Come Follow Me Insights (Doctrine and Covenants 98-101, Sep 6-12)

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I'm Taylor, and I'm Tyler. This  is Book of Mormon Central's   Come Follow Me Insights. Today, Doctrine  and Covenants sections 98 through 101. This - this is one of the most difficult  periods of the entire history of the Church for   the actual events of what the saints are going  through. Before we dive directly into that, let me   just ask the question, have you ever had a time in  your life where you had been given some promises,   there was a pretty high expectation for what  was going to happen or occur, a nice blessing   of some sort, and you worked towards it and it  didn't happen, and you started to get discouraged   and you worked harder for it and it got further  and further and further away from a possibility   and you turn heavenward and say, what's going  on? I thought I was promised in my patriarchal   blessing this, or I got a priesthood blessing from  somebody and they promised that this would happen,   or the Holy Ghost made it very  clear to me that something was   going to occur and now it's not happening.  What do you do in those situations? That's   – that's a very small way to introduce what's  happening here in section 98 through 101. So, Joseph is about – as they  would travel – it's about 900 miles   from Kirtland in Ohio all the way out to  Independence, Missouri, what they're calling Zion.   Joseph gets section 98 before he could  have possibly known all of the details.   Now a letter was sent earlier in July that,  ooh, things aren't looking great here,   they're starting to heat up between the settlers  there in Independence and the Saints. And so,   he would have known, hmm, things  are headed in a wrong direction,   but he wouldn't have had any idea the  extent based on letters. It's based on   revelation alone that we get section 98, and  it proves to be prophetic on many, many counts. It's beautiful that God understands his people,  what they need, but he also lets people make   choices. So God has revealed that this is going  to be Zion, and so the saints have been gathering   there, they've been called to gather, and they're  just so enthusiastic in their printing press,   they're printing the Book of Commandments,  later becomes the Doctrine and Covenants   and they're declaring to everybody, this is where  God will come, the Second Coming will happen here,   and we're going to own all this territory, and it  created some conflict for the other settlers who   felt like, so you guys are just going to take  over and we're going to get kicked out, and   there were other things going on and what I find  significant is that God understands all of this.   He lets events play out. He lets people make their  choices and he gives line upon line to Joseph. Now it's very interesting. God could  have come in and just said, Joseph,   here's about what's about to happen and you need  to go down there and solve all this. But instead,   God gives very specific principles about how  to deal with interactions with other people.   And also, gives perspective of what happens  when his promises seem to not be fulfilled   on our timetable. And I find this very useful for  all of us that whenever we have promises made,   we can look to how can I be more in tune   and in line with God's vision and  his timeline for his promises for me? And one of the – one of the struggles here with  this particular situation in Missouri is the - the   absolute unfairness of it all, that you have this  bigger group of people coming in and forcing this   smaller group of people out regardless of what the  rationale or the reason for that is. It feels very   unfair that they're getting their crops burned and  their livestock stolen or killed and their home,   in some cases, burned down and getting tarred and  feathered, exactly, and their store plundered, and   their printing press totally destroyed and parts  burned and everything seems very, very unfair. In the April General Conference just past, of  2021, Elder Dale G. Renlund gave an incredible   talk that ties into this. In fact, the title  of his talk in that General Conference is   “Infuriating Unfairness.” That's the title of the  talk, and when that happens, not just to saints   in Church history but to you or  family members or loved ones today,   it can be a serious trial of faith when there's  infuriating unfairness. Listen to this one quote   from his talk, “ In the eternities, Heavenly  Father and Jesus Christ will resolve all   unfairness.” Did you catch that? It's Heavenly  Father and Jesus Christ who will resolve   all unfairness; it's not us, it's not government,  it's not the local policemen, it's – it's God and   Jesus Christ who are going to do that. Notice he  goes on to say, “We understandably want to know   how and when. How are they going to do that?  When are they going to do it? To my knowledge,   they have not revealed how or when.  What I do know is that they will.” That - that statement right there applies  to everything in 98 through 101 as well as   anything I know. They wanted Zion  redeemed right then. They wanted   everything to be made right and justice to  be brought down right then, but if you know   the rest of the Church history story you  know that it didn't happen. This last part,   “In unfair situations, one of our tasks is  to trust that all that is unfair about life   can be made right through the Atonement of Jesus  Christ. Jesus Christ overcame the world and   absorbed all unfairness. Because of him, we can  have peace in this world and be of good cheer.   If we let him, Jesus Christ will  consecrate the unfairness for our gain.   He will not just console us and restore what was  lost; he will use the unfairness for our benefit.” I think that these principles are  applicable to these early saints   in Independence, Missouri, as  much as any other time in Church   history – these lessons taught by  Elder Renlund. So, let's jump in. Look at the very first verse here. So  again, Joseph Smith - God did not say,   everything's breaking out down here--total chaos.  This is what God says: "Verily I say unto you my   friends, fear not, let your hearts  be comforted; yea, rejoice evermore,   and in everything give thanks." Now  that's a very interesting way to begin   a section in the historical circumstances where  people are probably not feeling very grateful   to lose businesses and property and homes and  their sense of security and peace. Now when I've   had difficulty in life, the first thought to my  mind is not to say, thank you, Lord, for letting   me suffer. This is how he begins and then he  goes on and says, "Waiting patiently on the Lord,   for your prayers have entered into the ears of  the Lord of Sabaoth and are recorded with this   seal and testament – the Lord hath sworn  and decreed that they shall be granted." So, let’s pause for just a moment on this phrase,  Lord of Sabaoth. Now if we're reading quickly,   people might think this means the Lord of  Sabbath, but this is actually a transliteration   of the Hebrew word that literally means the  Lord of hosts. And this is the heavenly host,   the armies of heaven, and if we look  at the whole context of this section,   it's about God giving commands for  his people to seek peace and justice   and that ultimately, he is the military power,  he is the Lord of all the military hosts   coming from heaven that can set everything right,  and I just find it significant that Joseph Smith   who doesn't know Hebrew gets this very specific  definition or identity for who God is, that God   would identify himself using this phrase  in a section that's dealing with conflict,   military conflict that's happening  with the people in Independence,   essentially saying, trust me, I am the one that  has total power, total control. I control the   hosts of heaven, and I can provide full justice.  