“Listen, You Rich Men”

the following message by aleister begg is made available by truth for life for more information visit us online at truthforlife.org page 8 5 6 james 5 1. now listen your rich people weep and wail because of the misery that is coming upon you your wealth has rotted and moths have eaten your clothes your gold and silver are corroded their corrosion will testify against you and eat your flesh like fire you have hoarded wealth in the last days look the wages you failed to pay the workmen who mowed your fields are crying out against you the cries of the harvesters have reached the ears of the lord almighty incidentally the lord almighty there is the niv's translation of lord sabaoth which we of whom we have just sung lord sabbah oath his name and some of you probably said what is that about well we actually began with the very same phrase in our opening praise o lord of hosts that is the same lord sabbah oath he is the lord of hosts he is the lord almighty one of the most wonderful names are designations of god in scripture the the cries of the harvesters have reached the ears of the lord almighty you have lived on earth in luxury and self-indulgence you have fattened yourselves in the day of slaughter you have condemned and murdered innocent men who were not opposing you well thanks be to god for his word a prayer and then we'll look together at the bible we call upon you now our gracious god and loving father beseeching you because in you all of the fullness of wisdom and light is found and asking that in your mercy you will enlighten us by the holy spirit so that we might have a true understanding of the bible we pray that you will teach us by your word to place all of our trust in you and to serve and honor you as we should so that we might praise and glorify you in all things and we might also build up our neighbors by our good example we pray that we might learn to render to you the love and obedience which children owe to their parents since it has pleased you heavenly father to receive us in christ as your children and in jesus name we pray amen while we continue our studies in james i want to remind you this morning of something that is familiar to us but important namely that to think christianly or to think biblically is not simply to think christian thoughts or to think biblical thoughts but it's to think all of our thoughts from a christian and biblical perspective it is if you like to take a leaf from c.s lewis when he says i believe in christianity as i believe in the rising of the sun not simply because i can see it but because by it i can see everything else and when a man or a woman becomes a christian then it alters one's view of things in some cases it merely heightens an affection or a love in other cases it replaces it sometimes it completely changes our view in relationship to a moral or an ethical issue it certainly will have an impact on our view of time of beauty of prestige and significance of what it means to be secure in our society and certainly what the bible has to say about poverty and about wealth and it is to this issue of wealth and riches that we now come in the course of our studies reaching the first verse of chapter 5 this morning and i'm inclined to the view that is offered by calvin many centuries ago and other commentators subsequently that james here is addressing primarily the unbelievers in this little diatribe and that what we have in these opening verses is akin to the kind of prophetic lament with which we become familiar in the old testament we won't belabor this it isn't worthy of it but to understand what i mean by that you could turn in your leisure to ezekiel chapter 29 where the word of god comes to ezekiel as follows son of man set your face against pharaoh speak to him and say this is what yahweh says i am against you pharaoh king of egypt you great monster lying among your streams so we have this prophetic word that is issued against pharaoh and his forces and although pharaoh is addressed by it the audience listening to it is not pharaoh and his leadership team but the people of god so that they might learn so that they might be comforted by the awareness of the fact that what is in store for pharaoh despite all of his pride despite all of his apparent forcefulness and enmity is actually his overturning by the living god so that the the word is issued to pharaoh in the hearing of god's people so that inferentially they may understand what's happening to him thereby encouraging them to recognize that although it appears that pharaoh's winning uh one little word shall fail him you have actually the same mechanism employed by jesus in the gospels where for example in luke's gospel in chapter 10 you can find it he addresses the cities of korazin and bethsaida i forget just exactly what they are and he pronounces a war upon them woe to you he says because of what is coming upon you once again the inhabitants of those cities are not in earshot of what jesus is saying it is a prophetic lament issued against those places in the hearing of his disciples so that they might learn that those who are opposing christ in this kingdom will finally be overthrown now we wouldn't want to make too much of this but let me just quote calvin as he uh opens up his remarks james he says has a high regard to the faithful that they hearing of the miserable end of the rich might not envy their fortune and also knowing that god would be the avenger of the wrongs they suffered they might with a calm and resigned mind bear them whatever we have in these six verses we have certainly a stinging condemnation of ill-gotten gain and james is showing his readers absolute folly of setting a high value on wealth of envying those who are these rich oppressors