Divorce: Jewish Style (Marriage Documentary) | Real Stories

[Music] when we got married under the foot / they were all happy and dancing and now when I want closure and don't feel that people are going out there and say to this man you can't do what you're doing is wrong this is a film about the pain and conflict that can follow where marriages fall apart in the hidden private world of Orthodox Judaism I don't know how much more cruel really anything can be other than being stoned for being an adulteress is an emotional stoning the rules of Jewish divorce are governed by ancient biblical laws that deny wives an equal voice and give husbands the final say we gained rare access to the world of orthodox divorce to find out why these apparently outmoded laws still hold sway the law is the law is the law and what is dealing with law which is divided origin and it just cannot be tampered with and at the heart of the Jewish world Israel we reveal there's a fierce controversy raging over whether the Jewish divorce laws can ever be changed the ability to give the divorce must be taken out of the hands of the husband I hope if my ex sees this he'll think about what he's done I can't understand the the mentality or the vindictiveness or what he expects the game [Music] like any other community in Britain Orthodox Jews look to the civil courts for a legal divorce but there's another body of religious law which governs their everyday lives and with divorce it brings an added complexity this ancient law says that it's only the husband who has the right to grant the divorce he in effect releases his wife from the marriage with a document known as the get it's not a problem if they mutually agree to divorce but what if the wife wants the marriage to end and the husband doesn't agree this controversial law gives the husband the power to refuse and critics say this means the refusing husband can be guilty of keeping his unfortunate wife chained to a dead marriage it's not a subject that many Orthodox Jews are comfortable with talking about openly but one young woman did agree to tell us about her own difficult experience as a chained wife when I met my ex-husband I was very much in love and very young very naive I was wanted to settle down and have a family of my own and just grow and live together forever and ever but married life did not turn out as she expected I was very unhappy and I felt it was wrong to carry on like this I felt if I didn't do something it would just get worse and worse after my second child I decided that I wanted a divorce so Miriam applied for a divorce petition in the civil divorce courts though it's not legally binding since 2002 the English divorce laws have encouraged Orthodox Jewish couples to agree on the Jewish divorce document to get at the same time as their civil divorce it was part of the petition that I wanted to get I got the tree Queen I sign I have my absolute I have it but I still do not have a get the actual get is a document written on the husband's behalf in ancient Assyrians script by a scribe and then given to the wife in a divorce ceremony if the gate has no legal status in this country why is it so vital to Miriam because in Jewish law I'm still married to this man and to be unmarried I need to have this Jewish divorce which is again I'm a religious Orthodox Jewish woman and it's very very important to me that you can't meet anybody you can't have a relationship you can't get married if you do do that and you you marry you can't marry under the Orthodox Jewish way you'd have to marry reform or something that isn't what I believe in and it it is something that I have no power whatsoever over this is purely from the husband that he has to do the Orthodox Jewish community here in North London is a very private community this is Hannah not a real name who's only agreed to be filmed on condition of anonymity after 12 years of marriage she obtained her civil divorce and he's now angry because her husband refuses to give her the Jewish divorce the get he's out there to make my life miserable what what sort of person does that it's like inflicting pain on someone but laughing behind their back and saying because I can just time I don't understand I don't I don't get people not huh there is no excuse why a man should could not give a get I've heard thousands of excuses Oh getting the money he's not seen the children he doesn't feel that he's ready yet to me there's an invalid excuses you know I've spoken to many men married and single who religious not religious who have said what they can't be it's just so out of order and put aside whether it's out of order no it's not I don't think it should be religiously accepted I think that the rabbi's and the or Stokes community need to come down strong on these men that are not giving yet [Music] Orthodox Jews believe that the law that says the husband has to give the divorce to the wife was handed down by God to Moses so does that mean it can't be challenged the Beth Din is the Court where Jewish law is applied I think in the society that we live we're accustomed to believe that for every problem there is a solution and then one only has to find that solution and everything will be fine and that just isn't the case in the Jewish religion that there are situations where the law is the law is the law and on is dealing with law which is divine in origin and it just cannot be tampered with it's there and one has to accept it that is part of the challenge to an Orthodox Jew of having faith in the body of law to which he subscribes it's a very difficult area because of course you're dealing with a situation where relationships have gone to such a point where divorce has become the only alternative and the only solution to their problems here dealing with a very emotional a very angry situation very often and one has to put one selves into that the worst thing of course is to take sides and