[Song] The right and left sides look different. The other type on the left will curve upwards. A little bit under the base. I'm not telling anyone. It's not authentic, so let's look at this line. Oh wow, not yet. Put the wire and put it in the back like this. Found it in Phra Somdej, it is quite authentic. Suphan, old face type, I have it. Are there many types? In the case of Suphan Phong like Well, sir, he asked about having made a lot of them. Hello, right now I am at Saman Klong 3 shop at Pantip Ngam Wongwan, 3rd floor. And now I am with Achan Saman. Acharn Saman is the Vice President of the Popular Association. Thai Buddha amulets and Buddha amulets Judges of Phra Benjapakee, hello. Teacher, hello to you. Hello to all the viewers at home. Those who follow our Chalit program, sir. Teacher, large print, this one will be left as The last type is the Ketlu Sum Er type. All 4 large prints are popular. It's not that much different, but typing It's the prestige that people want. Because there are few of them, and if the Buddha image Beautiful, really beautiful. The Buddha image is very beautiful. Is it beautiful? Hey, Khun Phra Je building, it's straight in the middle. Like type number 1, right? Type number 1 is fat and muscular. When I type number 2, my chest is thick. Yes, that's right. If the chest is erect, the chest can disappear. The chest should be raised and the shoulders should be raised. Looks neat and clean, tilted to the side. Some are left or right, meaning the Buddha image is tilted. A little bit on the left side and then continue. It comes in a cylinder chest print. The cylinder chest is also good. The muscular monk looked hard and straight. Cook and then the raisins will tilt to the left. Yes, when it comes to the last print, the 4th print, the 4th print is the Gate Talu Phra Gate Talu arch. The Buddha arch will be located in the middle. The middle of the arch extends through the arch to the top. It's beautiful. It is straight and in the center of the arch. So, it's not like other prints that I've printed. Otherwise, the arch will sway. I'm on the left side. Is this sum yo? No, yo, oh, pii, sum, no yo. With a little yo, just enough to notice, but It's the most accurate and more accurate than any type. And if we assume that the beauty is the same for all 4 prints, this is for the Korean print. Will the price be the same as other prints? Will it be higher or is this the price? Estimate by approximation. The teacher does not need a model. It's as detailed as anything I've ever heard. I have heard and heard the price of trading whatever. I think the price is the highest right now. Now it should be AOW, still AOW, and still. I'm sorry because I haven't met him yet. Collected through a beautiful arch and can be expensive. Even with V-shaped breasts, V-shaped breasts must be number 1 first. Oh, the beauty that we encounter may not be beautiful. As for the video, yes it is, so the price is not the same. It's not equal, so if you do, you have to give your V-chest first. Yes, because V-chest is fine. Heard the price, heard the price and said, "Oh, the astrologer." Erom Roy together, a hundred joints, a hundred joints A hundred isn't anything, Phra Somdej Khun Tuek, if Which one is the most beautiful Buddha image and is in Legend has it that this owner was once a millionaire. That person and all the famous people passed on. Come down like Khun Sri. Yes, it's from Phra Tha Phrachan Stadium. Well, Mr. Chaweena, go to Mr. Montri. Ah Montri, ah sir, sir. Sua Ah Chao Sua Wichai Montree Chao Sua Vichai, if passed down from generation to generation Like this, why would that item be expensive? Because of what? How does it gain confidence that it's real from people? This comes to this person from now on to this, uh, it's still expensive. I'm always there. I'm confident in those who are confident. Well, if we had a billion or something like that. Is that right? A billion baht? I can't buy this because I already bought it for 100. It has to be over 100. Eh, I should buy this one. More than beautiful and confident because I have a legend. If you're not confident that you won't pass it on, then when you come to live here Here we will continue to be famous. We'll talk about coming to stay here again. Let's take a little bit for those who I want to come and see what kind of print Onkhun Srini has passed. Phra Ajarn Saman's shop will be on display above. Let's take a look at the pictures and see Khun Sri for the crate. In case you want to see it, I'd like to get it for 100 million baht. Actually, let me tell you a little about Khun Sri. Khun Sri Nee, Than Phisatechiphak, Master Toi Mueangnon told you about it. Yes, it's actually not Khun Sri's name. I'm not a farmer, I'm a gardener. I'm a gardener but I have a beautiful Somdej with a comb. Ah, I have