So, trust in me and seek for peace and justice as   much as possible before you try to take the  law or military might into your own hands. So look at verse 3 as he continues that idea,  "Therefore," you notice the therefore is that   cause and effect connecting-word, so because of  verse 1 and 2, the fact that you can rely on the   Lord to take care of fighting those battles,  look at verse 3, the outcome is, "Therefore,   he giveth this promise unto you, with an immutable  covenant that they shall be fulfilled." All those   promises aren't going to be ignored; they will  be fulfilled, "and all things wherewith you   have been afflicted shall work together for your  good, and to my name's glory, saith the Lord." So here are these people who – by the  time they're going to get this section 98,   things have gotten way worse; it's  progressively getting harder for them   to the point where they had originally been  given until the spring to get out of Jackson   County. They weren't excited about that and  most of them weren't planning on leaving,   and the settlers there, the mob, realized that,  and so they're going to ramp up the persecution   and force them out in October and November in the  cold as winter is setting in, but you'll notice   he told them all things shall work together for  your good and to my name's glory, saith the Lord. Now it's easy to see how this  applies to them back then,   but we're confident that everyone who's  watching this, either yourself or a loved one,   is experiencing some pretty  difficult trials of your faith or   medical issues or concerns or financial struggles  or relationship concerns. I love the fact   that the Lord doesn't leave exclusions or side  principles that don't apply in verse 3. He says,   "all things wherewith you have been afflicted."  That's a hundred percent. They'll all work   together for your good as long as and on the  only condition being that you stay connected   with the Lord Jesus Christ, that you trust  him, you keep moving forward with faith in him. Now we have to be careful that we don't   misapply this principle, because some people who  find themselves in abusive situations will think,   okay, well I just need to be passive and  let this abuse continue and God will fight   my battle for me. No, we protect the innocent,  and we protect the people who are being abused   first and foremost wherever possible and then  let the vengeance be the Lord's from that point   moving forward. We don't put ourselves or  loved ones or other people into harm's way. Now in verse 4 we make a transition into  the laws of the land. You'll notice that   Joseph Smith hasn't – hasn't paid much  attention to the laws of the land, government,   and the Constitution of the United States or  any of that previous to section 98. This is   the first time where it has become very clear  to him, the Lord is making very clear to him,   Joseph, there's a reason for law and we need to  let the law do what it's supposed to do, and if it   doesn't and when it doesn't, then vengeance will  be mine at that point, but first, don't you go out   and fight these battles yourself; let the law run  its course. And so, section 98 and especially it's   going to ramp up even more in section 101, there's  this focus on the law of the land and paying   attention to it. We've mentioned it briefly before  but here it really becomes front and center. Look at verse 4. "Now, verily I say unto  you concerning the laws of the land,   it is my will that my people should observe  to do all things whatsoever I command them.   And that law of the land, which is constitutional,  supporting that principle of freedom in   maintaining rights and privileges, belongs to  all mankind, and is justifiable before me." Look down at verse 7. "As pertaining to the law  of man, whatsoever is more or less than this,   cometh of evil." Oooh, that should  sound familiar to some of you   because Jesus used that exact same idea, almost  that exact, same phrase, clear back in 3 Nephi   when he's teaching the Nephites  and the Lamanites in chapter 11.   At the very end of chapter 11 he gives  the definition of what his doctrine is in 3 Nephi 11:32 through 39. Then listen to  what he says. Speaking of his doctrine   in verse 40 he says, "And whoso  shall declare more or less than this,   and establish it for my doctrine, the same  cometh of evil and is not built upon my rock;   but he buildeth on a sandy foundation, and the  gates of hell stand open to receive such when the   floods come and the winds beat upon them." So,  he establishes his gospel and his doctrine, and   he says anybody who tries to say, okay, this is  what Jesus's doctrine is and it's different than   what he's established here, he says, no, that's  not of me. Well, look what he did in verse 7   back here in section 98, "As pertaining to  the law of man, whatsoever is more or less   than this cometh of evil." Why? Because God gave  us the law through - through inspired people. Look at verse 8. "I, the Lord God, make you free,  therefore ye are free indeed; and the law also   maketh you free." Also in General Conference, this  past General Conference in April 2021, President   Dallin H. Oaks gave an incredible talk called  “Defending Our Divinely Inspired Constitution.”   President Oaks showed how that United  States Constitution has been used as a   pattern in so many other countries throughout  the world to establish their own constitution.   What's the whole point of the law  given to us through the Constitution?   Well, he's already been addressing it here  and we'll cover it more in section 101.   It's this ability to have maximum amounts of  agency for the maximum amounts of people for   the maximum amount of time going forward. It  gives freedom, liberty, agency, so that we can   make choices. Now listen to what President Oaks  said, “The United States Constitution is unique   because God revealed that he established it  for the rights and the protection of all flesh.   That is why this Constitution is of  special concern for The Church of Jesus   Christ of Latter-day Saints throughout the  world. God has given his children moral agency,   the power to decide and to act. The most desirable  condition for the exercise of that agency is   maximum freedom for men and women to act  according to their individual choices.” And then in section 101,  later on, we're going to hear,   “Every man may be accountable for his own sins in  the day of judgment.” And then it's also in that   section where he says, “it is not right that  any man should be in bondage one to another”.   