and an outcast. God did the original discipline, and then
turned the discipline over to the church. The early church didn't sidestep this discipline,
didn't see it as some kind of negative, but as a positive to maintain its purity. God had to be the first teacher. God showed us the severity of sin and showed
us the severity of His reaction to sin in the opening verses of chapter 5. He turns over this purity responsibility to
the church itself. Peter puts it this way, 1 Peter 4:17, "Judgment
must begin at the house of God. Judgment must begin at the house of God." And if it begins at the house of God, what's
it going to be like for those on the outside, Peter says. We have the responsibility to do everything
possible to sustain purity in the church, and we cannot fear that as if that somehow
will cause the church to be rejected. The world rejects the church anyway, rejects
the gospel anyway until a divine miracle takes place in the heart. That's the work of the Holy Spirit. But the purity of the church is it's testimony
to the validity of the gospel. We're talking about a gospel that transforms
people from sinners into saints. Then they better be on display among the people
who claim to have had that miracle occur. So we have no fear about purifying the church,
but rather we must be devoted and diligent in that effort. 1 Corinthians 5 even addresses it from the
standpoint that it's like the leaven that permeates everything, affects everything. If you have someone who professes to be a
believer, but is living in immorality, you put him out of the church. 1 Corinthians 5 says, "Turn him over to Satan
that his soul may be saved even though he may be destroyed," because a little leaven
will leaven everything. So when we talk about evangelism in the church,
we're talking at the beginning about the church has to maintain its purity. When you see scandalous behavior in the church,
scandalous behavior, particularly among the leaders of the church, this just fuels rejection. This fuels animosity. This justifies the unbelievers' unbelief. Now, let's see how it played out, that discipline
that the Lord did in the opening 11 verses. Look at verse 12, only the second half of
the verse. Let's start there. The last statement, "They were all with one
accord in Solomon's porch or Solomon's portico." That's the same place where Peter preached
in chapter 3, Solomon's porch. On the east side of the temple court, there
was this porch, this massive colonnade where thousands of people could gather together. It was a familiar meeting place. It was an elevated porch beside the great
temple court. People would gather in the temple for morning
sacrifice, evening sacrifice and all day long for prayers. There was no church building, so the believers
met there. It was, I'm sure, a beloved spot because back
in John 10 we find our Lord teaching there in Solomon's porch. It was named that because it still had the
footings from Solomon's original temple. It was really all that was left. So they were all there. They were all with one accord in that place
that had been sanctified by the teaching of our Lord and sanctified again by the wonderful
preaching of Peter in Acts, chapter 3. They were all together there in one accord,
but notice verse 13. "None of the rest, that's non-believers, dared
associate with them. However, the people held them in high esteem." I cannot tell you how important it is to understand
those two statements. To be held in high esteem for your virtue,
for your passion, for your zeal, for your confidence, for your boldness is necessary. Also, to be feared is necessary. The church has to be both a testimony to virtue
and a testimony to judgment at the same time. The populous saw the church as a group of
people who had been transformed. They held them in high esteem. They were different. Their lives had been transformed, but there
was no movement on the part of the people to rush in and become a part of this. Why? Because the word spread very rapidly of what
had just happened. What had just happened was the execution of
two people in the church. They knew that that is not a place to trifle
with. It is a place of transformation, but it is
also a place of judgment. People must understand that even today. God may take lives in the church, and we wouldn't
necessarily know that. People die of natural causes, but God may
do that in discipline. We wouldn't know that, but we do know God
has turned over to us the responsibility of discipline. Anybody coming and saying, "I want to be a
part of this because I want to be a part of the transforming power of Christ in this place,"
you must know that sin will be dealt with here. The pure church deals with sin, keeps itself
pure so that the church becomes, on the one hand, wonderfully welcoming and at the same
time, frightening. Most churches make church membership a non-issue. Many, many churches don't even have membership. They don't even call for any more involvement
than showing up occasionally. They want to make sure no one feels personally
identified. They make becoming a part of the church easy,
cheap, without demand. Not much talk about sin. Certainly, no threat of discipline. This is not right. This is wrong. This is not the place where you make unbelievers
feel comfortable. You cannot accomplish the purposes of God
in evangelism by downplaying sin and the purity of the church. The purity of the church is critical to its