beautiful breasts and people flirt with me. Will I sell them? Something like this, they said they wouldn't sell it. On any given day, when people go to see you, they tell you if you're not there, don't come. So I went to stay at home like this. Like this, playing as one person. Tell me, there is only one person. Oh, you can play as Lord Khun. That's why they called you because of your name. The owner of the monk's name is called Sike. Play example with a commander, so it is called that Khun Si Or is therefore Khun Si Khun Si has been around since the beginning. It's still this name, it's still this name regardless. Whoever it is, it's still called Kusi. This is my name. I am referring to the teacher. Yes, now for the outstanding characteristics of Apim Kae. Thalu Thung is besides Kham Ked Sum. Its outstanding characteristics are the other parts. What is his distinctive feature? He still has wings on both sides, which are bigger and the size of the body will be bigger. Every large wing pattern has an over-cut area. Cut beyond the print control line. Cut the control line. Why can't I see all 4 sides of the print? Teacher, do you know why this print was cut? More than that, I used to have one. I used to buy one. It's yours. It's yours. It's yours. It belongs to my father's teacher. If he is a teacher, then I'm selling it for you, but it's broken. 33 pieces are broken. It's a really big one. Than normal and is slightly curved. So it's broken. This is how it happened. Yes, I've seen it before and sometimes I send it to contests. Whatever it is, I go and sit and receive the Buddha image and judge the Buddha image. Yes, it was found that Phra Ket came through the arch. This is what I received here. The hair is cut with fringe on all 4 sides, almost every one, so not every one, this scale line has edges. Every one of them, if it goes through the arch, that's it. Is it a forced line to type? A forced line. Type that, but we see that there is The edges are all coming out. Yes, that's okay. Type K, you have to cut it down. Oh, cut it down and hit it. Publish it before saying that we want it to be printed. It's only this big, so I hit this, this is the line. The lines that he outlines here are clear. This starts from here, using the line he hit. Frame: I made the frame upwards to be square. It is a square down to the left side. The left side of the Buddha image is lengthened down here. Once it is lengthened down, this is the way to carve it. This is how you carve the Buddha amulet first. I carved the base, base 1, base 2, base 3, the knees, the trunk. The body came to the face and came to the carve. Ked also carved it. It's long and goes through here, through to the edge, but this one that The one I brought here won't go through. If you have one, It's been through for a while, and last time there was a body through it. I think this time I really changed the picture. Through it up here, but I can see some of it. Ah, I can see some of them, I can see some of them, but some of them are clearly attached. Yes, it broke through up to here. When it broke through, it went up. You'll get here once you've finished carving the Buddha image, right? The building has come to carve the facade. I have come to carve the facade. Carve the arch. Carve the arch. Carve the arch up here. Up. Go here, make a curve, go here and cut the groove that goes through. Going up, so there's nothing there, only the top. Yes, you can see a little bit of this one. Above, there is only the top that goes through. I unwrapped the arch. As soon as I unwrapped the arch I reached the middle. It won't be curved enough if it's curved like this. A curve this size must come out here, right? Or is it going to fall off? Or is it going to fall off? It will fall out of the mold, so just do it. You have to press it down a little bit. It's a building. Press it down. Just a little bit, every print, can you see this way? The curve is beautiful, for the viewers. As soon as we reach the gate, If the curve is to be beautiful, it must come out like this. Is that right? So I pressed down a little, pressed the arch, pressed the arch. Come down a little bit, let me come in, come in, still come in. It's not enough, it's not enough, so I have to eat the noodles. Yes, the frame is cut off, the lines are missing. It's gone. There's only this line left. This one. The booth was all eaten up and I reached the bottom. Said to carve the amulet first and then carve the amulet to put in later. Yes, if we remove the arch before the arch, it will Isn't it beautiful? The Buddha image could be reduced a little bit more. It's the right size, right? Well, it's a skilled craftsman. Anyone who used to be a mechanic would know this. It's a line that disappears here and then comes down to this arch. I've eaten it all. I've eaten