and of feverishly trying to obtain what others have and what he is doing here is he is making it clear that despite the fact that to all intents and purposes the wit the rich appear to have it made in the shade in actual fact they should be the ones who are wailing and moaning and groaning because of the misery that is coming upon them and in light of the fact that although they are enjoying sumptuous meals and living in self-indulgent luxury what they are actually doing is fattening themselves verse 5 for the day of slaughter so in other words his perspective totally alters the view of self-aggrandisement and the ability to secure for oneself that which classifies us in this way in order that the the the readers may rest in the fact that god will execute his judgment in his time now the way that we get to this of course is in part because he distinguishes throughout his letter by the use of brothers which we may legitimately translate brothers and sisters so for example in verse 11 of chapter four it is to the brothers and sisters that he says do not slander in verse 7 of chapter 5 it is to the brothers and sisters that he urges patience again in verse 8 again in verse 10 again in verse 12 but here as in interestingly in the previous paragraph that ended verse chapter 4 there is no such designation that heads it and it would appear to be that james recognizes that the rich people who are addressed here because there is no solution to their predicament because he gives no hope or resolution for them because it is only judgment and condemnation that awaits them that is not true of a christian so while there is an inherent warning to the rich amongst the community that reads this letter it is a warning against the sin of covetousness a sin which brought down ananias and sapphira a sin which revealed judas iscariot in his true colors so the warning sounds out clearly to all and any who are tempted to misuse the gift of wealth the point is not the extent of one's wealth but one's attitude just to the wealth we possess that's very important because some of us i want immediately to use this as a mechanism for disavowing anybody further up the food chain than ourselves but we didn't do that my wife and i just came from haiti this week adding to the confusion was a tropical storm and the devastation of people's lives literally washing away in front of them their homes just being wiped out before our very eyes walking through small communities with no running water no sewage no electricity no lights no nothing at all beggars at every place and there was no possibility then of me thinking somehow or another that uh rich did not fit me let me tell you to quote paul simon one man's ceiling is another man's floor and all of us here this morning need to take particular attention to what's being said what we have says derek prime in these verses is a burst of righteous indignation reminiscent of the old testament prophets that's what i'm suggesting to you a burst of righteous indignation reminiscent of the old testament prophets now it would be possible for us to go immediately into the detail of this text but the more i looked at this and studied it this week the more i said to myself i think it is vital that we have a more comprehensive understanding of what the bible in total has to say about poverty and wealth before we come to this particular prophetic lament and so i began to write down uh things that the bible teaches us concerning wealth and poverty and i came up with 11 of them before i was finished i stopped at 11 and i'm going to give this 11 to you now i wrote in my notes that the heading for this morning would be listen you rich people i think i'm going to change that to a long introduction to james 5 verses 1 to 6. because that's really what this that's really what this is but this is not filler this is not because i haven't done this study this i believe is foundational material so that we might if you like have the ten pegs in place before we start to to pull up the the the super structure before we pull on these ropes so if you have an ability to take notes you will be well served if you don't then i hope you have a good memory first of all the bible doesn't cast any aspersion or suspicion upon riches in and of themselves the bible does not cast any aspersion or suspicion upon riches per se if it did it would be surprising that in a context in which he lambasts these rich oppressors that he would use job and god's goodness to job as an illustration because as you know job was a really rich man oh but says somebody yeah we know that but he got it all taken away and he had boils and everything fell apart uh-huh but if you look at verse 11 of james 5 he says you have heard of job's perseverance and have seen what the lord finally brought about you've seen what the lord finally brought about do you know what the lord finally brought about do you know the end of the story of job well let me tell you it and you can go and check it out for yourselves job 42 10 after job had prayed for his friends the lord made him prosperous again and gave him twice as much as he had before twice as much as he had before he thought he had a lot when you start job you read the end of 42 you go wow unbelievable and that's exactly what james is saying you know what god did with job because the lord is full of compassion and mercy there's no condemnation in it it's not and you know what after job got a real good working over he went back out and he was an entrepreneur all over again and you know what he did he did it twice as bad as he'd done it before no it says it is an evidence of the lord's compassion and mercy that when he had been through the ringer he came out ahead of the game twice as prosperous as he had begun that's