evangelistic testimony. Churches that are full of sinning people,
believers and unbelievers, the church that is never dealing with sin will literally be
flooded with hypocrites, flooded with people who have religious impulses, flooded with
people who want to make social contact or business contact or be a part of activities
or looking for life partners. When the church becomes that, it has totally
lost its way, and now it cannot lay the platform for effective evangelism. What makes our testimony believable is our
life, our transformed life. So we are caught in that necessity of being
held in high esteem, and that has to be true. The community, the world around us must hold
us in high esteem for the demonstrable virtue. But at the same time, be in no hurry to associate,
no hurry to become a part. That's exactly the way it played out in the
early church. The verse that follows in verse 14 gives us
so much hope. Because of the church's devotion to purity
and, listen, because people were not joining the church on their own, because in fact,
they refused to do that humanly, all the more - what's the next word? - believers in the Lord, multitudes of men
and women were constantly added to their number." That's how a church grows. It grows when true believers are added, true
believers in the Lord are added. Who does that? That's the work of the Lord Himself. He is building His church. He is adding to His church. Jesus said it at the very outset. "If any man will come after me," Luke 9, "let
him deny himself, take up his cross, follow Me." That's what it means to be a Christian: self-denial,
cross-bearing, and life of obedience. You say goodbye to your sin. You heard the testimonies of the young people. They had to come to a point in their life
where they wanted Christ more than their sin, where they wanted Christ to deliver them not
only from the guilt, but the power and the presence of their sin. They wanted to be transformed. That's why you join a church, because you've
come to Christ and want to be delivered from sin. If the church strives to be the assembly of
people who desire the forgiveness that is offered in the gospel and want to be made
holy in Christ, not just declared holy, but made holy; they become a holy people, pursuing
holiness. The world will not be in a hurry to rush in
and be exposed for what it is. That's how it should be. The church needs to be separated from the
system. The line needs to be so clear, so obvious
that there is no confusion. When the church is pure, people join who seek
that purity. When the church deals with sin, people join
who want their sin dealt with. I'm not saying we don't love the people who
come. God loved the world and gave His only Son. Christ died for sinners. I'm thankful when sinners come, but they need
to know that this is the church, and this is how the church lives. I'm glad when people respect our church. I think about that. At the Christmas concert, people come. They respect the music. They respect the people they know, the friends
that bring them, their character, their lives, their families. But they come, and then they don't come again. I understand that, because this is a place
for those who are believers in the Lord, and that's as it should be. People say, "Well, we're not going to grow
if we tighten everything down." I'm not talking about legalism either. "We're not going to grow if we tighten everything
down and become obsessed with sin. We're just not going to grow." Yes we are because the Lord will grow His
church, and He will add to the church those that are being saved, those that are being
delivered. So it all starts with this commitment to purity
in the life of the church. Personal testimony, personal testimony is
validated by corporate purity, corporate righteousness, corporate saintliness. It's awfully hard for people who were true
believers in the church where there's a lot of hypocrites to give a convincing testimony
about the work of Christ and even harder if the people in the leadership are publicly
shamed in some way. All right, that's point number one. Point number two, point number two. Number two is power, and this is unique to
the apostolic era. Go back to verse 12. "At the hands of the apostles, many signs
and wonders were taking place among the people." Signs and wonders were taking place publicly,
publicly. Verse 15, "To such an extent were these signs
and wonders - " by the way, 12b through 14 is a parenthesis. So 12a, then parenthesis, ends at the end
of verse 14; 15 picks up from 12a. "To such an extent these signs and wonders
that they even carried the sick out into the streets and laid them on cots and pallets
so that when Peter came by, at least his shadow might fall on any one of them. Also, the peoples from the cities in the vicinity
of Jerusalem were coming together, bringing people who were sick or afflicted with unclean
spirits, and they were all being healed." This is an explosion of apostolic signs and
wonders, not only in the neighborhood, but in the city of Jerusalem. Not only in the city of Jerusalem, but beyond
that from other cities in the vicinity of Jerusalem. People were being brought, and everyone is
being healed, and everyone is being delivered from unclean spirits. Now remember, all of this is happening after
the apostles had been forbidden to do anything. They had been forbidden to do any of this. They had been told to stop all of this. They had literally been confronted by the