So now we're bringing in servitude into this,  that that's taking away freedom and agency.   So, as we jump in here further into section  98, we're seeing this need for the U. S.   Constitution and for the law of the land  to do what it's supposed to do, to protect   all of the men and women who live as citizens  under the umbrella, the protection of that law.   Now we're going to see that break  down here with this group of people. And one way this breaks down is take a look at  verses 9 and 10, “Nevertheless, when the wicked   rule the people mourn. Wherefore, honest men  and women, and wise men and women, should be   sought for diligently, and good men and women, and  wise men and women, ye should observe to uphold;   otherwise, whatsoever is less  than these cometh of evil.” So,   we live in a society here in the United  States where we have the opportunity to vote,   and God is now commanding us to spend the time  to seek after those who are honest and wise and   good. And that takes a little bit of time and  effort, it's a bit of a homework assignment,   and what God is trying to say is that the  Constitution helps preserve freedom and when we   have elected leaders who are honest and wise and  good, they help to support the cause of freedom.   Otherwise, we might find that our agency has  been impinged. So, this is interesting that God   would reveal all this right in the middle of the  chaos that's happening in Zion or Independence,   where the Constitutional rights of the members  of the Church are being infringed upon. And so Joseph is going to get more and more into  the political scene as far as seeking for help   from those leaders and from the law and he  is going to seek that help at every level,   and when he – when he keeps getting  shut down and justice is not served,   you'll notice it's ten years later when Joseph  finally says, okay, I'm running for president,   and he begins his presidential campaign at that  point. And then he gets martyred and assassinated.   So, listen to this additional quote from President  Oaks in his address, “We are to be governed by law   and not by individuals, and our loyalty is to the  Constitution and its principles and processes,   not to any office holder. In this way all  persons are to be equal before the law.” So, these principles are going to come out  beautifully in section 98 and section 101.   He goes on. Listen to this, “Such independent  actions will sometimes require voters to support   candidates or political parties or platforms  whose other positions they cannot approve.   That is one reason we encourage our members to  refrain from judging one another in political   matters. We should never assert that a faithful  Latter-day Saint cannot belong to a particular   party or vote for a particular candidate. We teach  correct principles and leave our members to choose   how to prioritize and apply those principles  on the issues presented from time to time.” So, Joseph Smith and these early church  members are going to take that idea to heart;   we're appealing to the office, not to the  individual, we're appealing to law here,   and that's what they're going to be told to do. I once had somebody say, which political party  would Jesus Christ support or which political   party would he choose to be in? That's kind  of an interesting, kind of trick question,   and the point is Jesus would not just be  in one political party. He is bound by   principle and by truth, and it is our job, as  we see in verse 10, to seek after honest, wise,   and good people who live these principles and  perhaps not be so fixated on just specific party   platforms but how about the party of God which  is these are the principles that I seek to live. Sometimes we get so concerned about putting  a label on ourselves or other people that it   becomes a box that has to define them, and they're  not allowed to get outside that box. I love the   fact now that when you read these scriptures it's  the Lord of the universe who is saying, let me   teach you correct principles and they're going to  find different applications at different levels. I think what God's encouraging us here is, I  sent you to this earth, I've given you freedom   and agency to act, here are some principles  for using it well. Seek after honest, good,   wise men and women, and when you do, you're far  more likely to have your freedoms preserved. Now look at – we move on. Look at verse 12. "For  he will give unto the faithful line upon line,   precept upon precept; and I will try you and  prove you herewith." And then verse 13, "And whoso   layeth down his life in my cause, for my name's  sake, shall find it again, even life eternal." And   now verse 14 put in the context of these Missouri  saints, "Therefore, be not afraid of your enemies,   for I have decreed in my heart, saith the  Lord, that I will prove you in all things,   whether you will abide in my covenant, even  unto death, that you may be found worthy." It's interesting to me to consider what is it that  would cause you to lose your faith - that would   cause you to walk away from your testimony  of the Lord Jesus Christ? Is it – is it if   health concerns stretch out too long, if it's  financial struggles get too difficult, if it's   certain things aren't taught from the prophets,  seers, and revelators, is it natural disasters   that seem to be unjustified and over the top,  merciless? Exactly. Is it death? Is it the wrongs   of the world? What is it? Because sometimes you  get this idea as you look around at the lay of   the land in which we live, that people are finding  all kinds of reasons to walk away from their faith   in Christ and their belief in God and their  persevering on the straight and narrow way. Look at verse 15. "For if ye will not abide  in my covenant ye are not worthy of me."   Those are sobering words. It was Elder Neal A.  Maxwell who once used the phrase “high yield,   low maintenance saints.” It's kind of like that  car or that machine that just takes so much work;   you have to keep putting so much work into it to  keep it barely going. I don't want to be like that   chainsaw of mine that I have to – if I want to  use that chainsaw, I just know it's just faster   – it's just faster to get out your old hand saw.  I want to be the instrument in the Lord's hands   that it doesn't take a lot of maintenance for  the Lord to say, Tyler, I need you to do this   and to have it be high yield output where I'm  not demanding, Lord, I'm only going to serve   you and I'm only going to believe in you if you  do this and this and this for me, because I've   been a good boy here. That isn't – that isn't  the kind of discipleship I want to strive for.   