it all. This is the distinctive feature of Phra Thalu Sum. Ah, look, the Buddha is in the middle and the whole floor. The left side, uh, both the right side and the left side will have The characteristics are not the same. It's the same, unlike other prints. Otherwise, the left side will be narrow, oh, narrow? The right side will be narrow. Oh, it's wide enough for the Buddha to lean towards this angle. That's right. Go observe and when I speak, go and open the book. Notice that the road to the right is wide. Is the left side really narrow or not? Is it a cylinder chest type or is it a cylinder chest type? Or is it a type 1 that is the same? Now let's take a look and observe. Hey, how do you look at the shape of the Buddha image? It's the same, the spikes go up. The arch then goes up a bit. Look at the Buddha's face first. The face. Did you see? It's the same in every print. The right side will be big, right? Yes, right side. The left one is small, yes it is small but it is higher. Yes, higher, higher. That's the face, the face. Is this on the right-hand side? On the left-hand side of the monk? It will be high and then it will go down for every body, every body, every type. Well, every year because the sheep is the only one. Well, it's quite round. It's the same as Phim Eh Phra Prathan Phim A. Eh Phim No. 1 is quite round but It's not even round, it's not round like type 1. It's not the same, it's not the same. There will be a circle. A little bit and then you can see the neck, a little bit you can see the shaft. If you see the neck shaft, you will see the shaft. Don't forget. Look at Somdej, don't forget the armhole on the right side. It's a curve. It's going to curve here. It's going to curve here. It's curved on the left side. The arm groove is already deep. It's high and pointed upwards. It's not the same level. The peaks are not equal. Next, let's look at the shoulders. Let's review it one more time. Head and shoulders. Head and shoulders. Yes, the shoulders will be small and will disappear again. Like type 1, they are similar because That this is Sangkati. Sangkatti will be high or high. Deep down, this one is time to press print. The meat will hit here and this one won't. It's getting there slowly, but it's not nearly there, so it's narrow at the head. The shoulders are higher. You can see that the shoulders are All of them are the same small ones, Somdej. Oh, and the left arm is smaller than the right arm. We go back to the right shoulder again and the right shoulder will Yai U Yai is a shallower curve than U. I think it's shallower than the left side. This one is high. Then it slopes down like this. It's high here. Oh, but the shoulders are low at the shoulders. Look at that. Ah, my shoulders are low, but here they are. It's high. Does this one slope down? It slopes down. Yes, a little bit, like the underarm way. On the left side, even if the shoulder is torn, It's true, but the arms will come down beautifully. At this point, this is the middle of the arm. The lower part will have meat connected to the knees. It's like, 'Oh, take the Sangkatti, take the robes.' Wrap your arms, wrap your arms, wrap your arms down, down, down, down Come here. Come here. This is my wrist. Hands came together. But actually they seem to be in harmony. Actually, it looks like it's coordinated because of this. It's big, but when you pour it on, it pours on a spoon. Go up here and be here in the same spot again. Is it the same spot again? It's like taking your arm. The left one is connected to the right elbow. Read this. Notice that if you don't continue, it's not true, tell them to ask to come back. It's a little on the hand. This one is every type. So does it have to be big? Must it be big? Is this big? Yes, it must be big, right? It's big, right? It's like the left hand and right hand overlapping each other. No matter how you meditate, it must be bigger than just straight. Every arm, yes, every arm, every arm received me and came. Let's connect here every inch and then let's connect here. Every picture is okay. If your arms can just remember this, just remember. First of all, what if Nimani's arms didn't exist? What's next? It's not true. The hand is the same as the arm. This isn't it anymore. Ah, it's not a small thing. Well, this type of coin holder can't be done. I can't get the details because I didn't get them. I typed it in. I took it off. When I took it off. Look, there's nothing missing here if we notice. Look at this amulet if we have one. Or go look at another 3-4 illustrations. It will be a textbook for us to look at if we just sit and observe. Yes, there are many of them. Look at the arms and shoulders. Come down, it's small. Ah, then go down. Can you see that? Just a little bit lower, the arms are long and they dig in long now. Go up