whilst one's own feeling may well be with the with the victim who is not granted not able to receive they get but of course one has to remain totally neutral and totally professional and it is of course a difficult situation Robbie Brody frequently acts as a mediator between divorcing couples here he's advising a wife who needs the get from her husband in looting estate is he's losing a dignity and if he has to pay maintenance that doesn't affect his dignity but if we're actually asking a transfer all of the matrimonial everybody he goes not only from not being a husband anymore but not being it not being a house own anymore that's quite a big damage to a person to you but a what stage can he go from loss of ego to using the get as a weapon it's very often that at some point the man has got may have had a legitimate grievance but what happened was that nobody paid attention to him today I agree with that as a position hardened and it got to the point where reason flew out the window and that was only a question who's gonna be the most stubborn person who's gonna win this one [Music] Jewish husbands are often seen as the villains when they're unwilling to give their wives the religious divorce known as the get but is that really a true picture husbands have been just as reluctant as their wives to talk openly for this program we met David who when his wife Deborah asked for a divorce refused to leave the family home I don't see why I should get out of my house or join the house my way of thinking will be she's brought it why doesn't she move out you know you can't want everything which is what she tended so on difficulty relation it is difficult yeah you don't want to leave you don't want to leave your children you want to think what's going to happen to them how are they going to take it I remember the time that I left I actually sat with that she owned under my arms explained to them what was going on tears streaming down my face but knowing that they haven't a clue what you're talking about he started accusing me of all sorts of different things you're you're having an affair I said no I'm not we are separated now we're allowed to go out and I was just literally going out with a friend she went crazy and started pushing me around and then he just got the heel of his hand and he just pushed me and I tried to stop myself from falling over and I pound my elbow quite severely and he was laughing at me he was sneering at me and it was almost like it was a control situation he felt been in control she says she was injured on her arm excuse me Phil I think we had an argument in the bedroom now if I was this person that there's a really nasty thing would you then sleep in the same bed as that person the same night I don't think so but as far as you're concerned there was no absolutely I'd love to go now on the Jeremy couch she'll do a lie detector test because I know what though he's also being a friend of mine who had to happen soon as well encouraged me to go to the doctor so I did and he said he's going to log it's a physical assaults and I went home that's when I phoned police I will quote what they say for the sake of being seen to be doing something we're going to charge you our eyes our support with what if I was found guilty how would it affect my future the kids future just because she wanted me out the house David was bound over to keep the peace for 12 months meanwhile the civil divorce went ahead and Deborah claims she wanted to have the get concluded at the same time he didn't want to know about it he was not interested at all the civil divorce I could enforce but this one was up to him so that gave him the elements of control in late years when I asked him why he didn't want to give me the get he said because I've got it and you want it may have come out at some time who knows I mean there's probably lots of things that were said from what I'm the way it's far more important for the woman when it is for the man you were saying that her sort of behavior towards you you know it doesn't really actually make you feel you want to give it absolutely not I only have to breathe and I've done something wrong but I you know you live with it you know I made out to be the worst father going I'd do nothing for my children if I can't have them at any one time it's because I don't wants out time with them and it gets to the stage where I just say that say what you want do what you want I know the truth the kids as they get older they will fully understand you not sit and when a marriage begins even with the highest hopes it can quickly turn to bitterness and recrimination though in most cases neither party is wholly to blame when it comes to the divorce known as the get Jewish law favors the husband though usually both parties have to consent in certain situations a husband can even force the get on his wife this is a very humiliating get if I should say that and no way in the world I'm gonna accept a gate like this in London there are for Beth Din serving different Jewish communities Rabbi Liechtenstein of the Federation Beth Din had initially been approached by Karen Gabi's husband he wanted to give the get and she didn't want to take it she had certain demands etc and then he got very frustrated with my attitude because I said he's got no right to demand we get see he went off to a different Beth Din and that but then he claimed that his wife was immoral and therefore I get could be given unilaterally I do want to get obviously aren't above oil I want again but they gave him I get which cold get Sukhoi the words equi means merit they can't be a case when it is a merit for a woman to receive the yet even though usually again may be considered as as as causing her problem but what when can that be in case let's say if a woman commits adultery so it's for her benefit to have it yet because once she has to get at least she's not committing adultery anymore so in