I want to be the kind of disciple who says  to the Lord, not my will but thine be done,   because Jesus taught us how to use that phrase,  and you'll notice when he used that phrase,   the most infinite, terrible things happened  to him, and he didn't forsake us. He   kept going. He stayed faithful. Once again  Elder Maxwell said he partook of history's   bitterest cup without becoming bitter. And  then in return he gives us some bitter cups   of infinitesimally smaller portions than his own,  and yet, unfortunately some of us end up becoming   embittered in the process. Oh, I want to be more  like Jesus, and this is one of those areas of   scripture where - where it becomes very clear that  I have some work to do still, at a personal level. Now “look at verse 16. "Therefore, renounce war  and proclaim peace, and seek diligently to turn   the hearts of the children to their fathers,  and the hearts of the fathers to the children."   And it was President Russell M.  Nelson who back in October of 2002   gave a talk called “Blessed are the Peacemakers,”  and in there he says, “As individuals we should   follow after the things which make for peace.  We should be personal peacemakers. We should   live peacefully--as couples, families and  neighbors. We should live by the Golden Rule.”   So now we get a repeat in verse 18.  Let not your hearts be troubled." I find that so beautiful. With all that's  going on, he's like, I know that things are   crazy and chaotic, and you're losing homes  and property, but you can find peace in me. Beautiful. And then verse 19 he shifts  over to Kirtland, the people in Kirtland   who are not forsaking their sins. They have pride  in their hearts, they're coveting things, and he   tells them in verse 21 that he's going to chasten  them. Look at the promise that they're given in   verse 22. "Again I say unto you, if ye observe  to do whatsoever I command you, I, the Lord, will   turn away all wrath and indignation from you, and  the gates of hell shall not prevail against you." And then he shifts into this beautiful law, the  Lord's law of war and the Lord's law of peace   section. In verse 23 through 37  he's describing various scenarios.   For instance, look at verse 23, “if they  come against you and you bear it patiently   you shall be rewarded”, but verse 24 says, "If  ye bear it not patiently, it shall be accounted   unto you as being meted out as a just measure  unto you." So be patient in the afflictions. Then verse 25, “if your enemy smite you the  second time and you revile not, your reward   shall be a hundredfold”. And then a third time  “it will even be doubled unto you fourfold more   than ever before”, and you've got these three  testimonies, and then you can be justified that   the Lord has seen your offering, okay? Now turn  the page over. He tells us this is the same law he   gave to Nephi and Joseph and Jacob and Isaac and  Abraham and all the ancient apostles is forgive,   forgive, forgive, and some of you will remember  that time when Peter comes to Jesus and says,   am I – am I expected to forgive my brother ‘til  seven times? Which Peter is taking it from the   Law of Moses level and from this pattern of  three times that you're required to forgive,   and he's saying, look, seven times! I've more  than doubled this. And Jesus's response is   really powerful. He says seven times seventy  which actually shows up again in verse 40,   "And so on unto the second and third time; and  as oft as thine enemy repenteth of the trespass   wherewith he hath trespassed against thee, thou  shalt forgive him until seventy times seven." Now I've learned a little bit in school  about math, I'm not always great,   I usually have to pull out a calculator, but if I  run the numbers, seventy times seven equals 490.   So, I'm going to keep a list of the times I  get offended and as soon as it gets to 491,   that's when I'm free to be really angry and  get back at people. Is that right? Did I get   my math right? You got your math right. That's  what God meant, right? You've got your math right;   I'm not sure that's what he meant. I'm being silly  about that; he didn't mean this. What we have here   is actually I wonder if there's  a little bit of symbolism   and we have to be a little careful here  because numbers can be a little bit   interesting in terms of symbols, but some people  see the number seven as symbolic of perfection   and the number ten is symbolic of completion.  So, what do we have then but perfectly complete   perfection, meaning, I want your forgiveness  to be utterly complete and perfect. So,   God asks us to forgive all people. We get this  earlier in D&C 82. He wants us to forgive all   people. That doesn't mean you have to accept abuse  and injustice, but you do have to forgive people. Which is interesting because if you look at  the numbers - so verse 23 through 37 he told   you that you're required to forgive up to those  three times, but you'll notice the qualifier is   these people are not repenting, they're not  recognizing the error of their ways, they're not   asking you to forgive them, and he says you still  have to forgive them three - up to three times.   And then he shifts that and so starting in verse  38 all the way down through verse 48 this is the   group of people who does come to you and says, I'm  sorry, will you forgive me? Now this kicks in. So,   it's basically as oft as they come. We're not  going to use the 490, we're going to say you're   supposed to keep forgiving them, but again, we  would reiterate this, it doesn't mean if there's   abuse going on that you keep putting yourself  into that abusive situation, or injustice,   that you just allow injustice to continue. There  is a way to both forgive people who have been   unjust or painful to you while also seeking to  protect yourself and others from those abuses. And, by the way, I have to say here that if  you want to try, if you want to strive to   be more like Jesus, it means you try to live  your life the way he did, you try to take on   his divine attributes and apply them in your own  life. Well, he showed us what both of these look   like. On the cross, the first thing we have out of  his mouth after having been placed on the cross,   Father, forgive them for they know not  what they do. It's not like the soldiers   were coming to him saying, oh, we are so sorry,  will you please forgive us? We really – now we   see the error of our ways. They were gambling  for his clothing at this point probably. They   – they've been mocking him. There's no repentant  spirit in their hearts at that point from what we   can tell in the record, and he's still saying  forgive them, for they know not what they do. I had a time in my life where some individuals  did things that were quite painful to me   and I had to extract myself from the situation  so that I could have a little more peace   and prosperity in my life, and I learned a  very interesting lesson about this, about   Father, forgive them for they know not  what they do. Actually, God taught me that   those individuals that were hurting me actually  knew what they were doing. And I had to learn,   Father, forgive them even though they know what  they're doing. Like it's not my job to stay in   the painful circumstance, I need to extract myself  and change my environment and my circumstances,   but God, I'm going to leave them in your hands;  it's not my job to hurt them in return, but it   was a powerful lesson for me to learn  that I had to let go of the pain   that had been caused, because if I hold onto  that pain, they'd go on with their lives,   and me reliving the pain didn't hurt them, it  only hurt me, and so I had to let things go. So, if we apply this principle, we say, I  want to be more like Jesus and one of his   characteristics is a forgiving spirit, even  when people don't always necessarily deserve it.   