authorities who were so disturbed. It was demanded of them that they stop all
preaching and all of this that was essentially turning the world upside down in their words. But they didn't, of course. It just inspired them to be more bold and
the power burst was really astonishing. Please note would you, verse 12, "At the hands
of the apostles many signs and wonders were taking place among the people. At the hands of the signs of the apostles." Listen, this is not a miracle-working church. This is a church with miracle-working apostles. There's a big difference. You have to make that distinction. Scripture makes that distinction. Our Lord Himself, you will remember back early
in His ministry when He called together His apostles, gave them authority over disease
and authority over demons. He gave them the power to do miracles. That is why the apostle Paul speaks of the
signs of an apostle, the signs of an apostle. There were specific signs that identified
an apostle, and not just anybody could manifest those kinds of signs. Signs, wonders, mighty deeds, He told the
Corinthians, were the signs of an apostle. There were only 12 apostles. One was defective, that is Judas. He's eliminated. Matthias takes his place. We saw that at the beginning of Acts. Paul is later on added as an apostle out of
due season. The miracle ministry of signs and wonders
was apostolic, and it was epic. The sick - go to verses 15 and 16 - were being
healed. People were coming from absolutely everywhere. The streets must have presented a strange
picture in those days. Now remember, the church has exploded. There are thousands of believers, and they
don't have anywhere to go. So when they want to have an assembly, they
make one wherever they are in whatever segments they happened to be gathered. Maybe they came together all of them on the
Lord's Day likely in the temple courtyard and took over the temple. But the streets are alive with these believers,
and the apostles are moving among them, all of the apostles. Now the list is complete at 12 because Matthias
has taken Judas' place. We can assume he also had the power that the
other 11 had. They are so convinced of their power, their
power is so visible that they believe, the people believe that even the shadow of the
apostles would heal them. When Peter comes by, they try to get ill people
into his shadow. Now, the Word doesn't say that his shadow
healed anybody, okay? It doesn't say that. It says the people believed his shadow could
heal. If you go back in history, it's kind of interesting. You find some ancient documents about the
belief that the shadow of a powerful person could influence another person. Parents, for example, would run to draw their
children away from the shadow of someone they feared, away from the shadow of someone they
disliked. Children would be pushed into the shadow of
an influential, noble person. So maybe this is just part of those kinds
of superstition, but it does let us know that they knew the immense power of Peter and the
other apostles. This is only for the beginning of the church
age. Miracles were only a part of the beginning. Why? To validate them as the preachers of the truth
since they were speaking the Word of God. They claimed to be speaking the Word of God. How do you know they are? There's no New Testament, so how do we know
they're speaking the Word of God? We know because they have divine power. Those are the emblems, the badges of truth. The apostles don't last, and they fade. In the book of Acts, they fade. When they fade, the miracles disappear as
well. As you get to the end of the book of Acts,
there are no more miracles. The miracles are fading even with the apostle
Paul still around. He's leaving people sick here and there. They had a testimony at the beginning. Then as the Lord, the Holy Spirit began to
reveal truth, and it began to be written down and circulated among the churches, they were
validated by the Scriptures; not by miracles. We have to say this: the church had people
listening to its message because of the evidence of its power. Now listen, you say, "How does that apply
to us?" It applies to us, dear friends because, listen,
we have the record of all that power in Holy Scripture. We don't have apostles running around doing
miracles. We have a lot of false apostles running around
doing false miracles, but we also have the complete divinely-inspired heaven-sent record
of all the apostolic miracles on the pages of the New Testament. So we own the record of the power of God displayed
in the church. That's a powerful reality. We also possess the power of the Holy Spirit
who is doing the marvelous work of conversion. But just the fact that these miracles occurred
then, doesn't mean that we can't draw from them. We can. You say, "Well, what if people don't believe
the Scripture?" Oh, I don't expect them to. Do you? I don't expect anybody to believe the Scripture. Why? Because, "The natural man understandeth not
the things of God. They are foolishness to him. They are spiritually discerned. He's spiritually dead." I don't expect them to believe the Scripture,
but they can't be saved unless they do. But they won't unless God does a divine miracle
and opens their eyes the Scripture comes alive. All the power displayed in the early church
becomes as alive today to that person who sees the truth as it was to those people in