the first point the bible doesn't cast aspersions or suspicions upon riches per se in and of themselves secondly the bible consistently warns against and condemns the vices which are the snares of the rich it warns against the vices which are the snares of the rich first timothy at the end of first timothy paul is giving to young timothy all these instructions and he gives instructions concerning those who are actually rich people in his fellowship and he exercises a warning for them and it reads as follows command those who are rich in this present world not to be arrogant nor to put their hope in wealth which is so uncertain but to put their hope in god who richly provides us with everything for our enjoyment in other words the rich are not denounced for being rich but they are warned about yielding to the temptations to which the rich are prone which are what well all kinds of things boastfulness arrogance control a false sense of security living as if as long as my portfolio or my money is intact or my little bag of gold or silver is in place and hanging on my belt that i don't have a care in the entire world paul says to timothy warn people who are tempted to think that way there are peculiar vices that are the snares of those who have thirdly the bible teaches us that godliness with contentment is great gain we're still in first timothy 6. in fact we're quoting the sixth verse of first timothy six godliness with contentment is great gain contentment is the opposite of your like of covetousness covetousness is a form of idolatry idolatry is sin and in verse 8 if your bible is open you will see that paul says and i can tell you what you need in order to be contented if we have food and clothing we will be content with that if we have food and clothing we will be content with that one of the loveliest things that happened on our trip and we were traveling with a company of people was to see a teenage girl 16 years of age very american at the end of a day walking through these villages reaching down and taking off her nikes that had been purchased for her by her father in nordstrom's in order to go on the trip taking them off and and handing them to a girl of similar size and stature who was a haitian girl that she'd met in the village it just suddenly struck her why should i have all these shoes and this girl walks in her bare feet you can have my shoes incidentally we may do a shoe drive for haiti i think we could fill up one unbelievable container and frankly i can take about a third of it just in my back hallway which it's not because how many shoes nor is it on account of many shoes my wife has do you see how messed up we are if we have food and clothing we will be content that is an alien concept isn't it it's an alien concept fourthly the bible teaches us that riches are an expression of god's kindness they're unexpected they're not the only expression of god's kindness nor even would we say they're the supreme expression of his kindness but nevertheless they are we saw that in the reference to job there in james five and also we picked it up didn't we hear as he makes it clear that god richly provides us with everything for our enjoyment verse 17. you see if we get this wrong we go severely wrong we go severely wrong it is an expression of god's goodness to us that we have these things and if we fail to recognize that then we will become inherently masochistic or we will deny the benefit of the things or we will be constantly running down everything we have oh no this doesn't mean anything to me oh no i don't want this at all no i don't really enjoy this tell the truth of course you do it is lovely to have a nice meal it is it is a wonderful provision of god it is a peculiar thing to have running water and for that we ought to be thankful it is super to be able to live within the framework of these things god gives us these things richly to enjoy and more besides god is not a killjoy in relationship to these things and his perspective on wealth and goodness and provision is not marred by our inability to understand the framework of his purposes the god who sovereignly bestows things for us to enjoy may sovereignly take them away saw us to teach us to enjoy him and not to enjoy them he gives us them in order that we might love him he doesn't give us them in order that we might love them and if we start to love them rather than love him he may have to take them away so as to show us that ultimately our only joy is in him and i will trust in you alone i will trust in you alone for your endless mercy follows me we can't say that if we are trusting in something other than god if we have food and clothes if god blesses us and provides us with riches we see it as an expression of his kindness fifthly the bible teaches us that there is a peculiar responsibility that falls to the rich that falls to the rich we're still in first timothy 6. command them to be good to be rich in good deeds and to be generous and willing to share and interestingly verse 19 in this way they will lay up treasure for themselves as a firm foundation for the coming age so that they may take hold of the life that is truly life it's not our purpose to expound this but it is interesting isn't it what james is saying what paul is saying is that when we go into our earthly treasure and we take from our earthly treasure in order to benefit those who live with earthly impoverishment while we are removing from the bank of earth we are actually depositing in the bank of heaven isn't that what he's saying we take it out of here and give it there and people say are you crazy giving all that away you say no you don't understand there's a test at the end of this life there's a terminus to which we're coming there is a payday that will