I want to be more like him. I don't  want to hold onto those grudges   because as Taylor was talking here, those grudges  don't hurt the other person; they only hurt me. Now we shift gears into section 99. This section  is out of – out of chronological order by -   by a year. It was given clear back in August of  1832, August 29th but it gets placed in here,   so it's – it's totally out of its chronological  order, this section given to John Murdock. Some   of you will remember that it was John and his  wife who had three children and then his wife   gave birth to twins, and she lost her life in  childbirth. At about the same time that Joseph   and Emma had had twins and both of those twins  had died, so John Murdock brings this little boy,   Joseph Murdock, and this little girl Julia, these  two twin babies, and asks Joseph and Emma to adopt   them and care for them, which they do. So, this  is his mission call a year ago at this point   where he's called to go and preach the  gospel. John Murdock is one of those   incredible missionaries. He's on our short list  of most effective missionaries in the – in the   restoration of the gospel, and yet he went out and  served these missions at great personal sacrifice. We don't talk about him very much. We  know about Parley P. Pratt, who actually   baptized him on November 5, 1830. John Murdock  then went and converted seventy of his neighbors   in the Kirtland area. He served multiple  missions, was the mission president in Australia,   distributed - circulated 24,000  pamphlets out in Australia and the   Pacific area. We just don't talk much about  him as he was quietly going about doing   good throughout his life, and as you  said, he served at tremendous cost.   He lost four wives to death, he lost his children,  and even at times there were members of the Church   who falsely accused him of things, and he  had to then get support from Brigham Young to   maintain his standing in the Church because  people were making these false claims,   and yet he was totally dedicated to the end of his  life of proclaiming the good news of the gospel.   He is just one of the great luminaries of the  early Church who, like Hyrum Smith, was meek and   quiet, he was like Sam the brother of Nephi, he  just was out doing good and it's not about him. Section 100 is an interesting section. It comes  to us from Perrysburg, New York, because Joseph   and Sidney have been talked into going onto this  mission because there's a group of people there   near Lake Erie, Lake Ontario both – in Ontario on  the Canada side as well as in the New York side,   who, there's a lot of interest. And so, they go  on this mission and it turns out to be a very   successful mission. They baptize a lot of  people, a lot of branches of the Church are   being built up in that region, but while they're  away they're really concerned about their family. Now one of the background issues facing  the saints in section 100, just like you   have all of that terrible stuff happening over in  Independence, you have in Kirtland some increasing   pressure, increasing fear among members of the  Church. There was a Dr. Philastus Hurlbut who   was a member of the Church who had recently  been excommunicated by a bishop's council.   Joseph temporarily – he reinstated Philastus  and then shortly thereafter a general council   re-excommunicated him. So, from that point on,  Philastus becomes one of our most bitter enemies   fighting against the Church and threatening  Joseph and Sidney and other leaders of the Church. Sidney and Joseph, remember, had been dragged out  of their homes just about six months before in the   dead of winter in March, and this is because of  Ezra Booth who had become a bitter enemy of the   Church. So, these men, Sidney and Joseph, are  now out of town and worried like, what happens   to our families while we're away when there's  this much animosity towards us, our families,   and the Church? It wasn't like they could just  get on their cell phones or check email and say,   hey, honey, how are you and  the kids doing? Like you're   hundreds of miles away with no awareness of how is  my family faring, there's this big concern and so   God let us know, are our families safe while  we are on this mission in your service? I love how the Lord opens it up in verse  1. "Verily, thus saith the Lord unto you,   my friends Sidney and Joseph, your  families are well; they are in mine hands,   and I will do with them as seemeth me  good; for in me there is all power.”   There's nowhere I'd rather have my family be than  in the hands of the Lord, way more in his hands   than in my own hands even, that they're good.  And then God goes on to give them instructions   about their preaching. Look at verse  5. "Therefore, verily I say unto you,   lift up your voices unto this people; speak  the thoughts that I shall put into your hearts,   and you shall not be confounded before men." He's  basically promising them and reassuring them,   look, you don't have to have a polished  pre-prepared speech or lesson plan.   Just open your mouth, share the thoughts  that I will put into your – into your heart. He's basically saying in our words today,  we say be authentic. Just be yourself.   Verse 6, "For it shall be given you in the very  hour, yea, in the very moment, what ye shall say."   If there are any of you who are teachers or  leaders in the Church at your local level   or parents and you sometimes feel anxiety, feeling  like you're never going to be quite good enough,   you're never going to be able to teach what your  children need or what the flock that you're called   to oversee is going to need, I love verse 5 and  6, and I would circle them because that promise   is given to all of us, that if we trust in the  Lord, it will be given. You will be what those   people or those children need at that time.  Why? Because they're in the hands of the Lord.   They're not in your hands;  it's not your job to save them.   It's your job to be an instrument in the hands  of the Lord to help them connect with the Savior. Now jumping down through the rest of this  section, we'll jump down to verse 15.   "Therefore, let your hearts be comforted;  for all things shall work together   for good to them that walk uprightly,  and to the sanctification of the church."   