that city. In fact, even more so. There were a lot of people who saw the miracles
and never really believed. I see all those miracles. I've read all about them. I've written all about them. I've studied them. They're part of the fabric of my faith as
much as if I was there. Aren't they yours? Well, so those are the first two things. To make evangelism effective, a pure church
and a powerful record, a powerful record. If you want a comparison, go back and look
at the history of Islam and compare the record of Muhammad, a mass killer, sexually-deviated
with the record of the New Testament, with Christ and the apostles. So, power belongs to the church and the record
is established in Holy Scripture, and I promise you Scripture cannot be broken. Scripture will defend itself. I'm sure you've noticed this over the years. I don't spend a lot of time defending the
Bible, trying to make you believe it. You don't even question it. You don't question it. You come here. I stand up here and thank you for coming all
the time. It's pretty amazing to hear somebody talk. You come all the time and you sit there and
you not only hear what I'm saying, but you feel the truth of it, don't you? You feel the weight of Scripture. The more I go into it and the more I try to
unpack it and make it clear to you, the more that it rings true and consistent. So you embrace all those miracles and all
those displays of power, and that's part of the body of reality that you believe in. We believe in miracles, apostolic miracles
in the establishment of the messiahship of Jesus Christ and His deity and the authority
and inspiration of the apostles. Another way to say this is evangelism is built
on a pure church and a pure divine revelation; a commitment to holiness and a commitment
to divine authority and Scripture. If you're loose on any of those two things,
you're short circuiting evangelism. We haven't even gotten to talking about the
message yet, but we may. We may. There's a third point, but my time is gone,
and I didn't get as far as I wanted. But the third point, and this is a necessary
reality for the church: persecution. Purity, power, and persecution. Persecution is inevitable. Persecution is predictable. You come to verse 17 and immediately, "The
high priest rose up." This is so predictable. "Along with all his associates (that is the
sect of the Sadducees who ran the temple operation and the Sanhedrin), and they were filled with
jealousy. They laid hands on the apostles, put them
in a public jail." Listen, you cannot be effective in evangelism
unless you anticipate the persecution. You may not get thrown in jail. I have only been thrown in jail once, and
that was when I was in the South in kind of a heat of the night sheriff and I was preaching
in black high schools around the South. Some sheriff took me down to jail and took
all of my money because he thought I was stirring up civil rights during the Civil Rights Movement,
which I wasn't. I was preaching the gospel with my friend
John Perkins. That's the only time I've ever been hauled
in, followed a police car to a jail for preaching. I've escaped that, but I haven't escaped animosity,
and I kind of expect it. I think, too, there have been times and seasons
in the life of the church when persecution ebbs and flows. We've had the best of it in the western world
because we've been under the Christian influence for so long. Of course, that's all gone now. So we should expect the persecution to get
elevated pretty fast. It can come many, many ways. The world cannot stand a pure church. It cannot stand a powerful church drawing
its power out of biblical authority. It becomes a horrible irritant to the system. More and more at this time. So persecution is predictable, and maybe more
predicable right now in our lifetime than ever before. This doesn't threaten our evangelism. This will threaten cowardly people, but it
will not threaten the people of God, the true church, and those who are bold in Christ,
right? So it's no shock. We've escaped it for a while because of strong
sort of residual Christian influence in the morality of our country. That is all gone in the apostatizing of America,
so we expect that. Well, they got it right away in the early
church. We would have more of it if we were bolder,
if Christians were bolder. But we'll have to save that discussion of
persecution for next time. That's just a preview. I have a lot more to say. I actually had, let's see, 22 pages of notes,
and I covered 6. That's pretty good. Pray with me. Well, we rejoice, Lord, that we can be like
those early believers, counted faithful enough to suffer for the gospel. Give us boldness. May we be faithful to draw the power out of
the Scriptures, to give testimony to the Word of God, to the record of Christ and the apostles
and the establishment of the church, and the miracles that indicate the truth of His incarnation. And the foundation of the authority of the
apostles in giving us the Scripture. Give us the courage of our convictions, boldness
to face whatever resistance or persecution may come. It will come. It must come because the kingdom of darkness
will react to the light. Give us boldness and courage to proclaim the
light. May we know that purity and that power that
produces the animosity of the kingdom of darkness, but also gives us opportunity to set people
free and bring them captive to Christ. Thank you for your Word and for our fellowship
together. In the Savior's name, amen.