such a case it would be it called Ezequiel benefit for her credit marriage for two the this get the issue was in this particular case that there was no accusation of adultery the complete accusation was that she wasn't being dressing modestly no that's I don't think is any grounds for uh for issuing I get Zeke we I have a letter from the Safari Belden after the dander get that they had no proof with any sort of infidelity they didn't have any proof and you have to understand I was very busy with my children nothing like that was in the picture even carrying Gabby's husband declined to respond to our invitation to give his side of the story thus Avadi Beth Din would not discuss the details of the case on the grounds of confidentiality but in a statement says that they gave carrying gabay every opportunity to discuss her get before they issued it you have to understand this is why the reason that I ignored all the time because I was pretty sure that they don't have the ability to do anything because it's not a case you can't have two court cases dealing with one case you only have one with Karen Gaby different Beth Dean's have obviously come to very different conclusions it's apparent lack of consistency amongst them is also reflected in Miriam Sally's case where the safari Beth Din has supported her attempts to obtain a get but now yet another Beth Din in London has got involved with the case the Beth Din the Jewish courts within the Jewish religion all have the same guidelines why are they all different why are they all holding in different bits and areas why are they all singing the same tune because it just makes it all much more difficult where'd you go who do you talk to who's best to speak to I just feel I'm at a loss I have been to for Beth dents and I feel that is very much male orientated there are some women very few could probably count them on one hand in the fourth I've attended to they don't see it from a woman's point of view it's from a man's point of view I have received letters from various pathogens and they are asking my husband what is it you want no I'm not asked why I want I don't want anything I want to get in Israel they name them and shame them they freeze their bank accounts this doesn't happen in this country if pressure was put on these men it would make their lives very difficult to carry on and to lead this is Rabbi Yaakov habib who's traveling to the rabbinical courts in Jerusalem where he works as a sort of rabbi detective because unlike the UK in Israel the religious divorce law is the law of the land and so it has teeth and another one and a third one these days it's a permanent occupation and I see it as holy work rabbi ben de han is rabbi Habib's boss as the director of the rabbinical courts he manages the team of rabbi detectives tracking down elusive husbands of chained wives known as a goon Oh to try to persuade them to cooperate and give a divorce we need the husband to give the get the Jewish divorce document in the world to his wife the Jewish law is not like the in the other countries that we someone else can annul the marriage here we can do it we need the husband and the wife therefore we look for a husband we try to find them and to convince them to - when they get to to their wife it's only in the last few years that they've been taking this problem far more seriously when I came here to do this job in in this place in this the administration we I had only four employees that's all now we have around 50 my name is rabbi Asha Aaron Troy I work for the administration of the rabbinical courts of Israel there is no place in the world other than in Israel that we can really do something to a husband in a legal way there are like demonstrations outside his house one can do anyway because he's not giving a divorce to his wife there are maybe put his picture on the internet and say that he's such and such a person but legally to actually do something to him the only place is here in Israel rabbi habib deals with some of the most difficult cases he's about to have a meeting with a woman who claims she suffered physical abuse by her husband I feared this person because in the past he brought secular people not religious to my house and hit me to the floor I knew that my situation is very bad Rachel spent 13 years in a very difficult marriage she became a chained wife after her husband unexpectedly disappeared abroad in order to avoid giving her a divorce this was like someone dropped a bomb on me I could not believe this is what happened I realized that now I'm back to square one and where do I start looking for this person to get out of it he really did what he planned to do she when I saw this thing how serious it is I realized that to get a get nowadays it is not sufficient for the Beth Din to give it's very person who travel around and we'll be in touch to those people those men refused to give again whether a Jewish husband is an Israeli citizen or a visitors of the country his departure can provide the court with an opportunity to persuade him to cooperate with the divorce I've actually done many many many divorces actually in the airport because the guy I knew when the guy was leaving and I met him in the airport and I told him if he gives me the divorce here in the airport then I let him leave and that's what he did and therefore he left the country after signing power of attorney that we could give a divorced and his wife truly shmeller expected to be on a plane back to England not sitting here in the Jerusalem Court he lives in the Orthodox community in Manchester having separated from his Israeli wife and two children a year ago he just came back to Israel on a short trip I came here for I'd felt an idea where I came I decided I have to come I don't know why people were saying I run away it's not nice and they run away from my wife I wanted to show everybody I'm here I have to go because I couldn't continue