here and continue straight. This, for all of them, this one is gone. to every statue, whether it is a Samsa Chedi base print Whatever it is, it's up to you. Go and observe. I'll continue here, maybe tell the younger ones, tell the younger ones. Look, why is this one real? It's because of the arm. Let's continue with each other's arms. Later we came like this. You're old, you're tired. Lap here, the knee on the left side is prominent and raised up. Every print is outstanding. Every print is outstanding. Whatever print is outstanding, when finished meditating, take it. The arm goes to rest on the knee and lifts it up, it's not the same as Ah, I have dignity. Sit down and read. Sit down. According to the general public, this is a really cool seat. Please, this monk sits really cool. Yes, if people like this one, sit cool here. Hey, the robes come down to cover the knees and just cover the legs. This is why the Buddha must cover his robes when he sits. Yes, the robe is worn slightly downward. Covering it diagonally down like this, the body disappeared in this direction. The left side of the robe was also covered down like this, and the right side also. Open it up. They call it Hom Siang. Yes, I have said this many times. If he covers his knees, his head will stand out above his head. The knee on the left side is as prominent as ever. Every print is meditating with the feet flat. Left is in front, right is inside, left is here. It's in front, right, inside. Inside must be a basin going down and then a straight basin. So this basin has every type as well, right? Isn't it? I don't have every print. Well, it's a cylinder. Some of them are already printed. There is no such thing as some of them have them, some of them don't. There's nothing wrong with that. Once the battle starts, you won't be able to see it. I don't see the meaning of the oily groove. It will be the same, but I can see it a little bit. Yes, I see a little bit. I see a little bit. I see it. If we Seeing this groove, it can be assumed that it is almost real. This is it, this is it, right here. This area, like every other Buddha, should be higher. Yes, it stands out again, it stands out again, 1 2 3 ah, I ah, it's tall, ah, and then I come and take the base. Is that right? Oh, 1 2 3 high high 4 5 6 low, right? Ha, when it comes to the right side, 1 low 2 low 3 low, this one is low, 2 low, 3 3 this base, this high one. Low and sideways upwards, this one. Knowing that last time, what did I say? No, what's the matter? Let's talk about the bottom. Let's talk about the bottom base. Let's take this one. First, let's take this one. Does this one have a seat? Yes, this one has a little asana. That must be enough. The stream here is deep and there is a height here. High in the middle, but rarely seen I can't see this one. I can't see clearly. Can't see it clearly like other prints. It is clearly seen that there is a pattern in the groove. Like this, low, a little high, then go down. Later, the base of the head and base on the right side also high and then drag it down again, then The base of the sharp ax and the base of the sharp edge are also basins. It's higher up here and then it's a basin straight down. The middle is high and then there's a hole and then it comes straight up high. base end or base head Is this bitter ax similar to other pipes? Yes, the same thing here is high, this one is basiny. This is the most important high and high basin. I'm Somdej Tuk Hin, please take a look. The base will curve upwards slightly. Come down here. Yes, it curves up slightly. Under my base, I didn't tell anyone. It was obvious. Is it Jane? The base head here is curved up. It's like the base curves upwards and then downwards. Yes, that's right. But it's not really straight at all because it came straight from here. Is it all correct? Is it correct or not? The base that is not sharp, the base that was shown here is the base that Will it be rounded or rounded? Not square. This one is not square like this one. It is square and has a slight basin in the middle. Oh, there's a little puddle, I'll show you the base. This is all the mantra. I said the mantra base is like this. It's not real or not, because it's a monk. That was already printed once by Phra Or. I got it out of print once and that's it. It's not complete. The authenticity is stripped down to Type and then lift it up to type. It must be sharp enough to remove. What's gone is that this one is all the same. It's all the same again, there's no middle, some, some. People dress it up and dress it up to make the hole too deep. Too deep. When they dress it in, it goes in too deep. It's too much. Look, it's sharp. Do you see that? It's like putting a wire in there. Because it will be rounded. It will be rounded like It's like Chinese noodles. Don't be