So, are you noticing a pattern? It doesn't matter  whether we're talking about the saints struggling   in Independence, the saints struggling in  Kirtland, or Joseph and Sidney struggling   with some questions in Perrysburg, New York,  or wherever you may live today, it's the same   question – or it's the same invitation: let your  hearts be comforted because everything – all   things are going to work together for your  good if you trust the Lord and stick with him. What I love is he doesn't chastise them saying,  how many sections have I already revealed where I   told you to fear not and be comforted? He realizes  that they need this ongoing feeding and nurturing,   and he doesn't say, I already fed you that  lesson a couple of years ago and that should   have been enough. He's like, I understand  that right now you feel the need for comfort,   a little bit of fear, so I will tell you, fear  not, be comforted. And what I love about these   revelations is that when we read them,  they're for us, and if we need comfort,   we get that ongoing assurance and God  does not reprimand us that we might   fall - and struggle that we have a bit  of fear and we need that ongoing comfort. You know, Taylor, that's – that for me, that's  the beauty of scripture is the timeless nature   of its teachings, that while it was given at that  time for those people in those circumstances,   the power of scripture is its universal  applicability across space and time. You don't   have to be living in the United States in the  19th century for section 98 through 101 to have   power in your life. You can be living in any part  of the world at any time now or moving forward   in any situation and find power from these words,  and it's not like the Lord is standing there   just every second of every day telling you  exactly what to do and giving you guidance.   There are struggles, there are issues that we  have to fight our way through and wrestles that   we are engaged in with the flesh and with our  spiritual aspects, but I love the fact that we   can keep coming back to the scriptures and be  reminded of these principles over and over and   over again and liken them unto ourselves, but  it can actually be for our profit and learning. Now we shift into section 101. This section,  you'll notice, is given in December of 1833.   By this time the saints have now been pushed out  of Jackson County, north of the Missouri River,   so they're up in Clay County up in Liberty, a  lot of them, and the word has now fully been   given to Joseph Smith in Kirtland about what's  happened. And here's Joseph saying, wait a minute,   we were given all of these promises, all of these  revelations about building up Zion and it's going   to flourish and it's not going to be moved out  of her place, and now it looks like they're   moved out of their place, and you have Edward  Partridge and Oliver Cowdery and W. W. Phelps   and all of these saints and their families  saying, what do we do? How do we resolve this? I love the fact that sometimes God doesn't put  all of our answers on a silver platter for us,   right when we kneel down and say, what's going  on? Sometimes he lets you stretch and sometimes he   allows you to stretch a lot longer than you think  you should have to. In this particular case, it's   not a terribly long passage of time, but Joseph  Smith tells us in his record for five days he   said it was as if the heavens were sealed to him.  He wasn't getting any answers – no direction as to   how do we resolve this issue. The only thing that  came to him during those five days regarding the   situation in Independence was the line “Be  still and know that I am God.” That's it. And then one morning here in mid-December  1833, Oliver Cowdery, who had been   over in Independence when all of this breaks  out, now he's come personally to Kirtland to   report on everything, he and Joseph were up, it  seems, through the night and the next morning   when Ira Ames and Martin Harris came early  in the morning to call on Joseph at his home,   there was Oliver and Oliver Cowdery said to  them, quote, Good morning brethren, we have just   received news from heaven. And there on the table  next to them was a copy, the revelation that we   now have in section 101. Finally, the Lord spoke  to Joseph about this situation in Independence. What we notice here is that God uses some  covenantal language and he indicates I made a   covenant to be able to build up Zion but I need  a righteous people, I need people to keep the   commandments, to love their neighbors, to love me,  and he lays it out clearly that part of the reason   they were removed and that Zion was not built  up at that point at that time in that location   was that the people had not fully prepared  their hearts. They still had contention   and pride and greed and fear and other things, and  what God promised is that he will yet build Zion.   That promise doesn’t go away simply because some  people weren't ready for it. God will bring forth   Zion, it just--it may have to take a little bit of  extra time as God works to prepare his people and   they choose to let their hearts be softened  and molded by his working and loving hands. Now remember what we said just a few moments  ago about forgiving people-- look at verse 9.   So, verse 1 through 8 sets the stage for the  Lord having allowed this to happen to chasten   those saints because they were struggling with  these things that Taylor has been talking about,   but then look at verse 9. "Verily I say  unto you, notwithstanding their sins,   my bowels are filled with compassion towards  them. I will not utterly cast them off;   and in the day of wrath I will remember mercy."  I like that. It sets the stage for everything   that's going to come up for this group of saints  to say you're not going to be utterly cast off.   You're going to – you're going to wade through  much affliction, there are going to be some   sore trials in your future, but God is  going to have mercy on you ultimately. And then you'll notice he comes down in verse 13.   "They that have been scattered shall be gathered.  And all they who have mourned shall be comforted.   And all they who have given their lives for my  name shall be crowned." And then this famous   verse 16, "Therefore, let your hearts be comforted  concerning Zion; for all flesh is in mine hands;   be still and know that I am God." Those are  the words that now come back, but they come in   an improved context. He's saying all flesh is  in my hands. In other words, Joseph, Oliver,   others, I hold all flesh. I could force things,  but I'm going to let agency, I'm going to let law,   I'm going to let freedom, people are going  to act and there are going to be consequences   and you've got to trust me. I am God; I know  what I'm doing here. And look at verse 17,   "Zion shall not be moved out of her place,  notwithstanding her children are scattered." Huh.   