maybe their home back that's why I came people asking why I didn't come I have no idea I just came to be here I got a telephone call that she wants to speak to me and I decided I'm going over to her house to my house and speak to no problem she owed him a telephone I came over and had a long talk after year not speaking together and I saw after the whole logging till I stood at the end that things have changed he's not the same and she's willing to live together but son and I told them I'm rushing and a few hours I was my friend I haven't the time suddenly she tells me like I think it came because she felt so near to me because you know I have a secret earlier I have my water rush to the airport if Shirley had gone to the airport he would have been arrested but he agreed to sign a power of attorney saying that if he didn't return in three months the court could issue the get the alternative could have been far worse welcome to Masao prison in central Israel here alongside men convicted of murder our husbands have refused to give their wives a get the Jewish divorce they've been consigned here by the rabbinical courts to try and persuade them to change their minds this seems a far cry from the rather more gentlemanly approach at the rabbis in Britain [Music] between Israel and the UK here because it is the law of the state we have we have force here we can put sanctions on the husband if you refuse to receive the gate we can put him in jail in the UK you can do it currently we have four to six prisoners who are there just because they refuse to give a get some men give irrelevant reasons illogical you can feel the revenge the anger the defiance from every word they say they don't talk on a rational level but from their hurt and anger for them our role is to give some relief and to minimize their anger only then can we try to convince them but is jail really the answer selamat Pierre is a rabbinical Pleader a specialist lawyer working in the rabbinical divorce courts sit in jail it's like for some crazy persons it's like a present you don't have to work you don't have to pay child support because the government paid those payment instead of you you're a very hot bed you have three meals every day you have somebody to take care of you you don't have to do anything for yourself and for your kids somebody is taking the responsibility and you yourself feel as a victim even when he's in jail it's still a husband's call it's his right whether to give the divorce or not in Israel this law doesn't just apply to Orthodox Jews - secular Jews as well but there's a growing number of critics even among the Orthodox we find the law very hard to accept if Jewish law as it's being interpreted gives all of the power in the divorce to the husband that means that the secular woman feels she has no real place in the Jewish state [Music] in spite of the harder line being taken against reluctant husbands in Israel the abandoned wife without again is still seen as the main victim and because here the religious law is the only law no one feels more victimized than the wife who is a secular Jew married Rhenish has gone public with her story on primetime Israeli TV it's been three years that I'm trying to get my divorce and my husband disappeared I have Georgia six years old and he hasn't been at touch with us contact any contact at all and he told me in the beginning of the process that I'm a bad mother and I won't get a divorce yet I won't get the get word I tried a couple of times to arrest him and to have private thank you and every time I'm out I have right not to be married to someone I don't want to someone who is in 3 3 years I don't know where he is I don't know what he's doing I don't know I don't want any relationship in contact with him this is my basic right now to be married to do someone that I didn't want to the whole thing is unjust and to go into religious court and to feel that you not seeing justice being done is something that for me as a religious person it's it's it's a violation and I think it hurts everybody because everyone who comes to court expects to see justice we cry all the ways I can say to you we try all the ways all the ways to to solve this these cases and and and in most of the most of these cases also after two more some more years but this view of the effectiveness of Israel's rabbinical courts is strongly contested by leading women campaigners divorce lawyer Rivka Lubitsch works for the Center for women's justice which has been a leading critic of the treatment of women by the courts man knows that he's the one who has the power and the court lets him do whatever he wants and we've we've been in court when the judges when the religious judges will turn to the husband and say what do you want what do you want and when he says I want a hundred thousand dollars and they say now you're talking okay you want two hundred thousand dollars now what do you say and I've actually heard that you have this ugly scene where money becomes a bartering forget sort of trade off I'll give you the get if you pay me so much and so much I call it ugly because it is ugly it's a thing there's been some times some cases some dhyanam EV out of desperation have actually urged women to pay I don't think that's right tragically the ultra-orthodox are in charge of the religious courts and the Chief Rabbinate what many of the judges if not most of the judges today are saying they found the very minority opinion which says if he proffers conditions for the divorce if he says I will give a divorce but I want five hundred thousand dollars a million dollars a hundred thousand dollars depending on the family familial situation from my wife's family in order to give the divorce then this particular view says you have to give into whatever he asks sometimes it means even allowing him to visit the children alone after he's been abusing the children [Music] the ancient Jewish divorce