confused about Chinese noodles or rattan noodles. The rice noodles are placed here. Let's have the edge like, yes, yes, yes, yes, yes, yes. This will be a groove. Will there be a groove? This line is round. I've already called to look at it. Professor, come and look again, is it really better? Yes, that's right. I picked it up and looked at it and tilted it. When I look at this line from the side, I feel like I'm using wire. Go and put it there. Oh, it's definitely true. It's definitely made this way. It's definitely true. Once you take it off, this line won't be sharp. Oh, and if you don't see it at all? I see the same thing, but it's blurry and not sharp. Not sharp and round, like taking a line. The wire went all the way here because we cut it too much. Or not? It's so clearly visible. Well, actually, if you cut it just right, you can see it. This line, yes, we see the same thing. Yes, yes, yes, yes. This line, but there are some that cannot be seen at all. But most of them are on the right side. You have to see this cut. When you cut it, you will see it. If you cut this side, it will disappear. On the other side The right side should be left. I'll cut the right side first and then maybe cut this. You can't see this line, just see this and then come down. Here it is, and that's all I see. Oh, cut it. Right before right will be clearer than all others. Every one of them is clear. This right line is clearly every one of them. Yes, but another thing that is clear is the South. Under the bottom, under the bottom, under the bottom of the arch, sir, on the day of 2 Tuesday or Tuesday Tuesday. First, Tuesday first, yes, Tuesday first, then go sit. Serve the monk. Go sit and sit in the monk's seat in the association. There is one Somdej. Oh my god. What's close? Close? What's close? But it lacks sharpness, meaning the whole thing isn't sharp at all. Ah, it's really not sharp, blurry, and a little bruised. It's not true, it's true, many directors, many people. Many people are real or not, it's different, I'll tell you. In this way, look here, under the southern arch. The edge of the arch covers the glass. Under the arch must be Deep, can you see? It must be deep if it goes up here, almost to the arch, almost to the bottom of the arch. No. It's true, but because this amulet has already been removed once. Oh, if you take it off, it will become shallower and shallower, right? Because if the teacher points it out many times, it will become deeper. Like this, every one of us has come in depth. The place that we have come to look at every single one of them is not true. Try sitting down and looking at the pictures in the book. Then you will understand this. You must Deep like this, if it's a real goat, Phra Ket Talu Sum Nee Er Ke is a monk that is difficult to find. And there are very few, as far as I can see. How many of each statue will we find at least one Kedu Sum? One thing like this should probably be 10 because if I typed it any other way it would be long and like this. Rectangular cloth surface open, if the Buddha image The gate through the arch is square. Close to each other. Close to each other. The height is this way. 3 cm. 3 cm. 5 This way is 2 cm. 5. If it happens to be The other large print would be 2 3 24 ah 24 yes yes yes it would look a bit narrow and then the Buddha image. The base will be narrower than the arch, which will be narrower than Oh, because the 2 sides of the Buddha image pass through the arch, 2 sides equally. Look, it's beautiful right there. In between, ah, beautiful, right in between. Oh, look at this beautiful way of sitting. That is, it's the same thing, high and low. This one is like this. Low, low, high, this one is the same. It's the same, every print is the same. Every type and here, for the most part, look here in depth. Yes, here it is high and has holes. It's so high that the place that was shown here isn't there. The hill has only grooves when you come in to look at it. Ah, there isn't any, there isn't a perfectly straight groove, it's a groove. Why? After taking it off, this one almost disappeared. Because it's faded and if there aren't any grooves, just cut it out. If you cut it out and forget about this place, you'll cut it out all the time. It's always a groove. There's no bulge in the middle. The bulge in the middle is called custard. Well, it's called custard because it looks like Custard, for example, say, "Oh, this one is the latter." This is what the back of the branch will look like when it's cooked. This is a pattern high and low. Custard, ah, yes, why is it like this? Yes, this is custard, this is my understanding. This one is a piece of wood that is pressed down. Mai-or is the pattern of the pattern of the wood, the pattern of the wood. Another piece of wood that is rather dull, take it and press