come none of this will come with me in my coffin none of it will come with me in my coffin therefore i'm taking it now and i'm giving it here and in actual fact i'm making a deposit there it's nothing other than jesus lay up for yourselves treasures on earth and you'll have them eating up for you but lay out for yourselves treasures in heaven and you'll find that they do not fade away the responsibility that falls to the rich then is clear once again notice that there is no insinuation to the least degree that it is evil or wrong for them to possess these things or that these things should be disavowed if that were the case then the whole letter would end in a different way wouldn't it command those who are rich in the present world not to be arrogant or to put their hope in wealth which is so uncertain but to put their hope in god who richly provides us with everything for their enjoyment and command them to give it all away no he doesn't say that he says command them to do good to be rich in good deeds to be generous and willing to share sixthly the bible teaches that it is difficult but not impossible for a rich man or woman to enter the kingdom of heaven the bible teaches that it is difficult but not impossible for a rich man or woman to enter the kingdom of heaven why is that well you don't have to think about it very much do you the more you have the more credit they'll give you the more credit you get the better cards you can have the better cards you can have the more you can take it around and eventually you have no credit limit at all and you can have a black one or a blue one or a green one or a red one or you can have one with double o seven on it or you can do whatever you like and you can go around it gets you most places it takes the waiting out of wanting improve now build later i mean that's bank on the way to the airport how am i going to improve now don't worry about it you're good for your credit's good with us so the rich people figure hey i can get in everywhere do you take platinum what this is the gate of heaven sir now american express doesn't work up here well it doesn't always visa is it no we don't use visa either mastercard no well i've been able to get in most places in my life you telling me i can't get into heaven well not on that basis you can some of them in the crowd called out hey jesus who can get saved then and jesus says what is impossible with men is possible with god and when i realize that everything that i hold dear and build my life upon accounts for nothing before the entry way to heaven that my credit is actually a debit and i look then to find where the credit basis is found for entry to heaven and i discover that it is in the person of the lord jesus and paul had to come to understand that all the things i counted as dear and is important and is relevant to me he said i now count them as loss for the sake of knowing jesus christ my lord seventhly the bible teaches that god hasn't ordained equality of distribution of gift or possession it is clear from the reading of the bible that there is diversity physically materially spiritually intellectually when paul asks in first corinthians 4 who makes you different from somebody else the answer is god when he asks who gave you what do you have that you didn't receive the answer is nothing therefore we recognize that who we are and what we are and what we have achieved whether we recognize the hand of god in it whether we realize his common grace to us in the endowment of entrepreneurial skills or whatever it might be we actually find ourselves in positions as a result of who and what we are and when you read the bible it is obvious that some people were more capable than others of increasing their possessions lydia is identified as a woman of prosperity because she was how do you know she was a woman of prosperity because you find that out in relationship to people who were less prosperous ananias and sapphira had particular abilities certain people at homes and dwellings and so on and so the very fact of diversity and the inequality of the disbursement of stuff is something that has to be reckoned with in the bible and the answer answer to it in the bible is not some kind of artificial leveling process some attempt to secure uniformity no rather it is far more revolutionary than that it is for those who enjoy peculiar improvements in their life to be rich in kindness to be ready to give to others and to be willing to share the fact is that god gives some the ability to get wealth some people live in economic terms in poverty in comparison to the rich and the call of god to his people is to take whatever we have been given richly to enjoy but not to use it as self-indulgence not to preen ourselves in the realm of frivolity and superficial luxury but to take that which we have been given freely and to use it generously in the lives of others jesus recognized this diversity when the woman came in the gospels and cracked the alabaster jar and washed his feet and dried his feet with her hair and someone in the group said hey that's a colossal waste of money why is somebody doing that with such a wonderful jar of perfume that could have been sold and given to the poor jesus calls the bluff and says hey guys wait a minute the poor you will always have with you you're not always going to have me with me with you this lady has done a really nice thing leave her alone what was jesus doing saying i don't care about poverty no of course not he was simply acknowledging that in our fallen world inequality is part and parcel of it eightfly are you bored yet okay eighthly the bible teaches us that god has a peculiar particular concern for the poor that god has a peculiar and particular concern for the poor in psalm 68 he