laws which are believed to be divine in origin are the subject of intense debate amongst Israel's rabbinical leaders and Rabbi Shlomo Riskin is one of the most controversial and radical of them [Music] we took the road through a checkpoint on the edge of Jerusalem into the heart of the West Bank to find him in the sprawling Jewish settlement of efrat where he's chief rabbi [Music] I'm an Orthodox rabbi and a proud with its rabbi who believes and loves the Jewish legal system and all of the solutions can be found in order to free women who are being kept to marriages unfairly by recalcitrant husbands the solutions are all there they were in the Talmud 2,000 years ago the Cratchit II is that the overwhelming majority of rabbinic judges are not realizing and effectuating the proper solutions and that's tragic and that's a desecration of God's name at the heart of the divorce laws is the husband's right to refuse a divorce to his wife written in the Torah the Bible it's a law which is said to have been given by God to Moses can this divine law ever be changed rabbi Riskin believes that the answer lies in the other source of Jewish law the Talmud the oral law which was developed over the centuries by leading scholars the ability to give the divorce must be taken out of the hands of the husband he can't have that unilateral power the Talmud is very clear the Talmud says you force the husband to give a writ of divorce until he says I want to give it now that's very strange language it seems like an oxymoron so there I was explaining it very well it's as if I was sitting in a wedding with my wife in a way that came with a wonderful dessert a fancy chocolate fudge cake and the waiter would ask me rabbi would you like a piece of cake and before I have a chance to answer my wife would say he doesn't want the cake but I said the one the cake she says no no that's your lower will that wants the cake your higher will understands cholesterol extra calories it's not good for you you don't want the cake a good you wants to do what's right if a religious court says what's right is that he give a divorce that's his higher will and we force him to carry out his higher will I'm not saying anything radical at all the radical ones are those who refuse to express this Jewish law because the rabbi's of the Talmud 2,000 years ago understood that husbands could act the scoundrels and there has to be a way in which the rabbi's would allow the women to be freed but the core of all the problems is the fact that the man gives the get that's that's essentially the crucial core in Jewish law in the halacha is there any flexibility in interpreting that no no there are many who argue so but they are not knowledgeable enough about Jewish law it is possible in a case where it is found that there was a fundamental mistake in the marriage we can cancel it if there was a mistake such as a major defect in the husband that was hidden from the woman but that would have to be proved so in principle there is that option but we cannot take the power out of the husband's hands he's a very great person who has always been very compassionate to the woman who needs a divorce but there is a great deal of religious literature that would certainly say that this is possible Coleman Damac adage this is the language of the Talmud everyone who sanctifies Edyta dura Bunin ma today she does it with the permission of the rabbis of that generation and the rabbis of that generation if they see he is acting improperly after a nun a common tradition mm eh they can abrogate sanctification the marital act from him that's the Talmud that's as logic and as Orthodox as you can get in five different passages believe me if I know it he knows it rabbi risky ins arguments of the ultra-conservatives of hijack the divorce law debate reflect the views of many women campaigning on behalf of the agooo know the chained wives a leading campaigner in england who was herself a Laguna is Sandra Blackmun what we're asking for is not a change of the law but asking the law interpreters to look at the laws to help women out here's a headline which brings back some very very sad memories there was supposed to be a worldwide conference of the top rabbinic authorities in 2006 and rabbis actually did go over for the conference and at the very last minute the conference was cancelled it took a little while for the reasons to come out apparently some very what right-wing Orthodox rabbi I believe in Israel put pressure on the conveners of the conference not to hold it and the conference was actually cancelled at the very last minute we were all incredibly upset because we really thought that would be the beginning of a worldwide agreement on how to solve the problems we were all in shock because you know people worked incredibly hard for years beforehand to get this going there were all sorts of papers and the interesting thing was but no women were invited to this conference no women were allowed to be there it was in fact Sloane Armour the Sephardic chief rabbi of Israel who both called and canceled the conference if Sandra met him now what would she say to him I would firstly have asked why I would really like to understand what his reasoning would be I mean why can't a conference but so many hopes are pinned on ramiz Sula they tried to make a big deal out of it I don't like this agreement I don't like fuss I thought that if this became a big deal it would damage the issue instead of being a benefit the controversy around it might cause even greater damage to the agooo know this is why I cancelled the conference I am certain that he called the conference in the with the best of intentions to find a solution and then the word came from the leader of ultra Orthodox Judaism in Israel that the conference has to be cancelled and under what I would call religio-political pressure the conference was cancelled sometimes and it pains me greatly to