it. Press it and it will be like this. If you don't believe this, try looking for a stick that's loose. You can press it with the clay and it will look good. It came out like this, the wood that was tied in a box. There will be holes, there will be highs, lows, highs, lows, dazzling. It's all gone. It might be called elephant skin. It can be similar to elephant skin. It's called after custard. There is it. Another type of Phra Pim Somdej Pim. The Somdej has a back, the philosopher has a custard back, and there are 3 types of smooth backs. Ah, 3 types of backs. I mean, uh, backs. Most of them are in the Phra Prathan print. The large print is like the large print, type 1. The back will be smooth when it comes in. When it comes to the 2nd and 3rd type, most of them will be like this. Some are the backs of garbage, some are the backs of custard, some are the backs of scraps. Sometimes, and then it's the back, like, uh, cut. Go up and cut down, something like that, and then separate along the edges. Something like this that has already been explained. This is called custard. After something like this, if you find In Phra Somdej, it's quite authentic, right? Because this custard cannot be removed. I cannot remove it. I couldn't take it off after Pash did it. Oh, I cut it. Cut and cut, but keep cutting, it's not the same as cutting or not. It's like their squeegee doesn't leave a scratch if you use it. If you scratch something like this, you will push it from the way. This is it, press it from the top, press it down and immediately iron it. Iron it to stick to the print, right? Iron it to stick to the print. I've ironed it and it's come in stages. Step by step, knead, still stuck, kneaded, stuck, stuck. If it's stuck, just roll it and then move it up enough. Turned over and it came true, but the product was not enough. He really intended to come down right away. It stopped suddenly and then stopped, it was not continuous. Oh, it's not continuous. That one is complete. And continuously like this, that one is difficult. Then stop oh-ah, then stop pressing down on that one. It's too deep. Oh, and it's at the teacher's expense. Did you say that there are lines like this? Yes, there are lines. There are, there are, there are also there are lines, this is the nature of Nature, the nature of Phra Somdej is also found. His Majesty said that the bell is like this. Is it quite real? Is it quite real? You have to look at the front and then look at the side. On the side, on the side, what do you see? Ah, the side. Let's come and look at the side. Yes, look. Look. Viewers, look. Hey, hey, hey. Yes, is that a line? Is it a running line? This is a line. Run, uh, these things. When you're done cutting them down, they'll Scrape off all the grains of matter and shrink them down. Below, pile A is piled here. This one is enough. It's in a pile on the floor, right? The knife can't reach it. Attach this mass here and there to the cubes. Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey! Yes, separate out the remaining meat. The rest goes in and carries this material with it. If you stick the knife in, it will create a hole that doesn't stick. It will stay as a bump like this. Please don't call me here. Go out with the remaining space, this one. It's a bump that's here, scraped this way and that. This must be the case for the person who brought the Buddha amulet to see. I will say that it is not true because I think the side cut is too neat. Let's go. The real thing is not in order. The side and the whole back must be like this. If it comes off, there will probably be traces of the material coming off. The traces of the substance come off when you turn to look at the back or side. Suddenly it wasn't real, a mass of material had leaked out and I could see it. Yes, this one that doesn't fall off, this one cuts straight down. The side saw the machine cutting straight down. When it cut straight down it hit the mass. This one is cut off, this one is cut up, the mass is released. It must be like this. Pressing to print. This must be the leg of the Somdej. The curve is bent like this. It's a curve. Like this, there is little curve at the top and a lot of curve at the bottom. There are a lot of curves at the bottom and a few at the top. Press from the top to see the building, press down, press down, press down. Go ahead and press it so it's clear, swipe, go, go, go, go, go, go, go, go. When you press down and finish pressing down, press down and finish until you reach the side. The bottom is bent like this. Yes, but there are some, but they're not accurate. Oh, no, it's not true. It's not true at all. It's not true. I picked it up and said there isn't anything like this. It must be bent and distorted because it is normal. This amulet when pressed into the mold. When