This is interesting. This isn't the first time  that Zion has had the chosen people of the Lord   scattered and removed off the land and suffered  great persecution and great tribulation and even   bondage throughout the Old Testament and even  into the New Testament and post-New Testament   time periods in early Christianity history of  the world. There - there is a repeating pattern   that just because you try to be good  doesn't mean that you're going to live a   trouble-free life. You're going to sometimes  have to be put in a position where you have to   completely put your faith and your trust in  God and say, I will be still and know that   you're God because I don't have an answer to  how to – how to resolve this moving forward. When God teaches the principle  “there is opposition in all things,”   that is actually a difficult principle. I struggle  with that one a lot. I just want it to be a nice,   clear path, but he says you cannot become like  me unless you experience life. It also means to   think about how God has a plan, and he invites  us to participate in the plan, but he allows us   to have our full agency, and in the Pearl of  Great Price when it talks about the creation,   it talks about the council of the  Gods giving commands for the creation,   and they watch until they are obeyed. And I see  it similar that we are part of God's creation;   he gives commands about what it means to build  up Zion, and in many cases, he watches until he   is obeyed and when we – when he isn't obeyed,  the plan takes a little bit longer. It will   always – the plan will happen. God will win. He  is also very patient to let us work things out. So now notice after verse 17, Zion shall not  be moved out of her place, look at verse 21,   "Until the day cometh when there is found no more  room for them; and then I have other places which   I will appoint unto them, and they shall be called  stakes, for the curtains or the strength of Zion."   Interesting that with Bedouin tents  in the Old World, you have these   tents set up and then the curtains come out   and what do you do? You then secure those  curtains in the ground with cords with stakes,   so those stakes secure this covering, dwelling  place for your family. So we – he says once   Zion is going to be spreading, there will be  other places and they're going to be called stakes   or for the curtains or the strength of Zion. Now  we're bringing in the allusion from Isaiah and the   prophecies that says, you know what? You need to  lengthen your curtains. You need to stretch out   the curtains, make it bigger and strengthen your  stakes, put in more stakes to secure that – that   dwelling place because you're going to have more  people coming in than you ever thought possible. We are seeing that being fulfilled today. God's  kingdom continues to spread across the world.   Sometimes we imagine it's simply by  the number of members of the Church,   but I wonder if we kept additional stats about  the works of God spreading around the world,   the acts of goodness that he is doing or  people that are doing it inspired by him,   if we kept tally on that, we would see that  God's work is strengthening across the world,   and not just simply by the number of  people who happen to be in the tent. Absolutely. Now look at verse 23. "Prepare  for the revelation which is to come,   when the veil of the covering of my temple,  in my tabernacle, which hideth the earth,   shall be taken off, and all flesh shall see me  together." When you no longer have to go into the   tabernacle to walk through the outer courtyard  into the holy place and then through the veil   into the Holy of Holies to be in the presence of  God, he says, no, when I pull all of that off,   when all flesh shall see me together, this  is Second Coming symbolism going on here. It's a democratization also of salvation  in the sense that it's not just a special   once a year Jewish high priest that gets to  go into the presence of God; now everybody,   everyone is a high priest in the presence of God. And so the day when he comes,  he says, bottom of verse 25,   that all things shall become new, "that  my knowledge and glory may dwell upon   all the earth," not just in the Holy  of Holies hidden in the tabernacle. Look down at verse 28. "In that day Satan  shall not have power to tempt any man."   So in the Millennium there's going to be no  power for Satan to tempt anyone, and in that day,   verse 30, "an infant shall not die until he is  old; and his life shall be as the age of a tree;   and when he dies he shall not sleep, that  is to say in the earth, but shall be changed   in the twinkling of an eye," or a blinking  of the eye – a blinking of an eye. Look at verse 36. "Wherefore, fear not even unto  death; for in this world your joy is not full,   but in me your joy is full." Did you catch that?  In me your joy is full. Jesus is making it very   clear here: you're not going to find that –  that ongoing, fulfilling joy that is perpetual   in the world. It doesn't exist. In  fact one of my favorite all-time quotes   on this subject comes from C. S.  Lewis in his book The Problem of Pain.   Quote, “The settled happiness and security which  we all desire, God withholds from us by the very   nature of the world: but joy, pleasure, and  merriment, he has scattered broadcast. We are   never safe, but we have plenty of fun and some  ecstasy. It is not hard to see why. The security   we crave would teach us to rest our hearts in this  world and oppose an obstacle to our return to God:   a few moments of happy love, a landscape, a  symphony, a merry meeting with our friends,   a bathe or a football match, have no such  tendency. Our Father refreshes us on the   journey with some pleasant inns, but will  not encourage us to mistake those for home.” So we keep moving forward. Verse 38,  we "seek the face of the Lord always,   that in patience ye may possess your  souls, and ye shall have eternal life."   Then he talks about salt that loses its savor,  needs to be cast out and trodden under the foot   of men, which is really the only good use for  salt that is no longer edible, is it makes good   ice melt, and it can be cast out  and trodden under the foot of men or   it can be used to ruin your enemies' crops as  well in antiquity is how they would often do it. Verse 42, "He that exalteth himself   shall be abased, and he that  abaseth himself shall be exalted."   That verse right there is interesting because some  of the members of the Church in Jackson County   had actually spent some time talking to their  neighbors about how they were the chosen people,   how we are going to take and build up this  land and all these people are going to come,   this exalting themselves kind of a mentality was  alive and well with some of them in Independence. It was a bit of a turn-off. You've got to imagine  if you had a bunch of neighbors showing up talking   about how they're super awesome and they're going  to take over the town and neighborhood, it might   make you a little worried. And it's interesting,  you get back to the basic two commandments,   love God, love your neighbor. And I kind of wonder  what if the early saints had been a little more   thoughtful about how might our non-member  neighbors feel as we proclaim the gospel   and the coming forth of Zion. Have we really  considered how the message sounds to them, and   are we being inviting to them that this is for all  people and not just for the chosen, special few,   but all are children of God, all are alike unto  him. So – and again, I want to be careful here,   because I don't want to make any claims against  the early saints and their weaknesses because   I may have fallen into the same—into the same  trap, no doubt, no doubt. So a little bit of   historical compassion and charity is always in  good order, amen, when we get into these sections. Now you'll notice this fascinating parable  that the Lord uses to teach this principle   in verse 43 through 62. This is – this is  unusual because we've given a few parables   in the Doctrine and Covenants before, but  this is – this is a very substantial parable;   it feels very much like parables in the New  Testament that Jesus would have used where he's   teaching the principle in such a way that it's  perhaps a little more palatable, a little easier   to swallow and understand the principles than if  he just comes right out and says certain things. So in the parable you get this Lord of the  vineyard who has his servants plant the vineyard,   build up the hedge, and then build a tower and  put a watchman on the tower. Well, the tower   in the parable is going to be temple symbolism  here. He has asked them to build a temple,   but what have they done in the parable? They've  built the vineyard; they've built the hedges,   they got complacent or lackadaisical thinking,  why do we really need a tower? We're good.   