is described as a father to the fatherless and a defender of the widows in deuteronomy 10 he loves the alien giving to the alien food and clothing in leviticus 19 when he marks out the strategy for his people to live as lights in the midst of the culture he says to them and when you reap the harvest do not go to the perimeters of your field do not go to the very edges leave the edges and do not whatever you do go back through a second time to pick up the residue why because this will provide for those who do not have fields who cannot plant fields but who may be the beneficiaries of your largesse he makes provision in recognition of the existence of those who are not in the class of field owners and field developers and entrepreneurs he doesn't disavow them he makes special provision for them why because he is passionately compassionately interested in those who are poor ninthly it therefore follows obviously that the bible then teaches that god's people are to be equally concerned for those who are poor that's why in in chapter 1 james has already said that one of the marks of religion is to care for the orphans and and for the widows isn't it in verse 27 of chapter 1. if anyone considers himself religious and doesn't keep a tight reign on his tongue a controlled tongue he deceives himself his religion is worthless in fact if you want to see religion in action he says faith in action god the father accepts his pure and faultlessness to look after orphans and widows in their distress and make sure that you're living a clean life before the watching world and that's why when you go to the passage in deuteronomy 18 god says i i love the aliens and i give them food and clothing and in verse 19 of deuteronomy 10 he says and you are to love those who are aliens for you yourself were aliens in egypt tenthly god's judgment falls upon his people for trampling on the heads of the poor god's judgment falls upon his people for trampling on the heads of the poor amos chapter 2 for three sins of israel even for four i will not turn back my wrath why is that they sell the righteous for silver and the needy for a pair of sandals you need money i'll take your sandals they trample on the heads of the poor as upon the dust of the ground and they deny justice to the oppressed now we'll be coming back to all of this but let me just see these final three and then one more god the bible teaches us has a particular concern for the poor god's people the bible teaches us must be equally concerned god's judgment falls upon his people when we do not display that concern and the bible teaches us that it is sinful to show favoritism on the basis of financial or social status it is sinful to show favoritism on the basis of financial or social status that's what james said in james chapter 2 wasn't it he said you imagine a situation where somebody comes in and they are obviously very well put together and someone says well we'd love to give you a very special seat here and someone else comes in and he's in a shabby he's in shabby circumstances and the person says why don't you just sit on the floor it is sinful to show such favoritism on the basis of wealth let me finish with a quote from professor john murray in relationship to this last point because it is it is a significant challenge isn't it he says perhaps few weaknesses have marred the integrity of the witness of the church more than the partiality shown to the rich the church has compromised with their vices because it has feared the loss of their patronage the church has compromised with their vices because it is feared the loss of their patronage loved ones we have a long way to go in all of this i know that this challenge comes home heavily to my own heart but i do want to assure you of this for those of you who don't know that on this final point there is no peculiar patronage that exists at parkside church there is no money for arms here there's no one seeking to use finance as a mechanism for involvement or for leadership or for manipulation or for control i can guarantee you of that that is not to say that there are not those who have and do give with extreme generosity in relationship to all that god has provided for them but to a man and to a woman and i know only of a few most i know nothing about but to the few that i know there is no sense whatsoever in which there is anything other than the open-hearted open-handed bringing of resources to the feet of the elders as it were to entrust to those in leadership with the solemn responsibility of making good use of that with such individuals on account of their generosity have been able to bestow and in actual fact whether it is ten dollars in relationship to an income of three hundred dollars or whatever the proportion may be the principle remains throughout but rest easily in your beds on that last one and let us ask god to write his word in our hearts in case some more of us need to be taken off our shoes and giving them away and not because of a tax write-off but because it is the only compassionate thing for a child of god to do let us pause for a moment of prayer let's take a moment to cast ourselves down before the majesty of god asking him to forgive our sins to renew us in the image of christ to write his word in our hearts to fulfill his purposes in and through us this message was brought to you from truth for life where the learning is for living to learn more about truth for life with alistair begg visit us online at truthforlife.org you

Channel: Alistair Begg

Views: 1,378

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Keywords: Contentment, Giving, Money, Greed, Dependence on God

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Length: 38min 35sec (2315 seconds)

Published: Sun Sep 12 2021