we go to the right place or go to the wrong place. What must be squeezed because Well, it's not dry yet. It's not dry yet. You have to mix it until it's sticky enough to mold like a mold. What kind of pie mold is that made from clay? Well, I use clay to mold children like that too. You have to dampen it and then you have to hurry. If you don't type quickly, you'll get cement to save yourself. One cup, if you press it quickly, it won't take more than 20. I'll just save myself and save myself. My body was stiff and I couldn't press down because I was protecting myself. And if Bang Khun Phrom is here, he will save himself quickly. Really? Save yourself quickly. Why put the mass on it? Less substance, add a lot of lime. Oh, when there's a lot of lime, it's So it will save itself quickly when it saves quickly. You can press it firmly, some deep, some shallow. There are large prints, and there are shallow prints as well as deep prints. Because he saves himself a lot, it's even harder if At first, it will be very deep, as the teacher emphasizes. That is, look at the bottom, below the edge of the hole, it will be deep. Very much, yes, under the arch, under the arch, under the arch that is cut. And then the arch goes down a little bit, right? That must be very deep and sharp, as deep as to the floor, but the regular teacher is right at the arm. The arm joint, the pipe must come to connect to the right arm joist and then at the hand. The joint must be convex. The convex must be larger than the straight one. His arms are bigger than his arms because he Coordinate left and right, then move on to the arms. It will be extended like connecting a bird with an arm. The upper part of the right side. For the main principles, take what you can remember. Let's put the big ones first because we'll keep looking at the details. Yes, and then next is the first question that you have. You ask regularly, and then I ask. Often it is how can I come to the teacher and get the Buddha amulet? Let's look at it. First, the teacher will I'm on Tuesday, Thursday, Saturday, Sunday. For any Saturday and Sunday at Tha Acharn If you go to events in other provinces, you can look at the page of Saman Kong 3 shop and it will inform you that there is a contest. Where Master can't go, Master can't. I go to every event, only the big ones, not the small ones. If you haven't gone yet, if you happen to be going directly to the province. With the province in which he lived, he went to see the teacher. You can get it at the event 1 day before the event, Master. Well, then you can just go and find the teacher. Whatever amulets you take, the teacher can look at them all. Or are you waiting for the initiation ceremony? Or are you waiting for the event? Go submit it while the teacher is sitting here. There's a little bit of shipping cost. A little bit of it. 300 and 3 million, it has to be. I have already sent it. And if The teacher accepted the job, it was definitely true. And if you want to change it to money, you can. So the teacher asked for permission after the event in case he wanted to change. It's money. I got it. I got it. Well, maybe you will come to the shop and Master won't. There are sedentary people like Nong Art. Art K is in front of the store every day, right? Yes, right now there are no holidays. Come on, around 12:00 - 6:00, there will be people there. Every day in the shop there is Nong Art and Khun Nat. Is it a city of Chon? And then there's my little brother. There are many people, so Mesh can come to the shop if you want. Are there thousands of monks or are they coins? Teachers, all the places that are popular Ajahn will be able to reach the main temple hall. Living or not, everyone can buy everything. Yes, I can buy them all. Even if you have any questions, please send pictures. Go and see. Come and see. I or you will. If it's not convenient, come to the shop. I've sent it before. Send it to LINE @a 24 or @r 24. Send it to me. I'll send it to you if we look at it. And if we haven't answered you yet, we haven't yet. If you like your Buddha image, then I must apologize. Sitting here and answering everyone is not possible. If you look at it. If you see that the store has read it and hasn't responded. That is, we still don't like your words. For those of you who We like it or we have finished watching it and we will reply to you. Do you want to sell it or do you just want to look at it? Thank you for watching. I just wanted to look. I want to know if it's real or not. You can do it all like this, if you want. After selling, we agreed on a price and agreed on the price immediately. If you're comfortable coming to the store, just bring them to the store. If it's not convenient to come to the store, try talking to the admin. How convenient is it to find something? You can