All is well. It's peaceful. Let's spend  our time and our energy and our effort   building more of the vineyard itself rather than  this tower, this temple in this context. And   you'll notice that verse 51 shows the enemy coming  by night, breaking down the hedge and they're   affrighted and they fled and the enemy destroyed  their works and broke down the olive trees   and they have to leave because they didn't  build the tower – they didn't build the temple. So in the rest of this section you get this idea  that you need to gather together your people   and go, take your strong, your young, and your  middle-aged men and go and redeem the Zion.   This becomes the foundation for  what is going to be called Zion's   Camp. So Zion's Camp is going to leave and go  to redeem Zion in May of 1834, the coming year   for these people. But in the meantime  they're told, don't sell any of your land;   in fact, go and buy more land in Jackson  County and you're going to redeem this city. Now look at verse 80. "For this purpose have  I established the Constitution of this land,   by the hands of wise men whom I raised up  unto this very purpose and redeemed the   land by the shedding of blood." So you get this  beautiful declaration that the Lord is saying   the Constitution wasn't put together by random,  willy-nilly happenstance. I caused it to written   by people who I actually raised up for that exact  purpose. I find it fascinating that the Lord gives   these instructions to Joseph and Oliver and others  there, and in their mind they're thinking, oh,   God's giving us this command so they're going to  get a Zion's Camp together, they're going to go,   and they think they're going to redeem Zion  and reestablish the saints in Independence,   Missouri. Things aren't going to work out that  way at all. You see, God isn't preparing them   to redeem land. God's preparing them to redeem  people at this point. Now there will be a day   in the future where Zion is not going to be moved;   those prophecies are going to be fulfilled some  day in their fullness. But it's interesting that   they're moving forward to the best of  their ability with what they understand,   but I love the fact that God understands  everything, and sometimes our best conclusions   or our best solutions are just a small  step along a very long way of God's plan. To illustrate that, go backwards now to  section 101 verse 32. This is something that   a good friend, Ugo Perego, who's our  institute director there in Rome, Italy,   an amazing saint. He shared this insight with  me once and it's beautiful. Look at verse 32   through 34. "Yea, verily I say unto you, in that  day when the Lord shall come, he shall reveal   all things." Circle the “all”. Look at verse 33.  "Things which have passed, and hidden things which   no man knew, things of the earth, by which it was  made, and the purpose and the end thereof – things   most precious, things that are above, and things  that are beneath, things that are in the earth,   and upon the earth, and in heaven." Now  here's the insight that Ugo shared with me.   He said, isn't that interesting that God  is going to reveal all these hidden things   that no man knew, past, present, and future,  above and below the earth and on the earth,   which means we don't know everything. With all  of our scientific instruments and all of our   enlightened knowledge, there are apparently a  whole series of things that we don't even have   a clue about yet, but when Jesus comes again, he  will pull back those curtains and reveal all these   things and we'll be able to connect the dots where  we say, why did God allow this to happen? Or why   didn't he prevent that? Or why didn't he help that  group and why didn't he prevent that group? And   what about the creation, and what about the end  times and the millennium and all of these things? Well, Jesus is going to come and he's  going to reveal all these things,   and I think we'll all say, oh, yeah, with all of  that perspective now that little teeny piece of   the puzzle makes sense. It's kind of like  taking a thousand-piece puzzle and having   a handful of the pieces and trying  to fit them together and saying,   uh, I think I have a pretty good idea of what  this puzzle is going to look like, but we really   don't until Jesus reveals all things, hence the  command to trust him and to be still and know   that he is God and maybe not be so prideful  in what we do know and feeling so puffed up   that we've got it all figured out when in reality,  he's assuring us there's a lot you don't know yet. I love that God is so verbose here with all these  instructions about Zion. In fact, section 101 has   101 verses, a hundred and one verses, so it's  one of the longest sections in the Doctrine   and Covenants and it just matches the numbers  both in terms of verse and the section itself. So taking all that you know and combining  all that you don't know and trying to make   sense as we move forward with the tasks of  life and the trials of faith that you face,   I love this quote from President  M. Russell Ballard when he said:   “Sometimes we can learn, study, and know. And  sometimes, we have to believe, trust, and hope.”   So in whatever you face in your life,  we are hopeful that you'll move forward   trusting in the Lord, that he is God and that  we'll be still and recognize that we don't have   all the pieces of the puzzle yet, but we have  enough to be able to move forward in faith. We want you to know that God loves you.   He knows you and he is building Zion  in your life and throughout the world.   We encourage you to spread light and goodness  wherever you go. Know that you're loved.
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Channel: Book of Mormon Central
Views: 30,362
Rating: 4.8924732 out of 5
Keywords: Come Follow Me, Doctrine and Covenants, Joseph Smith, Church History, Mormon, LDS, Latter Day Saint, Latter Day Saints, Lesson
Id: 3lvp2jlOUtA
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Length: 70min 15sec (4215 seconds)
Published: Mon Aug 30 2021
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