say it there is tourism about the terror of a certain branch of Turin and that's very frightening whilst the rabbi's continue to wrestle with interpretations the human suffering goes on we came to this retirement village in Israel to meet a woman who incredibly has been seeking the get from her husband since 1962 I knew there was such a thing as I get and that you had to obtain a get but I had no idea of the problems that would be involved in it Susan's incan has been campaigning for 40 years and her ex has always maintained his silence in 2001 the chained wives campaign supported her in a protest outside her ex's house in London that lasted for several weeks but to no avail without again what does that mean as a woman for a woman it's very difficult because if she remarries even in a civil ceremony to a Jewish person or non-jewish person it doesn't make any difference her children will be mums arrum that means illegitimate in the religious and her logic sense and they can only marry other such mums Arum it's a real stigma on the child now nobody wants to marry a woman in that position however irreligious they are normally they want their children to be legitimate it's really a terrible sentence do you think things would have been different in your life at all I'm sure they would have been yes yes I'm sure I would have had the opportunity you know that people I met it might have been a different situation we you know gone on to get to get married again and start your life again and my daughter and Debbie would have had mothers or sisters hopefully and it would have been a very different situation yes definitely I think it's a cruel punishment absolutely outrageous then we went to meet someone who did start a new relationship without receiving the get from her husband only to discover the reality of having a mamzer child I don't know how much more cruel really anything can be other than being stoned for being an adulteress which actually psychologically doesn't it doesn't feel dissimilar to that it's an emotional stoning rather than a physical one if a Jewish woman enters into a new relationship without first receiving a divorce to get and then has a child it is considered illegitimate a mamzer after several years of marriage Susan Epstein separated from her first husband but he refused her get she then started a new long-term relationship by a total accident I got pregnant but by then I was 32 and it was a dreadful decision to have to decide whether to have an abortion because of the terrible get situation which would mean that this child would be a mums er or whether at 32 my chances of some happiness and having children at last was going to be mine and we really did go through a dreadful dilemma together on this it created an enormous amount of stress and tension but in short we decided we would go ahead and I got my civil divorce just before our son was born but the get was still refused to me so effectively the you know the fate of her mum's er was was there my Jewish education was very non observant really so I wouldn't have dreamt of the ghastly ramifications that something like this would have brought certainly the chief rabbis office the London Beth Dean was of the thought that well you know you're a grown-up person you needn't have had sex with this man you know you should have not have done that so I felt I was being completely judged and that I'd been a naughty girl and behaved badly I was told that even if the get was granted that would free me from my ex-husband but in Orthodox Jewish law I wouldn't be allowed to marry David the father of this child so not only was the child amantha but we weren't allowed David and I weren't to marry in the Orthodox synagogue but surely after she finally received the get her child's illegitimate status could be revoked correct he was Andy's hopefully we would bring our child up in a sensible way and explained to him what the situation is and hopefully he would be well grounded enough to be able to handle that but it's a horrible thought that one day he could actually say look what you've done to me in our journey into the hidden world of Jewish divorce we've uncovered personal pain confusion amongst the authorities and conflict about whether the fundamental law favoring husbands can ever change but anyone who doubts the impact on a woman of being denied the get should listen to hammer who he'd filmed in London two months before when she'd expressed frustration at being stopped without a get now her husband has relented she finally has her Jewish divorce I just felt that I had my life back and I was able to do what I wanted and I wasn't tied to this person I wasn't being controlled by this person and it's a great feeling I hope that every woman gets the chance to share her views or to express her views and to really empower other women who are going through the same thing as me but for Susan's incan in retirement in Israel without a get after 47 years there is no release I hope if my ex sees this he'll think about what he's done and sign that yet that he's punished his own daughter as well I can't understand the the mentality or the vindictiveness or what he expects the game so and I hope it's a warning to other men not to do anything like this [Music] [Music] [Music] you

Channel: Real Stories

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Keywords: jewish, Real Stories, religion, TV Shows - Topic, Documentaries, Documentary Movies - Topic, divorce, jewish divorce, Extraordinary people, Amazing Documentaries, 2017 documentary, Amazing Stories, Documentary, jew, BBC Three, Full length Documentaries, Full Documentary, judaism, jewish culture, hebrew culture, religious marriage, love relationships, jewish orthodox, jewish community, jewish documentary, real stories full episodes, hasidic jews documentary, divorce documentary

Id: TY0BPRczvNY

Length: 46min 54sec (2814 seconds)

Published: Wed Jun 07 2017