talk on Line right away, and there's a new service. If Master uses this service, that is, he is a broker. Yes, I have a friend who wants to sell Phra A, so come and take a look. Before taking the photo, I quickly sent it to the same person. This one is important. This is for the same LINE and AR LINE. Send it now. If the shop reads it. Immediately, he replied that it was true, my friend, it was true. Of course, so I want to sell it, what should I do? The teacher told me. Do I have to tell you first that it's on the page? Let's contact and talk first. I'll ask on the page. That's all for now. Teacher, Ajarn bought 2 million. I'm asking for 300,000 or 500,000, something like that. How much can you tell the band about? Let's measure it first and then we'll take it. If your friend suddenly comes, I'll talk to you myself. Will the teacher talk on his own or will there be Nong Art? Or are other people talking for themselves? I was just staying here so I brought a friend to talk to. As soon as they finished talking, they agreed to buy and sell for the same amount. We agreed that it would be 20% 20%. When you go home, you will have money transferred, which is at least 20%. 10, isn't it, Master? 10, you can take 20, and then 20, you can get 20 30, maybe not, maybe not. Oh, I'm not sure, I'm not sure, but the minimum is 10% first. Good teacher, 10, let's go 10% first. Just in case, I'll agree to a million baht first. You asked, can I tell you this much? Whatever happened? It's already settled, let's say 20%. OK, you're done, right? Just bring a friend and you've arrived. I negotiated with him myself and negotiated a smooth price. Once you buy a hundred, you don't have to because you have to. Contact Nong Chompoo with this account number. I told you, as soon as you walked back, there was a jingling noise. You should be able to get a face value as well. This one is a secret. It's a secret. Well, the person who released the monk doesn't know you. I got another shot and went to ask someone to release the monk. You can also use the monk's items as extra income. Like this, just go and ask if there are any friends who want to. I'm selling amulets. If anyone has one and wants to release it, go take pictures. Take a picture and send it in one pattern, if it is. Success may be in the hundreds of thousands or even millions. Yes, the agent is not sure. I'm not sure. The minimum cost is more than 5 million baht, right? Teacher, yes, 5 million 10% is 500,000 500,000 500,000, even more than that. If the Buddha image is beautiful, we will add it. Gradually, we didn't think about taking it alone. It has to be divided up so that whoever works gets the money. Yes, sir. This one is for service. If you want to use any service, please feel free to contact us. Would you like to go to a broker or sell the amulets yourself? Yes, sir, I'm open for the next question. Next question. If you have a question, please ask quickly. Comment and I'll ask for you. Teacher Nai gives at the end of the clip like this. I'm for those who commented that they wouldn't see the item. Itself is that it will come up to me and then I I'll ask at the end of the clip like this. Next, I'd like to ask about Phra Phong Suphan. Oh, it's an old print. There are many. Is it a type or not? Hey, the old face type has a type There's only one face, one style, one flaw. Yes, and print the middle page, there is only one page. Just one type, not many types. Yes, there is only a young face that has 2 types. There is only a young face that has 2 types because the young face uses the mold of an old face and The middle face was very worn and had it re-grooved. Yes, this is what you asked about in the Suphan powder episode. It's the same thing. He asked about creating it. There are a lot of them. If you follow me, this is the number. The ritual or creation of a Buddha image will be created. According to the Dhamma Khan, 84,000 statues. 84,000 statues in both prints. When there is not enough, add another 3 prints to make the total 84,000 statues. When 84,000 statues are complete, then Included in the number of Buddha statues, how many? We can't confirm this because before Opening the dungeon has already been excavated. A number, Master. The teacher saw this. Old face, middle face. And this is a young man's face, what kind do you see? There are many that teachers have encountered the most. Old, old face is the most. Ah, today I have to thank Ajarn Saman very much. So I came to give knowledge from Wat Rakhang. It's time for Suphan powder today. Thank you. Do you have any questions that you would like me to answer? You can ask on the program. You can ask and comment. Yes, but comments come soon and I will answer for you. Everything that concerns me today. Teacher, thank you very much. Hello, hello to all viewers. [Song]
